Category: Discipleship (Page 1 of 28)

On the Move with Jesus

One of the difficulties with trying to get closer and closer to Jesus is that he is always on the move. Just when you think you’re there, right when you believe you’ve achieved nearness to Christ, he moves on you.

He jumps to be with those other people on that other side of town. Surprising.  He slides over to the homeless shelter. Didn’t see that coming. He’s eating with the registered sex offender, he’s praying with the Presbyterian, he’s laughing with the Democrat, he’s hugging the prostitute, he’s preaching at the prison, he’s helping a family of immigrants.

It’s uncomfortable. It’s unexpected. Different. New. Edgy. Scandalous. Hard.

It’s exciting. It’s exhilarating. Refreshing. Life-giving. Wonderful. Beautiful. Glorious.

It’s Gospel.

The closer you get to Jesus, the more you think like Jesus and act like Jesus, the more you’ll begin to see people and places the way Jesus sees them. The more you’ll love and serve those people and places. The more you’ll react and respond like Christ and the less you’ll care about your own reputation or status. The more you’ll let your guard down to be with the people in the places where our Lord spends his most important time. The more you’ll gladly follow Jesus “outside the city gates” where your friends would never expect you to go.

Get closer to Jesus. Keep following him closer and closer. And see if it doesn’t change everything.

Peace,

Allan

Hospitality

 

 

 

 

 

 

 

While you might have been following the U.S. Olympic trials, Carrie-Anne and I were following our very own Evie Granado as she dominated again at the Team USA Gymnastics Championships. Evie, whom I’ve nicknamed “Three Events, Three Gold Medals,” won the Youth Elite 11-12-year-old trampoline championships at the trials in Minneapolis. She’s too young to go to Paris this time around, but she’s in the same gym as the ones who are, and completely blowing away those her own age and a little bit older. Man, you should see these videos of Evie flying and twisting around the rafters of that convention center!

Evie and her parents were part of our wonderful small group at the Central Church in Amarillo and we miss them dearly. But it’s so much fun to keep rooting her on from long distance. At the Olympic Trials this weekend, Evie won the national championship in trampoline, took second place in double-mini trampoline, and finished first in overall points–good enough to earn a top spot on the Junior National Team. Evie competes in the Portugal Cup this fall and, I’m assuming, will keep winning and winning and winning until she makes the USA Olympics Gymnastics team for the 2028 summer games in L.A.

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Dr. Keith Stanglin (some relation) was in Midland this past weekend, putting on a church leadership seminar at the Downtown Church of Christ. Keith is the executive director of Center for Christian Studies in Austin and the preacher at University Avenue Church of Christ right there in front of the U.T. campus. He came in Thursday evening, his colleague Todd Hall and his wife Cara joined him Friday morning, and we had an absolute blast just hanging out with them all weekend. The seminar, “Leading Through Cultural Change,” was excellent. The ping-pong was exhilarating. We laughed a ton. And my claim when it comes to my brother and me is still true: I got the looks, he got the brains.

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I’ve been posting very slowly in this space my thoughts on Josh Ross’ new book Coreology: Six Principles for Navigating an Election Season without Losing Our Witness. Today, I want to share with you this fifth core principle that helps us keep the Gospel story straight and the roles we play as followers of Christ during a heated national political season.

#5 – I will practice hospitality as a way to learn, grow, and invest in other people.

Near the end of his book here, Josh reminds us that the local church should be the place where people can talk about anything. “There should be no issue or topic,” he says, “that the church can’t provide space for as we attempt to navigate faith and culture. We would like to think,” he continues, “that the waters of baptism and the bread and cup hold the power to keep us united through it all.”

Josh asserts that disciples of Jesus should be Gospel-driven, and not issue-driven. This is why it is essential, he writes, that we develop principles in our lives that keep us rooted in the heart and mission of Jesus. And this fifth one, hospitality, is a big one.

In the Greek language of the New Testament, hospitality is philoxenias. Philos means “love” and xenos means “stranger.” So, to be hospitable is to be a friend to a stranger, or maybe even to make a friend out of stranger.

You already know my table theology. I believe that our God intends for meals around a table to be the way we both experience and express the Good News of his salvation. You know that more than 70% of Jesus’ parables are about food. In the Gospels, especially in Luke, Jesus is either talking about a meal, on his way to a meal, eating a meal, or just leaving a meal. And followers of Christ should be intentional about these meals in our contexts today. As Hirsch and Ford say in their book Right Here, Right Now:

“If every Christian family in the world simply offered good conversational hospitality around a table once a week to neighbors, we could all eat our way into the Kingdom of God.”

Nowadays, opening our homes and/or spreading a table in an act of Gospel hospitality is difficult even with our friends. But what about the strangers? What about for our neighbors or other people we don’t know very well? Josh claims that our culture has messed up the way we think about strangers. Instead of seeing people as a gift to the world, we see people as a threat. So, your circle of who you count as friends is going to shrink. And that means those people outside of your bounds get less empathy and fewer resources.”

To help support his point, Josh quotes from “Reaching Out” by the great Henri Nouwen:

“Our society seems to be increasingly full of fearful, defensive, aggressive people anxiously clinging to their property and inclined to look at the surrounding world with suspicion, always expecting an enemy to suddenly appear, intrude, and do harm. But still–that is our vocation: to convert the enemy into a guest and to create the free and fearless space where brotherhood and sisterhood can be formed and fully experienced.”

When we lower our defenses, when we remove our facades and peepholes, when we begin to be truly present with one another, then the healing power of the Gospel can begin its work. Take the risk, expand your table. You have more to offer the world than you think. You have more to receive from the world than you think. What do you have to lose? As a Christian, a citizen of a different Kingdom, choose the table over the comments section. You may not leave the table of hospitality in total agreement on every issue, but you can leave knowing you have more in common than you at first thought. You have more space for empathy, compassion, and service than you had when you were still hungry.

Peace,

Allan

Running with Word & Prayer

April 15. The day we realize that taxation with representation ain’t that great, either.

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I want to share some pictures from our latest Running the Race evening here at GCR. For five straight Wednesdays we are intentionally mixing up our younger people with our older people–worshiping together, playing silly games and eating ice cream together, reading Scripture and praying together. This past Wednesday, our children and youth group again led us in worship. We spent five minutes moving around the Worship Center praying over one another and asking others to pray over us. And then we spent the last 40-minutes or so with a few Christian practices.

 

 

 

 

 

We set up ten stations inside and around our Worship Center and asked everyone to spend ten minutes or so at three of them. The stations were all self-led. Some of the activities lent themselves more to group participation and others to individual reflection. Some were geared specifically toward the children and others toward more seasoned Christians. But for the entire 40-minutes, there were always at least six or seven people at each station, engaging God in creative ways through prayer and the Scriptures.

 

 

 

 

 

Some of the Christian practices could be classified as ancient spiritual disciplines: borrowed prayer, lectio divina, praying the Psalms, discernment. Some of the stations featured newer ways to experience God through Word and prayer: eating the Word with drops of honey and wax paper on our Bibles, macaroni necklaces inspired by Deuteronomy 6,  and a couple of art projects.

 

 

 

 

 

J.E. Bundy said it best after it was over. The beautiful thing about these Running the Race events is that we’re not talking about what the church is or what the church should be doing. We’re just doing it. And being it. In our Church of Christ heritage, we have probably leaned a little too far into the Knowledge Zone as a way to connect with God and with one another. Now, we’re finally making room to just be the people God is calling us to be and we’re discovering the salvation power in it. Transparency. Vulnerability. Blessing others. Praying together and reading the Word together without a wristwatch or a set of goals to achieve.

That’s exactly what’s happening at GCR on Wednesday nights. By God’s grace, his people here are getting to know each other a little better around Word and Prayer, goofy games, and popsicles. We’re starting to appreciate one another a little more. We’re feeling a deeper sense of belonging. I think we’re loving each other more. And better.

I think this is what it looks like to run the race with purpose.

Peace,

Allan

No End in Sight

“Happy Holy Week! Let’s make America pray again!”

I suppose I’ll never get numb to it. I’ll never cease to be amazed by it. My stomach will continue to drop into my socks in despair every time. Over and over and over again.

When Donald Trump declared eight years ago that his supporters were so loyal to him that he could murder a man in cold blood in broad daylight in the middle of 5th Avenue and not lose a single vote, he was right. Amazingly, he was right. So incredibly insightful. He knew.

That single theory has been tested time and time again to the point that now it is absolute and undeniable truth. There is nothing that man can do–no crime he can commit, no person or group of people he can insult, no lie he can tell–that would cause his supporters to abandon him. If he shot a man in the middle of New York City’s busiest street, his supporters would claim political persecution and rise to his defense. That much we know. It’s been proven.

The fact that the overwhelming majority of his supporters are Christians is what I still cannot believe. I’m still surprised every time. I’m baffled by it. And dismayed.

Today, the cash-strapped ex-President is selling the “God Bless America” Bible for $59.99 plus shipping and handling. The Bible is a King James Version copy of our Holy Scriptures that comes complete with the United States Constitution, the United States Declaration of Independence, the U.S. Bill of Rights, and the Pledge of Allegiance. The holy words of our God and our Lord Jesus sandwiched in-between the founding documents of a worldly nation. The Bill of Rights literally bound together with Christ’s denial of his own rights. Jesus’ statement that his Kingdom is not of this world in the same book now as a pledge of allegiance to a rival kingdom. The Church’s Scriptures literally wrapped in a brown leather American flag.

We are told on the website: “This is the only Bible endorsed by President Trump!”

We crossed the line a long time ago and now there is no end in site. The fact that there is a market for this Bible is deeply disturbing to me. We have compromised our Christian principles, diluted our Christian doctrines, and sacrificed our Christian witness for worldly power and control.

Lord, have mercy on us.

Allan

Resurrection Power

“I want to know Christ and the power of his resurrection.” ~ Philippians 3:10

The power of the resurrection of Jesus is the Gospel. Jesus lives! Jesus reigns! It’s great news! It’s the best news you’ve ever heard! The resurrection of Jesus proves the universal and eternal power of our God. Earth-shattering, history-changing, mind-blowing power. And to all of us who belong to God in Christ, that exact same power belongs to us.

“I pray that the eyes of your heart may be enlightened in order that you may know… his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come.” ~Ephesians 1:18-21

Scripture goes out of its way to explain to us disciples just how much power we have in Christ. Eternal power. Dynamic power. It’s like the apostle Paul pulls out his college Thesaurus and conjures up every possible word for power: rule, authority, power, dominion, title. And he says Christ is more powerful than all of it. Every power that’s ever been and ever will be, every title that’s ever been given and ever will be given, every government, every political structure, every economic system, every industrial complex, every biological reality, every financial authority, every historical rule–Christ Jesus dominates all of it by the power of his resurrection!

That’s what changes everything. If you are connected to God through the life, death, and resurrection of Jesus, the most powerful power in the history of the universe is inside you. You’ve got resurrection power.

You’ve got it. But you don’t get it.

We just don’t get it. If we do get it, it only seems to be in the abstract logical sense, not in the practical, real, living every moment of every day application sense. We’ve got God’s resurrection power inside us. But we don’t get it. How do I know?

Because I see us all over the place chasing after different kinds of power. The wrong kind of power. A far inferior power. Some of us are losing our minds chasing after regional and national power. We’re throwing our money and our energy into political party platforms and putting our names and our reputations behind elderly men in suits so they can appoint other people in robes to reach decisions that make things worse instead of better.

Some of us have bought into the fear and anxiety. We worry about not having control or losing our influence. And when we’re told that if we don’t vote for the right guy or support the right agenda the Church of Jesus Christ will be in big trouble, we swallow it hook, line, and sinker like Jesus Christ is somehow still in the grave! He isn’t! He is risen! And he is our King! And if his resurrection power is more than enough to destroy forever the forces of sin and death and Satan, why in the world would any of us think for a second that his eternal Kingdom could ever be impacted by whether there’s a Democrat or a Republican living on Pennsylvania Avenue?

No wonder this is the focus of Paul’s great prayer: I want you to know the power. I want you to understand it. To grasp it. To own the staggering truth that the same Holy Spirit power that brought Jesus out of the grave to reign supreme forever at the right hand of God is the exact same power we have in us and at our disposal as his disciples.

What might happen if we really believed that? Oh, man. Everything would change. Everything!

Peace,

Allan

Resurrection Revival

We live differently when we live in the risen Lord of Heaven and Earth. We act differently. And it’s obvious to those around us. Things of this world don’t matter as much. The fact that Jesus is alive today and reigning in all power and authority at the right hand of God guarantees that we will defeat death, too. And it changes everything. Everything.

“The Resurrection addresses those who insist on protection and security of the individual, institutions, and country. Such persons set up mechanisms of defense along economic, racial, and national lines. In sharp contrast, the life of the Spirit, with its hope in the Resurrection, does not, indeed cannot dwell on preservation of the flesh–personhood, institutions, nations. Rather, the corporate life of the Christian becomes one of risk. A Christian hospital can accept more welfare patients than economically advisable because it knows God’s love for the poor does not depend on its continued existence. Christians can call for total disarmament in the middle of a cold war because they know the future of the world does not depend on the survival of their nation. A Christian can risk his or her life because a Christian knows this life is not the end.” ~ Graydon Snyder, 1992

If we’re promised by God to be raised like Jesus, then we can live like Jesus. You’ve got resurrection power! It’s in you, empowering you to teach, to help others, to encourage, to forgive, to make peace, to sacrifice and serve and love. If you’ve got resurrection power–and you do!–you can be bold and risky in inviting your neighbors to church. You can be bold and risky in giving to Family Promise and volunteering at Mission Agape. You can be bold and risky in denying self and sacrificing self, knowing that the salvation of your soul and the salvation of the whole world is safe in the powerful arms of our God who promises and delivers resurrection.

The resurrection of Jesus is a big deal in the Bible. And it’s a big deal today.

If we’ll embrace the resurrection, if you’ll claim the power of the resurrection as your own, it will change everything. We won’t think twice about our feelings or our fate. You won’t blink when something threatens your reputation or your rights, your status or your popularity. Resurrection power strengthens you to live like our King, to live with our King, and to live in our King, right now today and forever.

May our God overwhelm you today with the peace and grace that comes from our risen Lord. And may he grant you the blessings of an eternal perspective grounded in the resurrection.

Peace,

Allan

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