Category: Ephesians (page 1 of 15)

Changed by the Gospel

Paul’s experience on the Road to Damascus changed him. Paul was dramatically converted that day. He went from arresting Christians and throwing them in jail and trying to stamp out the Jesus movement to preaching and teaching the very faith he was trying to destroy. It was radical. The scales on his eyes that made Paul blind to what God was doing in Jesus were removed. The veil that hid the salvation realities in Jesus was lifted. The truth of Christ was revealed to Paul and it changed everything.

Paul came to a brand new understanding of Jesus. It was revealed to Paul, as he writes in the opening lines of Romans, that Jesus is declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord! Paul understood that God is forgiving sinful people and fixing the broken world not by a hard core keeping of commands but in Christ Jesus by faith. To be grabbed by Jesus is to be dragged into a new eternal reality where our standards of success and our priorities and the ways we measure what’s valuable and important no longer apply. My education, my zip code, my bank account, my vacation plans, my entertainment options — all of that is garbage! Everything that mattered to Paul before he knew Christ is meaningless now that he’s living in the light of Christ.

“Whatever was to my profit I now consider loss for the sake of Christ. What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ — the righteousness that comes from God and is by faith!”  ~Philippians 3:7-9

And Paul’s new understanding of Christ means he has a new view of the people of God.

Paul sees these rag-tag Jesus-followers as marginal people. They don’t have the religious chops, they’re not dedicated to the Law, they’re unworthy in dozens of ways. But on the Road to Damascus, Jesus says, “Paul, why are you persecuting me?” Jesus the Lord ties himself directly to these outsiders Paul’s trying to crush. Paul realizes that the people of God are people of faith, not people of a certain birthright or ethnicity or race. The days of using the Law to separate Jews and Gentiles are over. The community of God is no longer defined by race or color or sex or economic status or politics. As Paul says in Galatians, “We are all one in Christ Jesus!”

And you say, “Yes! Of course! We know all this!”

We don’t know it well enough. We don’t.

We still use Christian words and Christian phrases and Christian Scripture and Christian churches to elevate men over women and to separate black disciples from white disciples. We are still fighting to keep up the walls our Lord Jesus  died to tear down.

Paul saw things differently because he was changed by the Gospel.

“Through the Gospel, the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.” ~Ephesians 3:6

Our God is right now today continuing to convert and call. May we pay attention to it. May we be open to it. And we be completely committed to it so our lives and our churches can be an everlasting glory to God.

Peace,

Allan

Baptism: Identity in Christ

Ephesians 2 tells us who we used to be and, now that we’ve been baptized into Christ, who we are.

This is what you were: dead; this is what you are now: alive with Christ!

This is what you were: following the ways of the world; this is what you are now: raised up with Christ and seated with Christ at the right hand of God!

This is what you were: objects of divine wrath; this is what you are now: saved!

1 Corinthians 9 affirms that we are cleansed and made pure from our many sins, we are set apart and dedicated to the holy God as belonging to him, and we are declared righteous in God’s eyes “in the name of the Lord Jesus Christ.”

“Jesus is Lord.” Romans 10 tells us that’s the Christian confession. “Jesus is Lord.” 1 Corinthians 12 says that’s how we worship. Philippians 2 says on that last day every tongue in heaven and on earth will declare “Jesus is Lord!”

But we first say “Jesus is Lord” at our baptisms. And to say Jesus is Lord is to say Caesar is not. To say Jesus is Lord is to accept a brand new identity as his servant and to affirm that the shape and direction of my life now lays wholly within his power. I belong to him. I no longer live. The Lord Jesus lives in me and through me. Baptism is that moment of transfer. By faith, the waters of baptism move you from sin and separation from God to forgiveness and communion with God. By his love and grace, baptism transfers you from an outsider to the Kingdom of God to an insider with all the privileges and benefits. It’s a brand new way of life.

“He has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins.” ~Colossians 1:13-14

A few verses later, Paul says all of you who have been baptized into Christ have clothed yourselves with Christ. In baptism, there is an exclusive devotion to Christ Jesus as Lord. Our loyalties are not to the fading kingdoms of this world but to the eternal Kingdom of our Lord. Our priorities are not in the interests of this world’s structures and institutions but to the missions and goals of our God.

Our very identity is rooted in what God has done for us in Christ. And we’re given that new identity in baptism. But our increasingly fractured and polarized culture is exposing our primary identities. It seems that we identify with our nation and national politics, race and socio-economic groups first and then our Christian beliefs and practices are filtered through those identities instead of the other way around. We struggle to identify first with our Lord and his ways and then filter our national and political and race and group beliefs and practices through that.

Whatever the issue — immigration, race relations, tax reform, gun control, war, abortion, social security, gay rights, Obamacare, the environment, the construction on the bridge at I-40 and Bell — my first instinct is to view it and talk about it through the lens of my political affiliation or my race or gender. How should a Republican feel about that? How would a Democrat talk about that? How might a patriotic American deal with this? How does a white guy, how would a black woman, how does a conservative say this? How does a liberal view this?

Our priorities are out of whack. Our identities are compromised. We think first as Republicans or Democrats, as Texas Tech of OU, and not first as baptized disciples of Jesus. Our positions are solidified and our decisions are made through the lenses or our race or zip code or voter registration card and not first and foremost by our identity as baptized followers of the crucified and risen Christ.

“You have been given fullness in Christ, who is the head over every power and authority… having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead… God made you alive with Christ. He forgave us all our sins… And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross… Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules?” ~Colossians 2

Now, I think all Christians in America have dealt with this for 242 years — we’re no different. Our divided and polarized society is just exposing it in more obvious and disappointing ways. I do know our Christian impulses are good and holy. It’s deep inside us, it’s in our DNA to serve others, to sacrifice for the sake of others, to view the needs of others as more important than our own, to do things the Jesus way and not the world’s way. The impulse is there. So is the desire. But the follow-through is becoming more difficult because our culture is telling us to do the opposite.

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your minds on things above, not on earthly things.” ~Colossians 3:1-2

Remember your baptism, the Bible says. Remember where you were. Remember who was there. Remember how you felt when you came up out of the water. Remember the spiritual experience and claim all the spiritual resources you received that day.

“For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.” ~Colossians 3:3-4

Baptism is a touchstone moment for followers of Christ Jesus. It’s an event that embodies the faith and participates in the Gospel. But it’s also a definitive moment in time that we can reflect on for strength. Dying and rising with Christ. Putting off and putting on. Living this life under his exclusive lordship. Putting off and putting on. Every day. Dying and rising. Romans 13 says clothe yourselves with Christ and stop making room for sin.

We have a new identity. We have a different worldview. We see things differently. We see people differently. We know God’s work is not complete in me or the world, but we know it’s begun. If anyone is in Christ: new creation! The old has gone, the new has come! Baptism doesn’t just symbolize new life, it actually gives us a new identity. It doesn’t just symbolize our washing, it actually empowers a new way of living by the Holy Spirit. It not only symbolizes a break with the fallen world of sin and death, it delivers us into a brand new creation and a new world view.

If you’ve been baptized, God wants you to see yourself as one with Christ and united with all his people. God wants you to consider yourself as under the lordship of Jesus with new priorities, new goals, new methods and practices, new Holy Spirit power to live for his Kingdom.

If you’ve never been baptized, let me ask you: Why not?

Peace,

Allan

Baptism: Unity In Christ

You’re not baptized by yourself. Baptism is not a private deal. When you’re baptized into the name of Jesus Christ, you’re baptized into his community. You become part of God’s eternal people. It’s not only unity for you with Christ, it’s also unity in Christ will all baptized followers of our Lord.

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

This is a bold, radical, mind-blowing claim for any Christian living in America in 2018. Because whatever our society is, it cannot be called “one” in anything. It’s almost impossible to find unity anywhere. There are more and more options, which means more and more opinions, and more and more platforms to declare those more and more opinions. We’re inventing new ways to disagree with each other. We’re identifying new ways we’re different from each other. We can’t find unity in a country or in a family or in a neighborhood or in a middle school choir. There’s only one place to experience the realities of unity and togetherness and community: through baptism into Christ.

We are not baptized into a nation or a political party. We’re not baptized into a denomination or a faith tradition. We’re not baptized into an economic brackets or a language or a skin color or a blood type. We are all baptized into Christ.

Baptism is not just about an individual’s conversion. It’s also very much about being initiated into a community. Baptism allows you to participate in the Gospel and it makes you a member of God’s eternal people. Baptism creates an eternal unity with all followers of Jesus. There are no divisions at all among baptized disciples.

When there were divisions in that church in Corinth and people were dividing between rich and poor, men and women, tongue speakers and prophesyers, favorite preachers and teachers — yes, just like today, people divide and pick sides and decide who’s right and who’s wrong and split up accordingly — Paul addresses it head-on. Right out of the gate in 1 Corinthians:

“Hey, this is Paul. How’s it going? What’s the matter with you?!? Is Christ divided?!? Was Paul crucified for you?!? Were you baptized into the name of Paul?!?

When the unity of the church and the integrity of the Gospel is at stake, Paul reminds them of their baptisms. We were all baptized by one Spirit into one body, Paul writes, whether Jews or Greeks, slave or free. Which, by the way, sounds a lot like Ephesians 4:

“Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit — just as you were called to one hope when you were called — one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”

And that sounds a lot like Galatians 3.

There is neither Jew nor Greek, Texan nor Mexican, American nor Syrian, for you are all one in Christ Jesus.

There is neither slave nor free, Republican nor Democrat, Church of Christ nor Presbyterian, for you are all one in Christ Jesus.

There is neither male nor female, black nor white, old nor young, for you are all one in Christ Jesus.

For some reason, our Lord chose you. And he chose me. And he has united us to him forever and he has inseparably united us to one another in him. In baptism. What a gift. What a challenge.

Peace,

Allan

Thoughts and Prayers

The people who are criticizing Christians and politicians for sending their “thoughts and prayers” to the victims of the tragic shooting in Parkland, Florida but aren’t doing anything tangible or practical, are exactly right. Such is the backlash against supposed followers of Jesus in this country who offer their prayers but no real work toward real solutions that “thoughts and prayers” is trending. It’s a hashtag.

And they’re right.

When we pray to God we pray through the name of our Lord Jesus.  And we are ordained by God’s Holy Spirit to act as our Lord’s body — his representatives, his ambassadors — on this earth. We are the Body of Christ and it’s on us, Christians, to do something. That’s how prayer works. We ask God for the boldness, courage, and power to do what needs to be done. And then, by his grace, we do it.

I think about Jesus telling his disciples to pray for workers. In Matthew 9 and Luke 10 he tells his followers “the harvest is plentiful, but the workers are few. Ask the Lord of the harvest , therefore, to send out workers into his harvest field.” And then the very next word is “Go!” Jesus says in the very next verse, “Go! I am sending you!”

Pray for God to raise up workers. Oh, by the way, YOU ARE THE WORKERS!

I think about the inspiring prayer of Paul at the end of Ephesians 3. The apostle prays to our God who, yes, “is able to do immeasurably more than all we ask or imagine.” But how does God accomplish his will? How does God work in the world? “…according to his power that is at work within us!”

As part of the curriculum for the Transforming Community experience I’m in, I’m finishing up a book this week by Ronald Rolheiser called “The Holy Longing.” He addresses this near the beginning of a chapter on Consequences of the Incarnation:

“Not only God in heaven is being petitioned and asked to act. We are also charging ourselves, as part of the Body of Christ, with some responsibility for answering the prayer. To pray as a Christian demands concrete involvement in trying to bring about what is pleaded for in the prayer.”

We must put skin on our “thoughts and prayers.”

If I pray that more young people would be involved in our church, but I don’t seek out any young people for friendship or don’t give young people any opportunities for service or leadership, I’m not praying like a Christian. I’m not concretely involving myself in trying to bring about what I’m asking God to do. If my daughter is sick and I pray that she gets well but I don’t drive her to the doctor, I’m not praying like a Christian.

So, it is good to pray for the victims of the shooting and their families. It is good to ask our Father to bless those children and their loved ones with his merciful healing, comfort, and peace. It is good to lament the tragedy and it is good to pray for the soul of the shooter. But we’re not praying like Christians, and we deserve the criticism from non-Christians, if we’re not attempting to do something about the problem.

I understand it can seem hopeless. We live in a sick society with a fetish for guns. We drink the water and breathe the air of violence in the U.S. — it’s “our thing.” But Christians are a people of peace, not violence.  Followers of Jesus are reconcilers, not dividers. What does that look like in your context as it relates to what happened at Douglas High School on Ash Wednesday and what keeps happening every week in this country?

This is not meant for prescription, but for discussion. And reflection.

If you vote, maybe you cast a ballot for politicians who might change some gun laws. Maybe you stop giving money to organizations that promote the easy access to and proliferation of assault weapons in our cities and neighborhoods. Take the violent and divisive bumper sticker off your car.

If you don’t vote, maybe you stop going to violent movies. Maybe you destroy your own guns. You might speak against violence when the conversation at work turns to war or crime. If you’re praying for peace in the world, maybe you can start doing something real by forgiving your own enemies in your family or at church, being kind to people who are different from you, reaching out to the lonely and depressed people around you with love and grace and friendship.

Thoughts and prayers are good. To be Christian, though, it cannot stop there.

Peace,

Allan

To Us a Son is Given

If you’re a baseball fan, you must read this piece in the current Texas Monthly on Houston’s World Series Championship written from John Nova Lomax’s perspective as a long-suffering, life-long fan of the Astros. He discusses the dread, the curse, and the cosmic forces that conspired against the ‘Stros for 55-years but then aligned perfectly this season to deliver the long-awaited title. Lomax covers all the excruciating history from the Killer B’s, the Astrodome, and dramatic playoff failures to the sale of the team, the last place finishes, and the humiliating move to the junior circuit: “The indignity of indignities — being frog-marched, kicking and screaming, to the American League!” This is a great read. It’s tough if you’re a Rangers fan. But it provides some hope for us, too.

~~~~~~~~~~~~~~~~~~~~~

“The people walking in darkness have seen a great light;
on those living in the land of the shadow of death a light has dawned.”
~Isaiah 9:2

The light comes from another place to heal us and save us. The great light from heaven allows us to see more clearly what God is doing in this world. The light gives us what we do not have: righteousness, holiness, and peace. The light does for us what we cannot do for ourselves. How can this light become ours? How do I get access to this salvation light?

“To us a child is born, to us a son is given.” ~Isaiah 9:6

It’s a gift. The righteousness, holiness, and peace is a gift. The forgiveness, salvation, and eternal life can only be yours as a gift. Isaiah talks about this in terms of a battle or a war. This is like a fight. The oppressor in verse four has to be defeated, the yoke must be broken, the bar has to be shattered. But…

“Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire.” ~Isaiah 9:5

The great victory over evil does not require your strength. You don’t need to wear combat boots. You don’t need a spear or a sword. Melt them down! Burn them up! Someone else is winning the victory for you! To quote the apostle Paul: “Thanks be to God! He GIVES us the victory through our Lord Jesus Christ!”

This great salvation, this light from heaven that flashes with all its life and beauty and truth, comes to us as a gift. Again, Paul says “The GIFT of God is eternal life in Christ Jesus our Lord!” The only way you can have it is to receive it as a free gift.

For a lot of people, that’s harder than it sounds. Receiving forgiveness and eternal salvation and everlasting life as a free gift — maybe that’s difficult. Some gifts are hard to receive. Some gifts require that you swallow your pride in order to receive them.

What if on Christmas morning you open up a present from your spouse and it’s a three volume set of books on dieting. Then you open up a gift from your daughter and it’s a three DVD set entitled “Overcoming Selfishness.” If you say, “Thank you so much for these gifts,” you’re admitting, “Yes, I’m fat and obnoxious.”

Some gifts are hard to receive because you have to admit you have flaws and weaknesses and you need help.

Maybe one time you were in a financial bind. You didn’t ask for any help, but a good friend of yours knew what was happening and gave you enough money to make a mortgage payment. He gave you enough to make a car payment or to buy Christmas presents for your kids. If that’s ever happened to you, you know that to receive a gift like that means you have to swallow your pride. You have to admit you need help.

The true heart of Christmas means that you are so lost, you are so broken, you are so unable to save yourself, that nothing less than the death of the Son of God can save you. That means you are not somebody who can pull yourself together and live a good enough life. You’re not capable. None of us is.

To accept the true gift of Christmas is to admit and even embrace that you are a sinner. You need to be saved. You need to give up control of your life and say “yes” to the Lordship of Jesus.

“It is by grace you have been saved, through faith — and this not from yourselves, it is the GIFT of God!” ~Ephesians 2:8

Peace,

Allan

Moving Away From the Tomb

I’m struck by the fact that nobody saw Jesus at the empty tomb. Clearly our risen Lord didn’t hang around the cemetery once the Spirit resurrected him back to life. It seems he got out of there as fast as he could. Yet, here are the women, looking for their living Lord among the graves. The angels ask, almost incredulously, “Why do you look for the living among the dead?”

Good question.

Sometimes good faithful Christians can be stuck. We’re dead. Or, at least, we act like we’re dead. Some of us have followed Jesus to Jerusalem. We’ve endured suffering and pain in his name. We’ve carried the cross. Most of us have died on the cross of Christ and, even though we’ve been baptized for the forgiveness of our sins and received the gift of God’s Spirit inside us, we’ve never really been resurrected. Some of us don’t live like we’ve been given the gift of eternal life by the almighty author of life. We live like we’re still dead. We’re still knocking around in the dirt and dark of the grave. And we’re surprised when we have a hard time seeing Jesus. We’re surprised when there’s no experience of Jesus.

The resurrection is not just about heaven someday — it’s about a full life today!

But some of us are still buried in a tomb. We don’t sing. We don’t work. We don’t explore or experiment. We don’t accept challenges or tackle new tasks. We don’t grow. We don’t laugh. Singing and working and exploring and growing and laughing are what you do when you’re alive! If you’re grumpy all the time, you’re not living the resurrection life. If you’re negative all the time, you’re dead.

What are you thinking? God’s going to fix my attitude when I get to heaven?

“Because of his great love for us, God, who is rich in mercy, made us alive with Christ!” ~Ephesians 2:4

“Just as Christ was raised from the dead through the glory of the Father, we too may live a new life!” ~Romans 6:4

“If the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.” ~Romans 8:11

The death and resurrection of Jesus is not just about my sin and Jesus taking my punishment and now everything’s great. We’ve been given eternal life. We share in Christ’s resurrection so we can be holy, royal image-bearers, so we can be ambassadors for Jesus and partners in his Gospel.

But I want to play it safe. Better safe than sorry. I don’t want to take any risks. I don’t want to go out on a limb. I don’t want to change or grow.

Man, you’re living in the dark and cold of the grave! And that’s not really living. Follow Jesus away from the grave and into the warmth and light of his resurrection life!

Once the disciples moved away from the grave, they most certainly did not play anything safe. There was no hiding or sleeping. No stagnation or status quo. They started preaching and teaching. They sold their possessions to give to the poor. They violated city ordinances to proclaim the good news. They took mission trips on broken down boats and prayers. They sang praises in prison chains. They turned the world upside down for the Kingdom of God! That’s resurrection living!

It’s like a wonderfully talented musician on the verge of his own worldwide concert tour. He plays beautifully. He’s awesome. He’ll inspire thousands. But he’s caught up in a terrible crime and is thrown in jail. But, then, by some miracle, the governor declares a general amnesty and the great musician is released! His response is not just, “Whew! Thank goodness I don’t have to go to jail!” It’s, “Now I can play like I was born to play! I can perform like I was created to perform!”

Christians sometimes are too preoccupied with not going to jail.

Listen. If you’re in Christ, YOU’RE NOT GOING TO JAIL! So now you can really live!

This is good news, not good advice. This is the Gospel.

Peace,

Allan

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