Category: 1 Corinthians (Page 1 of 22)

Who Do You Love?

Rest in Peace to Craig Morton who died yesterday at 83 years of age. A terrific passer, but one of the slowest human beings to ever play quarterback in the NFL. Morton lost a Super Bowl while starting for the Cowboys and won the Cowboys a Super Bowl by starting for the other team. He was pulled in SB XII for Norris Weese. If you remember that, you’ve been around for a while. Man, I love those old gray pants. Remember when the Cowboys pants matched their helmets? That’s a long time ago, dude.

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I’m still processing so much of what I heard and soaked up while at the Pepperdine Lectures last week in California. Just reflecting on a sentence here and a phrase there about the primary position of love in our churches has me strangely encouraged and deeply convicted. You know, this stuff will preach.

Fate Hagood asked a really simple question in one of his sessions on Wednesday: “Who do you love?”

The question was not, “Who do you say you love?” or “Who are you supposed to love?” or “Who do you think you love?” The question is simply “Who do you love?” And Fate said you know exactly who you love and who you don’t love by the metrics of 1 Corinthians 13.

Who are you patient with? That’s who you love.
Who are you not patient with?

Who are you kind to? That’s who you love.
Who are you not kind to?

Who do you protect? Who do you defend? That’s who you love.
Who do you accuse? Who do you insult?

If you are rude to someone, you do not love him or her. If someone angers you easily, you do not love that person. If you’re keeping a mental list of the wrongs of a particular person, you do not love him or her.

I’m wondering what these people I’m thinking about have in common. The people I’m nice to, the people I defend, the people I’m patient with–is there anything they have in common I need to pay attention to? What about the people 1 Corinthians 13 suggests I don’t love? What do they have in common? Is that something I need to reflect on and pray about?

What do the people I love and the people I don’t love say about me? Anything?

Yeah, something.

Who do you love?

Peace,
Allan

Nothing

“If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophesy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.” ~1 Corinthians 13:1-3

Think about the last time you defined yourself. You made a statement, you drew a line, you chose a side. I am this! I sure ain’t that! I believe this! I do that! You declared who you are and what you’re all about. The last time you proclaimed your values.

Was it about love?

Because if it’s not about love, it’s nothing. If it’s not about love, you are declaring that you are nothing. Your position is nothing. Your beliefs and your values are nothing. Without love, your identity is wrapped up in nothing.

The Bible makes this clear. Scripture tells us in 1 Corinthians 13 that any action or belief or value or deed done or proclaimed without love is nothing.

That means if your core values, your religious convictions, your political positions, your career priorities, or your personal beliefs are not founded on and motivated by love, they are nothing. You are nothing.

Love is patient, love is kind (13:4). Is the group with which you identify known for patience and kindness?

Love is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs (13:5). Do your core values line up with this or not? Is the side you’ve chosen causing you to be more loving or less loving?

Love does not delight in evil, but rejoices with the truth (13:6). Do your convictions or priorities contribute to more truth in the world or less? Do the people with whom you identify speak truth. Do they delight in evil?

Whether you’re in a heated argument or in an echo chamber, when you dig in and define yourself, is it about love?

Because if it’s not about love, you are nothing.

Peace,

Allan

Strange Bedfellows

I’m in Malibu this week with our two amazing GCR Youth Ministers, Jadyn and J.E.,  for the annual Pepperdine Bible Lectures. Oh, and Shiloh. Jadyn’s precious daughter, Shiloh, has made the trip with us, too. Of course, as is my tradition, we flew into town a day early so we could take in a baseball game. Last night we watched Mike Trout strike out looking–twice!–as the White Sox crushed the Halos at the Big A in Anaheim. 6-0. Not much of a game. But we had awesome seats, sat by some really super nice Angels fans, and almost ate for the cycle.

 

 

 

 

 

 

We drove up to Hollywood Boulevard this morning to check out all the weird stuff there: the creepy Spiderman, the sad Mickey Mouse, all the people pushing their CDs while they bark for Hollywood bus tours, mixed in with the more historical sites like the Hollywood Walk of Fame, Grauman’s Chinese Theater, and the Hollywood Bowl. We also ate a hearty lunch at the Hollywood Hard Rock Cafe, right there on the strip, and spent almost two hours on the windy and freezing beach in Malibu off the Pacific Coast Highway.

We took a little rest at our rooms on campus before eating our traditional opening night dinner at Malibu Seafood, again, right on the PCH, with a wonderful view of the ocean. And then we gathered with a couple of thousand Christians from all over the country to worship God with our great friends in United Voice Worship and to listen to God’s Word proclaimed by one of the best ever, my good friend Rick Atchley. It was as good–no, way better!–as what you would think.

The theme of this year’s lectures, “The Most Excellent Way,” comes from 1 Corinthians 13. The line of the night from Rick’s keynote sermon came while he was addressing the recent tendency in our churches to be seduced by worldly power and control, which distracts us and turns us away from our mandate to love. Rick told us the Church is pursuing a love of power instead of the power of love. But here’s the line:

“When the Church gets in bed with worldly power, the baby doesn’t look like Jesus.”

We hung around to talk with some of our favorite people and then shut down the Jack-in-the-Box up the road with some late night Oreo shakes. You can tell from this picture that I was still going strong at 10:00pm while J.E. was fading and Shiloh was already gone pecan. Lightweights.

This week at Pepperdine is one of my all-time favorite things every year. My soul needs this. My Lord always meets me here. He nourishes me and encourages me. I am being strengthened and refreshed. And I am not alone.

I cannot wait for tomorrow.

Peace,
Allan

Body of Christ: Incarnation

In the beginning, our God spoke words into the darkness and chaos to create light, to create the heavens and the earth. Our God spoke powerful words from a smoking mountain in the middle of the desert to bring forth a holy nation, his sacred people. Our God spoke words through his prophets in Israel–words of truth and grace, comfort and encouragement, judgment and mercy and love.

And God’s words were not enough. Words are never enough. So God’s Word became flesh. God’s Word became a body.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

The holy Son of God has a body. We know Jesus has a body–a real, physical, flesh-and-blood body. Jesus ate and drank, he slept and wept, he walked and talked, he worked and played, he taught and prayed in a real skin-and-bones body. He bled real blood. He suffered bodily pain. And he died a real, physical death. Jesus died.

And when God’s Holy Spirit raised Jesus from the grave, he raised him to life in a resurrection body–a real, physical body. Our risen Lord Jesus, in his real resurrection body, was recognized by everyone who knew him. He ate and drank with his followers, whether he was invited or not. He walked and talked with them, he taught them and prayed with them. It was Jesus’ real, physical, flesh-and-blood body that proved to them he was really alive. It was remarkable.

What’s even more remarkable is that our ascended Lord Jesus is reigning right now today and forever at the right hand of the Father in heaven, but he still has a real, physical, flesh-and-blood body on this earth. Jesus still insists on being skin-and-bones present in this world. Jesus has a body. He still does.

It’s us! It’s the Church! We are the Body of Christ!

Through us, by his Church, our Lord Jesus wraps his real, physical, tangible, concrete, flesh-and-blood presence around the whole world. Today, the physical, skin-and-bones Body of Christ lives and breathes and moves and acts in Jerusalem, Judea, Samaria, and to the utter ends of the earth–even to West Texas!

That’s us. The Church.

Now, you’ll hear people say sometimes that Jesus never intended to start the Church. These are mostly well-meaning people, I think. They’ll say Jesus was a holy man; they’ll even say he’s the Son of God and the Savior of the World, but he never wanted to start what we call the Church.

Baloney!

That was his plan all along, from the very beginning of the story. Jesus started the Church when he called together that first group, that first body of twelve apostles. The Jesus Movement was always a corporate, social movement–it was never just a collection of religious individuals. The Church was always meant to be the Body of Christ. That’s the way Jesus meets people today, how Jesus interacts with people now–through his Church.

It’s not just a metaphor. This is about Incarnation. This is about who Christ is and who we are in him and what it means for the risen and reigning Son of God to remain physically present in this world through a people.

Jesus’ body, his physical presence on this earth, is the Church. They are inseparable. You can’t have Jesus without his body. You can’t know Jesus without his body. You can’t be in a relationship with Jesus outside his body. Jesus is the Church; the Church is Jesus. Seriously. That’s not just how the apostle Paul sees it (1 Corinthians 6:15, 10:16-17, 12:12, 12:27; Ephesians 1:22-23). That’s the way Jesus sees it. This is how Jesus talks about it. This is how he always planned it to be.

Saul’s on the road to Damascus when the risen Christ appears and blinds him with his divine light. “Saul, Saul, why are you persecuting me?” (Acts 9:1-19) Saul’s thinking, “I’m not persecuting you, Jesus; I’m arresting all these so-called Christians who are blaspheming Scripture.” But Jesus makes it clear that if you mess with the Church, you’re messing with him.

When Jesus sends his disciples out in Luke 10, he commands them to do the same things he’s been doing. “Heal the sick who are there and tell them, ‘The Kingdom of God is near!'” (Luke 10:9) Then he adds, “The one who listens to you listens to me; the one who rejects you rejects me” (Luke 10:16). Jesus says the exact same thing in Matthew 10:40. He says that he and the Church are functioning in the same way. Jesus sends his Church as his body on earth to do all the things he did: “I have given you the authority!” (Luke 10:19)

On that last night, at dinner with his gathered followers, Jesus says, “I tell you the truth, anyone who has faith in me will do what I have been doing” (John 14:12).

And we do! We heal the sick and proclaim the Kingdom of God! And we turn the other cheek and we go the extra mile and we love our enemies and pray for those who persecute us. Why? Jesus says, “So you can be like me. So you can become sons and daughters of our Father in heaven.”

When we forgive the ones who sin against us, people see Jesus. When we’d rather be wronged than to fight for our rights, people see Jesus. When we sacrifice and serve, when we consider the needs of others more important than our own, people will meet the Lord Jesus in us.

The Church. The Body of Christ.

Peace,
Allan

Family: By Jesus

“I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law–a man’s enemies will be the members of his own household. Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me.” ~Matthew 10:35-37

Why does our Lord Jesus talk this way about family? Jesus had no problem splitting up family businesses, separating sons from their dads with a (snap) “Follow me.” He told a disciple who had just lost his dad to let the dead bury their own dead and get about the urgent business of the Kingdom.

When Jesus was teaching inside someone’s house, he was informed that his mother and brothers were outside looking for him. “Who are my mother and my brothers,” he asked? Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother!” (Mark 3:31-35)

Why does Jesus talk like this about family? Jesus treats family like he treats money and possessions. He talks about family like he talks about the government and the traditions of men. Why? Because to Jesus, every single thing we hold dear must be submitted to him and his Kingdom. Nothing comes between us and following Christ Jesus. Not even family.

You know, Jesus has this weird knack for harpooning the things we treasure the most. He devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal. Like with our families.

We probably put too much emphasis on our biological families. I mean, our natural families are notoriously undependable. Unstable. Unreliable. Our families are divided by ambition and selfishness. Our families are separated by geography and greed. Our families are destroyed by divorce and death. You can’t count on your biological family. Yet, if we’re not careful, we can get drawn into idolizing the family. We get sucked in to prioritizing family over God.

We put our kids in sports camps and sign them up for traveling teams at alarmingly younger ages and at increasingly frantic paces like they’re going to be playing baseball and volleyball their whole lives. Their spiritual formation takes a backseat to their athletic formation. We’re more concerned about our kids being popular and successful than we are about them being like Christ. We’re investing more time and money and energy and emotion into our children and grandchildren than we are into the Kingdom and mission of God.

When we do that, we send the wrong message. We distort the Gospel. We communicate the wrong things inside our families and to everyone who’s watching.

Because not everybody has a family.

There are more and more men, women, and children in this fractured world who grow up without moms and dads. Fewer and fewer people are getting married and having kids. You know lots of people who are single–some because they choose to be and some against their will. Some people have tried to make family work, they’ve tried to keep it all together, but it just doesn’t. They don’t have a family. And we hold up biological family as some kind of spiritual ideal, as something to attain to as one of God’s top priorities, and it’s just not! We wind up excluding more and more people from the Gospel.

“Here are my mother and my brothers!” 

Jesus devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal.

“As God has said, ‘I will live with them and walk among them, and I will be their God and they will be my people.’ The Lord Almighty says, ‘I will be a Father to you, and you will be my sons and daughters.'” ~1 Corinthians 6:16, 18

Jesus is showing us a forever family conceived in God’s love and grace and birthed by his precious blood. God’s eternal family is not based on genetics or DNA or last names, but on his compassion and Christ’s sacrifice. Romans 9 says it’s not the natural children who are God’s children, but the children of the promise. The promise is that God will create an eternal family, where everybody belongs together and everybody’s related–no barriers, no restrictions, no distinctions–where everybody belongs and everybody’s equally loved and nurtured and cared for. That’s the promise. That’s the mission of our God.

When you become a Christian, when you give your whole life over to Jesus, you are joined into God’s family. An eternal people born of water and Spirit, a family bigger and better than your biological family, a worldwide barrier-breaking family where we eat and drink together and share and accept and carry each other’s burdens. Together. Where we rejoice and mourn together. Where we support and encourage and grow and work and bless and love. Together.

“He chose us in him before the creation of the world to be holy and blameless in his sight. In love, he adopted us as his children through Jesus Christ, in accordance with his pleasure and will.” ~Ephesians 1:4-5

If you say “Yes” to being adopted, if you’ll give yourself to it and really embrace the Church as the family of God, it’ll be the best thing that’s ever happened to you.

“I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the Gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children, and fields) and in the age to come, eternal life.” ~Mark 10:29-30

Peace,

Allan

The Transforming Church

“The closer we draw to the Church, the closer Christ draws to us.” ~ Kenneth B

I’m still posting some excerpts from this past Sunday’s sermon on how we are transformed more into the image of Jesus in and through the local church. I am also sharing some lines from the excellent article I found Monday–a few days too late!–written by Kenneth B on Substack about the same topic. You can read his outstanding piece here.

The main point of Sunday’s sermon is that the differences we have with one another in our churches are precisely the areas where our Father shapes us into his image. It’s in those differences and disappointments that the Spirit changes us to more consistently think like God and more regularly and predictably act like Jesus. We have different ideas, different preferences, different buttons and triggers–there’s never going to be anything we all agree on together within our churches.

And that’s okay.

If we had to agree with everybody in our churches on everything, Carrie-Anne and I would be at two different churches.

If unity means uniformity, a bunch of us are going to have stop thinking. Nobody wants that.

God’s people are messy in community. But I think that’s the point.

“You are no longer foreigners and aliens, but fellow citizens with God’s people, and members of God’s household… In him, you too are being built together to become a dwelling in which God lives by his Spirit.” ~ Ephesians 2:19-22

“In fact, God has arranged the parts in the body, every one of them, just as he wanted them to be.” ~ 1 Corinthians 12:18

I believe that every man, woman, and child in your church is there because God placed them there. You are a part of your congregation for a reason: God’s reason. We need each other if God’s going to work in us and through us the way he intends. Our mindset must be: We are together in this church because of what God is doing in Christ. If that’s the mindset, then we commit to one another. We vow to make it work.

We were watching a TV show a couple of weeks ago in which two of the characters work together, and they’re dating. They’re in a relationship. He did something at work she didn’t like, something that messed up what she was trying to accomplish, and it made her angry. So she broke up with him. It’s over. And he said, “So, that’s how it is? You don’t get your way and you sever the relationship? You’re going to be a sad and lonely woman.”

Some people leave their church when they don’t get their way. They just leave because something’s not going the way they want.

No! That misses the whole point of Christian community! It’s a family, it’s like a marriage. You work it out. You don’t leave. You work through it. And it’s hard and it’s painful and sometimes it’s disappointing and sometimes it hurts. But this is precisely what leads to spiritual growth. This is what facilitates increased Christ-likeness. You don’t treat your church like you treat your car or your shampoo. Your mindset is: I am all in with these people in this place because God has put me here and he’s doing something.

“In Christ, we, who are many, form one body. And each member belongs to all the others.” ~ Romans 12:5

We belong together in our church communities. And it’s in your church community where God’s grace transforms you. Being together all the time with people you don’t necessarily agree with, worshiping and serving together, living and dying together with people you didn’t choose, forces us to grow in Christ-likeness.

Love one another. Build one another up. Encourage one another. Honor one another. Be in harmony with one another. Pray for one another. Be devoted to one another. Instruct one another. Greet one another. Accept one another. Serve one another. Be patient with one another. Be kind and compassionate to one another. Submit to one another. Forgive one another. These biblical commands can only be obeyed in community. We can only follow our Lord’s instructions if we’re together, if we really belong to each other. And when we do these things, by God’s grace, when we commit to this way of being together in Christian community, we’ll find that we are more consistently thinking like God and more regularly and predictably acting like Jesus.

This is how God works. And where.

I’ll end today with this paragraph from the Kenneth B article. Again, I urge you to read the whole thing here.

“A personal relationship with Jesus Christ is real, but it is not solitary. It is lived through the Church. You do not discover Christ by escaping the community, but by joining it. You do not grow closer to God by seeking exceptional moments, but by entering the ordinary pattern of worship, repentance, fasting, and love that has formed saints for two thousand years… We meet him as members of his Body. We are saved together, healed together, shaped together, and restored together. Even our most personal experiences of grace arise from the shared life of the Church, it’s sacraments, its Scriptures, its prayers, its elders, its martyrs, and its saints… In the ancient world, to speak of knowing Christ personally was to speak of being united to his Body, standing shoulder to shoulder with the community he founded, and learning from the people who had already learned to pray, to repent, to love, and to die with hope.”

Peace,
Allan

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