Category: Prayer (Page 1 of 27)

Prayer for the Future

I want to share with you a prayer we looked at together at our monthly ministers retreat this week. I’m not sure if this is really a prayer–it seems more like a poem. We prayed it to the Lord, we talked about it, we identified with some of the lines and affirmed all the others. It’s good. It’s very good. I hope it will be a blessing for you.

Prayer for the Future
Written by Ken Untener for Cardinal Dearden
(commonly known as “The Prayer for St. Oscar Romero”)

It helps, now and then, to step back and take a long view.
The Kingdom is not only beyond our efforts,
it is even beyond our vision.
We accomplish in our lifetime only a tiny fraction
of the magnificent enterprise that is God’s work.
Nothing we do is complete, which is a way of saying
that the Kingdom always lies beyond us.

No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No program accomplishes the church’s mission.
No set of goals and objectives includes everything.
This is what we are about.

We plant the seeds that one day will grow.
We water the seeds already planted,
knowing that they hold future promise.

We lay foundations that will need further development.
We provide yeast that provides far beyond our capabilities.

We cannot do everything, and there is a sense of liberation
in realizing that. This enables us to do something,
and to do it very well. It may be incomplete,
but it is a beginning, a step along the way,
an opportunity for the Lord’s grace to enter and do the rest.

We may never see the end results, but that is the difference
between the master builder and the worker.
We are workers, not master builders; ministers, not messiahs.
We are prophets of a future not our own.

Amen.

We Are Going to Die

A meme was going around this week having a little fun at the weird juxtaposition of Ash Wednesday and Valentine’s Day. It was a red and pink Valentine’s Day card covered in pretty hearts that said, “We are going to die.” Yes, we are. That’s what Ash Wednesday is all about, to remind us of our own mortality, our own fallen and broken nature, that we are going to die someday and we cannot truly live without the salvation of a righteous relationship with Christ Jesus. Ash Wednesday is not something we Church of Christers typically observe. But this year we began the traditional season of Lent with more than 900 of our brothers and sisters from our three partner churches, by hosting the 4Midland Ash Wednesday service at GCR.

And it was glorious.

We combined the worship teams and choirs from all four churches and sang nearly a dozen songs together. We confessed our sins and listened to our Lord’s words of forgiveness and assurance. We prayed. We sat in silence. And then we sang some more. Pastors and shepherds from all four churches applied ashes from ten stations down front. And I think we sang the whole time.

It was glorious.

We Baptists and CofCers have very little experience with Ash Wednesday–we’re still mostly just sticking our toes in the water at this point and feeling this thing out. Darin Wood opened the evening by holding up the order of service and announcing to the Baptists in the room, “This is a liturgy.” Even the Methodists and Presbyterians seemed a little uneasy receiving ashes in a CofC worship center with no stained glass or kneeling benches. Thank goodness for Steve Brooks who provided the ashes for our service–I wouldn’t even know where to begin! But there was love. So much love. The unity and love was thick in there last night. The smiles and the warmth. The hugs and hospitality. It was evident on every face and felt in every interaction. There was a sweet spirit in the room before, during, and after the event.

 

 

 

 

 

 

 

I was honored to share the ash-imposing duties (ash imposer? ash applier? there’s got to be a better term for that, but if Steve Schorr doesn’t even know what to call it, maybe there’s not) with our GCR Youth Minister J.E. Bundy and our Children’s Minister Kristin Rampton. However, I realized about four minutes into the ashes part that I was standing too close to Kristin. One of the great joys of applying ashes–there are many!–is in the interactions I have with little kids. Last night I would notice small children in the line, our GCR children, and smile at the thought of blessing them with the ashes and the words of Scripture. But they were all going to Kristin!

 

 

 

 

 

I am thankful for Deeann Camp who came down the aisle to me with their two-week-old daughter Clara. Two-weeks-old! It was her first time in church since having the baby, the first time the baby had been to church, the first time I had seen her. How humbling it is, how provocative and eye-opening, to apply a tiny little cross to that itty-bitty brand-new forehead and look that infant baby in the eyes and tell her that someday she will return to the dust from which she is made. I’m guessing that was a powerful moment for Deeann. I hope it was. It was for me.

Methodist ashes, a Baptist-style choir, Church of Christ songs, and Presbyterian prayers.

And it was glorious.

I am so grateful to God to be at a church that sees all Christians as God’s children and our brothers and sisters in Christ and is actively breaking down the walls between denominations. I am so thankful to be the preacher at a church like this. I am grateful to the Lord for the wonderful team of ministers and elders at GCR who believe so much in the Gospel work of unity and labor so hard to pull it off. I am thankful for my friendships with Steve Schorr, Darin Wood, and Steve Brooks. I am thankful for the vision we share of a more united Body of Christ. We took this picture just to prove that not every single time we get together is for cheeseburgers.

God bless our four churches during this important season of Lent. God bless our brothers and sisters in Christ at First Methodist, First Baptist, and First Presbyterian. And may our worship and service partnership together be an undeniable witness to the power of Christ’s love to tear down every barrier between us and God and between us and one another.

Peace,

Allan

Ash Wednesday in Midland

We are hosting the 4Midland Ash Wednesday service at GCR tonight. At 6;30 this evening, nearly a thousand Christians from First Baptist, First Methodist, First Presbyterian, and GCR CofC will come together in our newly remodeled worship center to begin the ancient Christian practice of Lent. Ash Wednesday is a bit out of our comfort zone for Church of Christers, but we’ve asked our congregation for more than two years now to participate in this solemn worship assembly with other Christians and just see what God will do.

This is how we live the great Story. This is how Christians, for centuries, have always prepared for Holy Week and Easter, for the death, burial, and resurrection of our Lord Jesus. This 40-day period of prayer and fasting moves our bodies and our hearts into closer communion with Christ and with one another. And it begins with Ash Wednesday.

The ashes placed on our foreheads remind us that we are human and broken, that we are going to die, and we need Jesus to live. That’s why, when they are applying the ashes, pastors will sometimes say, “From dust you were created and to dust you shall return.” Imposed on us in the form of a cross, the ashes also remind us of our sin, our need for redemption, and the truth of forgiveness and restoration in Christ. That’s why pastors will sometimes say, “Repent and believe the Good News!”

We cannot appreciate God’s infinite mercy if we do not realize we need mercy. We cannot understand salvation apart from a recognition of our need to be saved. If our sin is not removed from us, we are forever separated from God. Ashes remind us of this need.

Wearing ashes on our foreheads also acknowledges the sacrifice of Christ Jesus, who substituted his own death for the “burnt offerings” made by the priests to atone for the sins of God’s people.

Four different churches representing four different denominations coming together to participate in these ancient Christians practices is also a powerful witness to our community. We demonstrate the truth that Jesus died on the cross and was raised to eternal life in order to tear down all the barriers between us and God and between us and one another. When we come together in each other’s buildings, when we combine our worship teams and choirs, when we join hands in prayer and recite the ancient creeds, we are declaring that we belong to a Kingdom that is eternally bigger than our churches and that our King really is the Prince of Peace.

If you’re in the Midland area, I invite you to join us at GCR Church tonight at 6:30. If you’re not in West Texas, I urge you to find an Ash Wednesday service somewhere to attend this afternoon or this evening. Give yourself to it. Immerse yourself in the songs and prayers. Participate in the confession and repentance. Soak into your soul the blessed words of assurance. Allow a minister to look you in the eyes while applying a cross made of ashes to your forehead. Let him or her intercede for the Lord on your behalf. Hear the words, “From dust you were created and to dust you shall return.” Hear the words, “Repent and believe the Good News!” Let those words change you. Let the worship move you closer to the Lord. Give the whole thing to God and just see what he might do.

Peace,

Allan

Out of the Ashes

Two Sundays ago at GCR, we gave our pains and sufferings to God. It was a congregational exercise halfway through our “Everything New” sermon series from the book of Ruth. We wrote down the names of the people and things we’ve lost. We wrote down the trials and the heartaches. All the junk, all the stuff that’s cluttering up our hearts and souls. Things that have happened to us. Things we’ve done. The burdens that keep us awake at night and hang over us all day. We wrote it all down on note cards, sealed it up in envelopes, and walked down to the front and gave it to God.

The next morning, all our ministers and church staff prayed over those envelopes. And then we really gave them all to God. We put all those sealed envelopes into the fire. One at a time. It took a while. One by one. All the pain and suffering. All the loss. All the burdens. We gave it to our God–a literal burnt offering. All the stuff our people are dealing with right now. All the pain of their current circumstances. All the suffering they’ve been forced to endure. We gave it to the Lord.

The loneliness. Sickness. Depression. Tough situations. We prayed as the envelopes were literally lifted up to God.

Father, we release our pain and our loss to you. We won’t let these things define us or paralyze us or keep us from what you want to do in our lives. We release the pain and the loss of our situations to you. Take these, Father, and use them to move us into your “everything new,”

Later that afternoon, we collected the ashes from the fire. Then our sister in Christ, Cassie Bundy took them. And did something beautiful and new.

When we give our circumstances to the Lord, when we give him our sorrows and pain and suffering, they don’t always go away. Most of the time, they become a part of who you are. They don’t just disappear. But it’s in those things and through those things that God creates something new. He doesn’t destroy it; he walks in it and through it with you.

Our God walks through your darkness to bring forth his light, he walks through death to give us life, he walks in the pain and the tears to bring you fullness and joy. He works in the soil and ashes of your circumstances to do something beautiful and eternal and new.

“Praise be to the Lord, who this day has not left you!” Ruth 4:14

Peace,

Allan

The Triumph of Faith

“Though the fig tree does not bud and there are no grapes on the vines,

though the olive crop fails and the fields produce no food,

though there are no sheep in the pen and no cattle in the stalls,

yet I will rejoice in the Lord,

I will be joyful in God my Savior!”

~ Habakkuk 3:17-18

Habakkuk’s Complaint

We’re studying Habakkuk together on Sunday mornings here at GCR and we’ve started at the very beginning — a very good place to start. Except that the first chapter of Habakkuk is tough reading. It’s the prophet’s prayer to the Lord and it’s not very nice. It questions God. It complains to God. The prayer argues with God and even accuses God of wrongdoing. Habakkuk details the violence and injustice in the land. How can you just stand there, God, and not do anything? The prophet explains to God that because of all the wickedness and strife, the law is paralyzed and justice is perverted. Get off your throne, Lord, and do something!

The Lord answers Habakkuk by telling him things are about to go from bad to worse. The Lord is about to raise up the worst, most evil people on the planet to ride in and punish the Israelites. He paints an awful picture.

Habakkuk’s complaint continues. But listen to the faith in his lament in 1:12.

“O, Lord. are you not from everlasting? My God, my Holy One…” You are the eternal God, Habakkuk says. You are my God and I have no other.

“We will not die.” Despite all the evidence to the contrary, despite even what God himself is telling the prophet, Habakkuk is hanging on with a white-knuckle-death-grip to God’s promises that his people will never die.

“O, Rock.” I don’t understand any of this, Habakkuk prays. I don’t agree with what you’re doing. It seems unfair, it seems wrong. I can’t see it. I don’t get it. But, Lord, Rock, my trust is in you. My faith is in you.

God tells Habakkuk things are about to get really bad. But the prophet makes it clear he will go nowhere else for his answers. He will seek no one else to protect him or save him. This is a total and complete dependence on God and God alone to do what’s best. Total dependence. Complete faith. A faith that goes well beyond any evidence or proof for it. Facing exile, starvation, and slavery, Habakkuk continues to trust our God.

God’s reply to Habakkuk’s complaints affirms that the Lord is still very much in control. All of it, no matter how evil and wrong and unfair and chaotic it seems, all of it is being controlled by our God.

1:5 – “I am going to do something.” God says, there’s a plan.

1:6 – “I am raising up the Babylonians.” This is going somewhere. And I’m the one doing it.

1:5 – “…in your days.” There is a time frame. God says, it’s all on my schedule.

2:3 – “The revelation awaits an appointed time.” It’s happening exactly when I want it to happen.

Everything that is happening in our world, everything that is happening in your world right now, is subject to and bound up with the Kingdom of God. Things happen for a reason — God’s reason. And we don’t always have to understand what God is doing. We don’t always see it. And we don’t need to.

Ask the questions. Wrestle with the Lord. Accuse him. Argue with him. Bring to him all your fears and uncertainties and pains. But never doubt his supreme love for you and his divine justice. He is trustworthy. And he is faithful.

Peace,

Allan

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