Category: Matthew (page 1 of 20)

The Devil’s Scheme

“As soon as Jesus was baptized, he went up out of the water. At that moment, heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. And a voice from heaven said, ‘This is my Son, whom I love; with him I am well pleased.'” ~Matthew 3:16-17

Jesus is a 30-year-old man making his first independent appearance in the Gospel at the Jordan River. He’s being baptized. In Matthew, this is the very first thing Jesus does. And right out of the gate, right out of the water, God blesses Jesus. Jesus is blessed by God.

Jesus hasn’t healed anybody, he hasn’t fed anybody, he hasn’t taught anybody, and he hasn’t raised anybody from the dead. Jesus hasn’t preached a single sermon, hugged a single child, or rebuked a single Pharisee. As far as we can tell, Jesus hasn’t done anything yet. But he is blessed by God.

This is my Son. He belongs to me. He is part of me.
I love him. I am committed to him. I cherish him.
I am proud of him. I’m happy with him. I approve of him.

Jesus is blessed by God before he can do anything to earn it or deserve it. God’s blessing is not predicated on Jesus’ performance or on Jesus’ abilities to live a good life or on Jesus’ works on behalf of the Kingdom. God blessed Jesus because he is his Son. God loves Jesus because he is his Son. He commits to Jesus and he publicly affirms Jesus because he is his Son.

“This is my Son, whom I love” is a quote from Psalm 2, which is about God’s messianic King who’s going to put down all rebellion in the world and destroy all evil. “With him I am well pleased” is from Isaiah 53, which is about God’s suffering servant, the one who will die for the sins of the people. God gives Jesus his great blessing, he declares his eternal love and his deep approval of Jesus before Jesus does any of this. God’s love for Jesus and Jesus’ identity as God’s precious child is not tied to what Jesus does or accomplishes. Jesus is first and foremost blessed by God.

And the devil attacks that blessing.

In the very next verse, the opening of Matthew 4, Jesus is dripping wet from his baptism and led by the Spirit into the desert for a face-to-face meeting with the devil. And the very first words out of the devil’s mouth are, “IF you are the Son of God…”

He says it in verse three and he repeats it in verse six: “IF you are the Son of God…”

IF you are really loved by God… IF you really belong to God… IF you are really who God says you are… IF God is really pleased with you…

This is how the devil operates. This is his strategy.

God has just assured Jesus that he is God’s beloved child. God has just promised Jesus that he loves him and that he accepts him. And the devil immediately and directly attacks Jesus at that very spot.

Turn these stones to bread! Let’s see if you REALLY belong to God!
Jump off this building! Let’s see if God REALLY loves you!

The devil is asking Jesus to make God prove he really loves him and he’s really pleased with him. But you don’t need to ask God for demonstrations or proof unless you doubt. And that is the devil’s main goal. He wants Jesus to doubt the certainty of God’s unconditional love. He wants Jesus to lose the assurance of God’s eternal blessing and his approval. He wants Jesus to question it.

Do you see how the devil works?

It’s brilliant. And evil.

Peace,

Allan

Just Say the Word

A Roman centurion approaches Jesus in Matthew 8 and asks him to heal his servant back home. “Lord, I do not deserve to have you come under my roof,” he says to Jesus, “but just say the word, and my servant will be healed.” Jesus observed that this soldier had great faith.

This Roman officer recognizes the power of Jesus. He calls Jesus “Lord” twice. This commander of men addresses Jesus as Lord when he was sworn to reserve that title for Caesar. You can’t serve two masters; there can only be one Lord. And this military officer says it’s Jesus. He recognizes Jesus as the superior and sovereign King, the true One, the only One, who can heal his servant. He recognizes Jesus’ power over nature and the elements, his power over demons and sickness and death. He knows Jesus’ power: Just say the word.

Here’s a commander of a hundred men in the Roman army. He’s stationed at a garrison just east of Capernaum. This officer has total control over the men in his company. He tells them when to come and when to go. They don’t use the restroom without his permission. Not only that, he controls all the Jews in this land they’re governing. With just a word, this centurion can order any Tom, Dick, or Larry on the street to march a mile or dig a ditch or carry a cross for a condemned criminal. This guy understands power. And he says to Jesus, “Just say the word.”

“Lord, just as easily as I tell Private Ted to clean his shield or mop the floor or drop and give me twenty, that easy, just say the word and my servant will be healed. I know that whatever you say happens. You just say the word and the forces that have paralyzed my servant will let him go. I have the authority to issue commands. My authority to make things happen comes from a higher power, from a general, from Caesar himself. But you, Jesus, you receive your power and authority from Almighty God in heaven!”

This commander’s faith is not great because he has confidence that Jesus can heal. His faith is great because he knows Jesus’ power comes¬† from God and Jesus has the authority from God to issue commands on God’s behalf.

Psalm 107 says, “God sends forth his word and heals.”

This army officer has picked up on the fact that Jesus is God’s Word, sent by God to heal.

Jesus tells this commander, “Go! It will be done just as you believed it would.” And the Gospel says his servant was healed at that very hour.

This is the beautiful reality in Jesus as the Son of God. The reality is he is almighty, he is all powerful, and he alone has the authority and power to heal and forgive and provide and protect. That’s the reality. And he willingly went to the cross to make that reality ultimately true for anything and everything that’s going on in your life today.

Just say the word, Jesus.

And he did. In the garden.¬† “Not my will, Father, but yours be done.”

And he said it on the cross. “Father, into your hands I commit my spirit.” Jesus would rather die for you than live without you. And he trusted himself to God, he put his own great faith in God, so the doors to the Kingdom of Heaven can be opened for you and for all who believe.

“It is finished!”

Now, there’s a word.

Peace,

Allan

 

Divorce & Remarriage: Part Three

Part One: Divorce is Sin.
Part Two: The Church has Tried to Legislate this Sin through Law.

Marriage after divorce is not a sin. Divorce is the sin. Divorce — breaking a marriage covenant — hurts people and destroys the Gospel. Getting married — making a marriage covenant — blesses people and proclaims the Gospel.

“To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, let her remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.” ~1 Corinthians 7:10-11

The correct translation of the first sentence in verse 11 is “let her remain unmarried” and not “she must remain unmarried.” The original Greek word is menato – “let her remain.” Well, why does Paul want a divorced person to stay single? In 1 Corinthians, Paul wants everybody to be single. He truly believes that’s the best way to be a Christian. It’s the best way to serve God. He says it in verses 7, 26, 32, 34, and 40. Paul consistently emphasizes the benefits of being single; we’d be surprised to see anything different.

In verses 12-16, Paul talks about Christians who are married to non-Christians. His advice is to stay together in the marriage. Holiness is contagious. Don’t underestimate the power of God’s grace.

In verses 17-24, he gives the general counsel to stay as you are. He says it three times.

In verses 25-26, Paul talks to virgins and he tells them to stay single. He truly believes you can serve Christ better without the worries and responsibilities of marriage.

And now in verses 27-28, he says it’s not a sin for a divorced person to remarry:

“Are you married? Do not seek a divorce. Are you divorced? Do not look for a wife. But if you do marry, you have not sinned.”

Again, the original Greek language is important. “Are you married? Do not seek lysin (‘to be loosed’). Have you laylysin (‘been loosed’)? Do not look for a wife. But if you do marry, you have not sinned.” Paul says it’s not a sin for the divorced to remarry. The old NIV butchered this and the new NIV makes it worse. For some reason the NIV uses two different words to translate the same Greek word used twice in the same verse like it’s two separate things. But most every other translation since Paul wrote it uses the same word twice to mimic the Greek. Check the KJV, the New KJV, ASV, NASB, NEB, Alexander Campbell’s Living Oracles Bible from 1835, Webster’s translation from 1833, the Rheims translation from 1582 (older than the KJV), and the Revised Challoner-Rheims Version put out by the 1950s Catholic Church, perhaps the most conservative when it comes to divorce and remarriage. It’s not a sin for the divorced to remarry.

We cannot object to plain Scripture because we think Jesus said something different. Jesus is answering a specific question about a detail in the Law of Moses and, as Christians, we see the Law of Moses differently. Jesus tells the lepers to show themselves to the priests; nobody’s arguing for the sick to do that today. Jesus says to lay your gift at the altar; we don’t make animal sacrifices in our worship assemblies anymore and nobody’s saying we should.

But what our Lord says is very important. Do not read me as discounting the words of Jesus. In Matthew, Jesus reminds the people about the certificate of divorce. The certificate is what gave the divorced woman the right to remarry. Everybody who was listening to Jesus assumed that divorced people can remarry — that’s the whole point of the certificate! All of Jesus’ listeners assume divorce and remarriage are less than ideal; but they never conclude it’s impossible or that remarriage is a sin. It’s not prohibited anywhere in the Law of Moses. The right to remarry has always been an assumed result of every divorce.

Divorce is sin, not remarriage. It’s not a sin to remarry after a divorce. There’s no such thing as an adulterous marriage.

And I know God hates divorce. That’s what the Bible says. Yes, God hates divorce. The Bible also says God hates our worship assemblies when we don’t treat our neighbors with love. The Bible says God hates prideful eyes, lying tongues, hearts that devise wicked schemes, and people who stir up conflict in the community.

The Bible also tells us that Christ Jesus died to forgive us of those sins and to bring us into a righteous relationship with our God.

Divorce is not the end of the world. Divorce is not a death sentence. It’s not the unforgivable sin.

Peace,

Allan

Divorce & Remarriage: Part Two

(This is part two of our sermon “Divorce: It’s Going to be OK” from this past Sunday at Central.)

Divorce is sin. And the Church has tried to legislate this sin through law.

Generally speaking — I’m using very broad and very general language in today’s post — the Church has historically taken a phrase or two from Jesus and a sentence or two from Paul and come up with complicated rules and strict laws and serious consequences for legislating divorce and remarriage.

We have said any divorce not based on fornication is an “unscriptural” divorce. In other words, divorce is only allowed by Scripture if one of the parties has had sex with somebody else. We’ve taken the words of Jesus in Matthew, his specific answer to a particular question about a detail in Deuteronomy 24, and we’ve built entire legal structures around it. You can’t divorce your wife except for marital unfaithfulness. We’ve called it the exception clause. Now, I’ll suggest that the reason Jesus’ words about divorce in Mark and Luke don’t contain this exception is because Mark and Luke are written to Gentile Christians who don’t know and don’t care much about the Law of Moses. Matthew is written to Jewish Christians who care a great deal about how Jesus might interpret that murky phrase in Deuteronomy 24. So Matthew puts it in.

Regardless of that, now we’ve got “scriptural” and “unscriptural” divorces based on who did and who didn’t have sex with somebody else and when they did it. So if a couple gets a divorce and there’s no fornication involved, we’ve said there’s no divorce. They’re still married in the eyes of God. It doesn’t matter how many trips they’ve made to the courthouse and how many divorce documents they’ve signed, we’ve said God is still recognizing the marriage. It can’t be undone without sexual infidelity. So if either one of them gets remarried, we’ve said they’ll be living in adultery. They will always be living in sin.

OK. What about a couple who marries and then divorces after three years? No kids. No fornication. No sexual sin. It’s just a bad match — irreconcilable differences — and they divorce. Both of these people wind up marrying again and these two second marriages are doing well. The guy has two kids with his second wife, the woman has three children with her second husband, and both families have re-committed themselves to Christ. And then fifteen years later these two run into each other at the mall. They haven’t seen each other or spoken in fifteen years. So they talk and they show each other pictures of their children and they sit down for coffee together as they’re getting caught up. Next thing you know, the coffee leads to dinner, and the dinner leads to these two having sex together that night in a hotel room. And the angels in heaven rejoice! Praise God! These two are finally obeying the will of the Lord!

We’ve also determined that if there are “scriptural” and “unscriptural” divorces based on fornication, then there must be guilty parties and innocent parties. The guilty party in a divorce can never remarry, but the innocent party can. Which means — follow me on this — we’re saying in God’s eyes the guilty person is still married to the innocent person but the innocent person is no longer married to the guilty person. I think that’s impossible. I don’t know if it’s physics or just math, but that’s impossible.

In a “scriptural” divorce in which somebody had sex outside the marriage, the innocent party can remarry because he or she has been released from the first marriage. But the guilty person is still bound? Is this about marriage or is it about punishment? We’ve made it so that in church you’re better off killing your husband than divorcing him. We’ll forgive you for murder. And then you can remarry.

We’ve made it so that in an “unscriptural” divorce, where nobody’s been unfaithful sexually, both parties are guilty. The man divorces his wife, he doesn’t get remarried, he’s not having sex with anybody else, and we say the wife cannot remarry. She’s waiting on the guy to have sex with somebody else first. She’s waiting on it! And the church is hoping for it! Somehow we’ve said this couple is still married in God’s eyes. On what grounds, I have no idea.

What about the couple that’s “unscripturally” divorced and remarried prior to baptism? Does their Christian conversion allow them to remain married? Some have said, “No, they’re living in adultery. They have to be divorced in order to be saved.” Wait. Do we tell married people to divorce in order to please God? Do we tell them they can live together but they can’t have sex? Is that the biblical model for marriage?

If a husband abandons his wife and leaves no forwarding address, can the wife remarry? Well, is the guy having sex with another woman? And what kind of proof do we need?

Does fornication after an “unscriptural” divorce retroactively make the divorce “scriptural?” In other words, the husband divorces his wife, there’s no fornication, so the divorce is “unscriptural.” If the husband remarries, now he’s committing adultery and the first wife can remarry. So in an “unscriptural” divorce, the first to remarry is a sinner and going to hell while the second to remarry is good and going to heaven.

What if a husband is beating his wife? She’s in danger of injury or maybe even death. Can she divorce? Can she remarry? Well, she can’t divorce him if he’s not cheating on her. So maybe the Church recommends a restraining order or a legal separation. Wait. The Church recommends she be relieved of her marital duties, but not her marriage? She’s not going to submit to her husband, she’s not going to serve her husband, she’s not going to give her body to her husband, she’s not going to live with her husband, but they’re still married? This is not God’s model for marriage. Is she really still his wife? Should she be? We’re setting up false and fictitious marriages for the sake of preserving a doctrine!

Jesus says, I desire mercy, not sacrifice.
Paul says the Gospel is about love, not law.

At best, we’ve developed rules and laws that are unmerciful.
At worst, we’ve punished people and monitored their salvation and sought our own salvation through legalistic works. Through law.

Peace,

Allan

Divorce & Remarriage: Part One

Preaching through this current series at Central on our family issues is giving our church a great opportunity to have difficult conversations about serious matters. We made promises a long time ago that Central will be a safe place to have hard conversations. And that continued with this past Sunday’s sermon on divorce and remarriage. We can’t ignore stuff like this. We have to talk about it.

It’s an important topic. If marriage is intended by God to reflect his holy love and faithfulness to the world — and it is — then anything that disrupts it or destroys it is serious. It’s also a relevant topic. Everybody in our church is impacted in some way by divorce. We’ve all been affected. This topic can also be controversial. For a lot of us, our background and our instinct is focused on having the “correct” position and being “doctrinally sound.” In other words, we’ve argued about this stuff. And it’s emotional. It’s hard to have strictly rational, logical, biblical, theological discussions about divorce because it’s so personal. And painful.

Sunday’s sermon at Central went like this: divorce is sin, we’ve tried to legislate that sin through laws, marriage after divorce is not a sin, God forgives sin through the cross. I’ll post the sermon here in this space over the next four days, according to those four main points.

Divorce is Sin – It’s not the unforgivable sin. But it is sin.

In Matthew 19:3, the Pharisees ask Jesus where he stands on Deuteronomy 24: “Is it lawful for a man to divorce his wife for any and every reason?” Deuteronomy 24 begins, “If a man marries a woman who becomes displeasing to him because he finds something indecent about her, and he writes her a certificate of divorce, gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce…”

We know from ancient rabbinic writings that during Jesus’ day there were two schools of thought on Deuteronomy 24. Two very prominent rabbis at this time disagreed on what “indecent” means. Shammai taught that “indecent” means fornication or sexual unfaithfulness. Hillel taught that “indecent” means anything the husband doesn’t like — she burned the toast, she can’t parallel park, whatever. It’s a tough question. The Law is a bit ambiguous here. Where are you, Jesus? Can you divorce for any and every reason, or just for sexual infidelity?

“Haven’t you read,” Jesus replied, “that at the beginning the Creator made them male and female, and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh?’ Therefore, what God has joined together, let no one separate.”

“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery.”

Jesus comes down on the conservative interpretation. He sides with Shammai that “indecency” means sexual infidelity. But he also points the Pharisees to the more important principles and foundational purposes of marriage for all time. God joins a married couple together. God unites a husband and wife and the two become one holy person. And it is a sin to tear that divine union apart.

Well, if divorce is a sin, why does God allow it with a divorce certificate? That’s a really good question. And Jesus doesn’t shy away from it. He explains that divorce was never part of God’s plan, marriage has always been intended for life. But God knows that marriages are going to fail. We live in a fallen world, we are all broken people. God anticipates divorce. It’s not approved, but it’s regulated; it’s not ideal, but it’s permitted. Why? “Because your hearts were hard.” The old KJV says because of “the hardness of your hearts.”

Do we still have hard hearts today or has that changed? (Answer that silently. To yourself. About yourself. Not about your spouse.) Jesus isn’t saying hard-heartedness is over and we don’t need the provision for it anymore. He’s simply saying it’s a sin to terminate a marriage and, yes, it happens.

Also, in verse 9, when Jesus says, “commits adultery,” that’s a metaphor for covenant-breaking. Adultery in the Bible isn’t always about sex; it’s an approved figure of speech for not keeping the marriage promises. You find it in the Old Testament and the New Testament. Adultery means covenant breaking.

“But I tell you that anyone who divorces his wife, except for marital unfaithfulness, causes her to become an adulteress.” ~Matthew 5:32

How can the wife be an adulteress when she hasn’t had sex with anybody else or remarried? How can she be guilty of adultery just because her husband divorced her? Don’t overthink that. The only way that’s possible is if Jesus is using “adultery” as a metaphor for covenant breaking. The husband has made it impossible now for the wife to fulfill her marriage vows. She can’t keep her covenant promises because he’s divorced her. When you’re married, you’re not the only one impacted by your choices. The two have become one. He’s breaking the marriage vows and now she’s an adulteress. It doesn’t mean she’s had sex outside the marriage; it means the marriage is over for both of them.

And that’s the sin: ending the marriage covenant, breaking the marriage vows made before God. There could be any of a bunch of reasons for the divorce — sexual misconduct, neglect, abuse, addiction, boredom, whatever. But the net result is that the covenant is broken and that’s the sin of divorce. “What God has joined together let no one separate.” There may be different degrees of guilt on one side or the other, but the sin of divorce is breaking the union that God has commanded us not to break.

“To the married I give this command (not I, but the Lord): A wife must not separate from her husband. But if she does, let her remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.” ~1 Corinthians 7:10-11

Notice the Bible uses the terms “separate” and “divorce” interchangeably. “Separate” and “divorce” mean the same thing. Now, in the United States, you can get a separation and still be legally married. You and your spouse don’t have to live together, you can live in different states, you don’t even have to see each other at Christmas, and you’re still legally married in the eyes of the government. In the Bible, in God’s eyes, separation is divorce. You’re not united, you’re not together in body or spirit. The covenant relationship created by God to reflect to the world his matchless glory and his faithful love has been ripped apart. God says through his prophet Malachi that divorce is an act of violence.

Divorce is sin. It’s not an unforgivable sin. But it is sin.

Peace,

Allan

So, You’ve Ruined Your Kids…

(I didn’t get the last part of that sermon posted over the weekend. I tackled my storage shed in the backyard, replacing all the wood on the corners and around the door frame, and re-painting the whole thing. The paint color I carefully selected is “Elephant Gray,” but it looks really blue. I hate painting. Here’s the last part of the “Parenting: So, You’ve Ruined Your Kids…” sermon that concludes all the posts from last week.)

Some of you have kids who are already grown with children of their own. And they did not turn out the way you hoped. They didn’t turn out the way you planned and the way you prayed. They’re not in a good place. Maybe your children are not in a good place with their spouse and their own family, they’re not in a good place with their career or their health, they’re not in a good place with our Lord. And you know you did the very best you could. You tried as hard as you could to raise him right, you did everything possible to raise her right. But the more you look back, the more you see how you could have done things differently. You see where you should have done things differently. You realize your mistakes. You see where you messed some things up. And you have regrets. You feel guilt. And shame. How did she wind up like this? How did he turn out that way? Sometimes you feel like you must have been a terrible parent.

The Lord redeems all that. Our crucified and risen Lord Jesus takes care of all that.

I’m not going to tell you, “No, come on, you were a great father!” because you would rationalize that I don’t know the full situation. And you’d be right. And I’m not going to say, “Your mistakes as a parent didn’t really matter to your kids,” because you wouldn’t believe me. And, frankly, our parenting mistakes do have an impact. No. What I’m really trying to do is point you to the cross. The Lord can redeem your parenting story by joining it to the forgiveness and restoration story of the cross. I don’t want to reassure you about your performance as a parent. I want to offer you something much better: a word of grace.

“Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him?” ~Matthew 7:9-11

God redeems your failures at the cross. Whatever absence, whatever neglect, whatever harshness or abuse, whatever character traits you’ve passed on to your kids, whatever harmful habits or practices they picked up, whatever sins real or imagined — all of that is forgiven and dealt with at the cross. You don’t have to be taken down by guilt or paralyzed by regrets. In all your sins, in all your failures, in all your mistakes, you know what’s best for your kids. How much more does God know what you need and what your children need and how to give it to you in buckets?

Maybe you’ve got a prodigal son or a lost daughter. Maybe your family is intact and everybody loves each other, but you have this one child who hasn’t received the Christian faith. That’s so hard. Or maybe your grown child is outwardly and verbally resentful and hateful to you, maybe he or she is even involved in dangerous or destructive behavior. That’s agony for parents. It’s horrible. How did this happen? What did we do wrong?

Listen, you’re not just dealing with a prodigal child; God is dealing with a prodigal universe! Sin and rebellion against God is universal, it’s in the stream of the human race. Raising children is not the same as raising cattle or programming code into a computer. It’s not always cause and affect like that; it’s not always that black-and-white, input-and-output. People rebel against what they’ve been taught. Humans turn their backs on God and the people who love them. We can’t always know how or why things go foul.

Here’s what we DO know.

Our God is the perfect Father and he knows how you feel. He, too, agonizes over his rebellious children and his children who are not in a great place. He’s not distant from that. He suffers and dies on a cross for us. And with us. Our kids belong to the Lord, not to us. How much more…? There’s mercy in that.

John Stott used to talk about the great temples in Asia where he would see statues of Buddha: placid, remote-looking, arms crossed, eyes closed, softly smiling. In Stott’s mind and heart, he says he would have to turn away from that image and look instead to that “lonely, twisted, tortured figure on the cross, nails through his hands and feet, back lacerated and bleeding, limbs wrenched out of joint, brow pierced with thorns, mouth intolerably dry and thirsty, plunged in God-forsaken darkness.”

That’s our God. He is not distant from your pain. He’s crucified by it. In it. He’s crucified with it. And with you.

And we know that God’s Holy Spirit can convict anyone of sin and bring anyone to a saving faith in Christ, even after years and decades of running. The Spirit blows where he wills and we can’t track him. We can only watch the leaves flutter as he goes by.

God’s got this. Trust him to forgive you by his love and to take care of your child by his grace. Keep loving your grown children as best you can, keep all those connections open, so our prodigals know how to get home and that you’ll meet them on the road and throw a massive celebration feast when they do. God wants them saved and restored more than you do. Whatever mistakes you’ve made along the way are not going to stop God. How much more…? The crucified Christ bears your sins for you, he takes on the curse that we’ve brought on ourselves.

Our children, in our families and in our church, represent newness of life. They are the on-going providence of God. That’s why the powers of hell come after our children so hard, from Pharaoh and Herod to the sex-trafficking and abortion industries. The powers are after our kids. When we embrace children, when we love our kids, we’re sharing in the joy of the future. Children point us to the truth that the world has a future and God’s Church has a future.

Parenting is like the cross; unconditional love, sacrificial service, and pain. And unsurpassed glory. We bless our children by parenting by the cross. We don’t weigh them down with expectations we could never bear ourselves. We keep our promises as best we can. We forgive them, we forgive each other, and we forgive ourselves.

We — all of us together — have a future and a hope, one that is wrapped up in the life, death, and resurrection of Jesus. Our plans may evaporate, our dreams may get crushed. You’re not as consistent with the discipline or as committed to the priorities as you’d like. Sometimes you’re too harsh and sometimes you’re too lenient. Yeah, me, too. But our God’s love and grace for his people never ever stops. God’s mercies never cease and his promises never fail. So we can have babies and parent our children and unflinchingly trust our God.

Peace,

Allan

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