Category: Prayer (Page 1 of 26)

With Prayer and Fasting

“Paul and Barnabas appointed elders for them in each church and, with prayer and fasting, committed them to the Lord.” ~Acts 14:23

Today is a congregational day of prayer and fasting for our church at GCR as we focus our energies and attention on the solemn task of selecting additional shepherds. Instead of eating, we are using our mealtimes and snack times today to spend concentrated time in Word and Prayer, in communion with the Lord and one another, as it relates to choosing new elders. I invite you to join us today. If you belong to the GCR Church, use this guide in whatever way you’d like as you go through your day. If you’re not a member of our congregation, would you please pray for us at least once today? Lift up your brothers and sisters in Midland to our Father in the name of Jesus and ask him to bless us with wisdom and clarity and with good men with servant hearts. Then, if you’re in Midland, join us at 5:30 this evening as we break the fast together with a congregational supper. Then at 6:30, we’ll dismiss the kids to children’s worship and Bible class while we adults hang back for some conversation regarding “the lists” in 1 Timothy 3 and Titus 1.

Ezekiel 34:11-16, 25-31
Pray for our current shepherds and their wives by name

Psalm 23:1-6
Thank God for the elders who have faithfully gone before us at GCR

John 10:1-10, 11-18
Pray for the one(s) you are recommending as new shepherd(s)

1 Timothy 3:1-7
Pray for men of character who are beyond reproach in our city and church

Titus 1:6-9
Ask the Holy Spirit to guide our church during this process

1 Peter 5:1-11
Pray the new shepherds will fit in well with our current elders and the leadership transitions will be smooth for them and our church

Hebrews 13:7, 17, 20-21
Pray that our church will make the work of our shepherds a joy

Matthew 20:25-28
Ask God to raise up men with servant hearts to lead our church

Ephesians 4:11-16
Pray that the Lord will encourage us, unify us, and grow us through this shepherd selection time

1 Thessalonians 5:12-13
Pray that our whole church will participate in the selection process

May our Lord bless us and guide us together with his grace and peace.
Allan

Our Faithful Lament

Our GCR Church family is grieving this week. Three funerals in one day will do that. Tomorrow we will give Ashleigh Reedy, James Kennedy, and Dane Higgins to our Lord at three services – two in Lubbock and one here in Midland. And we’re struggling with some of this. All three of these deaths are tragic and unforeseen, all surprising in varying degrees. And we’re having a hard time.

I believe that open and honest struggling and wrestling with God is a sign of faith. I believe that even questioning God and arguing with God reflects a strong inner conviction in his power and goodness.

Think about it. To demand that God ought to act justly is based solely on a firm belief that God is just. If we don’t believe God is just, we won’t go to him when we see injustice. We’ll go somewhere else. What we believe about God – if we really believe it – is what leads to this kind of honest wrestling.

We believe in God’s omnipotence. There is only one God. He does not share his power with any other god. He made the whole world and everything in it. He is the sovereign ruler over all creation. So, every single thing that happens, good and bad, fair and unfair, happens because God either causes it or allows it. And that leads directly to our really hard questions: Why? Why, God, do you allow these things to happen? Why, God, don’t you intervene?

We believe in God’s righteousness. God loves the world he created, he is concerned with what happens to his creatures, and he’s certainly not wicked in the ways he deals with the world. But we’re faced with the reality of terrible cruelty and awful suffering in our world. And if God is omnipotent and righteous, that leads directly to these agonizing prayers: How long is this going to last? God, where are you?

The prophet Habakkuk doesn’t like God’s answers. He can’t stand what he and his people are having to endure. None of it makes sense to him. So he keeps arguing with God. He keeps coming back to God. He struggles and accuses and complains.

“O Lord from everlasting. My God. My Holy One.” ~Habakkuk 1:12

When God’s people in Scripture complain about their troubles, when they lament the injustices of life, when they seek answer to their questions about the evil and the pain in the world, they don’t write letters to the editor, they don’t hold court in the coffee shop, they don’t call the talk shows, and they don’t join a campaign. God’s people bring their doubts and their fears, their uncertainties and questions, their complaints and arguments straight to God.

And in the case of the Psalms and Habakkuk, they do so as part of their worship, in the presence of God, in the middle of the congregation.

We’re struggling together here at GCR. We’re struggling with Mike and Amy and their family, with Lisa and John and their family, and with D’Nese and Dale and their family. This is hard. We’re struggling. Together. We’re questioning and complaining, trying to make sense of things that just don’t add up with what we know and believe about our merciful Father. But we’re struggling in faith.

God bless us. Lord, have mercy on these sweet families and on our church. God, please honor our faithful lament.

Peace,

Allan

A Confessing Posture

Has it been a while since you openly and honestly confessed your sins to our Father? When’s the last time you got down on your knees, alone in the presence of our Holy God, and confessed your shortcomings and failures? These first days of Lent are a good time to re-engage this scriptural, historical practice.

Maybe you have a hard time getting started. If so, I would humbly suggest something like this. It’s both a terrible and beautiful experience for me. It’s devastating and liberating. Not easy at all, but needed. Desperately needed.

Block out twenty minutes when you can be totally alone with our Father. Not in the back bedroom of a crowded house; I mean in the back bedroom of an empty house. Totally alone. Nobody around. If you have to go to the shed in the backyard, do it.

Now, physically get down on your knees and physically open your hands with your palms up toward heaven. Now, just sit there in silence for a full five minutes – no cheating! – in the presence of God. After those five minutes, read one of the penitential psalms to the Father out loud. It’s important that you read out loud, that you hear with your ears your own voice articulating these words to the Lord. I’m partial to Psalms 32 and 51, but you could try Psalm 6, 38, 102, 130, or 143.

At this point, I am acutely aware of the presence of God and my own sinful soul. Like Peter, my first thoughts are, “Get away from me, Lord, I am a sinful man!” My feelings are like those of the prophets who proclaimed their own demise in God’s presence. I am ruined. I am dead. I am not worthy. And then I confess my sins out loud to God. And they are many.

I believe the silence and the physical posture of humility and prayer and the holy words of the psalms work together to prime the pump so that what’s in the deepest part of my soul comes gushing out. It can’t be stopped. And it needs to come out. I need to be open and honest about my sins with my loving and forgiving Father. I need to experience his forgiveness and his blessing, his pardon and approval.

You do, too.

Whatever it takes. Don’t let this 40-days of prayer and fasting come and go without spending some time in personal confession to our God.

If you need another suggestion, you might consider the words of this prayer of confession we prayed  together with our brothers and sisters at First Methodist during last week’s Ash Wednesday service:

“Most holy and merciful Father, I confess to you that I have sinned by my own fault in thought, word, and deed; by what I have done, and by what I have left undone. I have not loved you with my whole heart and mind and strength. I have not loved my neighbors as myself. I have not forgiven others as I have been forgiven. I have been deaf to your call to serve, as Christ serves me. I have not been true to the mind of Christ. I have grieved your Holy Spirit. Have mercy on me, O God, and in your mercy, cleanse me from all unrighteousness. Hear me now, as I continue to confess my sins to you…”

Most Christian traditions begin every worship assembly with a time of corporate and personal confession. We don’t. We have to work on it. Now’s a good time.

Peace,

Allan

Your Presence is Here

Father God,

Why is it that I think I must get somewhere, assume some position, be gathered together, or separated apart in the quiet of my study to pray?

Why is it that I feel that I have to go somewhere or do some particular act to find you, reach you, and talk with you?

Your presence is here – in the city, on the busy bus, in the factory, in the cockpit of the airplane; in the hospital, in the patients’ rooms, in the intensive care unit, in the waiting room; in the home, at dinner, in the bedroom, in the family room, at my workbench; in the car, in the parking lot, at the stoplight.

Lord, reveal your presence to me everywhere, and help me become aware of your presence each moment of the day.

May your presence fill the non-answers, empty glances, and lonely times of my life.

Amen.

~From A Thirty-Day Experiment in Prayer, by Robert Wood

Christian Practices

A word to our Golf Course Road congregation here in Midland as we commit to more of the ancient traditions like dwelling in the word, lectio divina, praying Scripture, borrowed prayers, imaginative reading, and memorizing and reciting the Bible. These spiritual disciplines give us a variety of tried and true ways to engage our God through Word and Prayer. These are the well-worn paths to experiencing Scripture and prayer with all our senses, not just our brains and intellect. I’m excited for us to read and pray together with our hearts and emotions, too.

As we get into this, be aware that a lot of people who talk and write about spirituality and being spiritual do so in terms of silence and solitude. That’s the focus, the general theme that runs through all of it. Some people who talk about Christian practices and write about spiritual disciplines seem to value silence and solitude above all other practices. They value silence over sound. They value solitude over community. They prioritize the authority of tradition over the challenge of freedom and prize predictability and rule over spontaneity and experiments.

I would suggest a balance.

I would invite you to try all of it, to experiment with a variety of ancient Christian practices and new Christian ways of paying attention to what God is doing in your life. You don’t have to be an expert in any of them or in all of them. I would only suggest that we value all of these practices and explore them together as important places where God is at work.

Peace,

Allan

Seeking the Lord

O, Lord my God, I believe in you, Father, Son, and Holy Spirit.

Insofar as I can, insofar as you have given me the power, I have sought you.
I became weary and I labored.

O, Lord my God, my Sole Hope, help me to believe and never to cease seeking you.

Grant that I may always and ardently seek out your countenance.

Give me the strength to seek you, for you help me to find you,
and you have more and more given me the hope of finding you.

Here I am before you with my firmness and my infirmity;
preserve the first and heal the second.

Here I am before you with my strength and my ignorance;
where you have opened the door to me, welcome me at the entrance;
where you have closed the door to me, open to my cry.

Enable me to remember you, to understand you, and to love you.

Amen

~ Augustine of Hippo

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