Category: Romans (Page 1 of 24)

Normal Discipleship

You’ve seen NFL quarterbacks doing that on the field during a game. What are they doing?

The quarterback has a tiny little receiver (there’s a Wes Welker joke right here, but I’m letting it go) in his helmet so the offensive coordinator up in the pressbox can talk to him. The quarterback is trying to block out all the noise from the crowd in the stadium so he can hear the only voice he really needs to hear. He’s trying to block out the distractions so he can hear his coach who has a broader view of the field and a bigger picture understanding of what’s happening in the game. He needs to hear the voice from above, the voice of the one who wrote the playbook and developed the game plan, the voice he most needs to hear.

You’re never going to move in your discipleship unless you know that our God is dynamic and personal and active in his communicating with you. You’ve got to intentionally listen for his voice and it’s got to be more than just the Bible.

Now, hold on. Before you get all tuned up, let me explain.

The Bible is the voice of God. I believe that with all my heart. I believe and I preach and teach and live by my belief in the inspiration and authority of the Bible as the Word of God. The Bible is the voice of God. But the voice of God is not limited to the Bible.

What about Christians who never owned a Bible? What about the tens of millions of Christians over the past two-thousand years who have never even seen a Bible? Can they not have a relationship with God? Why does God’s Holy Spirit live inside us if everything we need is in the Bible? Being guided directly and personally by God’s Spirit within us is normal for a disciple of Christ.

“Those who are led by the Spirit of God are children of God.” ~Romans 8:14

The book of Acts is OUR book and finding a pattern in Scripture is OUR thing. And in Acts, it’s normal for Christians to get God’s Word both from Scripture and outside of Scripture.

In Acts 8, an angel of the Lord speaks to Philip and tells him to  take the Gaza Road. The Spirit, it says, tells Philip to jump in the chariot.

In Acts 9, the Lord calls to Ananias in a vision. Ananias answers, “Yes, Lord.” He knows who’s talking to him. The Lord told Ananias to find Saul, another guy he’s been talking to in a vision.

In Acts 10, an angel of God speaks to Cornelius. This non-Christian answers, “What is it, Lord?” He knows what’s happening. The angel tells him to find Peter. Later on, Peter is being addressed by the voice. Twice, it says, the voice speaks to Peter. And Peter acknowledges it as the voice of the Lord.

In Acts 16, the Holy Spirit tells Paul and his companions not to preach in Asia. The Spirit of Jesus, it says, would not allow them to go to Bithynia. During the night in Troas, Paul has a vision of the guy in Macedonia which caused them to leave immediately, “concluding that God had called  us to preach the Gospel to them” (Acts 16:10).

The way Luke gives it to us in Acts, it’s normal. He doesn’t write, “By the way, this was really weird.” It reads like the standard operating procedure for followers of Jesus to be led by the voice of God. So is the book of Acts a collection of exceptions or a collection of examples? Is hearing the voice of God no longer relevant for life in Christ, or is it the way life in Christ is supposed to be?

I was raised in and by the Pleasant Grove Church of Christ in Dallas, a medium-sized and very conservative congregation of God’s people. But we articulated these very things in our worship together every Sunday. We would pray for the preacher to have a ready recollection. We would ask God to bring us back at the next appointed time. We would pray for the Lord to guide, guard, and direct us (for the longest time, I thought that was one long word, like a theological word in Greek, like guidguardandirectus). It was normal for us to pray for God’s daily direction.

We would sing it, too. Guide me, O thou great Jehovah. He leadeth me, O blessed thought! Break, thou, the bread of life; beyond the sacred page. He walks with me and he talks with me. My God and I, we walk and talk as good friends should and do. We would pray it and we would sing it, but we would never preach it or teach it – that two-way communication with God is normal.

There are several reasons you might not be hearing God. One might be that you don’t expect to. If you’re not expecting to hear God’s voice, then you’re not listening for it. Maybe people told you that you can’t hear God or that God doesn’t talk anymore. Maybe no one ever taught you how to hear God. Or maybe you don’t want to hear God. Maybe you prefer a silent God. A non-talking God is a lot easier to deal with. If you hear the voice of the Lord, it might change your agenda, it might blow up your whole life.

In John 5, Jesus tells the religious experts, you diligently study the Scriptures, but you’ve never heard the Father’s voice. It’s possible to be an expert in the Bible and be lousy about hearing God.

How will Jesus know his disciples? They hear my voice, he says.

Peace,

Allan

Each Member Belongs

“In Christ, we who are many form one body, and each member belongs to all the others.” ~Romans 12:5

Plenty of studies have been conducted over the years that prove the importance of strong relationships. You’ll be in better health, you’ll be happier, and you’ll live longer if you have close friends. Even if you have poor health habits, the effects are mitigated by having a group of good friends. According to all the research, it’s healthier to eat donuts together than to eat broccoli by yourself!

That’s a theology I can embrace!

When God gathers us together in Christ, we belong to each other. All of us. Almost all the commands in the Bible are “one another” commands: love one another, build one another up, encourage one another, pray for one another, be devoted to one another, honor one another, live in harmony with one another, accept one another, instruct one another, greet one another, agree with one another. serve one another, be patient with one another, be kind and compassionate to one another, submit to one another, forgive one another. These commands can only be obeyed in community. We can only follow these instructions if we’re together, if we live and worship and serve together, and if we really belong to each other.

I think you can get to heaven without good close Christian friends. Probably. But you’re not going to be changed by God to become all he intends for you to be without other disciples of Christ pushing you, challenging you, lifting you up, helping you, and worshiping and serving with you.

That’s church. At least, that’s the intent of church. We know that’s how and why it started. From the very first day, the church is built on and functions through intimate Christian relationships.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer… All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts.” ~Acts 2:42-46

All these people from all different walks of life gathered by God to live together in community with Christ. Every day. In each other’s homes. Loving each other, serving each other, ministering to each other, taking care of each other, eating together, singing and praying together. They devoted themselves to the communion, it says, the koinonia, this sharing of life together in Christ.

As a whole, generally speaking, we don’t do this very well anymore. Over the centuries, the church, the community, has moved from smaller intimate groups who share life together in Christ to larger more impersonal groups who share a weekly meeting. We’ve moved from encouraging one another and building each other up to, “Hey, you got a problem? Go talk to the preacher.” “You’re dealing with some issue? Call the elders.”

We’ve moved away from the priesthood of all believers where everybody meets the needs of the ones in their community to specialized programs.

“Dan’s in the hospital? I don’t do that. That’s not my ministry.”

“Trudy’s lawnmower broke? That’s not my program. But somebody at the church does stuff like that.”

“We haven’t seen John in three months? The church should have a visitation team.”

“George and Jane’s teenage son is in trouble? Don’t we have a youth minister?”

Over the decades and centuries, we’ve lost community in church. We’ve turned the church’s weekly community thanksgiving meal together into the most individual and solitary, leave-me-alone time imaginable. We’ve gone from doing life together in Christ around the kitchen table to a solemn ceremony in an auditorium. Don’t distract me!

We’re trying to shift some of that here at the Golf Course Road Church in Midland. We’re starting twelve new small groups as a step toward formational Christian community. These groups are going to eat together and study the Bible. But they’re also going to practice spiritual disciplines together and serve on mission together in our city.

We’re also doing more interactive things when we’re together in the worship center on Sunday mornings. We’re doing more participatory things, more getting up and moving around, more eye contact, more talking to each other. We’re attempting to shift the Lord’s Meal to be more about communion, more about fellowship and sharing, and less about individual meditation.

There are plenty of things our churches can program and plan to cultivate an environment for tighter Christian community. But maybe you could start by grabbing a dozen donuts in the morning with some future friends.

Peace,

Allan

Slow to Anger

“The Lord, the Lord, the compassionate and gracious God, slow to anger…” ~Exodus 34:6

Patience is tough. Boy, it is for me. I believe it is for all of us. Especially today. We don’t just have cars and TVs and microwave ovens, we’ve got cell phones and computers and AI and 5G, we’ve got drive-thrus for everything and online for everything else. And it’s making us a much less patient people.

Our God reveals his name to us in Exodus 34, he tells us exactly who he is. This is God’s nature, his character, his eternal will. Slow to anger. Long-suffering. Patient. Oh, my, is he patient.

God does not experience time the same way we do. He has a much different perspective on clocks and calendars. What seems like ages to us is just a blink to our Lord. If my computer doesn’t load my Google search in three seconds, I get impatient. I get upset in line at the grocery store. My garage door goes up too slowly. But God is patient. God is willing to let entire centuries go by, he lets whole millennia pass as he carefully works out his eternal purposes. He waits. He delays. He is patient.

Romans 2 says it’s this patience of God that leads to repentance. God’s patience is a big part of what saves us. 1 Timothy 2 tells us God wants everybody to be saved and that’s why he waits.

“Our Lord’s patience means salvation.” ~2 Peter 3:15

The world needs us to reflect God’s patience. To practice it. To demonstrate it consistently. We live in a harsh world. This world is not slow to anger, it is quick to anger. It is fast to judge. It is in a hurry to criticize and condemn. This world needs a shock absorber. We need to show our God’s patience to everyone we’re around because our God has been so incredibly patient with us.

Peace,

Allan

If Not You…

“See to it that no one misses the grace of God.” ~Hebrews 12:15
As children of God and disciples of Christ Jesus, we demonstrate his grace to the people around us. We make sure all the people we contact every day know the truth about our God because they experience it in us. They encounter his grace in us. They see it and feel it in you.

This is as practical and tangible and as real as the Christian life gets. Whatever you have received from the Lord, you generously pass it on to others.

“Forgive each other just as in Christ God forgave you.” ~Ephesians 4:32
Forgive the person in your life who doesn’t deserve it. Forgive the person who’s never apologized. We’ve got more than enough people out there accusing and condemning. Who’s going to forgive? Christians who, by God’s grace, have been forgiven.

“Accept one another just as Christ accepted you.” ~Romans 15:7
Invite somebody over to your house who is 30 years older or 30 years younger than you. Take somebody to lunch who’s a different race or speaks a different language. Have a conversation with somebody from a different culture than yours and learn something. We’ve got lots of people out there dividing us and categorizing us and drawing lines and excluding others. Who’s going to accept others? Christians who, by God’s grace, have been accepted.

“Love one another as I have loved you.” ~John 15:34
Take a Sonic drink to your grouchy next door neighbor. Say something kind and encouraging to the customer service agent. Compliment the cashier at the gas station. Give up your own rights and give in to the demands of someone else. There’s enough hate out there, there’s enough haters – more than enough. Who’s going to show love? Christians who, by God’s grace, have been eternally loved.

Peace,

Allan

Putting Away and Taking On

“Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” ~Romans 13:14

Ash Wednesday marks the first day of Lent, the 40-day period of fasting and prayer that precedes Good Friday and Easter Sunday on the Church calendar. Going back to the early years of Church history, Lent has traditionally been a time for personal abstinence and self-discipline. In the Middle Ages, it became particularly associated with a fast from eating meat. It developed into a teaching tool for the Church and a reminder for all Christians: In your hunger, be reminded of all that Jesus suffered and sacrificed to win your salvation.

As you enter this season of Lent on your own or together with your family or community of faith, allow me to suggest that it’s not just about giving something up. It’s not only about sacrificing a certain type or amount of food or some other regular pleasure in order to participate in the sufferings of Christ or to remember his selfless preparation for the cross. At least as important is the idea and practice of taking something on, adding something new to your life in Christ.

Not only the surrender of material things, but the taking on of spiritual things, eternal things that draw us closer to Christ and, by the power of the Spirit, transform us more into his image is the best way to prepare for Easter. A new ministry. A new discipline. A new work for the benefit of others. A new prayer. A new friend. A new passage of Scripture. While you’re cleaning out your house over the next six weeks, pay attention to what you’re moving in to the empty spaces. Add something important. Commit to something Spirit-filled.

Our church at GCR is observing Ash Wednesday tonight with our brothers and sisters in Christ at First Presbyterian here in Midland. The joint worship service begins at 630pm. There will be corporate confession and repentance. There will be an imposition of ashes. For most of us Church of Christ’ers, it will be brand new, mildly uncomfortable, and sort of strange. And powerful and beautiful and holy.

Peace,

Allan

Seeing What Others Can’t

We took in our first Sod Poodles game of the new season yesterday, enjoying a 6-3 Amarillo win over Midland to secure a series split with the RockHounds. We sat in Dale Cooper’s seats, it was Buddy Reed bobblehead day, and I came up one ice cream helmet short of eating for the cycle. A wonderful day at the downtown ballpark.

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We’ve started a new sermon series here at Central on the life of David. And it’s complicated. David is chosen by God to be Israel’s king, but he’s a mess. He commits public adultery and proxy murder. He joins the enemy army and he’s obsessed with revenge. He doesn’t get along with his wives, his children, or his troops. He is responsible for some of the most atrocious acts of cruelty and selfishness in the Bible. Yet, somehow, he is a described as “a man after God’s own heart.”

It’s complicated.

One of the questions we’re asking each week during this series is How does David reflect God’s heart? Yesterday we looked at the familiar story of David’s battle with Goliath. And we determined that one thing David and our God have in common is that they see what others can’t.

Romans 4 tells us that God gives life to the dead and calls things that are not as though they were. That’s how David is, too.

David sees the giant enemy of God as small and weak and insignificant. The very sight of Goliath paralyzed the Israelites. His size, his strength, his words – the Bible says Saul and all the Israelites were dismayed and terrified. But David looks at Goliath and he sees him as nothing. He sees him as already dead. He thinks about the lions and bears he’s killed in the past and he tells Saul, “This uncircumcised Philistine will be just like one of them.” He says, “The Lord who delivered me from the paw of the lion and the paw of the bear will deliver me from the hand of this Philistine.”

Yeah, Goliath is powerful; but God is much more powerful. Yes, Goliath is strong and mighty;  but compared to Almighty God, David sees Goliath as puny. He sees Goliath as already defeated. And that’s the way God looks at things.

2 Corinthians 10 says “You’re only looking at the surface of things.” Look deeper. Look bigger. When you see things the way God sees things, it empowers you to act with zeal, the kind of zeal and boldness and assurance that changes everything.

David makes things bigger. He sees more clearly. When everybody knows you can’t beat Goliath with a sword, David comes up with another way. When David can’t live in Israel because Saul is trying to kill him, he becomes a Philistine. When Jerusalem is just a hick-town with one red light, David sees a glorious and holy capital city. When the wandering Israelites are worshiping God in a tent, David draws up plans for a beautiful temple. David stays outside the box, seeing and creating new possibilities from the darkness and the void. Just like our God.

Samuel did not see David as a king, but God did. God sees possibilities we don’t always see. And he makes them happen.

Peace,

Allan

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