The Kingdom, The Kids, & The Cowboys

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Category: Luke (Page 1 of 25)

Stories Along the Way

April 10, 2026 / / 0 Comments

Scattershooting on a Friday morning while wondering whatever happened to Efren Herrera. And then a preview of our new sermon series at GCR Church.

 

 

 

 

 

 

 

 

 

 

If last night’s 5-4 come from behind win over Minnesota is any indication, the first round Stanley Cup Playoff series between Dallas and the Wild will not be for the faint of heart. It wasn’t a physical game; it was violent. Bodies were flying, haymakers were landing, teeth were scattering, and superstar players were getting tossed–at one point early in the third, there were five players in the penalty box at the same time. With home-ice advantage on the line for their already locked-in playoff pairing, it was fast, it was furious, and it was desperate–it may as well have been Game One. Dallas all but clinched the number two playoff seed and the home arena advantage for what might be a Game Seven, but a couple of question marks remain from the thrilling win: how do they stop Minnesota’s lethal power play and how badly injured is Miro Heiskanen?

The Rangers have officially now unveiled their new City Connect uniforms, which feature a darker, richer, almost crimson red, and pay homage to our Mexican roots and culture in the Republic of Texas. I don’t love it. I get the “Tejas” across the front, which is Spanish for Texas, but also goes further back to the O.G. Caddo word for “friend.” And the big block “T” on the cap hearkens back to the 1970s, which is pretty cool. But this whole look feels weird to me. The lace doily on the upper sleeve is strange and the cream-colored pants give the uniform an OU feel. Regardless, it is still a massive upgrade over the Peagle unis we’ve been subjected to the past three or four years. I only hope that monstrosity has been buried for good. The new “Tejas” uniform will debut on Friday April 24, two weeks from today. Meanwhile, the ten-game road trip that starts in LA tonight will tell us a lot about whether the Rangers offense is fixed or not.

Here’s the Easter picture of our two grandsons, Elliott and Samuel, and their parents taken after church in Jenks last Sunday. Clearly, Elliott was not inspired by the resurrection sermon. The boys turned nine months old this week and they are both crawling all over the place, they both have teeth, and they are both becoming very… um… verbal. Loud. Elliott is the instigator and, I’m afraid, Sammy is very easily influenced. They are hilarious, incredible fun, and a lavish gift of grace from our God.

I have failed to report on our family and church March Madness brackets, mainly because I’m embarrassed by my own personal showing. It was a very unpredictable tournament–everybody’s scores were lower than most years–but that’s no excuse. Carley’s husband, Collin, won our family bracket by one point over Whitney, so his winning entry is now prominently featured on the front of our refrigerator for one full year. I finished in a tie with Carrie-Anne behind Whit and Carley. We were all a little Duke and Houston heavy. I’m certain Collin will choose Texas Roadhouse for his celebratory dinner.

On the church side of things, Brenda won our ministry team bracket pretty easily. See what happens, Brenda, when you don’t pick Texas Tech to win it all? I wound up in the middle of the pack, which isn’t that unusual. But I finished behind Cory, who’s never watched a college basketball game in his life! Humiliating! Not only that, Ashlee finished in last place, behind Andrew, who picked Virginia Commonwealth to win the title! One of the most unpredictable tournaments in recent memory, but Brenda had it figured out.

We’re beginning a new sermon series this Sunday at GCR that we’re calling “Stories Along the Way,” featuring eight parables our Lord told while traveling on the way from Galilee to Jerusalem during the final days of his life. The stories are all found in what scholars call the “Travel Narrative,” ten chapters in Luke 9:51 – 19:27, detailed material about this journey that we don’t find anywhere else in the Bible.

Jesus tells these parables while he is on his way to Jerusalem, as he walks along the way to his death. These are the last stories Jesus told and he told them to show us the Kingdom of God.

The way our Lord teaches is not the way we’re used to learning. Jesus doesn’t hand out information as much as he re-shapes our imaginations. He uses metaphors and aphorisms, idioms and exaggerations, informal conversation and common slang. And Jesus spins these stories not to give us something new, but to get us to notice something we’ve overlooked for years. He talks in parables to get us to take seriously something we’ve dismissed for most of our lives.

He tells stories about farmers and judges, wedding banquets and runaway sons, growing trees and building barns. Some of these stories are very familiar and some are completely obscure. Some of these stories already dwell deep inside your heart and soul and some of them have only seared giant question marks in your brain. These stories shape us to live in the way of Jesus while we’re on our own ways from home to work, from breakfast to dinner, from a friend’s house to the grocery store, from Monday to Sunday.

So, pack your bags, strap on your best walking shoes, and bring an open mind. Open eyes and ears. An open heart. We’re following Jesus. And we’re being changed by his stories along the way.

Peace,
Allan

Should We Not Be Concerned?

April 8, 2026 / / 2 Comments

“Nineveh has more than a hundred and twenty thousand people who cannot tell their right hand from their left, and many cattle as well. Should I not be concerned about that great city?” ~Jonah 4:11

The last line in the short story of Jonah reveals very clearly our God’s heart and his will. The closing question is extended by God to his nationalistic prophet who has expressed in both word and deed that he cares much more about his own comfort and security than he does for the welfare of the people he calls “enemies.” God’s question challenges the way Jonah thinks and acts. And it should shape our attitudes and transform our hearts to be more in line with those of our Lord.

American Christians have always tended to confuse our religion and faith with our country and our patriotism–this is nothing new. Country singer Neal McCoy sang the national anthem at the Texas Rangers home opener Friday, but he started by asking the baseball fans in attendance to recite the Pledge of Allegiance first. And he ended the pledge–“…with liberty and justice for all!“–by saying “Amen!” Like it’s a prayer. Like it’s sacred or holy.

Again, this is not new. Neither is invoking God and faith and religion to justify a government’s acts of terrible violence and war. Constantine did it early in the fourth century and every emperor, king, prime minister, and president before and since has done the same thing. Generals and kings and presidents have always ginned up support for their wars by telling us that God is on our side.

But the conflation of patriotism and faith in the U,S. has accelerated to such a degree over the past 15 years that many Christians today are uncritically supporting a president who uses increasingly profane language to make over-the-top threats of violence and annihilation against an entire civilization in the name of our Savior. The president and his newly designated “Secretary of War” continue to insist daily and sometimes hourly that killing our country’s enemies is God’s holy will. Donald Trump ends a social media post from the White House threatening to rain “all hell” down on Iran with “Glory be to God!” Pete Hegseth asks our God in public prayer to “help every round find its mark against the enemies of righteousness and our great nation.” He prays in the name of Jesus for “overwhelming violence of action against those who deserve no mercy” and for enemies of America to be delivered to “the eternal damnation prepared for them.” Then on Easter Sunday, again Monday, and into the afternoon yesterday, in an obscene act of bullying and bluster, in a torrent of vile words and images, the president threatened to completely destroy Iran’s power plants and bridges, to take out their water treatment plants, to bomb Iran “back into the stone ages,” and to end their entire civilization.

“Should I not be concerned?”

Iran has more than ninety-three-million people. Should I not be concerned about that great nation? Iran has almost two-million Christians and, for more than ten years, the world’s fastest-growing Church. Should I not be concerned?

“As surely as I live,” declares the Sovereign Lord, “I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” ~Ezekiel 33:11

The American Empire and the Kingdom of God are not the same thing. The will of the U.S. president and the will of our God are not the same. To endorse the attitude, the words, and the actions coming out of the White House as God’s will toward Iran is to deny our Christ and his Gospel. After all, our Lord died for us (you and me) while we (you and me) were his enemies. Doesn’t supporting this administration’s assertions that indiscriminate violence against the people of Iran is God’s will deny just about everything Scripture teaches us about the nature and will of our Father? Doesn’t refusing to speak out loud against it make one complicit? Just listening to the president speak like this has an effect on us. It shapes us. It forms us.

Christians do not celebrate the death of human beings made in the image of our God and loved by our Father. No matter how ruthless and evil some of those leaders in Iran are, we love our enemies. We pray for our enemies and their families. We do good things for our enemies. We show concern. Should we not be concerned?

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” ~Luke 6:27-28
“Love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.” ~Matthew 5;44-45

It is good for followers of Jesus to grieve with and weep for the people of Iran who have been abused, terrorized, tortured, and killed by their government. It is proper to mourn the loss of soldiers and civilians who are trapped in the middle of this terrible conflict. It’s okay to acknowledge God’s sovereign use of nations and armies to enact his justice. It is right to join the faithful lament of the prophets and the groaning of the martyred souls under the altar and cry out to our God, “How long?!? How much longer are you going to allow this to continue?!? When will you finally put all things to right?!?”

This is a time for prayer. Reflection. Meditation. Thanksgiving. Mixed feelings. It is not a time to hate. It is not a time to insult or gloat. It is not a time to defend a world leader bent on killing so many people and destroying so many lives in the name of our God who, even Jonah confesses, is “gracious and compassionate, slow to anger, and abounding in love.”

For Christians, this is a time to be concerned.

Peace (not as the world gives it),
Allan

 

Body of Christ: Imitation

March 18, 2026 / / 0 Comments

As the Body of Christ, God’s Church is the physical, flesh-and-blood presence of Jesus in the world. By our baptismal participation in his life, death, and resurrection, we are commissioned by Christ to do the things he did in the ways he did them for the sake of others. Why? So people will see Jesus. So people will experience Jesus. If anybody’s going to meet Jesus in this world, they’re going to do it through the Church.

Words are never enough. Not even God’s words. That’s why his Word became flesh and made his dwelling among us. That’s Incarnation. Jesus was not crucified because of his words. His words are not what changed the lives of broken people, his words are not what united fractured groups, his words are not what turned the whole world upside down. It was his presence. It was the physical things Jesus did while he was in the body. It was the healing and feeding, the forgiving and praying, the eating and sharing with all the wrong people, the refusal to recognize man-made boundaries, the lavish love, the liberal grace–that’s what got him killed. That’s what altered forever the course of history. That’s Incarnation.

Our words are never enough. The things we say in the safety of our sanctuaries aren’t going to change the world. Abstract truth doesn’t stir anybody’s heart. Theological concepts don’t compel faith and love, even when they’re true. But when that truth becomes embodied, when it’s up close and personal truth, real flesh-and-blood truth, that’s when truth gets interesting. That’s imitation. If we are to be the Body of Christ, the Church must be in the business of imitating our Lord.

The apostle Paul says he always carries around in his body the death of Jesus so the life of Jesus may be revealed, so Jesus’ life may be revealed in our (plural) mortal body (singular).

So, as the Body of Christ, we always side with the oppressed, never with the oppressors. We always stand with the minorities, we always take care of the refugees, we always protect the weak. We never discriminate, we never divide, and we never use violence or force. We always give, always forgive, and we always show love. That’s how people see Jesus, how people experience Jesus. We do the same things Jesus did in the ways he did them for the sake of others. If anybody’s going to meet Jesus today, they’re going to meet him through the Church, the Body of Christ.

Luke 3 tells us that huge crowds of people were coming to the Jordan River to be baptized by John. And the people being baptized asked John, “What shall we do?” John answered, “If you have two coats, give one of them to somebody who doesn’t have one. If you’ve got food, give it to somebody who doesn’t have any.”

Tax collectors were being baptized, and they asked, “What should we do?” John replied, “Stop stealing from people, stop taking advantage of the weak, treat everyone equally.”

Some soldiers were being baptized, and they asked, “What are we supposed to do?” John said, “Stop using threats and force to get your way, stop accusing people and lying about people.”

People are being baptized for the forgiveness of their sins, they’re going into the water for a salvation relationship with God, and the instructions are not about saying the right words or believing the right things or thinking the right way. The instructions are about doing. The expectation is for real, physical actions toward the poor; tangible concrete actions for the oppressed; flesh-and-blood actions for the outcast, the marginalized, and the exploited and the weak. Not the words we say in the safety and comfort of our church buildings, but the real actions we take in our communities; the real, physical skin-and-bones actions in the interests of others–all others!–bold, courageous, Christ-like actions that go against the grain of the culture and will cost us our reputations, our relationships, and our resources. That’s the imitation of Christ that makes the Church his body.

Our Lord Jesus is the One who brings life where it feels like death is in charge. He breaks down walls, he reconciles enemies, he forgives sinners, and he welcomes prodigals home. He brings light to darkness, he provides hope where there is despair. That’s our Lord Jesus! He is still saving people right now today! He is still forgiving and reconciling and redeeming today! That world says that’s not possible. They say Christ’s power alone isn’t enough for all the crises we’re facing, and they are wrong! The same Holy Spirit who raised Jesus from the grave and ignited the first Church is working right now, awakening hearts, renewing minds, and empowering us as the Body of Christ!

So, we faithfully love our enemies and pray for those who persecute us. Why? So people will see Jesus.

We don’t just act on behalf of all people living inside the womb who might be harmed, we also act courageously on behalf of all people living outside the womb who might be harmed. Why? So people can meet Jesus.

We forgive those who sin against us, we lay down our rights for the sake of others, we stand firmly with the oppressed. Why? So the world will know the Kingdom of God is here!

This broken world is sick and tired of the Church’s words–words–words–words–words. They’re all sick of it. This lost world desperately needs the real, concrete, physical, flesh-and-blood actions of the Body of Christ.

Peace,
Allan

Body of Christ: Incarnation

March 17, 2026 / / 0 Comments

In the beginning, our God spoke words into the darkness and chaos to create light, to create the heavens and the earth. Our God spoke powerful words from a smoking mountain in the middle of the desert to bring forth a holy nation, his sacred people. Our God spoke words through his prophets in Israel–words of truth and grace, comfort and encouragement, judgment and mercy and love.

And God’s words were not enough. Words are never enough. So God’s Word became flesh. God’s Word became a body.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

The holy Son of God has a body. We know Jesus has a body–a real, physical, flesh-and-blood body. Jesus ate and drank, he slept and wept, he walked and talked, he worked and played, he taught and prayed in a real skin-and-bones body. He bled real blood. He suffered bodily pain. And he died a real, physical death. Jesus died.

And when God’s Holy Spirit raised Jesus from the grave, he raised him to life in a resurrection body–a real, physical body. Our risen Lord Jesus, in his real resurrection body, was recognized by everyone who knew him. He ate and drank with his followers, whether he was invited or not. He walked and talked with them, he taught them and prayed with them. It was Jesus’ real, physical, flesh-and-blood body that proved to them he was really alive. It was remarkable.

What’s even more remarkable is that our ascended Lord Jesus is reigning right now today and forever at the right hand of the Father in heaven, but he still has a real, physical, flesh-and-blood body on this earth. Jesus still insists on being skin-and-bones present in this world. Jesus has a body. He still does.

It’s us! It’s the Church! We are the Body of Christ!

Through us, by his Church, our Lord Jesus wraps his real, physical, tangible, concrete, flesh-and-blood presence around the whole world. Today, the physical, skin-and-bones Body of Christ lives and breathes and moves and acts in Jerusalem, Judea, Samaria, and to the utter ends of the earth–even to West Texas!

That’s us. The Church.

Now, you’ll hear people say sometimes that Jesus never intended to start the Church. These are mostly well-meaning people, I think. They’ll say Jesus was a holy man; they’ll even say he’s the Son of God and the Savior of the World, but he never wanted to start what we call the Church.

Baloney!

That was his plan all along, from the very beginning of the story. Jesus started the Church when he called together that first group, that first body of twelve apostles. The Jesus Movement was always a corporate, social movement–it was never just a collection of religious individuals. The Church was always meant to be the Body of Christ. That’s the way Jesus meets people today, how Jesus interacts with people now–through his Church.

It’s not just a metaphor. This is about Incarnation. This is about who Christ is and who we are in him and what it means for the risen and reigning Son of God to remain physically present in this world through a people.

Jesus’ body, his physical presence on this earth, is the Church. They are inseparable. You can’t have Jesus without his body. You can’t know Jesus without his body. You can’t be in a relationship with Jesus outside his body. Jesus is the Church; the Church is Jesus. Seriously. That’s not just how the apostle Paul sees it (1 Corinthians 6:15, 10:16-17, 12:12, 12:27; Ephesians 1:22-23). That’s the way Jesus sees it. This is how Jesus talks about it. This is how he always planned it to be.

Saul’s on the road to Damascus when the risen Christ appears and blinds him with his divine light. “Saul, Saul, why are you persecuting me?” (Acts 9:1-19) Saul’s thinking, “I’m not persecuting you, Jesus; I’m arresting all these so-called Christians who are blaspheming Scripture.” But Jesus makes it clear that if you mess with the Church, you’re messing with him.

When Jesus sends his disciples out in Luke 10, he commands them to do the same things he’s been doing. “Heal the sick who are there and tell them, ‘The Kingdom of God is near!'” (Luke 10:9) Then he adds, “The one who listens to you listens to me; the one who rejects you rejects me” (Luke 10:16). Jesus says the exact same thing in Matthew 10:40. He says that he and the Church are functioning in the same way. Jesus sends his Church as his body on earth to do all the things he did: “I have given you the authority!” (Luke 10:19)

On that last night, at dinner with his gathered followers, Jesus says, “I tell you the truth, anyone who has faith in me will do what I have been doing” (John 14:12).

And we do! We heal the sick and proclaim the Kingdom of God! And we turn the other cheek and we go the extra mile and we love our enemies and pray for those who persecute us. Why? Jesus says, “So you can be like me. So you can become sons and daughters of our Father in heaven.”

When we forgive the ones who sin against us, people see Jesus. When we’d rather be wronged than to fight for our rights, people see Jesus. When we sacrifice and serve, when we consider the needs of others more important than our own, people will meet the Lord Jesus in us.

The Church. The Body of Christ.

Peace,
Allan

Family of God

March 5, 2026 / / 0 Comments

I’m a big fan of Russell Moore and his writings for Christianity Today. I highly recommend you read his article about how war forms us. All war is hell, in every case. And even though Midland, Texas is over 7,400 miles away from Tehran, Iran, this war between the U.S. and Israel and Iran is going to shape us. Moore cautions us to check our attitudes when it comes to the current conflict in the Middle East.

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When John the Baptist was baptizing people in the Jordan River, there were some standing on the shores who were not jumping in. It appears that they were just observing from the side. They were just watching. And John says, “That’s fine; that’s your call. What God is doing is not going to be slowed down one bit by whether you decided to jump in or not. I tell you that out of these stones God can raise up children! (Luke 3:8)

Our God’s greatest desire is to create a family to live in perfect relationship with him and one another forever. God is so committed to this goal that, if nobody wants to jump in to this eternal family, he will raise up sons and daughters from the rocks along the banks of the Jordan River! That’s how determined for this he is!

Our God is so determined to create this family that he gave up his only biological Son to make it happen. That’s how committed to this he is. He sacrificed his only Son to build a forever family that’s not based on genetics or DNA or last names, but on the gift of love and grace from God and the blood of the Son that completely washes clean all of God’s dearly loved children. Romans 9 says it’s not the natural children who are God’s children, it’s the children of the promise. The promise is that God will create this eternal family, where everybody belongs together, everybody’s related, no barriers, no restrictions, no distinctions; where everybody is equally loved and nurtured and cared for. That’s the promise. That’s the goal. And that’s what our Lord Jesus did on the cross.

From the cross, Jesus is literally creating this family of God. He looks down from the cross and sees his mom and one of his dearest followers and he says, “Dear woman, here is your son. Son, this is your mom.”

Jesus isn’t saying, “Hey, do me a solid and take care of my mom while I’m away.” He’s saying, “Mother, I’m giving you a new family. Friend, I am giving you a new family.” Jesus is creating God’s family on the cross. The One who never married and never had kids is now giving birth to a new family that stretches the earth from end to end and has turned the whole world upside down. The Church. You and me. Us. The family of God. The children of God’s promise.

When you become a Christian, when you give your whole life over to God through Jesus, you are joined into that family. An eternal people born of water and Spirit, a family bigger and better than your biological family, a world-wide barrier-breaking family of God where we eat and drink and share and accept and carry each other’s burdens together. Where we rejoice and mourn together. Where we support and encourage and grow and work and bless and love together. If you’ll say ‘Yes’ to being adopted, if you’ll give yourself to it and really embrace the Church as the family of God, it’ll be the best thing that’s ever happened to you.

Peace,
Allan

Powerfully Present

October 22, 2025 / / 0 Comments

If we’re not careful, we can de-personalize our God. We can’t think about God in terms of an idea or a force or a doctrine. You can’t love an idea or a force, you can’t be in relationship with a doctrine. So, we effectively remove the command to love God and replace it with acknowledge God. Or respect God. Consider God. Defend God. Study God.

Those verbs require very little, if any, personal relationship.

But our God is a personal and relational God. We know this because he revealed himself to us in his very personal and relational Son. Jesus Christ gave up everything to live with us, to live among us, and to live like us.

The Gospels all record our Lord Jesus going out of his way to be relational and personal with the people he met along the way. Just in the Travel Narrative, that ten-chapter section in the middle of Luke that gives us the details of Jesus’ last journey from Galilee to Jerusalem, Jesus interacts with people very personally. Intimately. Our Lord is powerfully present.

Luke 10 – Jesus is at Mary and Martha’s house getting ready for a meal. Picture our Lord inside their house, sitting down at their table eating their food, with them. Teaching them. Blessing them.

Luke 11 – Jesus teaches personally teaches his followers how to pray. And then he teaches them about hospitality by telling them a story about a meal. At the end of the chapter, Jesus is inside a Pharisee’s house, reclining at his table, eating his food, with him. And he teaches with a parable about dirty dishes.

Luke 13 – Jesus is in the synagogue on the Sabbath. Jesus is not a monk. He is at church every time the doors are opened, with God’s people, as was his custom. There’s a woman at church who’s been crippled for 18 years. When Jesus saw her, the text says, he called her near. He spoke to her. The Bible says he touched her. And he healed her. In the parable at the end of the chapter, Jesus paints a picture of the fulfillment of the Kingdom of God by saying it’s like a huge meal: “People will come from east and west and north and south and will take their places at the feast in the Kingdom of God!”

Luke 14 – Jesus is at another Pharisee’s house eating supper. If you pay attention, you’ll notice that our Lord is always eating a meal, just finishing a meal, or on his way to a meal. Jesus teaches and heals and blesses around the table. Around the bread and the fish, the fruit and the wine, the conversation and the hospitality. There are more stories about food in this chapter. The great banquet and all the invited guests. The open invitation. All things are ready! Everybody is invited to eat with the King!

Luke 15 – Jesus is accused of eating meals with sinners, of getting too close and personal with people who are unclean. So he tells these stories about seeking and saving the lost. Friends and neighbors rejoicing together over lost coins and sheep that have been found. The celebratory feast with the fattened calf and the loud music and dancing when the prodigal son comes home. Jesus says, “You are always with me, and everything I have is yours.”

Luke 16 – Jesus tells a story about a poor man who longed to eat what fell from the rich man’s table.

Luke 17 – Another story about sitting down and eating.

Luke 18 – Jesus pulls little children up into his lap. Sticky-fingered, snotty-nosed little kids. “Let the little children come to me and do not hinder them!” At the end of the chapter our Lord encounters a blind man at the Jericho city gates. Jesus brings the man near to him, the Gospel says. “What do you want me to do for you?” And he heals him.

Luke 19 – Jesus plucks a wee little man out of a Sycamore tree and says, “I must stay at your house today!”

The point is that Jesus went inside people’s houses. He went to people where they were. Around a table. In the kitchen. In the living room. Eating and sharing meals together.

Jesus never does anything halfway. When it comes to people, when it comes to the lost, our Savior goes all the way. He goes into people’s houses where it’s personal and close. He looks at their family pictures on the walls in the hallway. He reads the cartoons and the baby shower announcements held in place by flower magnets on the refrigerator. He sits down and shares meals. He passes the mashed potatoes. He compliments the cook. He laughs. He listens. And he shares.

Personal. Relational. Powerfully present.

Peace,
Allan

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