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Category: Galatians (Page 1 of 10)

People of Promise

July 3, 2025 / / 0 Comments

“If the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise.” ~Galatians 3:18

We are not a people of the law, we are a people of promise. And that matters. It matters big time.

If we believe we are saved by the law or by rules and regulations or by behaving correctly, then we’re going to treat people harshly. We’ll be arrogant and judgmental, we’ll be unbending and unforgiving. We’ll be nervous or unsure about the correctness of our own performance, so we’ll fight and divide over the weirdest things. And we’ll turn off a lot of people.

When we know we are saved by the gracious promise of God in Christ, then we’ll be a people of mercy and love. We’ll give others the benefit of the doubt. We’ll be flexible and forgiving, we’ll seek to bless others, we’ll be kind and hospitable. Our words will be encouraging, our actions will be inviting. We’ll be unified by a focus on the really important things. And we’ll inspire a lot of people.

We are not people of the law. We are not people of rules or people of regulations or people of the guilt trip or people of the coercion. We are not people of correct interpretations or proper practices. None of those things save us! Those are things we use to gain control. Or to be right. Or to be better. Or more prominent. Those are the things that divide us and separate us, those are the things that lead to strife and condemnation.

The Good News is that your forgiveness, your salvation, your eternal life rests solely in the unchanging promise or our God through Christ alone.

“If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.” ~Galatians 3:29

Peace,

Allan

In Christ Alone

June 12, 2025 / / 0 Comments

Last night was our annual GCR night at the Midland RockHounds game. More than 280 of us enjoyed the perfect weather, all-you-can-eat dinner and snacks, and a tightly-played pitchers duel. Cory and our worship team sang the national anthem, Bob Judkins threw out the first pitch, and Cullen Landry shattered all the stadium’s speakers with his exuberant “Play Ball!” A dozen of our kids participated in the between-innings promotional events, including our own Doug Cochran who won a 50-dollar HEB gift card for rolling around the dirt in front of the first base dugout in a giant tortilla. We celebrated Rex Henderson’s 70th birthday, ate one or two too many hotdogs, and marveled at how the RockHounds P.A. guy sounds exactly like our VBS mascot, Davy Wavy.

 

 

The highlight of the whole evening for me was getting to hold  Griffin McGraw for about an inning. This little guy was only born last Thursday–less than a week ago!–and I got to hold him while he took in his very first baseball game! I think he understands the bases and foul balls and the concept of three outs. But his eyes glazed over when I tried to explain balks and the infield fly rule.

Several people asked if I was practicing for our two grandsons who are going to be born in the next couple of weeks. If “practicing” means handing the baby back to his mom the moment the diaper gets warm, then yes.

 

 

 

 

You can click on these thumbnails to get the full size pictures. Thanks to Joey Gennusa and the RockHounds for another terrific night at the ballpark!

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I’ve been clear this week in this space in my conviction that it is wrong to say your kind of church is God’s true church and demand that others belong to your kind of church to find the truth. It’s wrong to criticize other churches because they do things differently. That is sectarian denominationalism and it’s a perversion of the Gospel of Jesus. We cannot ever try to make people join a specific group in order to be acceptable to God.

However, don’t hear me say that I think all churches are alike. Because they’re not. Not all churches are the same; I want to be just as clear about that.

Some churches are more biblical than others. Some are more orthodox in their beliefs and practice than others. Some churches are more lively and healthy, some churches are more on God’s mission than others. Some churches are better than others. But nobody can make those judgments by looking at the name on the sign out front.

Now, I’m biased, but I believe the Golf Course Road Church of Christ is a pretty great church. We mostly uphold most of the historical Church of Christ understandings and traditions. We teach and practice believer’s baptism by immersion for the forgiveness of sin, we eat and drink the communion meal every Lord’s Day, we believe and practice the priesthood of all believers–pretty standard Church of Christ stuff. At Golf Course Road, those things are deeply held Gospel convictions. But our shepherds and ministers, our church leadership, is committed to this: if any of our CofC traditions ever come into conflict with the Gospel, the Gospel is going to win every time. We’re going to go with the Gospel all the way. Every time. We’re doing our very best, by God’s grace, to always act “in line with the truth of the Gospel” (Galatians 2:14).

At GCR, we know that some of the best ways we we’re formed and some of the more significant ways we minister are in partnership with Christians from other denominations. Our “4 Midland” worship services and service projects are so important. What an undeniable testimony to the saving and uniting power of the Gospel! Our elders and ministers eat dinner and pray with the elders and ministers from those other churches. Our unity and fellowship with them allows us to both experience and express just how big God’s Church really is. It drives us to our knees in gratitude to God for the greatness of his salvation activity throughout our city in hundreds of different ways.

We know that GCR is just one small way God is drawing people to himself. We know the Churches of Christ are just a tiny part of God’s enormous salvation plans.

We believe that God’s power saves us and his grace calls us to teach and practice our Christian understandings, to stick to our Gospel convictions, but to operate under a big tent, where all baptized believers who confess Jesus as Lord are equal brothers and sisters in Christ around our Father’s table.

So, what about our distinctives? What about our identities? Where do we get our sense of who we are?

Well, not in our groups. Not in our distinctive cultures and customs. Our identity is found where our salvation is found: in Christ alone.

“I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” ~Galatians 2:20

To be crucified with Christ means all your other identities are irrelevant. Race, language, color, zip code, tax bracket, nationality, church tribe–forget all that! You are not defined by the law or by any customs or traditions or circumstances that divide people. We belong to Jesus, and his life is at work in us and through us. And since the main thing about Jesus is his loving faithfulness, may the main thing about us, the main thing that defines us, is our own loving faithfulness for him and for all who confess Jesus as Lord.

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Whataburger has brought back its awesome Pico Burger, hopefully for much longer than a limited time. Finally! I indulged this tasty delight for lunch today while reading my newly-arrived Texas Monthly barbecue edition. On the way out, I picked up the first of what’s going to be 16 different collectors cups, celebrating the 75th anniversary of this iconic Texas establishment. That’s a pretty good lunch break.

Peace,

Allan

Either / Or

June 11, 2025 / / 0 Comments

Kara Alaimo, a communications professor at Fairleigh Dickinson University, has written an article that was published this week in the American Psychological Journal about kids and screen time. Based on a “meta-analysis” of 117 different studies on children younger than eleven-years-old, Alaimo shows that the more time kids spend looking at a screen, the more likely their feelings and actions don’t meet expectations for their stage of development. The more time a child spends with screens, the more likely that child is to experience and express above normal anxiety, depression, hyperactivity, and aggression. You can find the article by clicking here. 

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“I died to the law so that I might live for God.”  ~Galatians 3:19

By refusing to eat with uncircumcised Christians, the apostle Peter was saying that God’s salvation and the unity of God’s people was based on both grace and faith and circumcision and law. By refusing to worship and fellowship with Christians in other denominations, we’re saying that God’s salvation and the unity of God’s people is based on both grace and faith and interpretation and method.

It has to be one or the other; it can’t be both. This is an either/or; not a both/and.

As a way to be saved, as a way to gain righteousness, Paul writes that he gave up the law in order to live for God (Galatians 3:19). And we can’t go back. The law has been fulfilled in Christ Jesus. The law is history. We’re dead to the law so we can be alive to our God. Being saved by obeying the law and being saved by faith in the life, death, and resurrection of Jesus are mutually exclusive things. It can’t be both. If Peter and Barnabas in Antioch or the Jewish Christians in Galatia are saying that circumcision or any part of the law plays a role in the good news of the Gospel, then they’re making a mockery of the life, death, and resurrection of Jesus.

Paul knows it’s an either / or, he knows it can’t be both. If he chooses law, he must reject grace. So, he makes his choice crystal clear:

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing.” ~Galatians 2:21

We can’t go back. Paul writes that if he goes back to trying to get right with God by means of the law, then he proves he’s a sinner (Galatians 2:18). In other words, if the law is what saves you, then look out! You’ve already broken it!

Do you see why it can’t be both? If the law is the method, then all Christians are sinners. But if the perfect faithfulness of Jesus is the means, then all Christians are righteous. And any behavior or attitude that separates groups of Christians or draws lines of acceptance or fellowship between different kinds of Christians, distorts that good news.

We are not saved by our own merits or works, we’re not saved by being in the right group; we are saved by the faith of Jesus. That was true when Peter was differentiating between Jewish Christians and Gentile Christians back then, and it’s just as true today when we’re differentiating between Church of Christ Christians and Presbyterian Christians and Baptist Christians and Methodist Christians. We are all saved by the exact same thing in the exact same way, but putting our faith in God through Christ.

That means we all belong at the same table. That means we accept all Christians with a different history, different traditions, a different story to tell. And, no, it’s not easy. I’m not saying it is. It’s actually very difficult for us. It’s almost offensive. Because God’s matchless grace totally disregards our human merit, his mercy and love completely breaks down even our socially acceptable barriers and brings together very different kinds of people. That sort of unity is tough to swallow.

Jonah got ticked off at God’s grace because God showed favor to Jonah’s national enemies. The older brother refused to come to the feast because the Father had invited the runaway son. The Pharisee thanks God that he’s not like the tax collector.

But this is God’s way: he unites as he saves and he saves as he unites.

Peace,

Allan

It Can’t Be Both

June 10, 2025 / / 0 Comments

We went to Houston last weekend for Carrie-Anne’s annual follow-up at M.D. Anderson and she got another perfect report. She’s great. No signs of cancer anywhere. Perfect picture of health. The doctors and oncologists refer to Carrie-Anne’s breast cancer as “history,” something in her past. Just walking the halls of M.D. Anderson, you’re reminded that not everyone gets that outcome. And we are eternally grateful. Two more years, two more of these annual appointments, and they don’t ever want to see us again. As wonderful as they are at that place and as beautifully as we’ve been treated, we’re good with that.

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“When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong… he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.” ~Galatians 3:11-12

Peter is refusing to share meals with Christians who have not been circumcised. He’s drawing back and separating himself from the Gentile Christians because some of the other Jewish Christians have started to talk.

Evidently, the Jewish and Gentile Christians in Antioch were all eating together. They were all experiencing and expressing their Christian unity together at these communion meals, these fellowship feasts. They weren’t worried about the Law of Moses because they’re all one in Christ. They ate together all the time. And when Peter came to Antioch, he joined in. He’s good. He’s participating in these church meals, these symbols of Christian unity. But then these Jewish Christians from Jerusalem show up and Peter excuses himself from the table. Either the presence of these men or their message–something–shook Peter up. The text says he was afraid. And he stopped eating with the Gentile Christians. His actions were so public and so influential that even Barnabas and some others also stopped attending the meals.

What Peter is saying by his actions is that Gentile Christians are only second-class Christians. Peter and these Jews are claiming to be better Christians. They are more saved, more correct, closer to God’s will, because of their Jewish culture.

If they want to eat with Peter and the other Jewish Christians, if they want the full benefits of God’s salvation, then they have to belong to a certain group: MY group. You have to conform to OUR rules. You have to adopt OUR customs. You have to embrace OUR traditions. Peter is saying, in essence, that salvation and the unity of God’s people is based on both grace and faith and circumcision and the law.

It’s got to be one or the other; it can’t be both.

This is not just a minor disagreement over a technical theological point; this is the very heart of the Gospel. It’s not a little squabble over a biblical interpretation; this is about our identity in Christ. Peter is “not acting in line with the truth of the Gospel” (Galatians 3:14).

When I was young–3rd, 4th, 5th grade, probably–I remember having conversations with Terry Brence, a friend of mine who lived around the corner. We played together nearly every day and I remember talking to him several times about “church.” I told him on many occasions he was not going to heaven because he didn’t go to church. I also remember telling Sherry Taylor, the girl who lived across the street, that she was not going to heaven because she was not going to the right church. She didn’t go to my church.

This is the way I was raised. I could invite my friends to VBS at our church, but I couldn’t attend VBS at their churches when they invited me. It’s not the right kind of church. They don’t do things the way we do things. My parents would invite my dad’s friends from work to attend our Gospel meetings, but we wouldn’t go to their churches when they invited us to their revivals. We were withdrawing and separating. And it wasn’t just our practice; it was our vision and mission!

We were so focused on our Church of Christ distinctives. We were obsessed with what makes Churches of Christ different from everybody else. We took pride in it.

We call it a “Gospel meeting,” not a “revival.” Because “revival” is not a biblical word. Although, it is.

It’s “preacher,” not “pastor.” Because “pastors” are really “elders.” But we don’t call our elders “pastors,” either, because that’s what the denominations say.

And we are NOT a denomination! Denomination is not a biblical word! We are different from everybody else!

We baptize by immersion, we do it the right way. And, yeah, we know some denominations baptize the right way, but they do it for the wrong reasons. 

We call it an “offering,” not a “tithe.” It’s an “invitation song,” not an “altar call.”

I heard Ian Fair say one time that if we were so bent on being different from everybody else, why don’t we just put bars on all the church doors and go in and out through the windows.

Well, no, that would be silly. Just make sure you call it an “auditorium,” not a “sanctuary.” 

Our focus on our distinctives, our obsession with what separates us from the rest of the Christian world, has resulted in several generations of us referring to the Churches of Christ as “The Church.”

She was raised in The Church. Are they members of The Church?

We say “The Church” and we’re only talking about us!

We’ll admit that folks in other churches are Christians, we’ll acknowledge that they’re saved. But some of us are reluctant to call them brothers and sisters in Christ. We hesitate to fellowship with them.

That kind of thinking and talking and acting  is the very definition of drawing lines, drawing back and separating. We’re claiming to be better Christians, more saved, more correct, closer to God’s will, because of our Church of Christ culture.

If you want me to call you a brother or sister in Christ, then you have to belong to MY group. You have to conform to OUR rules, you have to adopt OUR customs, you have to embrace OUR traditions. What we’re saying is that salvation and the unity of God’s people is based both on grace and faith and interpretations and methods.

It’s got to be one or the other; it can’t be both.

Peace,

Allan

Grace is a Calling

June 3, 2025 / / 0 Comments

“God chose us in him before the creation of the world to be holy and blameless in his sight. In love he adopted us as his children through Jesus Christ, to the praise of his glorious grace, which he has freely given us in the One he loves… the riches of God’s grace that he lavished on us.” ~Ephesians 1:4-8

God’s amazing grace gives us an immeasurable amount of everything we need most: forgiveness, restoration, reconciliation, peace, joy, hope, salvation–all of that and a million blessings more. But that’s not our primary focus. A lot of the church songs we sing and, frankly, a lot of the church sermons we hear are centered on those blessings. But that can’t be the center of it for us because the grace of God is a calling. It can’t be just my salvation or my peace of mind or my eternal hope or my blessed assurance. Grace is a calling.

Paul says he was called by God’s grace so that he–in order that he–might preach Christ to the Gentiles (Galatians 1:15). We are changed by Gospel power and called by God’s grace for a mission, the mission of our Lord.

And I know it’s not the same for everybody. Not everyone called by God has a blinding Damascus Road experience. Some do. Some people are converted and called–BOOM!–immediately. I’m ready to minister! I’m ready to serve! With some people it takes several years and lots of different experiences. Some people can’t really point to where and when it started. But you are called by God’s grace to minister.

“It is by grace you have been saved, through faith–and this is not from yourselves, it is the gift of God. For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.” ~Ephesians 2:8-10

This helps, too, when those weird, random, bad things happen to you. I posted about this yesterday. When something goes wrong in your life, you don’t face it with a determined self-reliance: “I can overcome this! I can fix this!” And it’s not fatalistic doom and gloom, either: “I’m never going to get through this. My life is over.” 

No, you are called and grabbed by Christ Jesus to be his minister in that mess, to be his witness. And you have his power and grace to do it. Your primary calling is not to be a successful salesperson or a successful surgeon or a successful oil man. You are called first to be a Christian. A Christian witness. So you can relax and rest in that. You are free to love and proclaim, you’re empowered to witness and serve.

You have received the grace of Almighty God. You have received his calling.

Peace,

Allan

Before You Were Born

June 2, 2025 / / 0 Comments

An update on our daughter Valerie, now entering her 34th week of carrying our two new grandsons: she’s ready to be done with this stage of parenting. She told me during our last phone conversation that in the moment between waking up and getting out of bed, she fantasizes about using a walker. The boys weigh a little over three pounds each now, and they’re getting a little more kicky. So, while she’s increasingly uncomfortable, all of Val’s numbers and readings are good and she’s hanging in there really well. I mean, just look at her! She looks so beautiful in this picture. We’ve got to be just three or four weeks away now. (!!!!!!!)

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A theme that you’ll find in Scripture is that God has been with you since before you were born. The prophets write of being called by God before they were born. The psalmist sings of being brought out of his mother’s womb by God. The apostle Paul tells the Galatians God set him apart from birth and called him by his grace.

What that means is: Your life has meaning and purpose.

And I know it doesn’t always feel that way. Things happen in your life that seem random. Things that happen don’t always make sense. Your sister never smoked a day in her life, but now she’s diagnosed with lung cancer. You wind up at a college you didn’t pick. Somebody else gets the promotion you deserve. Somebody breaks into your car. Terrible parents you know have wonderful children, but your kids have gone off the rails. You’ve been divorced. Or devastated in some other terrible way.

Those things can seem so random. But our God is ultimately turning that thing–whatever it is for you–toward a salvation goal. So, on a higher level, that awful thing does make sense. That’s faith. That’s what we believe.

And I’m not trying to give some easy surface explanation for human tragedy and pain. I’m not trying to cheaply cheer somebody up who’s suffering. Sometimes our Christian comfort and counsel can sound very casual and detached. Cheap. That’s not what I’m saying.

I’m saying the God who grabs you, the God who owns you, is the Father of our Lord Jesus Christ who is BOTH crucified and risen! So, whatever you’re dealing with or suffering through is not meaningless. God is moving all of it and you toward his eternal salvation goal for your life.

You are a part of something. It’s going somewhere. You have a role to play. God is involved. He’s got it. And he is at work in it and in you for your ultimate good.

Even as you endure whatever it is, God is changing you and calling you. And you can trust him. He’s been paying attention to you and loving you and protecting you since before you were born.

Peace,

Allan

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