Category: Ephesians (Page 12 of 19)

Strong in the Lord

“Be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes.” ~Ephesians 6:1

Sometimes it feels like we’re not gaining any ground, much less posting any outright victories. At the end of most days, we look back and can’t really see that the weapons of righteousness, peace, faith, salvation, the Word of God, and prayer are making any difference at all. Sometimes it can seem that way for months. For years. And we might lose patience.

We might be tempted to take up a weapon or two that might work better. Politics, for instance, seems to get results a lot quicker than truth or the Word of God. Money makes things happen far more effectively than righteousness or salvation ever do. Technology communicates much better and faster than loyal love. Threat and force can make things change right before our eyes while peace and faith just seem like fantasy words and wishful thinking.

We don’t always experience the victories. So, we’re tempted to do things in our own ways, by our own powers.

We live in a world dominated by defeat and death. Defeat and death get all the headlines in our world. The death of society. The death of marriage. The death of careers. The death of the family. Death by war, death by starvation, death by murder, death by accident. Death by lethal injection, death by abortion, death by chemicals. The death of the church, the death of the faith, the death of hope.

Our vision for victory in Christ is not some vague wish. Our hope for victory in Jesus is a deliberate, Holy Spirit empowered way of life in a world that’s obsessed with death and defeat.

We see God’s victory together in our born-again baptisms. We experience Gods’ victory together at our Lord’s table. We hear God’s victory together in the reading of our Scriptures. We practice it together in our prayers. We live it together by refusing to let the powers of the world tell us what to do or how to think! We boldly confess and forgive. We courageously welcome the stranger and outcast. We faithfully work for peace and justice. We never stop healing and feeding. We never stop singing and preaching. We never stop giving and giving and giving and giving because we see what God sees.

Be strong in the Lord and in his mighty power, not yours! His mighty power! And the world will know that there is a God in Amarillo!

Peace,

Allan

Our Lord’s Will

Burt Palmer, the “Sheep Dog,” the warm, funny, out-going, self-deprecating senior pastor at Polk Street Methodist Church has said it a few times recently and repeated it again in front of sixty-five other elders and ministers at last night’s 4 Amarillo prayer meeting: “I can’t believe it’s the Church of Christ guy who’s pushing this ecumenical partnership.” Howard Griffin, the straight-laced, forward-thinking, super-organized, community-minded senior pastor at First Presbyterian Church has told me that when he tells his people about our 4 Amarillo plans, their reaction is something along the lines of, “Are you sure the Church of Christ wants to be involved in this?” Howie Batson, the most senior of all us senior pastors downtown, the long-time and much-loved, brilliant and soft-spoken, pastoral-face-of-the-city senior pastor at First Baptist Church whispered to me at breakfast yesterday and again after last night’s meeting, “You know, you’re going to get some push back from the other Churches of Christ in town.”

Yeah, some of it’s funny. Some of it’s sad. None of it surprises me. But, this is just the right thing to do. It’s right and it’s good; it’s very good. Because we know for a fact that the unity of all God’s children as a testimony to his power is the will of our Lord Jesus. Good gravy, it’s the last thing he prayed for on his way to the cross.

“…that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe… May they be brought to complete unity to let the world know that you sent me.” ~John 17:20-23

We know that last night’s prayer meeting and our long-term plans to join forces in worship and service for the sake of our city is pleasing to our Father. We can be certain of that. How many biblical passages about the Body of Christ, how many Scriptures about Christian unity, how many references to fellowship and brotherly love do you want me to cite?

There were twelve tables in that room last night with six to eight ministers and elders from the four churches at each one. Well, that’s not entirely true. The table that was positioned at the very front center of the room was empty, drawing attention to yet another thing we all have in common: nobody sits down front. I sat at a table with Jim and Mickye from First Baptist, Callie and Kim from Polk Street, and our own Matthew Blake. We read Scripture together and we prayed. We discussed together what each of our churches are already doing in Amarillo (a ton, as it turns out; praise God!) and dreamed out loud about what God might do through us in the future. As we prayed around our table, I couldn’t help but hear Leon praying for unity two tables over. I heard Steve Rogers behind me at his table, talking to God about his Holy Spirit. During our discussions I could hear Greg laughing a couple of tables to my right. I watched Steve and Larry introduce themselves to about forty different people. I was so proud of our guys last night, so proud of their eager participation and leadership in this great cause.

Burt led us in a time of meditation and prayer from Ephesians 4:3-6, reminding us that there is just one body, one Spirit, one Lord, one faith, and, while we use different amounts of water, just one baptism, We recognized together in prayer that we are called to be a unified people of God. We acknowledged that God is the Father of us all. And we pledged to commit to one another as brothers and sisters in Christ.

Howard led us in a time of brain-storming together about ways we could partner with one another for the benefit of others. If somebody comes to Polk Street looking for food, Polk Street’s not going to start a big food pantry, they’re going to send them to Central. If somebody comes to Central looking for an ESL class, we’re not going to start one, we’re going to send them to First Baptist. If First Baptist needs two more guys to accompany their trailer of supplies to tornado victims in Moore, they’ll call us or First Presbyterian to see if anybody wants to go. People at First Baptist who want to do prison ministry should partner with the programs already in place at Polk Street. People at Polk Street who want to work at Martha’s Home should partner with what Central is already doing instead of trying to reinvent another program. Why not?

I outlined our plans for the next twelve months to serve our city together in the name of Jesus: serving our downtown-area elementary schools, serving and worshiping together during Thanksgiving and Easter, building the Habitat for Humanity houses next summer. In the context of Ephesians 4:11-13, we thanked our God for the works he’s about to put in front of us. We recognized that, according to Scripture, these works of service lead to unity and to increased Christ-likeness. And we begged God to give us those works, to raise up the leaders within our four churches, and to prepare our city to be turned upside down for our risen Savior.

Howie brought it home with an inspiring story about a young girl he presented a Bible to more than a decade ago at one of their summer Bible schools. This young child, who was being starved and abused in her home at the time, has grown into a wonderful Christian young lady who’s written and published a book about her experiences. Howie reminded us that you never know at the time how our God is using our efforts to serve others. And he encouraged us to embrace these new efforts in our downtown neighborhoods with trust that our Father is going to blow us away with his grace and power. We read from Jesus’ prayer for Christian unity for the sake of the world in John 17, and then pledged to God to follow his lead. We asked God to take us to places we’ve never been before in sacrifice and service for others. And we gave our partnership and our plans, our projects and programs, to him in prayer.

I believe that Satan, the Accuser, has already noticed. I believe that when Burt stood up last night to kick off our meeting, Satan also stood up at the same time and said, “They’re doing what?!?” I believe that, after last night, hell is trembling. And I believe heaven is rejoicing. I believe that last night our Father said, “Finally!” And then he elbowed a couple of his angels and said, “Now, watch this!”

We are acknowledging that Jesus has the power to change everything, to fix everything, to make everything right. And we’re showing Amarillo what it looks like by our sacrifice and service, by our re-organized priorities, by our Christian unity, and by our lives.

Peace,

Allan

Pray More and Dispute Less

Last week’s Tulsa Workshop (excellent, as always!) has put me a little behind on tracking in this space with our adult Bible classes here at Central as we study together “Renewing God’s People.” I’ll try to get caught up here before the weekend hits.

Chapter three of Doug Foster’s concise history of the Churches of Christ, Renewing God’s People, introduces us to Barton W. Stone, a co-founder of what has been called by historians the Stone-Campbell Movement or the American Restoration Movement. Stone was a college-educated Presbyterian minister who, in August 1801, participated with other Presbyterian, Baptist, and Methodist preachers in the largest and most famous camp meeting revival in American history. The success of the Cane Ridge Revival added fuel to the restoration fires of the time and influenced Stone to withdraw from the Transylvania Presbytery to begin the non-denominational Springfield Presbytery. It was an effort to promote Christian unity, to tear down the denominational walls that divide disciples of Jesus, to faithfully express the Gospel as it’s described in Ephesians 4: “There is one body and one Spirit — just as you were called to one hope when you were called — one Lord, one faith, one baptism…”

But after just a few months, it became apparent to Stone and his colleagues that their Springfield Presbytery was just another sectarian division among many. It was working against the Christian unity they so strongly desired. So they broke it up. And the document that proclaimed the dissolution of their organization became one of the two most important founding documents for Churches of Christ. The opening lines of The Last Will and Testament of the Springfield Presbytery quoted from Ephesians four and declared that they would “sink into union with the Body of Christ at large.” They renounced all denominational names of distinction; no more Baptists or Reverends, no more Presbyterians or Fathers. They called for a return to the Bible as the only authority for Christians and God’s Church, “the only sure guide to heaven.” The document affirms the autonomy of each congregation of Christian believers, liberating all churches to “adopt the law of the Spirit of life in Christ Jesus.” They claim that no governing body has the authority to decide anything for a group of churches, that “our power of making laws for the government of the church, and executing them by delegated authority, forever cease.”

Above all, Stone used the document to call for the unity of all Christian believers. “We will,” he writes, “that preachers and people cultivate a spirit of mutual forebearance; pray more and dispute less.”

Pray more and dispute less.

Sigh.

I’m convinced that one reason we in Churches of Christ got so far off track with the initial and Holy Spirit-inspired vision of Christian unity is that we so horribly distorted that Ephesians 4 passage that’s quoted in Stone’s Last Will and Testament. Consider…

I belong to a 750-member congregation in Amarillo; my parents belong to a 400-member congregation in East Texas; my friends David and Olivia belong to a twelve-member congregation that meets in their apartment in Kharkov, Ukraine; my friends Rick & Jaime Atchley belong to a 4,000-member congregation in Fort Worth; my friends Alaor and Miriam belong to a 90-member congregation in Sao Paulo, Brazil. Many, many different expressions of the one church. Those different expressions don’t diminish the truth of “one church” or “one body.”

I was baptized at eleven years old in a heated baptistry in a church building in Dallas; others are baptized as teenagers in a freezing creek at Camp Blue Haven; others are baptized at the age of 80 in crowded apartment bathtubs in Beijing; others are baptized in swimming pools. Many, many different expressions of one baptism. Those different expressions don’t diminish the truth of “one baptism.”

Most Sundays I eat a cracker crumb and sip some grape juice while sitting in a pew and call it communion. Most Sunday nights, I break off a huge chunk of bread and chug a big swig of juice around my kitchen table with our small group and call it communion. During a flu outbreak or a bird virus scare, we’ll eat little pre-broken chicklet-size pieces of cracker. Tortillas at a camp out in Colorado. Peta or flat bread in Peru. Many, many expressions of our Lord’s one meal. Those different expressions don’t diminish the truth of the one Lord’s Supper.

So, when did we start reading Ephesians 4:3-6 like this: “There is one expression of the body and one expression of the Spirit… one expression of faith, one expression of baptism?” And when did we start ripping this foundational passage completely away from its powerful context of unity? When did we start ignoring the opening lines: “Be completely humble and gentle; be patient, bearing with one another in love?”

Is our mighty God, who is One, not the God and Father of all this? Is he not over all this? And through all this? And in all this?

Yes, there is only one baptism; and God is over it, not you. Yes, there is only one Church; and God is in charge of it, not you. Yes, there really is only one faith; and our God is delighted that there are so many different expressions of that faith out there. Barton Stone called on all Christians to see the big picture of God’s eternal Kingdom, to see the beauty of divinely-ordained diversity, to experience the power of his love that destroys all the barriers that separate his children. The only way Stone believed we would ever get close to realizing it this side of glory would be to pray more and dispute less.

Peace,

Allan

Be Filled with the Spirit

“Be filled with the Spirit. Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.” ~Ephesians 5:18-21

We worship in the Spirit. We submit to one another and sing and speak to one another in the Spirit. The Holy Spirit of God is who gives the Christian life its energy and enthusiasm. Its endurance. And power!

Be filled with the Spirit.

This is an imperative. It’s a command. So we do take some responsibility here. This singing together and submitting to one another is either the means by which we pursue this filling of the Spirit or the result of being filled with the Spirit. Or both. Either way, Paul says when we sing together, when we pray together, when we really belong to one another, we are filled with the Spirit.

And that tells me that God is not a spectator when we gather for worship. Audience of one? No way! God is not the audience of our worship. Our God is an active participant with us — inside us — when we worship together. God is not just sitting on his throne in heaven soaking up all the hallelujahs and amens. No. Through the Spirit, the Father and Son are engaged with us. Communing with us. Eating and drinking with us. Rejoicing with us. Transforming us. Changing us. Growing us. Shaping us more into the image of our Christ.

Be filled with the Spirit.

Encountering God together — in our Sunday morning assemblies, in our Wednesday night Bible classes, in our living rooms on Sunday evenings — being in the presence of God together allows us to recognize our own sinfulness and shortcomings. And that always leads to an acute recognition of his marvelous grace. And the power of God’s grace is not just forgiveness, it’s also transformation. New creature. New creation. Christ formed in you. Being saved. It’s a communal sanctification event that we participate in and experience together when we are filled with the Spirit.

Peace,

Allan

Life Together: Why?

We’re going to keep at it for a couple of days here on Christian commmunity. You know, we say the word “fellowship” today and we immediately think about a big bucket of fried chicken and a green bean casserole. And hopefully somebody brought banana pudding. But in the Bible “fellowship” is much more than just a meal. “Fellowship” is everything! Koininea means sharing. It’s not something you do every fifth Sunday with a crockpot. It’s something you do every single day. Sharing each other’s blessings and each other’s burdens as we grow together and glorify the Lord. This fellowship of the saints is not some ideal that we’re trying to realize; it’s a reality created by God in Christ in which we’re called to participate.

Why? Why love each other? Why serve one another? What’s our motivation? Why would we be so concerned about this?

Well, it’s nothing we have to guess at. It’s spelled out very clearly in all the Christian letters. Our life together reflects God’s work through Christ. It imitates God in Christ. It lives into and embodies what our God is all about.

Paul begins his community directives portion of Romans 12 with “in view of God’s mercy.” Or, in other words, because God has been so merciful to us, we should love and honor and serve one another. In Ephesians 4, Paul tells us to be kind and compassionate to one another, forgiving each other just as in Christ God forgave us. In Ephesians 5, he directs us to submit to one another out of reverance for Christ. Colossians 3 tells us to bear with each other and forgive one another just as the Lord forgave us. On and on it goes. 1 Thessalonians 5. Hebrews 10. 1 Peter 1. What God in Christ has done for us and with us, we in turn do for and with others in Christian community.

God’s perfect love and sacrifice is fulfilled, it’s made complete, Scripture says, when we love each other with that same love. I forgive you because God forgives me. I serve you because God serves me. I give you what I have because God gives everything he has to me. I’m patient with you, I’m generous to you, I’m kind and gentle and compassionate with you because my heavenly Father is all those things to me. I submit to you because Jesus submitted to the whole world on a cross. I love and forgive my enemies because while I was God’s enemy, he put his only Son on a tree to save me.

That’s why we die to each other. We put to death our own selfish ambitions and vain conceits, we bury our own interests because of all the ways our God in Christ does that for us.

We know what it’s like to be stuck in sin. We know the misery. As C. S. Lewis describes in Screwtape, we know what it’s like to be trapped by the devil, to be drowning in sin, to have “an ever increasing desire for an ever diminishing pleasure.” We know what it’s like. I know what it’s like. And God through Christ saved me. He loves me and rescues me. I know what it’s like.

Why love and serve one another in Christian community?

Because I once was lost, but now I’m found; I was blind, but now I see.

~~~~~~~~~~~~~~~~~~~~~~~~~~

Vickie dominated our second annual Central Staff Bowl Challenge, leading it almost from start to finish with an uncanny knack for picking all the right games and avoiding all the upsets. Down the stretch Vickie correctly picked eleven of the last fourteen college bowl games, maintaining the impressive lead she built before Christmas by picking the first six games in a row. On the far extreme other end of things, Connie finished dead last. And it wasn’t even close. For those of you who are really interested (sickos!), Hannah finished in second place (blame it on Baylor), Mary and Matthew and I competed for the top spot right into the final week, but our point values were a bit misplaced. Greg and Elaine and George all suffered very disappointing finishes in the middle of the pack. Gail was frustrated to be really bad, but not bad enough to compete for the last place prize. Adam made all his picks while driving his family from Houston to Amarillo at 3:00 in the morning; and it showed. Mark thought picking all the games A-B, A-B, A-B right down the column would be interesting; it wasn’t. Tanner and Kevin were the closest to Connie at the bottom of the pile but, in reality, she was never seriously challenged. Vickie has bragging rights for the next year and she and Connie both get a free lunch when our church staff celebrates the end of the football season and the beginning of the NHL season (what?) at the end of the month.

No sooner had the BCS Championship Game been decided last night (that was like about four minutes into the first quarter; what happened, I was watching the championship and an OU game broke out?!?) when the church staff moved on to the next big contest. With our own sister Mary about to drop anchor with the fourth little McNeil, we’ve all placed our bets on the day Mary dominos, the exact time she gives birth, and the gender of the little tot. This is such a competitive group; I love it! Guesses range from this Saturday (does Hannah have some inside, sister-in-law scoop?) all the way to January 23. I’m pulling for a girl at 10:15 Sunday morning January 20.

Peace,

Allan

One Faith

“…that all of them may be one… that the world may believe.” ~John 17:21

We just concluded our latest three-week church orientation classes here at Central. Three or four times a year, Matthew Blake and I host brand new members and anyone else who wants more information about our church family. We talk about our history and our future, our goals and our dreams. We describe in detail the clear expectations we have of our members. And we spend a good deal of time on our congregation’s vision that, we believe, has been handed to us by our God.

A very important question came up last week as we were discussing the “reconciliation” part of our vision. See, we take the prayer of Jesus in John 17 very seriously. We believe it is God’s holy will that all of his children, that all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and grace. We believe that when Paul writes that Jesus died on the cross to break down all the barriers that exist among men and women and between mankind and God, that includes the barriers between Christian denominations. We’ve very much in to tearing down walls and destroying barriers because our God is very much in to tearing down walls and destroying barriers.

So, I’m talking to this group of thirty people or so about our cooperative efforts with the other churches in Amarillo. I’m discussing our partnership with the Southlawn Assembly of God on the pantry plant, the pulpit swaps with the Christian Church on Washington Street, our prayer breakfasts with the Presbyterians and Methodists, my lunches at First Baptist. We believe these kinds of cooperative efforts and expressions of Christian unity are good for the Kingdom and very beneficial to the city of Amarillo. We believe it shapes our own people more into the image of the Son and moves toward reclaiming our whole city in the name of Jesus.

“But how do you deal with the fact that a lot of these people you’re working with aren’t baptized like we are?”

The question came from my right. And I’ve heard it before. I hear it quite often, actually. There are many variations of the question. “They don’t believe the same things we believe; how can we fellowship with them?” “What about our differences?” “Are they saved?” “Are you saying we’re all the same?” “What are we teaching our kids?” The woman who asked the question on Sunday quoted the same passage I’ve heard quoted many times in these types of discussions: “…one Lord, one faith, one baptism…” from Ephesians 4:3-6. But this woman wasn’t accusing anybody. She wasn’t aggressive or confrontational. She really wanted to know. She was genuinely wrestling with it.

Yes, there is indeed one faith. That is what we believe and what we profess. There is one faith: that the almighty Creator came to this earth in the form of a human to restore that which was broken by sin and to save that which was lost by evil; that he lived and died and was raised to eternal life by the Spirit of God; that he reigns right now at the right hand of the Father in heaven; that he calls us to follow him by denying ourselves and submitting completely to his Lordship, receiving forgiveness of sins and the indwelling of the Spirit of Truth, and participating fully in his sufferings as we work toward that same restoration and salvation for the sake of his world; that he is coming back very soon to reclaim what is his, including all of his faithful disciples, and that he will live with them face-to-face forever. That’s the one faith. That’s it. And the Presbyterians and Methodists and Baptists and any other Christian denomination you want to lump in there all hold to that one faith and that one Lord with the same white-knuckle death grip as you.

It’s one faith, not one expression of faith.

When we start arguing about worship styles or leadership structures, when we start dividing about baptism methods or communion frequencies, we’re not working toward the same things for which our God is working. We’re not moving in the faith we profess, we’re actually moving away from it. Yeah, we’re all a little different. And none of us is perfect in our understanding or our practice. Not yet. So why would God’s grace cover me in my misunderstandings and misapplications, but not cover the other Christ-followers in the other churches in their misunderstandings and misapplications? That is the height of arrogance. An attitude like that actually denies the need for God’s grace.

(I came across this line from Alexander Campbell, penned in The Christian Baptist (ha!) in 1837, that perhaps explains much better what I’m trying to say:

“How do I know that any one loves my Master but by his obedience to his commandments? I answer, in no other way. But mark, I do not substitute obedience to one commandment, for universal or even general obedience. It is the image of Christ the Christian looks for and loves; and this does not consist in being exact in a few items, but in general devotion to the whole truth so far as known… He who infers that none are Christians but the immersed, as greatly errs as he who affirms that none are alive but those of clear and full vision… Every one who despises any ordinance of Christ, or who is willingly ignorant of it, cannot be a Christian; still I should sin against my own convictions should I teach anyone to think that if he mistook the meaning of any institution, while in his soul he desired to know the whole will of God, he must perish forever.” )

The conversation in our orientation class went on for almost fifteen minutes. A couple of our shepherds joined in, explaining that here at Central we like to concentrate on the things we have in common with other Christians, which are many and important, than on our differences, which are minor and fleeting. They described our deep desire to both teach other Christians and to learn from other Christians, recognizing that we cannot do either without being in loving  and trusting relationship.

I received a lengthy text from another woman in the class later that afternoon. In part, it read,

“After hearing the response from you and the elders to the question about baptism this morning, we know Central is the home for our family. We want to be part of a church that is seeking to be like Christ, focusing more on God’s Word than man’s traditions. My husband and I both need to grow in our knowledge and faith and feel that Central is the place to do that. We want our children to look for what people are doing right and not pick at what others are doing wrong…”

I’m never sure how our vision statements and mission explanations are going to be received by long time CofCers. As much as I hate it, and as much as our Lord’s heart is broken by it, there are still many in our faith stream who condemn Christians of other stripes who don’t baptize the same ways they do or sing exactly like they do or read the same English translations of the Scriptures that they do. It still happens. All the time. But I do know that we have to stay true to our God’s calling here at Central. We must boldly proclaim and practice the ministry of reconciliation and the doctrine of unity that are major and explicit in serious discipleship to Christ Jesus. We can’t ever compromise our teaching on the subjects for fear of offending a visitor or running off a potential new member. It’s better that people know exactly what they’re getting in to when they jump in with our congregation. It’s much better having these faith discussions in our orientation classes than a couple of years down the road.

By the way, the woman who asked the questions is officially placing her membership with us, too. I figured she would. Jesus promised that his great truths would set people free.

Peace,

Allan

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