Category: Jesus (page 1 of 46)

Second Last Names

I’ve been a guest speaker at places where people have taken it upon themselves to inform me of everybody else’s second last names. I’ll be standing at the front of the room greeting folks and somebody will position himself or herself right next to me and tell me the second last names of the people I’m meeting.

I’ll say “hi” to Jim. Nice to meet you, Jim. Thanks for coming, Jim. And the person next to me will say in a loud whisper, “That’s Jim Smith. He’s a banker. He drinks a lot.”

Hello, Mark. Have a great evening, Mark. And then this in my ear, “That’s Mark Jones. He’s in insurance. He’s on his third wife.”

Hi, Emily. How are you doing, Emily? “That’s Emily Mitchell. She owns a restaurant downtown. She’s a terrible gossip.”

We’ve all got these second last names. We’re all labeled. But those identifiers, fair or not, do not say anything at all about who you really are. Your worth, your value, is not wrapped up in where you came from but in who came for you. Your identity, your destiny, do not rest in your own abilities, but in the power of Christ to heal.

The miracles Jesus performed and continues to perform today are not demonstrations against the natural order. They are a divine restoration of the natural order. Jesus doesn’t suspend reality or override the way things are meant to be. He’s fixing things. He’s returning the situation to what it was always created and intended by God to be.

The wind and waves were not created to harm people but to be safe and calm. Human beings were not made to suffer, but to be well and whole. Men and women were not intended to die, but to live forever.

Whatever is broken in us — you — and the people around us, whatever is wrong in our world and the world around us — Jesus is able and willing to fix it. That’s who you are in Christ. Your second last name is Redeemed. Restored. Saved. Your label in Jesus is Precious. Valuable. Loved. Child of God. Today and forever.

Peace,

Allan

The Power of Jesus to Heal

TV game shows have two audiences. The studio audience is the primary audience. They’re right there in the room. They’re seeing and hearing everything, up close, in real time. They’re actually participating, cheering and clapping and trying to help the contestants. If it’s The Price is Right, the people in the primary audience may even be called up to play the game. It’s quite exciting, I guess.

But there’s also a secondary audience, the TV audience, the people watching at home. You’re watching from your couch, you’re watching from a long way off. You’re learning how the game is played, you’re getting to know the host and the contestants, and pretty soon you find yourself wanting to be a part of the show. That looks like fun. Hey, I think I could do that.

Then you start to visualize yourself on the show, you can actually see yourself participating. And winning. Come on! Everybody knows the coffee creamer costs more than the ketchup! I could win that Ford Focus and the patio furniture!

Next thing you know, you really are participating in the show, out loud, from your living room. You’re yelling at the TV. What is Bismarck? $935! Come on, baby, light my fire!

I think the Gospels are supposed to work the same way. I think we are intended to see ourselves in these stories, to see ourselves in the scenes with Jesus.

In Luke 5, you are the leper on the side of the road and you beg Jesus: “Lord, if you are willing, you can make me clean.” And Jesus looks you right in the eye. “If I’m willing? Yes! I am willing!” And Jesus reaches out his hand and he touches you. “Be clean!” Is there anything more wonderful, more Good News, than Jesus looking at your deepest hurt and saying, “I am willing.”

In Mark 4, we’re in the boat with those disciples. The storm comes, the boat’s about to sink, and the disciples are freaking out. Jesus says, “Quiet! Be still!” And everything’s fixed. And he says to his followers, “Why are you so afraid? Where’s your faith?” And I wonder: Is he smiling? Is he upset?  Is he disappointed? Maybe he’s amused. “Why are you so afraid? Yes, I control nature, I control everything! I’m willing for you to be clean and I’m able to make it happen. I want you to be well and protected and safe and whole. I have the power. Trust me. Give yourself to me.”

Jairus’ daughter has just died. Jairus’ servants say it’s too late. Tell Jesus not to come. Jesus ignores them and says, “Don’t be afraid. Just believe.” He walks through all the people crying and wailing loudly. “Why all this commotion and wailing? The child is not dead, she’s asleep.”

The world sees one thing. Jesus sees something different. He wants you to see different, too. He wants you to see yourself with him and give yourself to it. “Don’t be afraid. Just believe. My child, I say to you, get up.”

And she did.

Peace,

Allan

Fellowship of the Spirit: Part Two

Near the end of the fourth Gospel, the resurrected Jesus says to his gathered followers, “As the Father has sent me, I am sending you.” I am sending you to do the things I’ve done in the ways I’ve done them. I’m commissioning you to heal the sick and proclaim the Kingdom of God. I’m charging you to turn the other cheek and go the extra mile, to love your enemies and pray for those who persecute you. “As the Father has sent me, I am sending you.”

And, with that, he breathed on them and said, “Receive the Holy Spirit.”

We do not have the abilities on our own to do what Jesus did in the ways he did them. Church is the Body of Christ — the real, tangible, concrete, physical, flesh-and-blood  presence of Jesus in the world. That’s the call. That’s the charge. That’s the point of the Church, our mission.

But how? We can’t.

He knows. He breathed on them and said, “Receive the Holy Spirit.”

The Holy Spirit transforms our inabilities. God’s Spirit teaches us things we could never come up with on our own. The Bible says we can’t even make the Christian confession — Jesus is Lord! — except by the Holy Spirit. The Spirit transforms our inabilities and provides the gifts and the powers to do things we could never do by ourselves.

“Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.” ~Mark 13:11

No one naturally loves his enemies. No one naturally turns the other cheek. Nobody naturally lays down his rights or would rather be wronged than to fight for what is hers. Jesus says those are exactly the kinds of things that separate Christians from just good people. Those are the things that are required if we are to be his Church. And the Holy Spirit infuses us with the abilities and the power to do it. The Spirit forms in us the character traits we need to live like our Lord. He gives us strength so we can follow the way of the weakness. He gives us power so we can take care of the helpless. He gives us peace so we can endure the hostility.

If being a Christian is just about being a good citizen and giving to charities and not cussing too much — you don’t need the Holy Spirit for that. This is about following Jesus. You can’t be a follower of Jesus without the fellowship of the Spirit who transforms our inabilities and provides us the power to live like people without the Holy Spirit don’t. Can’t.

And it takes time. This kind of transformation doesn’t happen overnight. It’s a process. Sometimes it feels like it’s happening and other times it doesn’t feel like anything’s happening. It’s hard to measure. It’s difficult to track. God doesn’t send us quarterly reports. But we  know his Spirit is working on us. Changing us. Transforming us. We know that we all reflect the Lord’s glory and are being transformed into his likeness in ever-increasing glory which comes from the Lord, who is the Spirit.

Loving your neighbor is different from just being a good guy. The peace that passes all understanding is not the same as the peace of having your mortgage paid off. Turning the other cheek is not even in the same universe as self defense or protecting what’s yours. Doing justice is more than forwarding a Facebook petition. Showing mercy is more than sponsoring a co-worker in a 5K.

The fellowship of the Spirit is where our abilities are transformed together and how the Kingdom of God is made real in a broken and dying world.

Peace,

Allan

Fellowship of the Spirit: First Part

“I will ask the Father, and he will give y’all another Counselor to be with y’all forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But y’all will know him, for he lives with y’all and will be in y’all. I will not leave y’all as orphans; I will come to y’all. Before long, the world will not see me anymore, but y’all will see me. Because I live, y’all also will live. On that day y’all will realize that I am in my Father, and y’all are in me, and I am in y’all.” ~John 14:16-20

Jesus is Emmanuel. God with us. God near us. That’s Jesus. Our Father takes that one dramatic step further with his Holy Spirit. God in us. God inside us.

The pronouns used by Jesus are plural, not singular. This is communal. It’s corporate. The Holy Spirit binds us together in a shared fellowship. Together.

Thirty years ago, a sociologist named Robert Bellah wrote an influential book called Habits of the Heart. He documented what he described as an American phenomenon: ontological individualism. It’s this belief, he says, is unique to us in the United States: an individual is his or her own source of meaning. Nobody can tell me what to do. Nobody can teach me anything I can’t learn on my own. I don’t need anybody. I don’t depend on anybody. The whole thing is about me. That’s a very American mindset. Bellah says most Americans barely have the vocabulary, much less the desire, to express commitment or passion for anything other than themselves.

The Church of the Lord Jesus Christ is not for individuals. It transcends our identities and surpasses our abilities as individuals. It’s a group thing. It’s the fellowship of the Spirit.

Jesus says, “I will not leave y’all as orphans.” That’s family language. By the Holy Spirit, he says, “I will come to y’all.” Family. Community.

“We were all baptized by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.” ~ 1 Corinthians 12:13

When we talk about the work of the Spirit, we usually focus on the Spirit’s relation to the individual Christian. We talk about how the Spirit is active in a person’s life or how a woman or man uses particular Holy Spirit gifts. According to Jesus, though, our emphasis should be on the Spirit’s corporate work. We should pay more attention to the indwelling and empowering of the Spirit in and through the Church.

“If the Spirit of him who raised Jesus from the dead is living in y’all, he who raised Christ from the dead will also give life to y’all’s mortal bodies through his Spirit, who lives in y’all.” ~Romans 8:11

“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in y’all?” ~ 1 Corinthians 3:16

The Church is a community where no one reaches his full spiritual potential and no one fulfills her true spiritual calling apart from the group. Each member of the fellowship contributes something special to the group so that all together the Holy Spirit does so much more for the Kingdom than any of us could do by ourselves. The Church attains to the whole measure of the fullness of Christ together.

“To each one the manifestation of the Spirit is given for the common good…” ~1 Corinthians 12:7

Some religions teach that meditating or praying in solitude is the highest form of spirituality. But that is not Christianity. The fellowship of the Spirit is not about private Christian growth or individual spiritual formation. What the Spirit gives us is intended for serving the common good, the whole fellowship together.

The Spirit is the one who brings us together. And when we’re together, bound to one another by the Spirit of God, the Church is bigger than we think. It transcends our individual abilities. It’s better than we can see, it’s wider and deeper, it’s richer and longer-lasting and farther-reaching. It’s more than our physical senses can begin to detect. It’s holy.

The Holy Spirit is our guarantee, our down payment of what’s coming. The fellowship of the Spirit is a taste of everything that’s going to be revealed. The Holy Spirit promises us together that, yes, God will act. Yes, God will speak. God will save. God will fulfill. Our God will live with us and in us forever and ever. Hallelujah! Amen.

Peace,

Allan

Body of Christ: Last Part

I love words. I’m in the business of words. I love to write and I love to speak. I believe words are so very important. I think the world of words. But Jesus was not crucified because of his words. His words are not what changed the lives of broken people, his words are not what united fractured groups, his words are not what turned the world upside down. It was his presence. It was the physical things he did in the body. It was the healing and feeding, the forgiving and praying, the eating and sharing — that’s what got him killed. That’s what altered the course of history forever: his flesh-and-blood presence in the world.

Not words. Words are never enough. That’s why the Word became flesh and lived among us. Words are not enough. So Jesus came here and got dirty with us. He has a body, you know.

The things we say in the safety of our sanctuaries aren’t going to change the world. Abstract truth doesn’t stir anybody’s heart. Theological concepts don’t compel faith or love, even when they’re true. But when that truth becomes embodied, when it’s up close and personal, flesh-and-blood truth, cup of cold water truth, that’s when truth gets interesting. That’s when we know for sure the Kingdom of God is near.

In Luke 3, huge crowds of people are coming to be baptized in the Jordan River to prepare the way for the Lord, so all can see God’s salvation. And the folks being baptized ask John: What shall we do?

John answers: If you have two coats, give one of them to somebody who doesn’t have a coat. If you’ve got food, give it to somebody who doesn’t have any.

Tax collectors are coming to be baptized. What shall we do? John says: Stop stealing from people, stop taking advantage of the weak, treat everybody equally.

Some soldiers are being baptized. What should we do? John answers: Stop using force and threat to get your way, stop accusing people and lying about people.

People are being baptized for the forgiveness of their sins, they’re going into the water for a salvation relationship with God, and the instructions they’re given are not about saying the right words or believing the right things or thinking the right way. The instructions are about doing. The expectation is for real, physical, tangible, concrete, flesh-and-blood actions toward the poor and oppressed; how we act toward the outcast and marginalized, the exploited and weak. Not the words we say in the comfort and safety of our buildings, but the actions we take out there. The real, physical, flesh-and-blood actions in the interests of others — all others! Bold, courageous, Christ-like actions that go against the grain of the world and will cost us our reputations, our relationships, and our resources.

We boldly turn the other cheek and go the extra mile. We faithfully love our enemies and pray for those who persecute us so people can see Jesus. We don’t just act on behalf of people who live inside the womb and might be harmed; we courageously act on behalf of all people living outside the womb who might be harmed so people can meet Jesus. We forgive those who sin against us, we lay down our rights for the sake of others, we stand firmly with the oppressed so the world will know the Kingdom of God is here!

The broken world is sick and tired of the Church’s words, words, words! This lost and dying world desperately needs the real, concrete, physical, flesh-and-blood actions of the Body of Christ, the saving and life-giving presence of our Lord Jesus!

This world will not see Jesus, people will not experience the truth of our Savior, just because we love Jesus or because we admire Jesus or because we believe all the right things about Jesus. The world will see it, they’ll know, when we are the Body of Christ. When we follow him, when we give our lives to him, when we do the things he did in the ways he did them for the sake of all others.

Jesus had a body, you know. And he still does.

Peace,

Allan

Body of Christ: Part Two

It’s not just a metaphor. It’s very real. As the Body of Christ, the Church is the physical, tangible, concrete, flesh-and-blood presence of Jesus in this world. Paul says, “I’ve been crucified with Christ and I no longer live; Christ lives in me!” Jesus Christ lives with and in and through his Church. Jesus and the Church are the same. You can’t have Jesus without his body. You can’t know Jesus without recognizing his body. You can’t be in relationship with Jesus and have nothing to do with his body.

That’s the way Jesus sees it. That’s how he talks about it. That’s how he’s always viewed it. Jesus is the Church; the Church is Jesus.

Saul’s on the road to Damascus when Jesus appears and blinds him with his light. “Saul, Saul, why are you persecuting me?” Saul’s thinking, “I’m not persecuting you. I’m beating up these lousy Christians who are blaspheming Scripture.” No, in the eyes of Jesus, you mess with the Church, you’re messing with Jesus himself.

It was always this way.

“He who listens to you, listens to me.” (Luke 10:16)
“He who rejects you, rejects me.” (Luke 10:16)
“He who receives you, receives me.” (Matthew 10:40)

Jesus authorizes the Church as his body on earth to do all the things he did.

“Heal the sick who are there and tell them, ‘The Kingdom of God is near!'” (Luke 10:9)

On that last night he tells his gathered followers, “I tell you the truth, anyone who has faith in me will do what I have been doing.” (John 14:12)

And we do, right? We heal the sick and proclaim the coming of the Kingdom. And we turn the other cheek and go the extra mile, we love our enemies and pray for those who persecute us. Why? Jesus says so you can be like me. So you can become sons and daughters of your Father in heaven. So you can reveal me.

When we forgive the ones who sin against us, people see Jesus. When we’d rather be wronged than to fight for our rights, people see Jesus. When we sacrifice and serve, when we consider the needs of others more important than our own, people will meet the Lord Jesus in us.

And the world will treat us just like it treated Jesus. Paul says he carries in his own body the death of Jesus so the life of Jesus may be revealed, so that Jesus’ life may be revealed in our (plural) mortal body (singular).

So, as the Body of Christ, we always side with the oppressed, never the oppressors. We always stand with the minorities, we always take care of the refugees, we always look out for the weak. We never discriminate, never judge, and never use force. We always give, always forgive, and always show love.

Jesus is the Church and the Church is Jesus. We must do the things Jesus did in the ways Jesus did them. If anybody’s going to meet Jesus in this world, they’re going to meet him through the Church, the Body of Christ.

Peace,

Allan

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