The Kingdom, The Kids, & The Cowboys

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Category: Romans (Page 1 of 25)

Nuts and Bolts

November 21, 2024 / / 0 Comments

Alright, let’s get down to it. Christian unity. Accepting all Christians, all baptized followers of Jesus, for the sake of the world. Being one with all disciples of all denominations. Worshiping and serving together with all Christians and churches.

Well, what about the Christian who disagrees with me on divorce and remarriage? Or weekly communion? Or church leadership structures or church names?

Yes, let’s go there.

In Romans 14-15, the divisive issues of the day are eating meat versus vegetables and the observance of holy days. The apostle Paul certainly has his opinions on what’s right and what’s wrong. He has his convictions on these divisive topics. But in Christ Jesus, he says, those things don’t matter.

“Accept the one whose faith is weak, without passing judgment on disputable matters… Who are you to judge someone else’s servant? To his own master he stands or falls. And he will stand, for the Lord is able to make him stand… We all belong to the Lord.” ~Romans 14:1-8

Do you believe you are perfect? Do you think you’ve got everything figured out perfectly? Do you believe everything in the Bible exactly right, do you worship God perfectly, do you live God’s will righteously and without fault, do you practice your faith perfectly? Do you have all of God’s will perfectly interpreted and figured out? No?

Then how are you saved? What covers you in your honest shortcomings?

The grace of God. His matchless grace.

Do you believe the Churches of Christ have every single thing perfectly interpreted and figured out? Are the Churches of Christ doing everything exactly right? No?

Well, what covers us in our innocent misunderstandings? How can we be saved? God’s grace. His wonderful grace.

You think there’s any chance at all the Methodists might be doing something right according to to the will of God that we’re not? You think the Presbyterians might possibly have something figured out that we don’t? What if First Baptist’s understanding of something is fuller and richer and more in line with God’s will than ours is?

What covers us in our sincere misunderstandings? What saves us when we don’t have everything perfectly right?

God’s grace. His limitless grace.

Okay, let’s flip it around. Let’s assume that we have it right on the Lord’s Supper and the Methodists have it wrong. Let’s pretend that we’re right about baptism and the plurality of elders, and the Presbyterians and Baptists are wrong. Does God’s grace not cover them completely? Are they any less saved?

Yeah, but they’re wrong! We’re right!

So, you get God’s grace where we’re messing it up, but they don’t? We get God’s grace to cover us, but nobody else does? Why?

Because we’re trying harder. We’re more honest with the Bible. We’re more sincere.

That might be the most arrogant thing a disciple of Jesus could ever say.

The grace of God applies to both conduct and doctrine. We are all saved by grace through faith in Jesus. We’re all in the same fellowship, the same boat. So, why do we have such divisions among us Christians? Because we confuse doctrinal issues we feel strongly about with “faith.” Because we refuse to consider our own positions or opinions as disputable. Because our distorted theology of grace sometimes depends on the hot church topic of the moment or which preacher is writing what book or what church is doing something differently. We define ourselves by our differences from others instead of by the relationship we all have with God in Christ.

1 Corinthians 3 says you’re still worldly. You’re acting like mere people. You’re being worldly.

Yeah, that’s right. That is how the world acts, maybe more so now than ever. If I disagree with one politician or one celebrity on any one point, I’ll vilify that whole person. I’ll write him off. Everything that person says now is wrong. Everything he does, everything about him is wrong. So, I don’t see anything redeemable about his party or his movie or his team. A politician could say the sky is blue, 2+2=4, and Blue Bell ice cream tastes great and some of us would disagree with him because he’s not in our party.

We can do the same thing in Christ’s Church. If I disagree on one point with any Christian or congregation or denomination, I vilify that Christian or congregation or denomination. Everything about that Christian or their church is wrong. So, I can’t fellowship or worship with them.

And the unbelieving world looks at that and says, “No, thanks.”

A religion as visibly divided as ours can hardly reflect the truth. It reflects the fallen world, not the glory of our God. Our Christian unity will have an eternal impact on the world. But the world has to see it. It can’t just reside in our hearts and minds. Christian unity must be lived out loud and seen in public. It has to be visible. And when it is, the world will believe.

Peace,

Allan

The Will of Jesus to Practice

November 20, 2024 / / 0 Comments

More and more research is being released about the effects of cell phones and digital technology, telling us what we already know, what we’ve known for 20 years. But somehow it keeps being presented and received as groundbreaking. What? Cell phone bans result in academic improvement? No way!! Who could have ever guessed that? The latest is coming out of the Dallas School District where Robert T. Hill Middle School banned all phones on campus five years ago. According to school officials there, the campus culture has shifted. There has been a 75% decrease in bullying (I’m not sure how they measure that), and a 13-point gain in the number of students meeting the standards of the STAAR tests. According to the story from Channel 5 in Fort Worth, the biggest pushback generally comes from the parents. Not the students. Parents complain they need to be in constant contact with their children. Of course, because we want to raise our kids to need to live with us into their 30s.

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Our first “4 Midland” pulpit swap and Thanksgiving service is this Sunday. I’m preaching at First Baptist this Sunday morning and Steve Brooks, our brother from First Methodist, is preaching here at GCR. Darin Wood, the pastor at First Baptist is preaching at First Presbyterian while their pastor, Steve Schorr, is preaching at First Methodist. And then all four of our churches are coming together Sunday evening for a combined Thanksgiving service. In advance of these glorious events, I’m posting this week about Christian unity as a gift of God to receive, our Church of Christ heritage to embrace, and, today, the will of Jesus to practice.

My prayer, Jesus says, is that all of them may be one. May they be brought to complete unity. It’s this unity, this uncompromising love and acceptance we have for all baptized disciples of Christ, that will prove to the world Jesus really is who we say he is. Our unflinching commitment to love and accept and unite with all Christian brothers and sisters will astonish the world!

Well, Allan, not ALL people who’ve been baptized. A lot of people are not baptized like we are. A lot of churches don’t do the Lord’s Supper like we do. We can’t worship with and have fellowship with ALL Christians.

That’s why the Church is not astonishing the world.

Our Lord’s prayer is for unity. Christ’s will is for complete unity among all his followers. We need to get there. So, let’s lay it out.

If God accepts someone, I have to also. I can’t be a sterner judge than the perfect judge. I don’t know anybody who would say, “Well, God certainly accepts this woman as a full child of his, but she doesn’t meet all of MY standards. I’M not going to accept her.” Nobody would say that. The truth is, I must fellowship everybody who has fellowship with God. All the saved. Everybody who’s saved.

So, who is saved?

Well, all those who hear, believe, repent, confess, and are baptized (by the way, that’s another Church of Christ creed).

All those who hear what? The Gospel! And believe what? The Gospel! Who repent and confess what? The Gospel!

Okay, what’s the Gospel? That Jesus Christ is the Son of the living God, that he alone is Lord, and that we’re saved by faith in him.

The Bible sums it up in several places, but that’s pretty good. Believe in Jesus as the eternal Son of God, declare him Lord, and, by faith, submit to his lordship in baptism. We’ve never required anything else. The Church through the centuries has never demanded anything more. We’ve never asked anybody their position on atonement theory or women’s roles before they’re baptized. We don’t put a person in the water and then catalogue all their beliefs on the plurality of elders and the age of the earth before they’re saved. Now, some of us try to do that after they’re saved! We can act like a health club sometimes: “The first month is free but then, after that, you’re going to pay through the nose! For the rest of your life!” No, that stuff is not the Gospel. The apostle Paul says nothing but Christ and him crucified.

“Accept one another, then, just as Christ accepted you, in order to bring praise to God.” ~Romans 15:7

We are called to accept others by the same standard as when Jesus Christ accepted us, to continually accept others based on the way they were accepted at their baptisms–the way you were accepted at your baptism. Your acceptance by God is a gift. The fact that Christ Jesus accepts you is nothing but pure grace. Now, show that same grace, share that same gift, to everyone who calls Jesus Lord.

Peace,

Allan

Reality Check

November 4, 2024 / / 0 Comments

Most Christians I know will be voting in this country’s general elections tomorrow. For a variety of reasons and motivations, with a mixture of hopes and concerns, most Christians are heading to the polls. To those who are deciding to vote, I generally say something like this: I believe it’s okay for followers of Jesus to vote; just don’t pretend it’s an act of righteousness.

Here in the United States, where we live, we’ve got, for all practical purposes, two political parties. Generally speaking, there are some Kingdom of God values in both party platforms and also things in both party platforms that fall woefully short, if not straight up oppose Christ. I don’t think all Christians who vote against abortion hate immigrants and I don’t believe all Christians who vote for civil rights and refugees want to normalize gay marriage and gender fluidity. It’s complicated. There’s room for a carefully discerning Christian to vote for either party with a clear conscience before God and his Christian brothers and sisters.

But both parties get their way through power and threat, wealth and numbers, insults and lies, division and force. The goals and the methods of both parties are not at all in line with what I call Christian politics.

As Christians, we have our own unique politics. We are citizens of the Kingdom of God. We have a King. His name is Jesus. And he’s not on the ballot tomorrow. The Bible says our King was declared with power when the Holy Spirit raised him from the dead to be the Son of God: Jesus Christ our Lord! (Romans 1:4)

And he has told us how to live, how to function with others for the greater good, what to prioritize for the sake of society. In other words, politics. What laws are going to govern how we take care of others, how are we going to get along together, how will we help people flourish? That’s politics. And God through Christ has told us what it looks like. We follow very clear and very specific politics. The Ruler of God’s Kingdom has shown us how to change the world, how to make things right, how to fix things for all people.

It looks like Jesus on the cross. It’s sacrifice. Suffering. Forgiveness. Love. Mercy. Grace. Compassion. Empathy. Serving others. Unconditional love, for all. The crucified and risen Jesus is our King. These are our Kingdom of God politics. And you can’t find them in the politics of the world’s kingdoms.

I don’t see one good party and one bad party in the United States. I don’t believe it’s one righteous platform and one evil platform. It seems to me it is one broken, fallen, sinful, political system of a temporary and fading worldly kingdom that’s opposed to the politics of the Kingdom of God.

As Brian Zahnd pointed out in his recent voter’s guide, “The bottom line for political parties is power and the bottom line for Christians is love; therein lies the rub.”

The U.S. political system has very little to do with how God is saving the world. The fate of the Kingdom of God is not hanging in the balance tomorrow. It’s much more important that your soul be filled with love than for your party to win the election. We all need these reminders. It’s okay to vote, but voting is not how we witness to the Way of Jesus.

Hunter S. Thompson is given credit for saying, “There’s a terrible danger in voting for the lesser of two evils because the parties can set it up that way.” The current circumstances make it difficult to argue against his point.

More to my point, the great preacher Charles Spurgeon said, “Of two evils, choose neither. Christians must turn from the endless cycle of voting for the lesser of two evils and expecting an unrighteous act to produce a righteous result. Choosing the lesser of two evils is still evil, and never should we do evil that good may come.”

Each of us has to make our own decisions about what we’re going to do tomorrow–whether or not to vote; if we do vote, for which candidate to cast a ballot; and to what extent we place our hopes and dreams in this country’s politics and candidates. The guiding principle for Christians is that we know our God is chasing different goals and using different methods than those represented on the ballots. The way of our God is always different from the way of the world.

It’s not a cynical position like that of 20th century activist Emma Goldman, who said, “If voting changed anything, they’d make it illegal.” It’s more about a proper perspective when weighing just how much, if any, of himself or herself a Christian wants to pour into the process. Pay attention to how much energy and emotion you’re putting into this thing. Be aware of how the ups and downs of this week, and maybe the rest of this month, impact your behaviors. Keep your allegiances in the proper order.

C.S. Lewis once observed, “He who surrenders himself without reservation to the temporal claims of a nation or a party or a class is rendering to Caesar that which, of all things, most emphatically belongs to God himself.”

Peace,

Allan

God + Shared Pain = Glory

September 20, 2024 / / 0 Comments

“The Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches our hearts knows the mind of the Spirit because the Spirit intercedes for the saints in accordance with God’s will. And we know that in all things God works for the good of those who love him, who have been called according to his purpose… Those he called, he also justified; those he justified, he also glorified.” ~Romans 8:26-30

All of creation is groaning. We ourselves are groaning. And God’s Holy Spirit, seeing all this, watching all this, experiencing all this with his creation and with his people–now the Spirit’s groaning with groans that words cannot express. God’s Holy Spirit lives and works in that shared pain.

“He who searches our hearts” is God. He knows what’s inside our hearts. And I know God comes across things in our hearts we’d like to keep hidden. But God is looking for the sound of his Spirit’s groaning. When we are sharing the world’s pain, when we’ve decided to embrace the world’s pain and sit with it and live with it and groan with it, we realize we don’t have any answers. We don’t know what to do. We don’t even know what to pray for! And that’s where God’s Spirit comes in very obviously. God the Creator, our Father, is always in constant communion with his Spirit who lives in the hearts of his people. God totally understands what his Spirit inside us is saying, even when we don’t. Our God hears and answers the prayers of our heart, even when they don’t feel like prayers, even when it just feels like heartache or hopelessness or inadequacy. When the pains and the groanings of the world weigh heavy on your heart, you become one with the loving and groaning and redeeming working relationship and conversation between the Father and the Holy Spirit.

It’s a mystery, for sure–I don’t understand it. But the Bible says God works through that for glory. For our glory. And ultimately for his.

The present pains and sufferings are not even worth comparing with that coming glory (Romans 8:18). Paul can’t find the words, he can’t describe the difference between where we are right now and the glory that’s coming. Everything he might say falls short. He doesn’t even try.

God has called us and justified us and will glorify us (Romans 8:30).

We know that in all things–even in the sharing of so much pain–maybe especially in the sharing of pain–we know that in all things, God works for our good! For ultimate glory! (Romans 8:28)

We share in the sufferings in order to share in God’s glory (Romans 8:17).

The devil means all of this mess for evil; God our Father is working through it for good. By the life, death, resurrection of Jesus Christ and by the power of his Holy Spirit, it’s going to be good. As Christians, we don’t shake our heads and wring our hands and say look what’s happening to the world. We open our eyes and lift our hands and say look who came into the world!

All of God’s plans for the restoration of the world, all of God’s promises for glory for us and for all creation–all of what God is bringing about for our good–it’s all “Yes” in Christ Jesus. It’s not sometimes “Yes” and sometimes “No.” In him, in Christ Jesus, it is always “Yes!”

“No matter how many promises God has made, they are ‘Yes’ in Christ. And so through him, the ‘Amen’ is spoken by us to the glory of God. Now it is God who makes both us and you stand firm in Christ. He anointed us, set his seal of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.” ~2 Corinthians 1:20-21

Sin’s dominion over us and over this world is being broken. Our bondage to corruption and decay is coming to an end. And the Church speaks the ‘Amen.’ We say it! ‘Amen!’ We believe it! ‘Amen!’ And we live it! ‘Amen!’

The Holy Spirit guarantees the glory that’s coming because of Jesus. When the politicians say ‘No,’ God says ‘Yes’ in Christ. When the culture says ‘No,’ God says ‘Yes’ in Christ. When your friends say, ‘No,’ when the peer pressure says ‘No,’ when your family says ‘No,’ when your favorite network or website or app says ‘No,’ when your gut says ‘No,’ when all the experts say ‘No,’ our God says ‘Yes’ in Christ every time! Every time! All the time! Yes, yes, yes in our risen and coming Lord Jesus!

Hey, we’ve got a vaccine for COVID and measles and polio. We’ve got flu shots. Pneumonia shots and shingles vaccines. But not for the sin that has plunged God’s world into so much. There’s no shot, there’s no pill, there’s no medicine for this pain that has us and all creation groaning. The only prescription for the pain is the Gospel of Jesus Christ. The Gospel is the only cure.

Romans 8:18-28 are about the prescription. This is God’s plan, this is his purpose, to redeem us and shower us with the heavenly glory of his Son and our undying hope in his plan. It’s a divine plan that provides fully for your eternal future. A loving and gracious plan that leads to ultimate glory for all God’s children. And Paul wants us to come away from this passage, not with a bunch of theological questions, but with an increased assurance and confidence that the God who began a good work in us will indeed bring it to completion on the day of Christ Jesus. That’s the promise. That’s the hope.

Everything you do and say, everything people do to you or say about you, every experience you will ever have, it’s all lovingly used by our God for our good. You don’t always understand. You don’t always enjoy it. But we know our groanings are not in vain. They serve an eternal purpose that’s being worked out by the Creator of Heaven and Earth who groans right along with us to make it happen.

We do see sin and the sorry state of our world, but we also see our God’s redeeming love and power. So life for us is not a dreary waiting for some inevitable end to the death and decay, it’s an eager anticipation of the liberation, it’s an exciting hope and joy for the restoration and re-creation that’s already here and is still coming. It’s not a weary defeated kind of waiting. It’s a pulsing, active, vivid expectation and hope.

Hey, the pain and the groaning is real. But so is the glory! We’re not finished yet! God’s not done! He has a plan for you and for the whole world and it is glorious! He has established his risen Son on his eternal throne and the whole world that’s been plunged into pain by the ravages of our sin is being redeemed. The renovation is coming. The new heavens and new earth is coming. This is our Father’s world and he will do whatever he sees fit. And he sees fit to appoint it and us to groaning right now and glory forever.

Peace,

Allan

Share the Pain

September 19, 2024 / / 0 Comments

We’re looking at the middle part of Romans 8 as it answers three fundamental questions for us today: Where are we? What are we called to do? How is it going to go? Yesterday, we noted that the world is in pain. The world is groaning in frustration over the curse of sin and death. Today, I suggest that all Christians are called to share that pain. As children of God and followers of his Son Jesus, we are called to share the world’s pain.

“We ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for our adoption as children, the redemption of our bodies.” ~Romans 8:23

We are called to share the world’s pain. To join the world’s pain. To bear the world’s pain. Not to ignore it, not to isolate ourselves from it, not to look the other way and pretend it’s not happening. The Church is called to share the world’s pain. We ourselves who have the firstfruits of the Spirit groan inwardly.

Wait. Why us?

Because we know. We know things are not the way they are supposed to be. Because we have the firstfruits. We have seen glimpses of the eternal glory. We’ve tasted the way things are supposed to be. We’ve experienced a little bit of what God is doing.

As a church, when we come together to worship, we get a sense of what’s coming. We join that great throng of heavenly witnesses around the throne of God, we’re united together with all the saints–past, present, and future. There’s another scene, there’s another city, there’s another reality beyond our time and space. And sometimes we see it. Sometimes we feel it, if only for a moment.

When we come together around the table and share the communion meal, we are one with God in Christ and we are one with one another. Perfect fellowship. Perfect unity. Perfect forgiveness and acceptance and love and peace. And it’s not ordinary. It’s Christian.

We don’t groan despite having the firstfruits; we groan because we have them. Because we’ve seen it. We know the glory that’s coming. Baby blessings and baptisms. Mission trip sendoffs. Harvest parties and fistbumps. 4 Midland. Small groups. We see and hear and touch and taste God’s healing and cleansing, his joy and unity and forgiveness, his life-changing power and reconciliation and compassion and love. We all experience up close and personal these firstfruits of the Spirit. And it’s not what you find in the ways of this broken world. It’s uniquely Gospel.

To accomplish what’s coming for us, our Lord Jesus had to get out of his comfort zone and put on our pain. That’s the Gospel truth. Christ Jesus left his home in glory, he sacrificed his position and his power, he gave up his rights and his status, and he joined us in our pain. He came to where we are and he put on our flesh and blood, he suffered in the dirt with us. The Bible says he became familiar with our sufferings. He carried our burdens. He became our sin for us, to rescue us from the corruption and decay.

We all share the common human predicament of pain. Of groaning. So, like our Lord Jesus, we intentionally seek out that pain in others. Where is that pain? You look for it. And you don’t have to look hard–we’re all surrounded by it. And we join the pain. We embrace the pain. We live in it. We share it. We stand for and with those who are in pain. We speak up for and with those who are suffering. The Church is called to share the world’s pain. Who else is going to? And if we don’t do it right now, when will we?

Some of you, I know, the pain is too far away. The problems are just on TV. You’ve never been shot by a police officer. You’ve never been discriminated against at work or school or had opportunities taken from you because of your skin color or your accent or where your parents were born. And maybe you don’t know anybody who has. It’s not something you think about or talk about unless it’s on TV.

For some of you, the pain is very close and very real. You do know someone. You’ve experienced it yourself. You think about it and talk about it all the time.

And, yeah, there’s no doubt, you’re all over the map in your own church. You have lots of different viewpoints and opinions, you probably don’t all agree on what should be done and what ought to work and the steps that need to be taken. You’re not all going to be on the same page.

But here’s what the Bible tells us. The world is in pain. The whole world is broken and suffering because of sin. It’s groaning. And, like our Lord Jesus, his Church is called to share that pain.

And you might say, well, I don’t know anything about racism. I don’t know how to fix it. I don’t know anything about homelessness or sexual identity. I can’t relate to people wrapped up in CPS cases or losing their jobs. I’ve never been to a prison. I’ve never even been in a hospital.

Well, you do know how to love people. You do know how to sacrifice and serve people. You know how to just sit with people, to just be present with people in their pain. To just listen. If it were your daughter, you’d do it.

I’ve seen you. I’ve seen you move heaven and earth, I’ve seen you sacrifice and suffer for the sake of being with your son or daughter. I’ve seen you struggle to build bridges, I’ve seen you lay aside your rights and your feelings to reconcile relationships with people you love. I’ve seen you work so hard and give up so much to heal and restore what’s broken in your own families. To just sit and be present and listen. Yes, you do know how to love people and share pain.

The world is in pain right now. That’s where we are. The Church shares the world’s pain. That’s what you and I are called to do.

Tomorrow, how is the sharing of this global pain going to work out?

Peace,

Allan

The World is in Pain

September 18, 2024 / / 0 Comments

We began this thread yesterday by posing three questions about our situation as followers of Jesus in this day and place in which we live: Where are we, what should we do, and how is it going to turn out? I suggest that Romans 8:18-28 contains the answers to all three questions.

Romans is a letter the apostle Paul wrote from Corinth to the Christians in the city of Rome. Most scholars hold that Romans was written in AD 57, give or take a year, near the end of Paul’s third missionary journey. Evidence within the Scriptures tells us that the church in the Roman Empire’s capital city was more Gentile than Jew. And there were conflicts. There were cultural and racial divisions within this church and there was dissension along theological and church practice lines. One of Paul’s purposes in writing this letter is to reconcile the arguing factions. He wants to bring about unity in belief and purpose. Our unity with Christ and in Christ, he says, needs to stem from the Gospel truth that all people and things are being brought together in Jesus Christ. This union with Christ and in Christ should characterize all of God’s people today and forever.

With that as our backdrop, let me suggest that the answer to our first question, “Where are we?” is made clear in Romans 8:18, but is implied throughout the passage.

“I consider that our present sufferings are not worth comparing with the glory that will be revealed in us…”

“The creation was subjected to frustration… the creation will be liberated from its bondage to decay  and brought into the glorious freedom…”

“The whole creation has been groaning as in the pains of childbirth right up to the present time.”

The world is in pain. That’s where we are. That’s what’s happening. The whole world is in pain. Creation is groaning out of frustration. The rocks and trees and animals and birds and rivers and people–it’s all subjected to frustration. All of creation is a slave to decay. The whole world is in bondage to corruption. And it’s groaning. Right up to the present time. Right now.

And it’s groaning because of sin. Everything got messed up when we decided we know better than God. We know what’s best for us better than the one who made us. So when the one man Adam went against the will of the Creator, all of creation was infected with his sin. Everything that exists now is somehow corrupted by sin. Everything we know is distorted, it’s twisted, it’s unable to realize or achieve its God-ordained purpose.

This goes back to the curse in Genesis 3. The groans and pains of childbirth, the hard work and frustration and sweat, women and men struggling against each other for power and control and the man always winning. This is the result of sin. And when sin entered the picture, so did death. Now, everything decays. Nothing is permanent. Everything dies. Everything you know, everything you experience, even all the really good things–all of it is subject to corruption and decay. Relationships, work, our bodies, our marriages, the people and things we love–it’s all contaminated by sin and death. Right up to the present time. This is what’s happening now. This is where we are.

Racism. The discrimination and injustice against minority peoples that part of our fallen nature and built right into the systems and structures of society. Poverty. Selfishness. Greed. Lust. Power. Control. War. Disease. Dictators. Thirty-nine kinds of sexual sin. The sins of our society and our own individual sins separate us from God, they divide us from each other, and they devour our bodies and souls.

So people are hurting. Suffering. People are dying. People are crying out in pain. That’s where we are today. The world is in pain.

What is the Church called to do? How are Christians supposed to respond? We’ll cover that in this space tomorrow.

Peace,

Allan

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