Category: Acts (Page 1 of 11)

Your Comfort Zone

How do I know the difference between my own voice and the voice of God? My heart, my mind, my conscience – I talk to myself a lot.  And sometimes I lie. I get nudges and impulses everyday. And sometimes they’re wrong. How do I discern when it’s God speaking to me and when it’s just me?

One way is to know that God’s voice will always challenge your comfort zone.

The voice of the self always leans toward safety and security. That’s our default. The flesh always moves to do and say whatever it takes to protect the self. It’s natural for us – we don’t even think about it. So we assume the voice of God will tell us the same thing. We think God will say to us, “Be safe. Be careful. Protect yourself.”

But that’s not true. You’ve noticed that people in the Bible who hear the voice of God are generally called to move out of their comfort zones. They’re called by God to be risky. Our God never appeared to anybody in the Bible and said, “I am the Lord your God. I am calling you to stay put! Don’t change a thing! You’re good!” No. God’s people are called by God to take bold steps and make even dangerous moves for the Kingdom.

In Acts 21, Paul is on his way to Jerusalem when he and Luke stop in Caesarea to stay a few nights at Philip’s house. One of those nights, a prophet from God shows up and relays a message from the Holy Spirit: Paul is going to be captured in Jerusalem on account of his preaching and turned over to the authorities.

“When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem.” ~Acts 21:12

The people interpret the message from God as “Don’t go to Jerusalem.” Stay here. Be safe. Luke says, I was right there with ’em. We begged Paul not to go.

“Then Paul answered, ‘Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.’ When he would not be dissuaded, we gave up and said, ‘The Lord’s will be done.'” ~Acts 21:13-14

Why would we assume that when God warns you about danger, he’s telling you to avoid it? Paul says, look, I knew what I was doing when I surrendered my life to a Lord who carries a cross. Paul knew that following God’s voice is risky. It’s dangerous.

That is the voice of God pushing you to witness to a co-worker. That is God’s voice challenging you to trust him with your giving. It’s the voice of the Lord calling you to serve people who don’t look like you or talk like you. God’s voice will always challenge your comfort zone.

Think about it. If your great ambition in life is to have a nice house or two and a big bank account and to put off your funeral as long as possible, why do you need to hear from God? You don’t need God to do any of that. If you’re not on a divine quest, why would you need a divine guide?

Do you want to hear God’s plans for you, or do you just want God to endorse your plans?

If you will grow in your eagerness and your capacity to hear God, a whole new life will open up for you. A life of adventure. A full life behind the leading of God’s Spirit. An exciting relationship with the Creator of Heaven and Earth. The life you were meant by him to always live.

Peace,

Allan

Normal Discipleship

You’ve seen NFL quarterbacks doing that on the field during a game. What are they doing?

The quarterback has a tiny little receiver (there’s a Wes Welker joke right here, but I’m letting it go) in his helmet so the offensive coordinator up in the pressbox can talk to him. The quarterback is trying to block out all the noise from the crowd in the stadium so he can hear the only voice he really needs to hear. He’s trying to block out the distractions so he can hear his coach who has a broader view of the field and a bigger picture understanding of what’s happening in the game. He needs to hear the voice from above, the voice of the one who wrote the playbook and developed the game plan, the voice he most needs to hear.

You’re never going to move in your discipleship unless you know that our God is dynamic and personal and active in his communicating with you. You’ve got to intentionally listen for his voice and it’s got to be more than just the Bible.

Now, hold on. Before you get all tuned up, let me explain.

The Bible is the voice of God. I believe that with all my heart. I believe and I preach and teach and live by my belief in the inspiration and authority of the Bible as the Word of God. The Bible is the voice of God. But the voice of God is not limited to the Bible.

What about Christians who never owned a Bible? What about the tens of millions of Christians over the past two-thousand years who have never even seen a Bible? Can they not have a relationship with God? Why does God’s Holy Spirit live inside us if everything we need is in the Bible? Being guided directly and personally by God’s Spirit within us is normal for a disciple of Christ.

“Those who are led by the Spirit of God are children of God.” ~Romans 8:14

The book of Acts is OUR book and finding a pattern in Scripture is OUR thing. And in Acts, it’s normal for Christians to get God’s Word both from Scripture and outside of Scripture.

In Acts 8, an angel of the Lord speaks to Philip and tells him to  take the Gaza Road. The Spirit, it says, tells Philip to jump in the chariot.

In Acts 9, the Lord calls to Ananias in a vision. Ananias answers, “Yes, Lord.” He knows who’s talking to him. The Lord told Ananias to find Saul, another guy he’s been talking to in a vision.

In Acts 10, an angel of God speaks to Cornelius. This non-Christian answers, “What is it, Lord?” He knows what’s happening. The angel tells him to find Peter. Later on, Peter is being addressed by the voice. Twice, it says, the voice speaks to Peter. And Peter acknowledges it as the voice of the Lord.

In Acts 16, the Holy Spirit tells Paul and his companions not to preach in Asia. The Spirit of Jesus, it says, would not allow them to go to Bithynia. During the night in Troas, Paul has a vision of the guy in Macedonia which caused them to leave immediately, “concluding that God had called  us to preach the Gospel to them” (Acts 16:10).

The way Luke gives it to us in Acts, it’s normal. He doesn’t write, “By the way, this was really weird.” It reads like the standard operating procedure for followers of Jesus to be led by the voice of God. So is the book of Acts a collection of exceptions or a collection of examples? Is hearing the voice of God no longer relevant for life in Christ, or is it the way life in Christ is supposed to be?

I was raised in and by the Pleasant Grove Church of Christ in Dallas, a medium-sized and very conservative congregation of God’s people. But we articulated these very things in our worship together every Sunday. We would pray for the preacher to have a ready recollection. We would ask God to bring us back at the next appointed time. We would pray for the Lord to guide, guard, and direct us (for the longest time, I thought that was one long word, like a theological word in Greek, like guidguardandirectus). It was normal for us to pray for God’s daily direction.

We would sing it, too. Guide me, O thou great Jehovah. He leadeth me, O blessed thought! Break, thou, the bread of life; beyond the sacred page. He walks with me and he talks with me. My God and I, we walk and talk as good friends should and do. We would pray it and we would sing it, but we would never preach it or teach it – that two-way communication with God is normal.

There are several reasons you might not be hearing God. One might be that you don’t expect to. If you’re not expecting to hear God’s voice, then you’re not listening for it. Maybe people told you that you can’t hear God or that God doesn’t talk anymore. Maybe no one ever taught you how to hear God. Or maybe you don’t want to hear God. Maybe you prefer a silent God. A non-talking God is a lot easier to deal with. If you hear the voice of the Lord, it might change your agenda, it might blow up your whole life.

In John 5, Jesus tells the religious experts, you diligently study the Scriptures, but you’ve never heard the Father’s voice. It’s possible to be an expert in the Bible and be lousy about hearing God.

How will Jesus know his disciples? They hear my voice, he says.

Peace,

Allan

Proclaiming in Community

The New Testament shows us the Holy Spirit of God creating a brand new community of people – all people, all languages, all nations – brought to perfect unity under the lordship of the risen Jesus. On the Day of Pentecost, those filled with the Holy Spirit quote from the prophet Joel to explain what’s happening: “I will pour  out my Spirit on all people and everyone who calls on the name of the Lord will be saved.”

“Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off – for all whom the Lord our God will call.” ~Acts 2:38-39

The Holy Spirit breaks down barriers between people, he destroys the walls between all people, and brings us together in Christ. In Ephesians 2, it’s mainly about the hard feelings and the differences that keep Jews and Gentiles separate and divided. But those hard feelings and differences have all been demolished by God in Christ.

“In Christ Jesus, you who once were far away have been brought near through the blood of Christ. He himself is our peace… [He] has destroyed the barrier, the dividing wall of hostility… His purpose was to create peace… to reconcile all of us to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we all have access to the Father by one Spirit.” ~Ephesians 2:13-18

The Berlin Wall was erected by the Soviets to separate East and West Berlin. In Bethlehem, there’s a 27-foot high wall that divides the Palestinians from the Israelis. There’s a wall on the Texas border intended to keep Mexicans and Central Americans out of the United States. We know all about walls. Not all of them are physical. There are social walls and racial walls. There are gender barriers and economic barriers. We’re divided by politics and language, we’re segregated by ethnicity and education. But the blood of Jesus brings all of us together and the Spirit of God holds us together so that our unity in all the diversity becomes an undeniable proclamation of the power of the Prince of Peace.

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” ~Galatians 3:26-28

We have to practice this tearing down of walls, we must be dedicated to demolishing the things that separate us. We must do the very, very hard work of reconciliation because it’s such a vital component of the Church’s proclamation. 2 Corinthians 5 says God has given us the ministry of reconciliation. Peter slipped up one time in Antioch, remember? He was under some social pressures there and he stopped eating with the Gentile Christians. He wouldn’t associate with Gentiles in public. And Paul called him on it. He told him he wasn’t acting “in line with the truth of the Gospel.” He wasn’t living the Story.

If the biggest and most imposing barriers in history have all been eliminated by Jesus – national / ethnic, social / class, gender – then what other barriers can be justified? If all the walls have been abolished at the cross, who are we to erect new ones? Or to maintain the ones others have erected? If all people are created in the image of God, if God’s purpose is reconciliation and unity, if we are to love even our enemies, if Jesus took all  the world’s hostility into himself to destroy it, on what grounds can we justify any walls at all?

Peace,

Allan

Proclaiming with Power

The Church’s Kingdom of God proclamation can only happen by the power of the Holy Spirit. This is so important for us to grasp. The mission is urgent, yes. The Good News must be proclaimed, of course. But Jesus would not let his apostles start until after they had all received the Spirit. They were prepared, they had been taught, they were witnesses to the whole thing, they were ready to go – but not without the Spirit. They had to wait for the Holy Spirit.

It won’t work without the Spirit.

And when they do receive the Holy Spirit on the Day of Pentecost, they can’t be stopped.

You find the account in Acts 2. One hundred and twenty disciples of Jesus, both men and women, the Bible says, sons and daughters, all receive God’s Holy Spirit and they boldly proclaim the Gospel of the lordship of Jesus Christ. They declare the Good News that Jesus is the new King and 3,000 people are baptized that day.

In Acts 4, Peter and John are filled with the Holy Spirit when they proclaim the Good News to the Sanhedrin. When they were released from jail – when you declare publicly that there’s a new king, it usually lands you in jail – the church prayed.

“After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the Word of God boldly.” ~Acts 4:31

Stephen is facing opposition to the Gospel in Acts 6. Members of the synagogue begin to argue with him – when Jesus says you can only serve one king and you repeat him out loud in church, it gets you in trouble.

“But they could not stand up against his wisdom or the Spirit by whom he spoke.” ~Acts 6:10

Through the rest of the whole New Testament, the Holy Spirit fills the followers of Jesus with power to meet the proclamation challenges. He gives boldness and courage. He provides the right words to say and he provides the power. You can’t proclaim the Good News without Holy Spirit power.

Peace,

Allan

Each Member Belongs

“In Christ, we who are many form one body, and each member belongs to all the others.” ~Romans 12:5

Plenty of studies have been conducted over the years that prove the importance of strong relationships. You’ll be in better health, you’ll be happier, and you’ll live longer if you have close friends. Even if you have poor health habits, the effects are mitigated by having a group of good friends. According to all the research, it’s healthier to eat donuts together than to eat broccoli by yourself!

That’s a theology I can embrace!

When God gathers us together in Christ, we belong to each other. All of us. Almost all the commands in the Bible are “one another” commands: love one another, build one another up, encourage one another, pray for one another, be devoted to one another, honor one another, live in harmony with one another, accept one another, instruct one another, greet one another, agree with one another. serve one another, be patient with one another, be kind and compassionate to one another, submit to one another, forgive one another. These commands can only be obeyed in community. We can only follow these instructions if we’re together, if we live and worship and serve together, and if we really belong to each other.

I think you can get to heaven without good close Christian friends. Probably. But you’re not going to be changed by God to become all he intends for you to be without other disciples of Christ pushing you, challenging you, lifting you up, helping you, and worshiping and serving with you.

That’s church. At least, that’s the intent of church. We know that’s how and why it started. From the very first day, the church is built on and functions through intimate Christian relationships.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer… All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts.” ~Acts 2:42-46

All these people from all different walks of life gathered by God to live together in community with Christ. Every day. In each other’s homes. Loving each other, serving each other, ministering to each other, taking care of each other, eating together, singing and praying together. They devoted themselves to the communion, it says, the koinonia, this sharing of life together in Christ.

As a whole, generally speaking, we don’t do this very well anymore. Over the centuries, the church, the community, has moved from smaller intimate groups who share life together in Christ to larger more impersonal groups who share a weekly meeting. We’ve moved from encouraging one another and building each other up to, “Hey, you got a problem? Go talk to the preacher.” “You’re dealing with some issue? Call the elders.”

We’ve moved away from the priesthood of all believers where everybody meets the needs of the ones in their community to specialized programs.

“Dan’s in the hospital? I don’t do that. That’s not my ministry.”

“Trudy’s lawnmower broke? That’s not my program. But somebody at the church does stuff like that.”

“We haven’t seen John in three months? The church should have a visitation team.”

“George and Jane’s teenage son is in trouble? Don’t we have a youth minister?”

Over the decades and centuries, we’ve lost community in church. We’ve turned the church’s weekly community thanksgiving meal together into the most individual and solitary, leave-me-alone time imaginable. We’ve gone from doing life together in Christ around the kitchen table to a solemn ceremony in an auditorium. Don’t distract me!

We’re trying to shift some of that here at the Golf Course Road Church in Midland. We’re starting twelve new small groups as a step toward formational Christian community. These groups are going to eat together and study the Bible. But they’re also going to practice spiritual disciplines together and serve on mission together in our city.

We’re also doing more interactive things when we’re together in the worship center on Sunday mornings. We’re doing more participatory things, more getting up and moving around, more eye contact, more talking to each other. We’re attempting to shift the Lord’s Meal to be more about communion, more about fellowship and sharing, and less about individual meditation.

There are plenty of things our churches can program and plan to cultivate an environment for tighter Christian community. But maybe you could start by grabbing a dozen donuts in the morning with some future friends.

Peace,

Allan

Serve Like Jesus

“What, after all, is Apollos? And what is Paul? Only servants.” ~1 Corinthians 3:5

Around the table on that last night, our Lord Jesus personally washed the feet of his disciples. Then he told them, “Anyone who has faith in me will do what I have been doing” (John 14:12). Our model is the Lord. We serve others in the name and manner of our great high priest. We do our best to imitate Jesus, the Christ, who was always with people, always helping people, always serving people. In the crush of the crowd, in the middle of the multitude – healing, feeding, protecting, encouraging. In the quiet of the one-on-one conversations at night. Weeping at a funeral. Eating with a tax collector. Holding the kids. Dying on a cross.

The Church is not an end in itself. The Church does not exist to make rules, to pass laws, to be in charge, or to glorify itself. The Church does not seek its own power or privilege or comfort. And we’re not just a support group for people who have already been saved. Just like our Lord, the Church is sent into the world not to be served, but to serve. And to give itself up for others.

We know the words of our Savior who said it is more blessed to give than to receive. And we experience the truth of that, and the blessings, when we serve others in love.

Peace,

Allan

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