Category: Salvation (page 1 of 24)

More Than Enough Power

98.6 is your normal sitting body temperature. It is also our youngest daughter Carley’s four-year cumulative GPA at Canyon High School. Carley was recognized last week for the fourth straight year as a Superintendent’s Scholar, awarded to all students who finish a school year with at least a 95 grade point average. They gave her another cord to wear at this Friday’s graduation. That makes almost a dozen. Her posture will be out of whack and her neck will be super sore after Friday night.

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We’re in the beginning stages of a sermon series from Galatians in which we are stressing that the Good News of salvation from God is “Christ Alone” — nothing more, nothing less. And we made the argument last week that Christ Alone is about his power.

Our salvation from God in Christ is about the power and the authority to create and restore, his power to save, his power to move us from one state of being to another, to move us from this present evil age to the eternal age of salvation and life, from the control of the world and its structures to the merciful control of our good and faithful God.

Galatians shows us that we are moved by Christ out from under the control of the enemy into the loving control of God’s Spirit. We are rescued from slavery and moved by Christ into a state of freedom. It’s not about when one age ends and the other begins — they both exist at the same time. It’s about control. It’s about the power. Who’s running things for you and your world?

“Through the Law I died to the Law so that I might live for God. I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” (2:19-20)

“Before this faith came, we were held prisoners by the Law, locked up until faith should be revealed… Now that faith has come, we are no longer under the supervision of the Law.” (3:23-25)

“We were in slavery under the basic principles of the world. But when the time had fully come, God sent his Son, born of a woman, born under Law, to redeem those under Law, that we might receive the full rights of sons… So you are no longer a slave, but a son; and since you are a son, God has made you also an heir… Now that you know God — or, rather, are known by God — how is it that you are turning back to those weak and miserable principles? Do you wish to be enslaved by them all over again? (4:3-5, 7, 9)

“It is for freedom that Christ has set us free! Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.” (5:1)

“May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. Neither circumcision nor uncircumcision means anything; what counts is a new creation!” (6:14-15)

Maybe you feel trapped. Maybe you feel like a powerless pawn in a cosmic game of chess or chance that you don’t have any control over. It feels like something’s got you. Maybe it’s an external force, maybe it’s an internal compulsion — something’s got you. And you’re in a cycle. A bad cycle that just keeps repeating over and over, around and around. These patterns can only be broken when the ultimate authority and power steps in to pull you off that awful treadmill. Christ alone has that power. His death and resurrection pulls off the ultimate rescue and sets us free. So not only does Jesus deal with your past, but we’re all under a gracious control that empowers us for the present and the future.

“Christ Jesus gave himself for our sins” (1:4). Can you begin to comprehend the extraordinary radical thing that is?

Jesus has stepped in and taken our place. He has assumed our responsibility. He’s taken on our failures. We don’t have to languish in our guilt, we don’t have to suffer with remorse. Christ died for your sins and you don’t need to hang onto them anymore. Christ alone gives us the grace and the power to live in freedom and eternal life today!

Christ Alone — nothing more, nothing less. Nothing subtracted from that and nothing added to it. Christ Alone — to the glory of God the Father for ever and ever. Amen.

Peace,

Allan

Baptism: Unity With Christ

When you pass your drivers license test at 16-years-old, you become a person who drives. You belong now to the community of people who operate motor vehicles and you share the privileges and responsibilities of that group. You have a freedom you’ve never had before and you also have to pick your little brother up from practice. And go to the store for laundry detergent and milk. It’s really the only reason we have kids — we hope one day they’ll go to the store for us.

Your seventh grade Texas History class qualifies you as a true Texan. When you come out of that required course you know the difference between the Alamo and San Jacinto, you can talk knowledgably about cattle drives and cotton farming, and you’re better able to look down on and feel sorry for the millions of people who live in the other 49 states. Rightly so.

Graduating from high school makes you a lifelong alumnus of that institution  and confers on you a unity with all that school’s alumni for all time. Once a Sandie, always a Sandie, they say.

There are certain rituals that shape your identity in the Stanglin family. We have first day of school rituals that include an obnoxious song, awkward group photos, and invasive questions at dinner. We have Christmas rituals in our family that include certain holiday movies and certain holiday foods on certain nights. We have summer vacation rituals in which we stack everything we’ve packed by a certain door the night before, we stockpile our favorite snacks, we play rock, paper, scissors for the preferred seats in the van, we get up early and say a prayer in the living room, and something on the car breaks down as we’re pulling out of the driveway.

These are rites of passage. These rituals form us and give us our identity.

Baptism is a ritual and a rite of passage that places one into a brand new community and give one a brand new identity. Christian baptism radically changes where you are and who you are.

And we need this gift from God. We need this ritual. As our Western society becomes more and more a world of disconnected and lonely individuals, we need this ritual. We need this gift of baptism as an anchor driven deep into the solid foundation of a saving faith in God.

For the rest of this week, I’d like to post some simple baptism theology here. We’re wrapping up a twelve-weeks Bible class and sermon series here at Central on the sacraments of the Church. And I’d like to share some quick thoughts on baptism in this space.

If the Gospel is that the Son of God lived a perfect life, he was crucified, and then because of his perfect life God vindicated him by raising him from the dead and exalting him to his right hand, and because he did this for us we, too, can be saved and raised and exalted exactly like Jesus if we are connected to him, how do we get connected to him? If that’s the Good News, how do I participate in that? How do I get in on it?

“Don’t you know that all of us who were baptized into Christ were baptized into his death. We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.” ~Romans 6:3-5

Baptism is unity with Christ. Baptism is a participation in the death, burial, and resurrection of Jesus WITH Jesus. It connects us to Jesus, it makes us one with Christ. We die with Jesus, we are resurrected with Jesus in baptism.

Now, that’s a strong statement, it’s a very positive statement about what God does for sinners in baptism. Jesus was recognized as the Savior and declared the Lord because of his death, burial, and resurrection. And the Bible says we get in on all that — all three of those things — with Jesus in baptism.

“In Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority… having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.” ~Colossians 2:9-12

Again, baptism connects us to the death, burial, and resurrection of Jesus, it unifies us with the saving work of the Son of God. The very same power that God used to raise Jesus from the grave belongs to us in baptism. So does his righteousness and holiness and peace. His sinlessness belongs to the baptized. His perfect status belongs to the baptized. Christ’s death, burial, and resurrection is applied to all of us at baptism.

Theology doesn’t have to be complicated. More tomorrow.

Peace,

Allan

Baptism and Faith

Peter and the apostles are announcing, they’re proclaiming in Acts 2, that the death, burial, and resurrection of Jesus has inaugurated the eternal Kingdom of God. Jesus of Nazareth is the promised Messiah! This holy one you killed but God has now raised to eternal life, this Jesus, is the bringer of God’s salvation for all people and he is now both Lord and Christ!

“When the people heard this, they were cut to the heart and said to Peter and the other apostles, ‘Brothers, what shall we do?’ Peter replied, ‘Repent and be baptized, every one of you, into the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit!” ~Acts 2:37-38

Forgiveness happens at baptism. So does God’s Holy Spirit taking up residence in your soul. Peter says “Repent and be baptized for the forgiveness of your sins” just like John the Baptist said “Repent and be baptized for the forgiveness of your sins.” In both cases, people are being cleansed on the inside and being made holy. People are being prepared for the coming presence of God.

That’s how people are saved: baptism. It’s a critical part of the Christian conversion process. The conversion stories in the New Testament are soaked with baptism. Men and women, Jew and Gentile, rich and poor — they hear the Good News, they believe it, and they’re baptized.

That’s what we believe and practice regarding baptism. We believe that is the biblical view: baptism is the time and place one is united with the crucified and risen Lord and receives eternal forgiveness of all sin and the gift of God’s indwelling Spirit.

But there’s something else we believe about baptism that we don’t talk about as much or as well. We believe it, we just don’t make it clear. So, let me be very, very clear: Baptism only works by faith in what God through Jesus has done and is doing for the sake of the world.

“You have been given fullness in Christ, who is the head over every power and authority… having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead. When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins.” ~Colossians 2:10-13

God made us alive with Christ and forgave our sins when we were buried with him in baptism and raised with him through faith in the power of God. Baptism is faith — faith is baptism. Baptism is not effectual for salvation because we believe in baptism or because of what we believe about baptism or because of how we believe baptism ought to be practiced. It’s got nothing to do with that. Baptism works through our faith in the work of God in Christ. It’s effectual only by faith. Otherwise, it’s just a quick bath; you’re just getting wet.

Baptism is God’s work, not ours, not yours. God is the One doing everything. It’s got nothing to do with my goodness or correctness or the right words being said or the right amount of water being used or how much or how little I know about what’s going on. Baptism is a divine act of pure grace. And anything that undermines that or adds to it is legalism and denies the Gospel of Christ.

Wait. But isn’t baptism itself legalistic? If we’re saved by grace alone through faith in Christ alone, why is baptism necessary? That’s a human work, right? Surely we’re not saved by human works.

Boy, those are all great questions. Thank you for asking them in that way.

Martin Luther, during the Reformation in the 1500s, gave us the language of saved by grace only through faith in Christ only. He taught and preached that human works have nothing to do with our salvation — it’s 100% faith and 0% works. He was so hard-core about that, he wanted to have the book of James struck from the New Testament. But Luther put baptism in the category of faith, not works. He called faith “the beggar’s hand.” It’s how we receive God’s gifts. And baptism is where we do the receiving. Luther put it in his church catechism in 1529:

“As our would-be wise new spirits assert that faith alone saves, and that works and external things avail nothing, we answer: It is true, indeed, that nothing in any of us is of any avail but faith. But faith must have something it believes, that is, of which it takes hold and upon which it stands and rests. Thus, faith clings to the water and believes that it is baptism in where there is pure salvation and life.”

Baptism is an expression of faith. It’s only effective through faith. In baptism we die and are raised with Christ, through faith. In baptism, we can’t do anything, we don’t accomplish anything or effect anything. In baptism, we receive everything.

Peace,

Allan

The Snare Has Been Broken

“Praise be to the Lord,
who has not let us be torn by their teeth.
We have escaped like a bird out of the fowler’s snare;
the snare has been broken and we have escaped.
Our help is in the name of the Lord, the Maker of Heaven and Earth!”
Psalm 124:6-8

The child of God who wrote this psalm is not singing about some great life, how the Lord has protected them from all trouble. These people go through a ton of trouble: angry mobs, flash floods, traps and snares. They’ve gone through the worst but they still find themselves alive and in one piece. They’re intact. The Lord is on our side. God is our help.

The psalm begins, “Let Israel say!” Everybody is singing. This is a passionate corporate expression of faith. Everybody joins in. This is the corporate reality for God’s people. The psalm is very enthusiastic about this.

And we’re very suspicious about enthusiasm. We’re cynical when somebody’s just a little too excited. Or sure. Advertisers have trained us to be suspicious.

LeBron James is being paid $252-million over six years to be enthusiastic about Sprite. Beyoncé gets $50-million to be excited about Pepsi. When we know these things, we inwardly discount the witness. I think it was Mark Twain — somebody — who said “Sincerity is the key to success; if you can fake that, you’ve got it made.” Maybe it was Woody Allen; I can’t remember. But this is the world we live in. We know that when LeBron and Beyoncé are talking about soda or Matthew McConaughey is pontificating on the merits of driving a Lincoln, their words are written by professional copywriters and their testimony is given in exchange for money.

So when we read the words of Psalm 124, our first reaction might be, “Great poetry! Love the sincerity! Who’s your copywriter? How much did you get paid?”

Psalm 124 is not a commercial that pops up to remind us, “Things go better with God,” or “You’re in good hands with God.” This is not a media campaign to convince us that the Lord is better than all the other gods. It’s not a press release. This is a sincere prayer from honest experience. And it’s credible. Disciples of Christ, people who walk in the way of the Lord and sing this song in all kinds of weather — this psalm fits with their experience.

We’re in the snares all the time. We live on the edge of disaster and doom. Christians are in trouble a lot. And we’ve all been in places where it felt like there was no way out. It’s over. And then, all of a sudden, there is a way out. Suddenly, the snare breaks and you’re out! You’ve escaped! You’re alive and in one piece and you’re still going! It’s unexplainable, but you’re free!

Remember the old Batman television series? At the end of every episode the caped crusaders were trapped and it looked like there was no way out. Robin was hanging upside down over a vat of acid, Batman was tied to a conveyor belt that was pulling him toward a bone saw — it was over. Will they escape? Will they get out? It doesn’t look like it or feel like it. And the narrator wants you to believe it’s hopeless. It’s over. But then next week at the same bat time on the same bat channel, they escape. They’re rescued. They’re delivered. And it always happened so fast you were never quite sure how it happened. But it was always so matter-of-fact.

God’s deliverance is always a surprise, but it’s always certain. God’s rescue is always a miracle, but we always know it’s coming.

“Praise be to the Lord who has not let us be torn by their teeth!” I think God wants us to sing like that as we walk the way of discipleship every day. “Our help is in the name of the Lord, the Maker of Heaven and Earth!”

Peace,

Allan

The Lord is On Our Side

Thank you, Georgia!
If there’s any justice in this broken world, baker mayfieLd will be drafted number one overall by the Cleveland Browns.

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“If the Lord had not been on our side — let Israel say —
If the Lord had not been on our side when men attacked us,
when their anger flared against us,
they would have swallowed us alive;
the flood would have engulfed us, the torrent would have swept over us,
the raging waters would have swept us away.
Praise be to the Lord, who has not let us be torn by their teeth.
We have escaped like a bird out of the fowler’s snare;
the snare has been broken, and we have escaped!
Our help is in the name of the Lord, the Maker of Heaven and Earth!”
~Psalm 124

Angry mobs and flash floods and fatal traps. As disciples of Christ, we are always surrounded by danger, always facing threat, under constant attack by those with different views, overwhelmed by a flood of cultural elitism, trapped by society’s cynics and skeptics and compromisers who demand our Christianity be a private thing we keep between us and God. That’s where we live. And you know it.

We put our faith on the line every day. We have never seen God. We live in a world where almost everything can be seen and studied and weighed and measured and explained and subjected to psychological analysis and scientific control. But we insist on making the center of our lives a God we can’t see our touch. That’s a risky way to live.

We put our hope on the line every day. We don’t know anything about the future. We don’t know for sure what’s going to happen between now and when we wake up in the morning — we’re not guaranteed we’re going to wake up in the morning! We don’t know our future. Sickness, pain, rejection, loss, death — we don’t know. Still, despite our total ignorance about the future, we say God will accomplish his will and nothing can ever separate us from his love and promises. That’s a dangerous way to live.

We put our love on the line every day. There’s nothing we’re less good at than love. We’re much better at competition than love. We’re better at responding by instinct and ambition and selfishness than trying to figure out how to love people. We’re trained to get our own way. Our culture — the whole world! — rewards us for trying to get our own way. Yet, we make the decision every day to put aside what we do best and try to do what we’re not very good at: loving other people. And we open ourselves wide open to hurt and frustration and rejection and failure. That’s not an easy way to live.

We live on the edge. Every day as Christians we walk a tightrope on the edge of disaster and defeat. We live on the edge of the flood, surrounded by angry men and sharp teeth and deadly traps. That’s where we all live.

But Psalm 124 is not about the hazards, it’s about the help.

The hazardous work of following Jesus and walking in the way of the Lord is the setting, it’s not the subject. The subject is the help of the Lord.

The TV show Cheers was not about the bar. It was about Sam and Diane, Norm and his wife, Cliff and his mother, and Coach and Woody. The TV show Friends was not about the coffee shop. It was about six good-looking, young, lazy, spoiled rotten, single people. Central Perk was the setting, not the main point.

Our walk with the Lord takes place in a hazardous setting. But that’s not the focus. It’s not the subject. The main point is that the Lord is on our side. God is our help. That’s the reality of our situation.

God’s deliverance is always a surprise, but it’s always certain. God’s rescue is always a miracle, but we always know it’s coming.

You can look up into the sky and see a billion stars or beautiful clouds or an inspiring sunrise. And, if you’re a Christian, it can easily lead to praising God. “Thank you, Lord, it’s beautiful.” A brand new baby can be born into your family, perfectly healthy, perfectly wonderful. “Thank you, God, this is so good.” A stable job? A loving family? “Thank you, Father, I’m so blessed.”

Psalm 124 looks the other direction. It looks into the troubles, the trauma, the conflicts. It acknowledges the problems, it points out the dangers and loss. And it sees that God is on our side. God is our help. God is always with us and God always saves us.

We declare our words of faith in an unbelieving world. We sing our songs of victory in a world where things get messy. We live our joy among people who don’t understand us or encourage us. But that’s the setting of our lives, not the subject. The main subject is God and God’s salvation in Christ Jesus our Lord.

You may be lost in the darkness of sin and doubt, but you’re going to be found in the light of Christ. You may be trapped behind the bars of despair, but very soon those gates are going to swing open wide. You may be drowning in a sea of bitterness and conflict, but tomorrow you will be lifted up to dry ground.

Our God is rich in mercy and strong to save. His help shapes our days and his deliverance defines our lives. Praise be to the Lord!

Peace,

Allan

Amazement at the Gift

“To all who received him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” ~John 1:13

The coming of Jesus is a gift from God. It’s a gracious and loving gift. But it has to be received. You have to say “Yes.”

Romans 8 explains it like this: “If we are God’s children, then we are heirs, heirs of God and co-heirs with Christ.” Galatians 4 tells us we are no longer slaves — You’re a son! You’re a daughter! God has made you an heir according to the promise. And if you are a co-heir with Christ Jesus, the first born of God, that makes you a first born of God with him.

And that should be astonishing to us.

Me. With all my sins, with all my flaws, with all my issues and problems. Me. God gives this incredible gift to me.

This is the essence of the Good News. This is the heart of Christianity. The amazement at the gift.

If you think Christianity is mainly about going to church and believing all the right things and living your life a certain way — there’s no surprise or wonder in that. Where’s the sheer happiness and incredible joy? If somebody asks, “Are you a Christian?” you’ll  respond, “Of course I am. It’s hard work but, yes, I’m a Christian. Why?”

When we think and talk like that, Christianity is something done by you. So there’s no amazement in being a Christian. But if Christianity is something done FOR you, if it’s a great gift given TO you, then there’s a constant sense of surprise and wonder.

“Are you a Christian?” The answer shouldn’t be, “Of course!” It shouldn’t be so matter-of-fact, so automatic and obvious. It should be, “Yes! Yes, I’m a Christian and it’s unbelievable! It’s a miracle! Me, a Christian! Isn’t that crazy? But, yes, Christ Jesus has given me his righteousness, holiness, and peace! God through Christ has made me his child! I’m his forever! Can you believe it? Thanks be to God for his indescribable gift!”

These next few days are going to be hectic for most of us. There’s a lot to do, a lot to keep track of, there’s a lot going on. If we’re not careful, the significance of the season gets lost. The peace and joy gets crowded out by the chores and noise. And we miss it.

There’s a reason we give and receive gifts at Christmas. There’s a reason that gifts are such a central part of the Christmas experience. May the beauty of those gifts — the wrapping, the ribbons and bows, the colors — remind us that the beautiful salvation we share in Christ Jesus is a gift from God. May the abundance of the Christmas presents point to the forgiveness, the holiness, righteousness, and peace — all the salvation gifts lavished on us through Jesus. And when we’re opening presents in the coming days, may our eyes and our hearts be opened anew to the wonder of God’s matchless love for the world. And for you.

Peace,

Allan

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