Category: Matthew (Page 1 of 23)

Peacemaking

My friend Josh Ross, the preacher at Sycamore View Church of Christ in Memphis, has written a book designed to help Christians navigate another messy election season without losing our Christian witness or our Kingdom credibility in an unbelieving world. When Christians wholeheartedly adopt the ways and means of our national political parties and politicians–insults, division, threat, fear, anger, etc,. — we forfeit our legitimacy in proclaiming the love, forgiveness, grace, mercy, and unity of Jesus. Josh’s book, Coreology, outlines six core principles for keeping us straight, for keeping our eyes on Jesus and focused on his mission.

We’ve already looked at three of these principles. Today, let’s consider the next one.

#4 – I will strive to become a peacemaker.

Josh begins this chapter with our Lord’s teachings in the Sermon on the Mount, blessing the peacemakers for “they will be called children of God.” He doesn’t bless those who have peace or those who talk about peace or those who wish they had peace; he lifts up those who make peace. Why? Because making peace is a very God-like thing to do. When you make peace, you’re acting like God, like one of his children.

In a world that operates on division and war, on aggression and violence, it’s hard for almost anybody to take peace seriously. I can’t think of a country or a political party that touts peacemaking as an essential component of national security, economic stability, or foreign policy. It’s not the tagline for anybody’s political ad. After all, one of the easiest and most effective ways to unite people is to create a common enemy. But peacemaking should be at the heart of what motivates God’s children as we engage the people and systems of this world. If we rally to defeat our opponents, to “own” them instead of make peace with them, we’re unable to witness for Christ. Philip Kenneson says:

“We find ourselves offering not an alternate vision of how God would have us live together that is rooted in his peace and wholeness, but merely a legislative agenda we would like to see advanced that would make us feel more at home in society.”

Josh says when all you care about is wins and losses, all you are left with are casualties. Josh quotes Ed Stetzer here:

“You can’t hate people and engage them with the Gospel at the same time. You can’t war with people and show the love of Jesus. You can’t be both outraged and on mission.”

If God has established peace by reconciling us to himself through the cross of Jesus, then we must do all we can to embody that eternal reality right now today. Christians lay down our weapons for tools of planting and harvesting. Christians build bridges, not walls. Christians see the image of our God in every man, woman, and child on this planet. Christians accept all who will come to the table of Christ. Children of God are peacemakers. Those are Jesus politics.

Peace,

Allan

Resurrection Hope Right Now

In Mark’s resurrection story, it’s not, “Hey, Jesus is raised! That means there really is life after death!” No, it’s more like, “Jesus is raised and he wants you to go to Galilee to see him! Today! You will see him, just as he told you!” In other words, everything Jesus told you about God’s Kingdom is coming true right now. It’s happening today. And you’re in on it!

Same deal in Matthew. “He is risen from the dead! Awesome! That means we’re going to heaven!” No, it’s more like, “Go see him in Galilee today! He’s got work for you to do! When Jesus meets them there, they worship the risen King and he says, “All authority in heaven and earth has been given to me. Now, go! And surely I am with you every step of the way!”

Resurrection doesn’t mean escaping from the world someday when we die. It’s means ministering to the world today while we’re alive. Resurrection hope is a way to live and work for the sake of the world by the resurrection power of our Lord Jesus right now. We are the messengers now, we’re the deliverers of the Good News that the risen Messiah is the King of the whole world. We demonstrate that Good News by living resurrection lives. We call on others to receive it and respond to it for their own resurrection power and hope in Jesus.

“Blessed are the dead who die in the Lord. They will rest from their labor for their deeds will follow them.” ~Revelation 14:13

We are–each of us, all of us–commissioned by God’s resurrection power to live and work for the coming and everlasting Kingdom of God on earth. That’s Christ’s prayer and that’s our hope: that God’s will be finally and fully done on earth as it is in heaven. We’re not oiling the wheels of a giant machine that’s going to roll off the side of a cliff. We’re not restoring a masterpiece painting that’s ultimately going to be thrown into a fire. We’re not planting roses in a garden that’s destined to be dug up for a parking garage. You are accomplishing something every day that will be an important part of God’s eternal Kingdom forever.

Every act of love, gratitude, and kindness; every act of care and nurturing, of comfort and support; every prayer lifted; every lesson taught; every good deed that spreads the Good News; everything you do in the name and manner of our Lord Jesus becomes an important part of his Kingdom. We are given resurrection hope in order to share that hope with others. And everything we contribute to the cause–everything!–is used by God toward that great and ultimate end. Every cup of cold water given in his name; every snack packed for at-risk school kids; every check written for foreign missions; every meal served at Family Promise; every diaper changed at Young Lives; every kid mentored at Opportunity Tribe; every fist bumped at Emerson Elementary; every hospital and prison visit; every act of kindness toward an immigrant or refugee–all your work matters. Every minute is packed with heavenly potential. Every action is loaded with eternal consequences. What great hope!

Resurrection hope. Genuine hope for tomorrow. Living hope for today.

Peace,

Allan

Our Only King

“The devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.” Jesus said to him, “Away from me, Satan! For it is written, ‘Worship the Lord your God, and serve him only.'” ~ Matthew 4:8-10

It’s election season in the United States–tomorrow is Super Tuesday here in Texas–and a whole lot of Christians are losing their minds. And their hearts. And maybe more. I appeal to all followers of Jesus everywhere to remember that we already have a King, he has already come and defeated all our enemies, and he is reigning in all power and glory at the right hand of God. Not only is Christ Jesus our King, but he is our only King. We only have one. And he has made it unmistakably clear how we are to behave. If we act in ways he never acted, if we say things he never said, if we seek power when he never did, if we fight for perceived rights while he willingly laid his down–he’s not really our King. Not really.

“This is how we know we are in him: Whoever claims to live in him must walk as Jesus did.” ~ 1 John 2:6

I see Christians struggling mightily against flesh and blood, their eyes fixed on the here and now, desperate for worldly power so they can rule an earthly kingdom. I see Christian churches hosting political rallies and selling t-shirts in the lobby proclaiming, “Let’s go, Brandon,” the well-known euphemism for a vulgar and violent profanity aimed at the sitting President.

You know, the same President the Bible tells us to honor. And respect.

Most Christians I know would never stand for that kind of vulgarity to be displayed inside their homes, shared around their workplace, or shouted at a ballgame. But increasingly more Christians are just fine with spewing and promoting and wearing that kind of filth in the context of national politics. To get their guy elected, to get their platforms approved and their laws passed, lots of Christians are using decidedly un-Christian tactics. And they are openly eschewing the ethics of our King Jesus. I used to worry when it was subtle and under the table. Today, though, Christians and Christian leaders are publicly declaring they don’t believe in Jesus or his Way.

The pastor of the biggest Southern Baptist Church in Texas says, “I don’t want somebody who’s going to turn the other cheek. I want the meanest SOB I can find to protect this nation.” In other words, I don’t want Jesus. Salvation for this country has got to come from someone else. And Christians are applauding. If it’s about national politics and “saving” the nation, they’re happy to compartmentalize their discipleship, to fight and cheat, to insult and lie, oblivious to or apathetic toward the obvious hypocrisy that is destroying our Christian witness to the world.

“My Kingdom is not of this world. If it were, my servants would fight.” ~ John 18:36

It’s not that we don’t know the Scriptures–of course, we do! It’s not that we’re ignorant of who Jesus is and what he came to do and how he came to do it. We all know he came not to condemn the world, but so the world would be saved through him. And we know he did it with love and sacrifice and service, he did it with forgiveness and mercy and peace. Why are the ways of Christ Jesus adequate for destroying the powers of sin and death and Satan for all eternity, but they are not enough to protect us from political opponents?

Christian brothers and sisters, let us all reflect carefully and prayerfully about the ways we are representing our Lord during this election season and what we are communicating about Christianity to a watching world. Many of our loves are disordered. Many of our priorities are misplaced. These things shape us. These actions carry far-reaching consequences. We already have a King. And he has already shown us his Way.

As the ancient baptismal confession states, let us renounce the ways of the world and of the devil, and embrace the Way of our Lord Jesus.

Peace,

Allan

Put On Your Simla

When Boaz starts taking an interest in Ruth, the meddling mother-in-law hatches a brilliant plan. She recognizes the reality of their conditions and she moves to seize the opportunity in front of them. Naomi instructs her widowed daughter-in-law to “wash and perfume yourself, and put on your simla” (Ruth 3:3). My NIV translates the Hebrew word simla as “…put on your best clothes.” But the word simla just means a regular robe. Your normal everyday clothes. Simla is just a generic robe by both men and women. It’s not a special dress. It’s not a special anything. And that’s the point.

Remember, Ruth is a recent widow. Her husband died like four or five months ago. And Ruth has probably been wearing special grieving clothes. She’d been wearing something that designated her as a grieving widow and Naomi’s telling her to change into an outfit that would send a different message.

The exact same wording is used in 2 Samuel 12 when David is grieving over the illness of his newborn son. For seven days, David was in a state of mourning, fasting, and praying for his son. When the child died, the Bible says David got up, washed, put on his lotions, and his simla, his normal everyday attire (2 Samuel 12:20). He’s signaling that his grieving is over now. I’m back to business.

That’s what Ruth is doing here. She’s changing into another set of clothes that say she’s available for marriage. She’s not grieving anymore. She’s not focusing on what she’s lost. She’s moving forward. She’s prepared and ready to seize the opportunity in front of her.

As children of God and followers of Jesus, we need to put on the right clothes that signal to the whole world that we are ready and prepared to seize the opportunities around us.

“As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness, and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues put on love, which binds them all together in perfect unity.” ~Colossians 3:12-14

The people around you are seeking what’s really important. They’re searching for something trustworthy and true. The people you’re running into every day are disappointed, disillusioned, and divided. But they’re open to something different. They want something or someone that’s real and solid and dependable. They want an answer to everything that’s gone wrong, they’re looking for a solution to everything that’s broken. That way, that truth, that life is our Lord Jesus Christ and the time is right now to make him known to a desperate world.

Clothe yourselves with Christ!

Your life, your words, your actions, your attitude can be living proof to everyone around you that good overcomes evil. You can show people by how you behave that love is greater than hate, that unity is more fun than division, that forgiveness always beats revenge, and that peace is far more effective than violence.

“You are a chosen people, a royal priesthood, a holy nation, a people belonging to God that you may declare the praises of him who called you out of darkness into his wonderful light.” ~1 Peter 2:9

Not just the things you engage in and the ways you act, but also the things you refuse to associate with and the things you say “no” to are a powerful witness to the only One who can truly fix what’s wrong.

“Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God.” ~1 Peter 2:12

Peter didn’t come up with that. He’s quoting our Lord from the opening lines of his Sermon on the Mount.

“Let your light shine before all people that they may see your good deeds and praise your Father in heaven.” ~Matthew 5:16

Think about it. What if you and I remained calm when the other people around us are anxious and frantic and demanding? Everything is turned up so loud right now. What would it mean to others if you were quiet and calm?

What if you and I spoke with humility and grace? Instead of saying things and forwarding things and reposting things that insult and disparage whole groups of other people so the people like me know exactly where I stand, what if we only said thing that were encouraging to others and the only thing that came out of our mouths was intended to build those other people up? I believe that kind of language would really stick out as special.

What if you and I tried to love everybody? What if you and I were known for how kind and graciously we treated others, even when we disagree? Especially when we disagree! I really think that would get noticed. And what if we committed to that right now instead of later?

“[All the commandments] are summed up in this one rule: ‘Love your neighbor as yourself.’ …Do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here… Clothe yourselves with the Lord Jesus Christ!” ~Romans 13:11-14

Put on the clothes that signal to the world you take very seriously your vows to the Lord. Wear the simla that communicates a deep commitment to the ways and means of our King.

Peace,

Allan

Be the Light

Light isn’t what you see; it is the very element by which you see everything else. When you walk into a dark room and flip on the switch, you don’t really see the light as much as you see the coffee table let that’llĀ  kill your toe or the edge of the wall that will take out half your face. The light allows you to see reality, to see what’s really happening.

For us to respond to God’s call that we be the light of the world would, therefore, mean that we dispense light upon the people and things around us. We are not to be praised for being visible light; rather, we are to bring praise to those people and things upon whom and which we shine.

The light isn’t the glory; it’s the brilliance of the person or object seen due to the light.

Don’t be the critic. Be the light.

Don’t be the Scrooge. Be the light.

Don’t be the Bible-banging, Scripture-quoting Pharisee. Be the light.

Don’t be the accuser. Be the light.

Don’t be the naysayer. Be the light.

Life and light is always about how good we can make others appear. And feel. So, we have a lot of good work to do.

Be the light.

Peace,

Allan

4 Midland

Four guys walk into a bar: a Baptist, a Methodist, a Church of Christ, and a Presbyterian… that’s a joke.

Four sets of ministers and elders walk into a church building to pray: Baptist, Methodist, Church of Christ, and Presbyterian… that’s not a joke. It’s the holy will of our God and a magnificent witness to our city of the power of Jesus! And it’s happening this evening!

“I pray also for those who will believe in me through [the apostles’] message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one. I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me.” ~John 17:20-23

We believe it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. You know, this is in our Church of Christ DNA. It was established in the opening lines of Thomas Campbell’s Declaration and Address, the charter document for our Restoration Movement, written in August 1809:

“That it is the grand design and native tendency of our holy religion to reconcile and unite men to God and to each other in truth and love to the glory of God; and their own present and eternal good will will not, we presume, be denied by any of the genuine subjects of Christianity.”

The whole document is about reconciliation, the kind of reconciliation that drives God’s eternal plans. The very ministry of reconciliation he’s given those of us who profess our faith in him. The words in this document are bold and aggressive and they ring with undeniable beauty and truth. They call for a swift end to all divisions among those who follow Jesus:

“Has the Captain of Salvation sounded a desist from pursuing this deadly enemy that is sheathing its sword in the very bowels of Christ’s Church, rending and mangling his mystical Body to pieces? Has he said to his servants, ‘Let it alone?’ If not, where is the warrant for a cessation of endeavors to have it removed?”

Campbell claims that tearing down the walls and uniting with all our brothers and sisters in Christ is a matter of universal right, a duty belonging to every citizen of the Kingdom of God. And while the work will be difficult and the opposition will come mainly from within the church establishment, Campbell says it is God’s will. It is the Church’s will. It is the will of those who’ve gone before us:

“Both the mighty and the many are with us. The Lord himself, and all that are truly his people, are declaredly on our side. The prayers of all the churches, nay, the prayers of Christ himself, and of all that have ascended to his heavenly Kingdom, are with us.”

I thank God for the Campbells and the Stones and the other giants of the faith who latched on to God’s holy will as revealed to us in Scripture and would not let go. I thank God for the ecumenical spirit of the GCR Church toward our brothers and sisters in other Christian churches in our city. I’m grateful for the willingness here — the eagerness! — to unite with other Christ-followers.

This evening, the GCR elders and ministers are meeting at First Presbyterian Church with their elders and ministers and the elders and ministers from First Baptist and First Methodist to spend two hours together in dinner and prayer. We are forming an alliance, a partnership. We’re calling it “4 Midland.” It’s a hopefully obvious play on words. Four churches breaking down our walls, putting aside our differences, to unite together for the sake of our city.

We’re not 100% sure what this looks like yet. We know it’s going to be a worship and service partnership that brings our people together side-by-side in order to bless Midland. We want to worship together at least three times a year, beginning this next Spring: Ash Wednesday, Maundy Thursday/Good Friday, and the Sunday evening before Thanksgiving. We’re still figuring out which churches are going to host each worship service. We also want our four preachers swapping pulpits with each other once a year, probably on that Sunday morning before Thanksgiving, November 24, 2024. As for an annual service project in our city, we’re still taking suggestions. That’s one of the things we’re going to pray about together tonight.

We do believe this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the power to reconcile and unite. Jesus says in the middle of Matthew 18 that if two or three of his people will come together and agree on anything, he’ll show up just to see it! And we believe he will.

Whatever good comes from this alliance, we know it must begin in prayer. So that’s what we’re doing tonight at First Presbyterian. We’re going to pray. We’re going to commit to one another — all four churches — as brothers and sisters in Christ. We’re going to pledge in prayer that we will not be competitive, that we will not be territorial, that we will see our area of Midland as the part of the Kingdom of God we’ve been given to serve together. And we’re going to submit the whole thing to him. In prayer, we’re going to give our partnership, our efforts, our projects, all of it to our merciful Father for his purposes and to his eternal glory and praise.

It starts tonight. I have only hopes and dreams for where it might be going. But it starts tonight.

Peace,

Allan

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