Category: 1 Corinthians (Page 1 of 22)

Body of Christ: Incarnation

In the beginning, our God spoke words into the darkness and chaos to create light, to create the heavens and the earth. Our God spoke powerful words from a smoking mountain in the middle of the desert to bring forth a holy nation, his sacred people. Our God spoke words through his prophets in Israel–words of truth and grace, comfort and encouragement, judgment and mercy and love.

And God’s words were not enough. Words are never enough. So God’s Word became flesh. God’s Word became a body.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

The holy Son of God has a body. We know Jesus has a body–a real, physical, flesh-and-blood body. Jesus ate and drank, he slept and wept, he walked and talked, he worked and played, he taught and prayed in a real skin-and-bones body. He bled real blood. He suffered bodily pain. And he died a real, physical death. Jesus died.

And when God’s Holy Spirit raised Jesus from the grave, he raised him to life in a resurrection body–a real, physical body. Our risen Lord Jesus, in his real resurrection body, was recognized by everyone who knew him. He ate and drank with his followers, whether he was invited or not. He walked and talked with them, he taught them and prayed with them. It was Jesus’ real, physical, flesh-and-blood body that proved to them he was really alive. It was remarkable.

What’s even more remarkable is that our ascended Lord Jesus is reigning right now today and forever at the right hand of the Father in heaven, but he still has a real, physical, flesh-and-blood body on this earth. Jesus still insists on being skin-and-bones present in this world. Jesus has a body. He still does.

It’s us! It’s the Church! We are the Body of Christ!

Through us, by his Church, our Lord Jesus wraps his real, physical, tangible, concrete, flesh-and-blood presence around the whole world. Today, the physical, skin-and-bones Body of Christ lives and breathes and moves and acts in Jerusalem, Judea, Samaria, and to the utter ends of the earth–even to West Texas!

That’s us. The Church.

Now, you’ll hear people say sometimes that Jesus never intended to start the Church. These are mostly well-meaning people, I think. They’ll say Jesus was a holy man; they’ll even say he’s the Son of God and the Savior of the World, but he never wanted to start what we call the Church.

Baloney!

That was his plan all along, from the very beginning of the story. Jesus started the Church when he called together that first group, that first body of twelve apostles. The Jesus Movement was always a corporate, social movement–it was never just a collection of religious individuals. The Church was always meant to be the Body of Christ. That’s the way Jesus meets people today, how Jesus interacts with people now–through his Church.

It’s not just a metaphor. This is about Incarnation. This is about who Christ is and who we are in him and what it means for the risen and reigning Son of God to remain physically present in this world through a people.

Jesus’ body, his physical presence on this earth, is the Church. They are inseparable. You can’t have Jesus without his body. You can’t know Jesus without his body. You can’t be in a relationship with Jesus outside his body. Jesus is the Church; the Church is Jesus. Seriously. That’s not just how the apostle Paul sees it (1 Corinthians 6:15, 10:16-17, 12:12, 12:27; Ephesians 1:22-23). That’s the way Jesus sees it. This is how Jesus talks about it. This is how he always planned it to be.

Saul’s on the road to Damascus when the risen Christ appears and blinds him with his divine light. “Saul, Saul, why are you persecuting me?” (Acts 9:1-19) Saul’s thinking, “I’m not persecuting you, Jesus; I’m arresting all these so-called Christians who are blaspheming Scripture.” But Jesus makes it clear that if you mess with the Church, you’re messing with him.

When Jesus sends his disciples out in Luke 10, he commands them to do the same things he’s been doing. “Heal the sick who are there and tell them, ‘The Kingdom of God is near!'” (Luke 10:9) Then he adds, “The one who listens to you listens to me; the one who rejects you rejects me” (Luke 10:16). Jesus says the exact same thing in Matthew 10:40. He says that he and the Church are functioning in the same way. Jesus sends his Church as his body on earth to do all the things he did: “I have given you the authority!” (Luke 10:19)

On that last night, at dinner with his gathered followers, Jesus says, “I tell you the truth, anyone who has faith in me will do what I have been doing” (John 14:12).

And we do! We heal the sick and proclaim the Kingdom of God! And we turn the other cheek and we go the extra mile and we love our enemies and pray for those who persecute us. Why? Jesus says, “So you can be like me. So you can become sons and daughters of our Father in heaven.”

When we forgive the ones who sin against us, people see Jesus. When we’d rather be wronged than to fight for our rights, people see Jesus. When we sacrifice and serve, when we consider the needs of others more important than our own, people will meet the Lord Jesus in us.

The Church. The Body of Christ.

Peace,
Allan

Family: By Jesus

“I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law–a man’s enemies will be the members of his own household. Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me.” ~Matthew 10:35-37

Why does our Lord Jesus talk this way about family? Jesus had no problem splitting up family businesses, separating sons from their dads with a (snap) “Follow me.” He told a disciple who had just lost his dad to let the dead bury their own dead and get about the urgent business of the Kingdom.

When Jesus was teaching inside someone’s house, he was informed that his mother and brothers were outside looking for him. “Who are my mother and my brothers,” he asked? Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother!” (Mark 3:31-35)

Why does Jesus talk like this about family? Jesus treats family like he treats money and possessions. He talks about family like he talks about the government and the traditions of men. Why? Because to Jesus, every single thing we hold dear must be submitted to him and his Kingdom. Nothing comes between us and following Christ Jesus. Not even family.

You know, Jesus has this weird knack for harpooning the things we treasure the most. He devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal. Like with our families.

We probably put too much emphasis on our biological families. I mean, our natural families are notoriously undependable. Unstable. Unreliable. Our families are divided by ambition and selfishness. Our families are separated by geography and greed. Our families are destroyed by divorce and death. You can’t count on your biological family. Yet, if we’re not careful, we can get drawn into idolizing the family. We get sucked in to prioritizing family over God.

We put our kids in sports camps and sign them up for traveling teams at alarmingly younger ages and at increasingly frantic paces like they’re going to be playing baseball and volleyball their whole lives. Their spiritual formation takes a backseat to their athletic formation. We’re more concerned about our kids being popular and successful than we are about them being like Christ. We’re investing more time and money and energy and emotion into our children and grandchildren than we are into the Kingdom and mission of God.

When we do that, we send the wrong message. We distort the Gospel. We communicate the wrong things inside our families and to everyone who’s watching.

Because not everybody has a family.

There are more and more men, women, and children in this fractured world who grow up without moms and dads. Fewer and fewer people are getting married and having kids. You know lots of people who are single–some because they choose to be and some against their will. Some people have tried to make family work, they’ve tried to keep it all together, but it just doesn’t. They don’t have a family. And we hold up biological family as some kind of spiritual ideal, as something to attain to as one of God’s top priorities, and it’s just not! We wind up excluding more and more people from the Gospel.

“Here are my mother and my brothers!” 

Jesus devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal.

“As God has said, ‘I will live with them and walk among them, and I will be their God and they will be my people.’ The Lord Almighty says, ‘I will be a Father to you, and you will be my sons and daughters.'” ~1 Corinthians 6:16, 18

Jesus is showing us a forever family conceived in God’s love and grace and birthed by his precious blood. God’s eternal family is not based on genetics or DNA or last names, but on his compassion and Christ’s sacrifice. Romans 9 says it’s not the natural children who are God’s children, but the children of the promise. The promise is that God will create an eternal family, where everybody belongs together and everybody’s related–no barriers, no restrictions, no distinctions–where everybody belongs and everybody’s equally loved and nurtured and cared for. That’s the promise. That’s the mission of our God.

When you become a Christian, when you give your whole life over to Jesus, you are joined into God’s family. An eternal people born of water and Spirit, a family bigger and better than your biological family, a worldwide barrier-breaking family where we eat and drink together and share and accept and carry each other’s burdens. Together. Where we rejoice and mourn together. Where we support and encourage and grow and work and bless and love. Together.

“He chose us in him before the creation of the world to be holy and blameless in his sight. In love, he adopted us as his children through Jesus Christ, in accordance with his pleasure and will.” ~Ephesians 1:4-5

If you say “Yes” to being adopted, if you’ll give yourself to it and really embrace the Church as the family of God, it’ll be the best thing that’s ever happened to you.

“I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the Gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children, and fields) and in the age to come, eternal life.” ~Mark 10:29-30

Peace,

Allan

The Transforming Church

“The closer we draw to the Church, the closer Christ draws to us.” ~ Kenneth B

I’m still posting some excerpts from this past Sunday’s sermon on how we are transformed more into the image of Jesus in and through the local church. I am also sharing some lines from the excellent article I found Monday–a few days too late!–written by Kenneth B on Substack about the same topic. You can read his outstanding piece here.

The main point of Sunday’s sermon is that the differences we have with one another in our churches are precisely the areas where our Father shapes us into his image. It’s in those differences and disappointments that the Spirit changes us to more consistently think like God and more regularly and predictably act like Jesus. We have different ideas, different preferences, different buttons and triggers–there’s never going to be anything we all agree on together within our churches.

And that’s okay.

If we had to agree with everybody in our churches on everything, Carrie-Anne and I would be at two different churches.

If unity means uniformity, a bunch of us are going to have stop thinking. Nobody wants that.

God’s people are messy in community. But I think that’s the point.

“You are no longer foreigners and aliens, but fellow citizens with God’s people, and members of God’s household… In him, you too are being built together to become a dwelling in which God lives by his Spirit.” ~ Ephesians 2:19-22

“In fact, God has arranged the parts in the body, every one of them, just as he wanted them to be.” ~ 1 Corinthians 12:18

I believe that every man, woman, and child in your church is there because God placed them there. You are a part of your congregation for a reason: God’s reason. We need each other if God’s going to work in us and through us the way he intends. Our mindset must be: We are together in this church because of what God is doing in Christ. If that’s the mindset, then we commit to one another. We vow to make it work.

We were watching a TV show a couple of weeks ago in which two of the characters work together, and they’re dating. They’re in a relationship. He did something at work she didn’t like, something that messed up what she was trying to accomplish, and it made her angry. So she broke up with him. It’s over. And he said, “So, that’s how it is? You don’t get your way and you sever the relationship? You’re going to be a sad and lonely woman.”

Some people leave their church when they don’t get their way. They just leave because something’s not going the way they want.

No! That misses the whole point of Christian community! It’s a family, it’s like a marriage. You work it out. You don’t leave. You work through it. And it’s hard and it’s painful and sometimes it’s disappointing and sometimes it hurts. But this is precisely what leads to spiritual growth. This is what facilitates increased Christ-likeness. You don’t treat your church like you treat your car or your shampoo. Your mindset is: I am all in with these people in this place because God has put me here and he’s doing something.

“In Christ, we, who are many, form one body. And each member belongs to all the others.” ~ Romans 12:5

We belong together in our church communities. And it’s in your church community where God’s grace transforms you. Being together all the time with people you don’t necessarily agree with, worshiping and serving together, living and dying together with people you didn’t choose, forces us to grow in Christ-likeness.

Love one another. Build one another up. Encourage one another. Honor one another. Be in harmony with one another. Pray for one another. Be devoted to one another. Instruct one another. Greet one another. Accept one another. Serve one another. Be patient with one another. Be kind and compassionate to one another. Submit to one another. Forgive one another. These biblical commands can only be obeyed in community. We can only follow our Lord’s instructions if we’re together, if we really belong to each other. And when we do these things, by God’s grace, when we commit to this way of being together in Christian community, we’ll find that we are more consistently thinking like God and more regularly and predictably acting like Jesus.

This is how God works. And where.

I’ll end today with this paragraph from the Kenneth B article. Again, I urge you to read the whole thing here.

“A personal relationship with Jesus Christ is real, but it is not solitary. It is lived through the Church. You do not discover Christ by escaping the community, but by joining it. You do not grow closer to God by seeking exceptional moments, but by entering the ordinary pattern of worship, repentance, fasting, and love that has formed saints for two thousand years… We meet him as members of his Body. We are saved together, healed together, shaped together, and restored together. Even our most personal experiences of grace arise from the shared life of the Church, it’s sacraments, its Scriptures, its prayers, its elders, its martyrs, and its saints… In the ancient world, to speak of knowing Christ personally was to speak of being united to his Body, standing shoulder to shoulder with the community he founded, and learning from the people who had already learned to pray, to repent, to love, and to die with hope.”

Peace,
Allan

Church is God’s Work

I paid off a Cowboys debt today. I bet Myles back in August that the Cowboys would not get seven wins this year. Myles is a squirrely 13-year-old kid in our youth group and the son of the wonderful Brandon and Ashlee. He and I share a love for Whataburger, the Texas Longhorns, Stevie Ray Vaughan, and our Lord Jesus. But that’s about the extent of what we have in common. He loves the Cowboys. Poor kid.

Our wagers are always for lunch at Whataburger. Loser buys. Including the vanilla and strawberry shakes. So, I picked up Myles from school today. And his friend, Nolan. I’m not sure how I got roped into buying his lunch, too. I don’t know this kid. Why am I buying his lunch?

When’s the last time you shared a meal with a teenager from your church? I’d suggest doing it soon. It’s awesome.

~~~~~~~~~~~~~~~~~~~~~~~~

A lot of people have this idea that the church is a volunteer organization; that every person in the church makes his or her own decision to belong or not; like we each experience a personal relationship with Christ, and then we join a church that promotes my individual spiritual health. This way, people join the church or leave the church based on whether they feel like their needs are being met or not.

No. Our knowledge of God–understanding who God is and what he is doing–re-shapes the way we think about Christian community, the way we view church. Church is God’s work, not ours. Not yours and not mine.

“You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light… Once you were not a people, but now you are the people of God.” ~ 1 Peter 2:9-10

Earlier in 1 Peter 2, the apostle writes that you–this is the plural form of the word, you all, or, as I like to say, y’all–are chosen by God and precious. You (y’all) are being built into a spiritual house. You are not building it; you are being built by God. Belonging to a community of faith is not your choice, it is God’s decision. It’s God’s work.

“God has called you (y’all) into fellowship with his Son Jesus Christ our Lord.” ~1 Corinthians 1:9
“Brothers and sisters, think of what you (y’all) were when you were called.” ~1 Corinthians 1:26
“It is because of God that you (y’all) are in Christ Jesus.” ~1 Corinthians 1:30

In the Bible, whenever the Gospel is preached, wherever the power of what God has done and is doing in Christ Jesus is proclaimed, these communities of faith just pop up. The churches in the Bible are defined ONLY by their acceptance of the Good News and their commitment to Christ and to one another. Jews and Gentiles together. Rich and poor together. Free people and slaves together. Men and women, tax collectors and Zealots, national citizens and foreigners together. Young and old, fugitives and business leaders together.

You and I don’t CHOOSE to belong to group like that. We would NEVER choose that. Putting a church together is what God does.

Peace,
Allan

Where “All” Becomes “One”

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

I believe we are blessed to live in the country we live in, but the systems and structures and mottos and politics of this world will never unite anybody. The only place where the “all” becomes “one” is in Christ alone. In Christ is the only place where all people become one people. Our Lord Jesus is creating one global eternal community, not a bunch of them. So, in Christ, all the barriers are gone. There’s no more separation, no more distinctions or differences–everybody’s totally equal in Christ. The walls are down, the doors are open, the bridges are built! Now that Christ Jesus has come, all people have become one people!

To treat anyone differently, to deny anyone equal standing or equal freedom in God’s Church based on their nationality or their social standing or their gender is to, as Paul writes, proclaim “a different Gospel, which is really no Gospel at all” (Galatians 1:6-7). That kind of discrimination or distinction contradicts not just how we’re saved, but also why we’re saved. When we discriminate or make those distinctions in the Church, our actions contradict our message.

For illustration and application purposes, Paul gives us three pairings. All in the same context. All in the same breath.

In Christ, there is neither Jew nor Greek. This is about ethnicity. He’s talking about nationality and culture, this is about color and race and language, anything ethnically that the world divides over. No one has to become a Jew to be a Christian. When we give equal honor and equal freedom and equal standing to Christians of all colors and from all nations and who speak all languages, then we’re proclaiming the Word of the Lord.

The worshipers in Revelation are singing to Christ Jesus in heaven. Listen to their song:
“You were slain, and with your blood you purchased people for God from every tribe and language and people and nation!” ~Revelation 5:9

The saints of God come from all over and they’re singing the same song. If we treat Christians differently or show them less honor or give them less freedom because they’re a different color or come from a different country or speak a different language, we are proclaiming something different than God’s Word.

In Christ, there is neither slave nor free. This is about social standing and economic status. How a person is educated, what kind of job she has, or how much money he makes has nothing to do with how a person is accepted as righteous by God or how that person serves and worships in God’s Church. It’s totally irrelevant. If anybody’s getting preferential treatment at church, it should be the poor and the marginalized and the people on the outside. Listen to our Lord:

“Invite the poor, the crippled, the lame, the blind, and you will be blessed… Bring in the poor, the crippled, the blind, and the lame… Go out to the roads and country lanes and make them come in so that my house will be full!” ~Luke 14:13, 21, 23

Our Lord’s brother says it straight up in James 2, that if you show favoritism for a rich man over a poor man, you are sinning against God who has chosen the poor to be rich in faith and to inherit his Kingdom. If you only talk to Christians who have jobs, if you only eat with Christians who live in your zip code, if you only show honor to Christians who can pay you back, you’re proclaiming a different Gospel, which is really no Gospel at all.

In Christ, there is neither male nor female. This is about gender and all the different dynamics that surround gender. This is about bestowing or not bestowing status or freedom in the Church based on a Christian’s sex.

It’s interesting to me that in a lot of our churches, in our Bible classes and small groups and in almost all our church settings, our Christian sisters are encouraged to express their full freedom in Christ and asked to exercise their spiritual gifts. But it’s different in the Worship Center. Generally speaking, women lead prayers and read Scripture and exhort the church at 9:30 all over the campus, but they’re not allowed to do those exact same things in front of the exact same people and the same God in the Worship Center at 10:30.

It seems like we should interpret and apply this third pairing just like we do the other two.

In 1 Corinthians 11, where the apostle Paul instructs women on how to pray and how to teach in the Sunday assembly, it’s in the context of we are all one together in Christ and how we need each other and each other’s spiritual gifts.

“In the Lord, however, woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.” ~1 Corinthians 11:11-12

In Christ, men and women are the same. No gender is better than the other, no gender is more honored or more gifted or more free to exercise those gifts than the other. Males and females are equal in Christ. Again, it seems to me we should interpret and practice this third couplet like we do the other two. We wouldn’t tell some Christians they can’t lead a prayer in the assembly because they’re Black. We wouldn’t tell some Christians they can’t lead the communion time because they don’t have a job. So why do we tell some Christians they can’t do those things because they are women? Paul sees these categories as the same.

Now, there are two verses in the Bible that are used to restrict Christian women in exercising their spiritual gifts, two lines addressing two particular concerns in two very specific settings. But we have this central passage in Galatians 3 and many others that call for and demonstrate this equal standing between men and women in Christ. It seems that if we restrict our Christian sisters where the Bible doesn’t, we’re proclaiming a different Gospel, which is really no Gospel at all.

Peace,

Allan

Good News > Bad News

“By his power, God raised the Lord from the dead! And he will raise us also!” ~ 1 Corinthians 6:14

The world demonstrates power by taking life. Our God demonstrates his eternal power by giving life. It takes divine power to raise the dead–the kind of power that produces deep faith and hope and joy.

The power that raised Jesus from the grave and gave him final authority over all things belongs to us. This power that defeats sin and death and Satan forever–we experience that power when we hear the Good News. Because it means there is nothing — NOTHING! — nothing bad, nothing wrong, nothing evil, nothing dark in your life that hasn’t already been overcome by God in Christ!

The Bible says our God “gives life to the dead and calls things that are not as though they were” (Romans 4:17).

So, maybe the odds are stacked against you. Maybe you feel like an outsider. Maybe all the bad news in our world is driving you to despair. Maybe the bad news at work or at the doctor’s office is overwhelming. Maybe the bad news in our marriage or with your kids or your parents really is too much. Maybe the bad news of your past sins or the bad news of your current sins has you paralyzed. The odds might be against you.

Okay, let’s talk about bad news.

The bad news is that Pharaoh’s army is going to win at the Red Sea. The Egyptians were huge favorites that day; the over/under was three-million dead Hebrews. The bad news is that the little shepherd boy and his sling is no match for a trained warrior giant. The bad news is Peter cannot walk on water. The bad news is nobody’s ever escaped from a Philippian jail. The bad news is the world’s authorities crucified our Savior. The bad news is all dead people stay dead.

Thank God for the Good News of the resurrection of Jesus!

The declaration of the angels and the testimony of the witnesses is true: Jesus is alive! Jesus lives! That stone was rolled away, not so Jesus could get out, but so we could look in and see for ourselves, so the truth could be seen and proclaimed.

Our God gives life to the dead and calls things that are not as though they were! He calls things that are wrong in your life right. He calls things that are broken in your family fixed. He calls things that are missing in your soul, the things that are lacking and lost, he calls them found and saved and overflowing with goodness and life!

“The one who belongs to God has no fear of bad news; his heart is steadfast, trusting in the Lord.” ~Psalm 112:7

Peace,

Allan

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