Category: Mark (Page 1 of 15)

Family: By Jesus

“I have come to turn a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law–a man’s enemies will be the members of his own household. Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me.” ~Matthew 10:35-37

Why does our Lord Jesus talk this way about family? Jesus had no problem splitting up family businesses, separating sons from their dads with a (snap) “Follow me.” He told a disciple who had just lost his dad to let the dead bury their own dead and get about the urgent business of the Kingdom.

When Jesus was teaching inside someone’s house, he was informed that his mother and brothers were outside looking for him. “Who are my mother and my brothers,” he asked? Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! Whoever does God’s will is my brother and sister and mother!” (Mark 3:31-35)

Why does Jesus talk like this about family? Jesus treats family like he treats money and possessions. He talks about family like he talks about the government and the traditions of men. Why? Because to Jesus, every single thing we hold dear must be submitted to him and his Kingdom. Nothing comes between us and following Christ Jesus. Not even family.

You know, Jesus has this weird knack for harpooning the things we treasure the most. He devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal. Like with our families.

We probably put too much emphasis on our biological families. I mean, our natural families are notoriously undependable. Unstable. Unreliable. Our families are divided by ambition and selfishness. Our families are separated by geography and greed. Our families are destroyed by divorce and death. You can’t count on your biological family. Yet, if we’re not careful, we can get drawn into idolizing the family. We get sucked in to prioritizing family over God.

We put our kids in sports camps and sign them up for traveling teams at alarmingly younger ages and at increasingly frantic paces like they’re going to be playing baseball and volleyball their whole lives. Their spiritual formation takes a backseat to their athletic formation. We’re more concerned about our kids being popular and successful than we are about them being like Christ. We’re investing more time and money and energy and emotion into our children and grandchildren than we are into the Kingdom and mission of God.

When we do that, we send the wrong message. We distort the Gospel. We communicate the wrong things inside our families and to everyone who’s watching.

Because not everybody has a family.

There are more and more men, women, and children in this fractured world who grow up without moms and dads. Fewer and fewer people are getting married and having kids. You know lots of people who are single–some because they choose to be and some against their will. Some people have tried to make family work, they’ve tried to keep it all together, but it just doesn’t. They don’t have a family. And we hold up biological family as some kind of spiritual ideal, as something to attain to as one of God’s top priorities, and it’s just not! We wind up excluding more and more people from the Gospel.

“Here are my mother and my brothers!” 

Jesus devalues what we overvalue and calls us to something bigger and better. He points us to something holy and eternal.

“As God has said, ‘I will live with them and walk among them, and I will be their God and they will be my people.’ The Lord Almighty says, ‘I will be a Father to you, and you will be my sons and daughters.'” ~1 Corinthians 6:16, 18

Jesus is showing us a forever family conceived in God’s love and grace and birthed by his precious blood. God’s eternal family is not based on genetics or DNA or last names, but on his compassion and Christ’s sacrifice. Romans 9 says it’s not the natural children who are God’s children, but the children of the promise. The promise is that God will create an eternal family, where everybody belongs together and everybody’s related–no barriers, no restrictions, no distinctions–where everybody belongs and everybody’s equally loved and nurtured and cared for. That’s the promise. That’s the mission of our God.

When you become a Christian, when you give your whole life over to Jesus, you are joined into God’s family. An eternal people born of water and Spirit, a family bigger and better than your biological family, a worldwide barrier-breaking family where we eat and drink together and share and accept and carry each other’s burdens. Together. Where we rejoice and mourn together. Where we support and encourage and grow and work and bless and love. Together.

“He chose us in him before the creation of the world to be holy and blameless in his sight. In love, he adopted us as his children through Jesus Christ, in accordance with his pleasure and will.” ~Ephesians 1:4-5

If you say “Yes” to being adopted, if you’ll give yourself to it and really embrace the Church as the family of God, it’ll be the best thing that’s ever happened to you.

“I tell you the truth, no one who has left home or brothers or sisters or mother or father or children or fields for me and the Gospel will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children, and fields) and in the age to come, eternal life.” ~Mark 10:29-30

Peace,

Allan

Micah 6: Priorities

“He has showed you, O mortal, what is good. And what does the Lord require of you?
To act justly and to love mercy and to walk humbly with your God.” ~Micah 6:8

God has announced to Israel that they have broken the covenant, that he is going to punish them because they have been disloyal to him, and they immediately figure it must have something to do with their corporate worship. What do I sacrifice to make God happy? How do we do church right? How do we need to worship correctly? What sacrifices do I bring, and how much?

And our God says, No! It’s not about the sacrifices. It’s never been about the sacrifices. The very heart of the covenant has always been you loving other people and treating other people the same way I’ve loved and treated you. Everybody.

See, God’s covenant is a relational covenant. He is in relationship with us. And his covenant relationship with us lays a holy claim on all our relationships. The relationship between you and your spouse. The relationship between you and your children. You and your brothers and sisters in your church. The relationship between you and your boss, you and your co-workers, you and your teachers and classmates, Your relationship with your neighbor on food stamps. Your relationship with your enemies. With your customers. With the lady in front of you at the store. Your relationship with the widow, the orphan, and the immigrant at the wall. All these people. Every single relationship. Everyone in your community. How do you treat them? What do you think about them? What do you say about them? What do you do for them?

Act justly, love mercy, and walk humbly with God.

It doesn’t matter what happens in the temple on Saturday or at church on Sunday if your life with your neighbors is out of whack the other six days of the week. God’s people know this. We’ve always known it.

“Does the Lord delight in burnt offerings and sacrifices as much as obeying the voice of the Lord? To obey is better than sacrifice.” ~1 Samuel 15:22

“I desire mercy, not sacrifice, and acknowledgement of God rather than burnt offerings.” ~Hosea 6:6

“Stop bringing meaningless offerings! Your incense is detestable to me!… I cannot bear your evil assemblies!… When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many prayers, I will not listen…. Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow.” ~Isaiah 1:11-17

It’s very similar to what our Lord says in the Sermon on the Mount. If you’re offering your gift at the altar and remember you’re crossways with somebody, if you’re not acting with love or mercy or justice with somebody, get out of the temple! And don’t come back until you’ve made things right!

The expert in the Law told Jesus that to love God and love neighbor “is more important than all burnt offerings and sacrifices” (Mark 12:33-34). Jesus told him that his statement was correct and that he was “not far from the Kingdom of God.”

You know, it’s dangerous for Jesus to insist that loving your neighbor is more important than what happens in church services, but that’s what he always says all the time.

“You hypocrites! You give a tenth of all your spices–mint, dill, and cummin. But you have neglected the more important matters of the law–justice, mercy, and faithfulness (Jesus is quoting Micah 6)… You strain out a gnat, but swallow a camel!” ~Matthew 23:23-24

You can do worship exactly right–whatever “right” means to you or your friends or your group. You can close your eyes during every prayer, keep your hands in your lap while you sing ancient hymns, look up every Scripture during the sermon, and read Matthew 27 silently to yourself during communion. It doesn’t matter if you lied to your boss Friday and you plan on lying to him again tomorrow.

You can clap and raise your hands to contemporary praise songs and kneel down on the floor during every prayer and read responsive psalms ’til the cows come home and recite the Apostles’ Creed. But it’s not doing you or God any good if you’re ignoring the poor or cheating your customers or posting hateful speech online.

Priorities. Knowing how to pay attention to what really counts versus fooling around with insignificant issues. We don’t want to major in the minors. Jesus calls that neglecting the more important matters. The weightier matters. The heavy stuff.

If the specifics of our corporate worship are not the number one concern of God, why is it sometimes our number one priority? Have we misunderstood what pleases God? Or are we really just concerned with what pleases us?

Why are God’s people in Micah so willing to do the religious stuff, but not the heavy stuff that God cares the most about?

Act justly, love mercy, and walk humbly with God.

Peace,
Allan

As Long as Jesus is Flexible

The apostle Peter proclaims that Jesus is the Christ, the anointed one, the Holy One of Israel sent from God. Jesus immediately tells Peter and the other disciples that he will soon suffer and die, at which point Peter takes the Lord aside and rebukes him. What a confusing confession. Jesus, you are the Christ, you are the Lord, you are in charge, as long as you can be flexible.

What was Peter expecting when he pulled Jesus aside? Had he really thought that through? What was Jesus going to say?

Oh, thank you, Peter! You’re right! I must have lost my head back there, I don’t know what I was thinking! You don’t have to die if you don’t want to. It’s your call. We can do this another way, an easier way. We can do it your way, Peter. Thank you! I am so blessed to have such a wise follower like you to help me see things more clearly. I don’t think I could be the Messiah without you!

Some churches are guilty of this confusing confession.

Jesus is Lord as long as he’s okay with us continuing to restrict women where the Bible never does.
Jesus is in charge as long he lets us keep showing favoritism to long-time members and rich people.

Is your confession confusing?

I know Jesus says turn the other cheek, but this is a different situation.
I know I’m supposed to forgive her, but she never said she was sorry.
I’ll follow Jesus as long as he looks past my sketchy behavior at work.
I’ll follow Jesus as long as he tolerates my addiction to pornography.

Following Jesus is not like watching TV. I can’t lay on the couch with the remote in my hand and change the channel every time something unpleasant or uncomfortable or demanding comes on the screen.

The Christian confession is not confusing. Jesus is Lord. Period. He is the Christ.

“If anyone would come behind me, he must deny himself and take up his cross and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me and for the Gospel will save it.” ~Mark 8:34-35

Peace,

Allan

As Long as Jesus is Comfortable

At Caesarea Philippi, Peter declares Jesus as the Christ, Jesus immediately tells his followers that he is going to suffer and die, then Peter takes Jesus aside and rebukes him. He tells the One he just proclaimed as the Christ that he is not going to die, that they’re going to change the world in other ways. It seems confusing, doesn’t it? Peter tells Jesus he is the Christ and then in the very next breath tells him that he’s not the one making the decisions.

In essence, Peter is telling Jesus, you are the Christ as long as it’s comfortable. As long as you don’t push me outside my comfort zone, as long as you don’t challenge me, as long as whatever you’re calling me to doesn’t stretch me or hurt me, we’re good. You are the Lord.

Jesus says, “I want you to give more.”
Give more? If I do that, I’m going to have to cut back on something!

Jesus says, “I need you to lead a small group.”
In my house?! I’ll be vacuuming every Sunday afternoon! When will I take my nap?!

Jesus says, “I’d like you to volunteer with the children’s ministry.”
Teach the little kids?! Hey, I did my time there! That’s somebody else’s job!

Churches do things like this, too. Some churches make the comfort of their members too big of a priority. In some churches, all anybody has to say is “I’m uncomfortable with that,” –whatever it is– “That makes me uncomfortable,” and the elders rush in and shut whatever it is down. That’s why we put big crosses in our Worship Centers, to remind Christians, and their elders and ministers, that the divine call to follow Christ has absolutely nothing to do with being comfortable!

Peter says Jesus is the Christ as long as he’s comfortable. Is your confession confusing like that?

Peace,

Allan

As Long as Jesus is Sensible

“What about you? Who do you say I am?” ~Mark 8:29

I imagine the apostle Peter answers Jesus’ question immediately. Peter doesn’t do dead air. He’s going to speak first, think later. Ready-fire-aim! — that’s Peter. Always jumping in, always shooting off his mouth. But, here, he gives the exact right answer:

“You are the Christ!” ~Mark 8:29

You are the Anointed One, the Messiah. You are the Holy One of Israel. You’re the one who was prophesied about, the one we’ve been praying for our whole lives, the one we’ve been waiting for for generations. You’re the one, Jesus! You are the Christ! You are the Lord!

“He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and teachers of the law, and that he must be killed and after three days rise again. He spoke plainly about this…” ~Mark 8:31-32

The other Gospel writers tell us this was the first time Jesus had mentioned to them that he was going to die. He spoke plainly about it.

“And Peter took him aside and began to rebuke him.” ~Mark 8:32

Peter’s very first words in this story are, “You are the Christ.” But his very next actions say, “No, you’re really not.”

“You are the Christ” means “You are the boss.” You are Lord. You are the sovereign ruler over all the earth and you are the sovereign ruler over me. Whatever you say, goes. That’s what it means to say Jesus is the Christ. But Peter follows up his declaration by telling Jesus they were not going to do what he said needed to happen. He began to rebuke the one he called Christ. “Nobody is dying here, Jesus–not you, not me, not any of us.” It was a very confusing confession.

“‘Get behind me, Satan!’ Jesus said. ‘You do not have in mind the things of God, but the things of people!'” ~Mark 8:33

Peter, you are more worried about what people say than what God says. You’re trusting your own feelings and instincts more than you’re trusting the Almighty Creator of Heaven and Earth.

Peter seems perfectly fine with Jesus being Lord as long as Jesus is sensible. Peter is good with declaring Jesus as the Christ, the Lord of his life. But as soon as Jesus steps out of sensible? Well, that’s when Peter takes over.

Turn the other cheek? Jesus, seriously? Give up my shirt and my coat? Refuse to retaliate? Jesus, if I do that, I’ll be taken advantage of. People are going to walk all over me. Give up wealth and power and force in exchange for love and mercy and grace? I know that’s what we talk about in church, but that’s not how the real world works, Jesus. You’re out of touch. Protect the outsiders? Give up my rights? Jesus, did I hear you right? Love my enemies? I don’t even like my friends! If you’re not sensible, you’re no longer my authority. You are not my Christ.

That’s a confusing confession.

Some churches do this.

Lord, we know you said give freedom to prisoners and release the captives from their bondage, but you want our church to pay off people’s debt? Their medical debt? Their school cafeteria debt? But we’ve never met these people! How will they know it’s us? How many of these people will come to our church? What kind of return are we getting on our money? It doesn’t make sense.

Jesus healed ten lepers and only one of them even said “Thank you.” But the Gospel point of that story is not that you’d better be extra cautious about how much of God’s grace you dole out to strangers.

You are the Christ as long as you’re sensible.

I wonder if that kind of behavior confuses Jesus.

What’s the deal, Peter? Have I lost my mind? Because you’re with me when I say love the Lord your God with all your heart, soul, and strength. You’re with me when I say be faithful to your spouse and don’t forsake the assembly. But when I tell you to lend to those who ask, suddenly I’m not making sense? Your commitment, Peter, is not to my lordship, it’s to your own logic. Your obedience is to the values of the world instead of the values of the Kingdom of God.

There’s a difference between following Jesus because it makes sense and following Jesus because he is the Christ.

How confusing is your confession?

Peace,

Allan

Best. News. Ever.

If God really was born in a manger in Bethlehem, then we have something no other religion in the world has ever claimed. God became a human being. God himself, the Almighty Creator of Heaven and Earth, has become one with us by becoming one of us. The best news in the whole world is that God and us are brought together in Jesus. In fact, God taking on our everyday human condition is the means of our salvation. God reclaims us as his own by becoming one of us. That’s the best news ever!

But a lot of us are missing it.

I saw a survey early last week from 2022 that showed 43% of U.S. Christians agree with this statement: “Jesus was a great teacher, but he was not God.”

How can that be? That’s impossible! Unless Jesus is both 100% fully God and 100% fully human at the same time, the Gospel is powerless to save. The Good News is just an empty announcement.

Think about, in the Bible, how people responded to Jesus. It’s mostly over-the-top extreme reactions. Nobody was ever just “meh” about Jesus. Some are so furious with him they try to throw him off a cliff. Others are so terrified they cry out, “Go away from me!” Others fall down before him and worship. Why all the extremes?

Because if Jesus is God, then you have to change and center your entire life around him. If he is not God, then he is someone to hate or fear. No other response makes any sense; it can only be one of the two extremes. Either Jesus is God or he’s not. So he’s either absolutely crazy and dangerous or he’s infinitely wonderful and good.

But our world is filled with people who say they believe in Jesus, they say they understand who he is, but it hasn’t revolutionized their lives. There’s no change. They still look and think and act like everybody else. The only way to explain this is that, contrary to what they claim, they haven’t really understood the meaning of Immanuel, that Jesus Christ is God with us.

The Advent of Christ, the arrival of Jesus changes everything. If anyone is in Christ, there is new creation! The old has gone, the new has come! Ezekiel says we’re given a new heart and a new spirit. Romans 12 says we’re given a new mind. Jesus tells us we’re given a new identity and a new family in him. And at the end of Matthew 19, Jesus gives us the hope of living in a brand new world, what he calls the renewal of all things!

Something has happened. Something has been done. And it totally changes everything. It’s the best news you’ve ever heard. And it gives you and it gives all of us a whole new world.

Peace,

Allan

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