Holy Spirit

1 Thessalonians, Discipleship, Holy Spirit No Comments »

Allow me to pick up where we left off yesterday and conclude this short conversation on holiness.

When you put on Christ in baptism, when you accept God’s will for your life to be holy and sanctified, everything becomes brand new. It’s panoramic. It’s all-inclusive. It’s rich and deep and it gets into every crack and crevice of your existence. It all belongs to God and he’s claiming it. You’ve got new desires, new interests, new instincts, new motivations. There’s no room for other gods, no place for selfish behavior, no time to waste in worldly pursuits. There’s only holiness. Holiness has to be pushed into the room and dominate what I do and say and think. “God did not call us to be impure, but to live a holy life.”

But, I can’t.

I find myself on a holiness roller coaster, some days great, some days awful, some weeks in tune with God and his will, some weeks or months living for my goals instead of his. I want to be holy, I want to live a pure life all the time. But, I can’t.

I know. Neither can I.

Which makes 1 Thessalonians 4:8 sound scary: “He who rejects this instruction does not reject man, but God.”

But, I can’t.

I know. Neither can I.

Which makes the rest of the verse a word of divine grace: “…God, who gives you his Holy Spirit.”

Being holy is powered by God’s Spirit. It’s the Holy Spirit living inside each one of us that works in us to make us holy. The Spirit is given to us to root out the sin in our lives and lead us in this process of sanctification. Yes, we’re called to be holy; but, praise God, we’re also equipped to be holy! It IS possible, only by the power of the Holy Spirit, to live in holiness. God is the one who makes it happen — not you, not me. God does it through his Son and by the power of his Spirit living in us.

God doesn’t merely provide the holy standard we’re to live by based on his character and holiness. He also provides us with the power and the resources to live that way.

I am the LORD who makes you holy! ~Exodus 31
I am the LORD who makes you holy! ~Leviticus 20
God in Christ makes us holy – Hebrews 2
Christ Jesus is our holiness – 1 Corinthians 1
We’re made holy through Jesus – Hebrews 10

The Christian life is not about working to become something you’re not; it’s about being what you already are. God’s Spirit is in us, working to sanctify us, working to make us holy — if we’ll just stop fighting it.

Paul doesn’t tell the Thessalonians to start loving each other and acting right. They already are. He acknowledges how well they’re doing in their walk with Christ. He just encourages them to do more. Take it further. Be so completely wrapped up in God’s claim on your life. Be so totally dependent on Jesus Christ for your salvation. Be so thoroughly led by the Spirit inside you to holiness and sanctification. Ride it, don’t fight it. It’s God’s will, let him do it.

It is God’s will that you should be sanctified. It’s what he wants to do. Let him do it.

“God did not call us to be impure, but to live a holy life.”

Peace,

Allan

Holy Life

1 Thessalonians, Discipleship No Comments »

“God did not call us to be impure, but to live a holy life.” ~1 Thessalonians 4:7

Can we take Paul’s instructions regarding our sexuality and sexual expressions and apply them to every part of our lives? The way you handle your money? The way you deal with jobs and career? How you treat your parents? What you do when nobody’s watching? Paul is telling the Christians in Thessalonica to think about their sexual conduct, not as a separate part of their lives, but within the larger framework of their walk with Christ.

Everything you do, everything you say, everything you think, from the moment you wake up until the minute you go to sleep — God claims all of it! His will is that all of it be holy. We don’t belong to ourselves. Every second, every square inch — we belong to the Holy Creator of the Universe. We need to change the way we look at things. It’s bigger than we think.

Christianity is not, “Hey, God does exist and he makes some demands on me through Jesus.” The Gospel is not a systematic approach to ethics, it’s not a rational understanding of morality. Jesus does not bring a new teaching or a new ethic or a new set of morals. He brings a brand new reality!

If anyone is in Christ: New Creation! Everything’s new. All of creation is brand new. Everything looks new. Everything’s re-interpreted. Jesus is not an add-on to the story; he IS the story! Jesus is not the missing piece to the puzzle; he IS the puzzle and the box it came in! And the card table and chairs and bag of chips and whatever else is in the room! That’s our reality. Our conduct is attached to how we see the world. We act according to our understanding of reality.

Think about what happened to your conduct the day you learned you were pregnant with your first child. Everything you know as reality shifted dramatically. And your priorities change. You spend money differently. You start saving money differently. The things you look at in the store are different. You’re checking consumer reports on baby strollers and car seats. There’s a baby coming! You’re painting your study or your workout room in warm pastels because you want the baby to feel welcomed. You’re buying little things to stick in the plugs and latches for the kitchen cabinets because you want the baby to be safe. Your wife starts eating differently and you can’t find Dr Pepper in the house anymore. The things you talk about and think about are different. Everything’s a little more serious. Your outlook on life becomes a little more big picture.

Why?

Most of this stuff had never occurred to you before. But now you’ve got a brand new reality. New creation. You’re seeing things you’ve never seen before. And your behavior changes to reflect it.

When you put on Christ Jesus in baptism, when you accept God’s will for your life to be holy and sanctified and like his, everything’s new. It’s panoramic. It’s all inclusive. It’s rich and deep and it gets into every crack and crevice of your existence. It all belongs to God and he’s claiming it. New desires, new interests, new instincts, new motivations. There’s no place for selfish behavior. There’s no time to waste in worldly pursuits. There’s only holiness.

God’s claim on my life in Jesus has to be pushed into the room and dominate everything I do and say and think about. It has to. It must be at the very core of my being and the very reason for everything I do.

Peace,

Allan

Holy Sex

1 Thessalonians, Discipleship, Sin 6 Comments »

“It is God’s will that you should be sanctified: that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like the heathen, who do not know God; and that in this matter no one should wrong his brother or take advantage of him. The Lord will punish men for all such sins, as we have already told you and warned you. For God did not call us to be impure, but to live a holy life.” ~1 Thessalonians 4:3-7

Of the many ways that holiness or sanctification impacts us, Paul focuses on sex. Why? In this particular context, with this specific group of Christians, as far as the apostle is concerned, this is the definition of holiness: Avoid sexual immorality. Why?

Think with me about this first century Hellenistic society in Thessalonica. There’s no real connection between religion and morality. The culture was such that as long as you provided for your wife and you didn’t abuse her physically, it didn’t really matter who you had sex with. No big deal. In this culture, as long as nobody got hurt, anything goes — wherever, whenever, whoever. Culturally, socially, mistresses, concubines, even religiously. Consider what was happening down the street at First Aphrodite Church: Naked priestesses and temple prostitutes — pagan worship rituals were based on and drenched in sex.

Now these brand new Christians are meeting in Jason’s house in Thessalonica for songs and prayers, words of encouragement and a meal. And these new converts to Christ have no understanding of a right or wrong way to behave sexually. This was the main issue for Christians back then.

And it’s the main issue for Christians in the United States today.

We live in a completely sexualized culture. I don’t have to tell you, I don’t have to point it out. It’s everywhere. And don’t think for a minute it’s not a problem in your church. In this country, three out of every four 4-year-olds has his or her own iPad or some kind of device with a search engine. We’re throwing our youngest into the line of fire and calling it good. In middle school, what they’re nonchalantly sharing with each other on Instagram and Snapchat is disturbing. The clothes we let our daughters wear — it’s a problem.

If the statistics are even close — recent surveys of church-going Christians in the U.S. — 77% of the men in your church are looking at pornography at least once a month. Thirty-five percent of the married men in your church have had an extra-marital sexual affair. Christians! Us! I’m not telling you this to point fingers, I’m telling you this so maybe we can get a better grip on the scope of the problem. We live in a hook-up culture where cohabitation before marriage and casual sex outside marriage are normal and we’re carrying easy and ready access to pornography in our pockets. That’s a problem.

How we behave sexually has everything to do with our Christianity. The two are very much connected. Paul shows us that “holy and honorable” are the opposite of “passionate lust.” He points out that “passionate lust” is self-centered and concerned only with my needs and my desires. “Holy and honorable” is concerned with what’s best for others.

Look at the contrast. The heathen don’t know God and they’re sexually immoral. They don’t control their bodies. If you do know God, you don’t act that way.

We know God. And that obligates us to honor him. With all of ourselves. With our bodies.

God’s will for us — to be holy, to be sanctified — is to enjoy sex only within the confines of holy marriage. Anything else — anyone else, anywhere else, anywhen else — is driven by passionate lust and self-seeking desires and it’s not holy.

But, look, my girlfriend and I are having sex. We’re going to get married in a couple of years but, yeah, we’re having sex right now. I have to have sex. We can’t wait that long. I’m a 21-year-old red-blooded American male. What am I supposed to do? If we don’t have sex, I’ll be forced to use pornography to relieve the situation. We either have sex before marriage or I have to go to porn. I’ve got to do one of the two. I don’t have a choice.

Yes, you do have a choice! In the name of Jesus and by the power of his Holy Spirit, you have lots of choices! How about abstaining? How about bringing your personal urges and personal desires into subjection to the lordship of Jesus? How about you and your girlfriend declaring together that Jesus is Lord over your sexuality, over every square inch of your bodies that he created and saved for his holy purposes?

We don’t talk about sex anymore in church because our culture tells us it’s nobody’s business. Sex is personal and private. No! Wrong answer! Sex is not personal or private! Every single sexual thing you do impacts our families, impacts our community, impacts our relationships with God, and impacts his Church. Holy sexual conduct honors and glorifies God and our relationships with each other and our community and our families and the Church. Unholy sexual conduct dishonors all that. It wrongs our brothers and sisters and takes advantage of other people.

God did not call you and save you and come to live inside you so you could live an impure life. We are redeemed and called by our loving Creator to be holy.

Peace,

Allan

Win Them By Our Life

Discipleship, Evangelism No Comments »

“Let this, I say, be our way of overpowering them, and of conducting our warfare against them; and let us, before all words, astound them by our way of life. For this is the main battle, this is the unanswerable argument, the argument from actions. For though we give ten thousand precepts of philosophy in words, if we do not exhibit a life better than theirs, the gain is nothing. For it is not what is said that draws their attention, but their enquiry is, what we do. Let us win them therefore by our life.”

John Chrysostom
388 AD

Strong Christians

Church, Discipleship, Giving, Grace, Romans No Comments »

oneheartbaptism

“We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please himself.” ~Romans 15:1-3

As children of God and followers of his Christ, the Church takes its example from Jesus. The Son of God is the one who calls us to live with each other the way we do. We realize that Christ Jesus never once did a single thing to please himself. Instead, he gave up everything, he sacrificed everything, to benefit others. And by choosing to serve others instead of please himself, Jesus sets the pattern that we must accept as our own: Putting others first, considering the needs of others more important than our own, never about me, always about you.

And Paul puts it on the strong. It’s up to the strong Christians, not the weak, to make sure this happens in God’s Church. It’s on the strong to bear with the failings of the weak sister or brother. That’s hard. It’s on the strong to make the concessions to our weaker brothers and sisters and that’s not easy. It’s easier to be the weaker Christian, drawing the lines and insisting that everybody cater to me. It’s the strong, Paul says, who are able to grasp the truth that our love and mercy and grace to others is like Christ.

“But I can’t stop doing this certain thing; not for him.”
“I can’t give up practicing this particular thing; not for her.”
“I can’t sacrifice this behavior or this privilege or this freedom; not for them.”

You call yourself a follower of Christ? Jesus gave up everything! Jesus sacrificed it all for you and me, for all our brothers and sisters, for the strong and the weak! That’s what makes a strong Christian strong: a faith that comes to the realization that a lot of the things you care so much about are really not that important to God. You love your weaker brother so much, you care about your weaker sister so much, you’re willing to keep those things between you and the Lord and sacrificially carry the burdens of the weak. And the stronger your faith, the easier it becomes. He ain’t heavy, he’s my brother. You can do this.

Bottom line, here’s what separates the strong Christians from the weak Christians: Strong Christians with strong faith know that the more you sacrifice and the more you give up for others, the more like Christ you are. The more you insist on your own way, the more you assert yourself for your own interests, the less like Christ you are. Pretty simple.

So, what if all of us, to a person, decided that we would put ourselves at the back of the line? What if we all vowed to bend over backwards to make everybody else happy and sacrifice our own feelings and opinions in order to build up others? What if we all did that?

If we all accepted each other like Christ accepted us, if we all bore the failings of the weak just like Jesus does, it still wouldn’t result in a perfect Church. It wouldn’t eliminate our differences of opinion. It won’t do away with our arguments and debates. But it would mean figuring out how to live together in the Gospel. And we’ll know for sure that the Jesus who unites us is greater by far than the differences that may divide us. And our grace-filled conversations and our mercy-laden interactions with each other will reflect and strengthen that conviction.

Peace,

Allan

The Vision

Central Church Family, Christ & Culture, Church, Discipleship, Luke No Comments »

This is our two-part vision at Central. Transformation and mission, discipleship and ministry. Being formed into the image of Jesus in order to bless those outside ourselves. Paying close attention to what God is doing in us and what he is doing through us. We’re committed to it here. We believe in it. We’re sold on the truth that the more we think like Jesus, the more we talk like Jesus and act like Jesus, the more we behave and respond like our Lord, the more naturally we’ll come to consider the needs of others more important than our own. The more we’ll sacrifice for others and serve others and show the love and grace of God to others.

That is not the goal of other institutions. That’s not what the schools are doing. That’s not what your neighborhood Property Owners Association is doing. That’s not the government’s vision. And it’s not the goal of Apple, Fox News, or the Texas Rangers. Becoming Like Christ for the Sake of  __________ is only the mission of the Church. Disciples of Jesus are the only ones committed to this vision. In fact, this Gospel vision actually opposes the vision of most all other worldly establishments. This vision makes us an alternative community. We’re the oddballs, the weirdos. We stick out. What we’re committed to as a group doesn’t make sense to the world.

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters — yes, even his own life! — he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple.” ~Luke 14:26-27

We’re called by Jesus to break free from all the ties of society, he wants us to shake loose from this world’s way of thinking and doing so we can live in this radically new kind of life as a follower of Jesus.

And we do it together.

As disciples, we’re called to forgive others as Jesus forgave us. That means we have to forgive everybody, even people who hate us and want to do us harm. We’re called to suffer and serve instead of use our power and influence to get our way. We’re told to give up our freedom and rights, not fight to preserve them. We’re called to turn the other cheek, to walk the extra mile, to willingly die to ourselves every day. And that is so opposite of what everybody in the world besides Jesus is saying, that we can’t do this by ourselves. We have to do it together.

That’s Church. That’s us. Together. Committed to his vision of Becoming Like Christ for the Sake of  __________.

This world, especially our culture here in the West, has no use for a philosophy or a position that puts others first. David Hume, the Enlightenment Age philosopher who was so influential in the mid 1700’s during the forming of the United States, wrote and spoke continually about the age of reason and logic, the age of the individual. This sample is from his Enquiry Into Morals:

“Fasting, penance, self-denial, humility, sacrifice, silence, solitude, and the whole train of monkish virtues — they are rejected everywhere by men of sense because they serve no manner of purpose. They do not advance a man’s fortune in the world, nor render him a more valuable member of society. They don’t aid him in entertaining company nor increase his power of self enjoyment. We observe, on the contrary, that they all oppose these desirable ends. These practices stupefy the understanding and harden the heart, obscure the fancy, and sour the temper.”

According to Hume and the foundational thoughts that formed this country, the highest purpose of human life is happiness and the well-being of the individual. Everything that might distract from that happiness or compromise that well-being has to be avoided.

Picking up a cross and becoming like Christ makes no sense to our world. It’s incomprehensible. Being crucified with Christ doesn’t compute. Losing your life for the sake of the Gospel sounds silly. But for children of God and disciples of Jesus, this is our calling.

Peace,

Allan