The Kingdom, The Kids, & the Cowboys

I’m driving down to Henrietta, Texas this Sunday afternoon for an area youth rally thing — they call it “Sunday Night Live! — at the Henrietta Church of Christ. I don’t know anybody at the Henrietta Church of Christ other than two really good, really old friends.

Brad Yurcho and I played football together at Dallas Christian High School. And we both wanted Brad Sham’s job calling Cowboys games on KRLD. Yurcho and I would sometimes sit on the very top row of the bleachers at DC during Junior High and, later, JV football games and do the play-by-play. Out loud. To each other. With each other. Seems strange now. But we both thought we were pretty good and, someday, would make a pretty good broadcast team.

Scott Williams and I were Delta brothers at Oklahoma Christian. We made road trips together. We cruised the streets of Edmond together. We went shopping for pumpkins together during the holidays. We went on disciplinary probation together at OC. Ah, yes; great times.

Scott and Brad and their families are in Henrietta now, good friends themselves, working with the young people there, teaching and mentoring and passing on the faith to those coming up after us. It’s really quite special. I hadn’t seen Scott in years when he walked up to me a couple of months ago here at Central, just minutes before our Sunday morning assembly was to begin. I remember thinking, “Man, if he’s come to confess sin, we’re going to be here a while.” What a terrific surprise! Brad called me the very next morning and made the invitation to speak at their church official. And I’m really looking forward to Sunday.

I love speaking to young people. I love being with teenagers. When you’re in a room full of teens, you’re surrounded by unlimited potential. The possibilities are countless. It’s unimaginable all the wonderful things these young men and women are going to do in God’s Kingdom. They’re all so talented and passionate, so full of life and energy, so emotional and “all-in” to whatever they’re doing.

And they all love to learn brand new things. They want to be taught. They want to be shown something they’ve never seen before. They want to know something new. They all want to experiment. They want to push the envelope. They’re bold. They want to do something for Christ that’s never been done before. They want to be a real part of something bigger than themselves. They don’t have a whole lot of patience for doing church; they want to be church. And I love that.

And most of us say, yeah, that’s just the way young people are. They’re teenagers. They won’t always be that way. They’ll grow out of it.

Most of us say that because most of us have grown out of it.

And that’s a shame.

Scripture says, inwardly, we are being renewed day by day. We’re being refreshed by God’s Holy Spirit. We’re being revived every day, re-energized, re-booted, re-newed day by day. That means we’re all in the youth group! Yes, you! You’re in the youth group at your church. Everybody’s in the youth group!

Isn’t that fantastic news? All of us are being made younger and fresher and newer every day. All of us should be acting like our teenagers. I should be more bold and imaginative. You should be more passionate and hungry for new truths about our Lord and his plans for your life. We all should be pushing the envelope when it comes to sacrificial service in the name and manner of Jesus. We all should be so brakes-off, no-looking-back, full-steam-ahead in our discipleship to our Christ. We should sing louder, laugh harder, dance wilder, love more, try different; we should stop hesitating, stop flinching, stop negotiating, stop settling. Our young people are on to something!

Jesus says you’ve got to be a little kid to inherit his Kingdom.

You’re being renewed every day. By God’s grace and the transforming power of his Spirit, you’re getting younger, not older! You’re in the youth group.

So go get a two-liter of Mountain Dew and a bag of Cool Ranch Doritos. I’ll see you at the lock-in!

Peace,

Allan

“Be careful what you ask for…”

You’ve heard that before, right? Maybe you’ve even said it before. “Be careful what you ask for…”

Why?

“…because you just might get it.”

If my understanding of salvation is correct, God’s Holy Spirit is transforming us, changing us into the image of Christ. “Christ in us” is our hope of glory. We are being transformed “into the image of Christ with ever increasing glory.” Paul calls this “being saved.” It’s a process. It’s a journey. It’s a gradual becoming.

And it involves suffering.

Jesus made it plain: “All men will hate you because of me” (Matthew 10:22).

“If the world hates you, keep in mind that it hated me first” (John 15:18).

Paul knew it, too: “Every one who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12).

See, we don’t normally think this way. We preach and teach, we believe and confess that if the whole world acted more like Jesus everybody would love everybody. If we thought and behaved more like our Lord, people would love us and be attracted to us. The Scriptural truth and the ultimate reality is that if we become more like Jesus, people will actually hate us. It’s unavoidable. If you want a safe, untroubled, comfortable life free from danger, then stay away from Jesus! The danger and risk and exposure to suffering increases in proportion to the depth of our relationship with the Christ.

Maybe this is why we sit back and settle for a casual relationship with Christ and just routine religion in the church. It’s safe at most churches. And, the way most of us do it, it’s actually pretty popular to be a Christian and go to church. As long as we’re pursuing the same goals and values and uphold the same ideals as everybody else in the world, even if we put a Christian label on it, the world’s cool with us. As long as our Christianity looks like the American Dream, we’re not going to have many problems.

But Jesus says, “Everyone who is fully trained will be like his teacher” (Luke 6:40).

Our Teacher was mocked and beaten and ridiculed and persecuted and betrayed and murdered. He suffered and sacrificed and bled and died. Do we really want to be like him?

“It has been granted to you on behalf of Christ not only to believe on him but also to suffer for him” (Philippians 1:29).

Peter says we shouldn’t be surprised when it happens. Paul says we should consider it a joy. Scripture upholds that suffering is a gift. Christ gives us a gift — suffering. It’s a blessing. It’s a grace. It’s transformational. It’s life; eternal life. It’s discipleship; being like Jesus. Sanctification; being changed. Salvation; being saved.

Make me a servant; Lord, make me like you.

Be careful what you ask for.

Peace,

Allan

O Lord, you have searched me and you know me.
You know when I sit and when I rise;
you perceive my thoughts from afar.
You discern my going out and my lying down;
you are familiar with all my ways.
Before a word is on my tongue
you know it completely, O Lord.
Where can I go from your Spirit?
Where can I flee from your presence?
If I go up to the heavens, you are there;
If I make my bed in the depths, you are there.
If I rise on the wings of the dawn,
if I settle on the far side of the sea,
even there your hand will guide me,
your right hand will hold me fast.”
~Psalm 139

If I go to the Pediatrics Intensive Care Unit at BSA hospital in Amarillo where a precious 16-year-old child is dying of cancer…
you are there.

You are there.

You are there.

You are there.

Dear Father, please bless Madison with your gracious comfort and peace. Pour your mercies upon Levi and Shannon and their family. God, be there. Be faithful to your word, and be there.

“Since then you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.” ~Colossians 3:1-4

I had the tremendous honor of baptizing into Christ yesterday my good friend Junior Doerue. Junior moved here from his native Liberia with his family about seven years ago when he was twelve. Jackie and Carolyn Nall moved next door to the Doerues about five months ago. And God has been working wonderfully and quickly through the Nalls and through our church family at Central to bring Junior into his eternal Kingdom.

What a blessing! What a great joy! Of course, because of my great friend Quincy, I feel a special fondness for Junior. The day I met Junior — a couple of weeks before I even preached my first sermon here — I called up Quincy to get some insights on Liberian culture and, particularly, the African tribe to which Junior belongs. Quincy’s been praying faithfully for Junior every day. And when I phoned Quincy Saturday night to tell him that his little brother — whom he’s never met — was going to put on Christ in baptism Sunday, he just about broke my phone with his loud laughter and praises and thanksgiving to God. What a blessing!

And, I suppose, now’s the time to explain to my Central church family why I baptize people the way I do. Over time, the giggling and question marks were replaced at Legacy by nods of understanding and affirmation. But I’ve not had the time to explain it yet here.

I’ve received the same comments after baptisms here that I did at Legacy. “Why did you hold him under the water so long, was he extra bad?” “I thought you were trying to just send her straight to heaven.” “What do you do, wait until you see a couple of bubbles before you bring them up?”

No, I hold them under the water so long to symbolize as much as we can the death and burial that’s taking place sacramentally in baptism.

A person who is giving himself entirely to Christ is said to participate in Jesus’ death, burial, and resurrection at baptism. At baptism, we put to death our old man of sin; we bury that guy. And when we come up out of the watery grave, we are brand new resurrected men and women. God has created in us a brand new person, full of his Holy Spirit, to experience everything in a brand new holy and eternal way. We are dead to sin, dead to ourselves, dead to everything that separates us from God. And he now lives inside us. The old is gone; the new has come.

So, when I baptize someone, I want it to be real. I want it to have impact. I want it to really symbolize what we preach and teach that it symbolizes. When they go into that water, I want them under in that grave for a long time — long enough for the church to notice, long enough that everybody notices, long enough that we have everybody’s attention, long enough for the church to even begin to wonder “is that guy going to come up?” “Is he going to survive this?” Long enough for there to be some question as to the outcome. Long enough to truly communicate to everybody involved that baptism is death. It’s a burial. Long enough that the person being baptized is anxious to be brought up and take a breath of real air.

And that’s what I really love about the five long seconds the baptizee is under water: the resurrection of the baptizee out of the water. There’s an audible sigh of relief from the congregation when the person is brought up. It’s almost celebratory in sound. Yes! Wow! Even some nervous laughter. I wasn’t sure there for a second! He made it!

For the baptizee, that first breath is a big one. A huge intake of air into the lungs, oxygen flooding the arteries and veins, rushing into the heart and brain. It’s invigorating. It’s a relief. That first breath is a memorable one. It matters. It’s different from the breaths that were taken before going into the water. It’s a life-giving breath.

The greek word for breath in the New Testament is pneuma. It’s the same word for air. And wind. And Spirit. The Holy Spirit. That first breath somebody takes when they come up out of the water is a Holy Spirit breath. It’s God by the mystery of his Spirit entering into that person as a fulfillment of the covenant to make his dwelling among us, inside us. It’s huge. It’s monumental. That first breath is everything. And if I can get the baptizee and the church to experience it together in a memorable way, the better.

The watery grave should resemble and feel like death. The resurrection should resemble and feel like deliverance from death, a brand new life, a gracious gift from a faithful Father.

Now, if we can just get the Lord’s Supper to resemble and feel more like a great celebratory banquet…

Peace,

Allan

Day of Pentecost. Acts 2. There’s this mob in the street demanding an explanation for what’s happening in the upper room with the noise and the tongues of fire and the different languages. And Peter starts preaching from a passage in Joel:

I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
~Acts 2:17-18 (from Joel 2:28-29)

Through most of our history with God, Holy Spirit empowered talk (preaching) has been limited to a few select prophets. But when Christ comes, when the day of the Messiah and the coming of the Kingdom of God arrives, God’s Holy Spirit will be poured out on everybody! Young and old, men and women, rich and poor, educated and not, people who’ve never stood up to speak before, people who’ve never even looked at a microphone before, all God’s people will speak up and speak out. Everyone will preach the truth. Everybody’s a preacher! We are living right now today in the age of this promised free speech.

That’s why Jesus’ people are always big talkers. Have you noticed? We’ll talk to anybody. We love to talk. And we won’t shut up. No matter what our neighbors say. No matter what the government says.

Jesus was a preacher. And he sends his disciples out to preach. Faith comes from what is heard. That’s why when we get together on Sundays we mostly talk and shout and sing and read and speak. The most difficult part of my Sunday morning is standing before the crowd at Legacy at 10:00 and trying to get everybody quiet. We love to talk. And we won’t shut up. About Jesus. Because we’re all preachers, filled with the Spirit of Christ, re-created to proclaim the Gospel of salvation in all its eternal glory.

One of my favorite parables of Jesus, the preacher, is about the sower who went forth to sow. What’s the Kingdom of God like? A farmer goes out and just starts slinging seed. Hey, it’s the Kingdom of God! And he’s just throwing seed everywhere. Wasting lots of good seed with a reckless abandon.

That sounds like a really lousy way to grow a crop of wheat. But Jesus says it’s the best way to spread the good news. May our God bless us as we refuse to shut up.

Peace,

Allan

“Be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.” ~Ephesians 5:18-21

We worship in the Spirit. We submit to one another and sing and speak to one another in the Spirit. The Holy Spirit of God is who gives the Christian life its energy and enthusiasm. Its endurance. Its power!

Be filled with the Spirit.

This is an imperative. It’s a command. So we do take some responsibility here. This singing together and submitting to one another is either the means by which we pursue this filling of the Spirit or the result of being filled with the Spirit. Or both. Either way, Paul says when we sing together, when we pray together, when we really belong to one another, we are filled with the Spirit.

And that tells me that God is not a spectator when we gather for worship. Audience of one? No way! God is not the audience of our worship. Our God is an active participant with us — inside us — when we worship him together. God is not just sitting on his throne in heaven soaking up all the Hallelujahs and Amens. No. Through the Spirit, the Father and Son are engaged with us. Communing with us. Rejoicing with us. Transforming us. Changing us. Growing us. Shaping us more into the image of Christ.

Be filled with the Spirit.

Encountering God together — in our Sunday morning worship assemblies, Wednesday night Bible classes, Sunday evening small groups — being in the presence of God together allows us to recognize our own sinfulness and shortcomings. And that always leads to an acute recognition of his marvelous grace. And the power of God’s grace is not just forgiveness. It’s also transformation. New creature. New creation. Christ formed in you. Being saved. It’s a communal sanctification event that we participate in and experience together.

See you Sunday,

Allan