Category: Church (Page 37 of 59)

Faithfulness, Not Fickleness

The Rangers’ magic number is 10!Stolen bases. Bunts for singles. Manufactured runs. Claws and antlers. Speed and defense. Two-out hits. Chip away theories. What heat? Dugout hugs. Brooms in the stands. Nolan and Sunny in the front office. I get the feeling that right now, today, the Twins, Rays, and Yankees would rather face each other in the ALDS than these Rangers.

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God is FaithfulThat church in Corinth was so messed up. I mean really, really, really. They had their issues. Remember? Paul pointed out their divisions and quarrels. He said they were acting more like the world than the Spirit. Those Christians in Corinth couldn’t agree on anything. They divided between rich and poor, Jew and Gentile, slave and free. They chose sides based economic, cultural, geographical, and class dinstinctions. They bragged about who baptized them. They judged one another’s spiritual gifts. There were culture wars and theological wars within this church.

It was so messed up.

So how can Paul remain so positive about this group? How can he address them as “those sanctified in Christ Jesus” and “holy?” How can he tell them with a straight face, “I always thank God for you?” Paul begins his letter by declaring how wonderful they are. “You have been enriched in every way — in all your speaking and in all your knowledge…you do not lack any spiritual gift.”

How can he do this? Seriously!

Because our God, by his nature, through his character, because of his loyalty, for his name’s sake, has given this church — he’s given every church! — a guarantee:

“He will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.” ~1 Corinthians 1:8-9

God will remain faithful to his promises to ultimately perfect his people. No matter how immature they — we! — act at times, God is faithful to deliver. I’m so thankful that Paul focuses on the faithfulness of God instead of the fickleness of the people.

That should be our focus, too.

Peace,

Allan

Lousy Leaders and Sorry Sheep

(You’ve got to read Ezekiel 34 — the whole chapter — before you read this post.)

Ezekiel 34 troubles me. Just exactly like the rest of this book of prophesy, it’s strong. Bold. In-your-face. It pulls no punches. It’s convicting. Condemning, even. Powerful. You never have to wonder what God is thinking when he speaks through Ezekiel. And that’s true with chapter 34. I’m troubled because so much of this chapter seems to be speaking so directly to our churches today.

Lousy LeadersGod rips into the bad shepherds because they’re ignoring the fat sheep who are oppressing the other sheep. And I see us. Sometimes. Sometimes elders don’t want to challenge the church bullies because they don’t want to stir up any conflict. They want to keep the peace. And, sometimes, the fattest sheep are the biggest givers. Sometimes preachers hold back on what God’s telling them to preach because they don’t want to offend anybody. They don’t want to answer the phone calls and emails Monday morning. They don’t want anybody to leave. They don’t want the emergency meeting with the elders.

Elders and ministers don’t always take care of the weak sheep like we should. Taking care of sheep is hard. It’s painful. Time-consuming. It’s work. And, sometimes, church leaders do crave the attention. Some of are tempted by the spotlight. Sometimes we really do just want our own way. Sometimes we do only act in an effort to save our own necks. And our selfishness and inconsistencies can drive the sheep away.

God help us.

Sorry SheepWe can also — all of us — sometimes be really sorry sheep. We can be territorial about our ministries or areas of service. Or our pews. We don’t let anybody in. We can shove brothers and sisters out the door by being dogmatic and unyielding about our own personal preferences. We can push people to the curb by insisting they believe and think and worship and sing and dress and pray just like me. We’re so good at it, so oblivious to it, that sometimes we can actually take the official position of a weak sheep and use it like an 18-pound sledgehammer to bully and head-butt and ram other sheep into my comfort zone and my lines and boundaries.

There are sheep in our flocks who’ve been in our flocks for years and who’ve never been invited to anyone’s house for dinner. They’ve never been asked to go out to eat. There are sheep in our churches who feel like they don’t matter because we have absolutely run them over on our way to the next committee meeting or service project.

God help us.

God says, “No, I’m just going to do it myself.”

“I myself will shepherd my sheep”

Jesus says, “I am the good shepherd.”

“I myself will be their shepherd!” Ezekiel 34 and John 10Jesus knows how to afflict the comfortable and comfort the afflicted. To those who relied on their own righteousness, Jesus ripped away all their excuses and forced them to see their deep need for his grace. To those who were burdened and marginalized, Jesus drew them to God. He showed them that God did not delight in their death but was begging them to come to him so he could give them eternal life. They needed to know there was a place in God’s flock for the weak and the sinful.

The Lord Jesus Christ is our great shepherd. He’s bold and courageous and single-minded in his mission to seek and save the lost, to restore the lost sheep of Israel. And he’s so committed to it — he’s so committed to us, his sheep — that he lays down his life for us. He dies for us. He stands in the gate — he says in John 10 he IS the gate! — between us and the ravenous wolves and the muderous robbers who would kill us and eat us. He’s unwilling to sacrifice even one of us to the enemy. He’d rather die first.

And he did.

God’s people are scattered. We’re all over the map. We bicker and argue. We’re lost and injured and sick. And God through Christ keeps his promises to search and bring back and strengthen. The Good Shepherd makes us one. And he gives us peace.

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The Rangers’ magic number for clinching the division title is 19!The Rangers are 2-5 right now on this ten game road trip. They’ve gone oh-fer on the season in the Twin Cities. They’ve lost four straight. Josh and Lee are both out indefinitely. Just a little speed bump, right?

Peace,

Allan

Mutant Christianity

“Your child is following a mutant form of Christianity, and you may be responsible.”

We think they want cake. They actually want steak and potatoes, but we keep giving them cake.

That’s the first sentence in a recent on-line article from CNN that’s been emailed to me four times this week and seems to be making the rounds. The August 27 article tackles the topic of religion and teens from the viewpoint of Kenda Creasy Dean, a professor of theology at Princeton Theological Seminary and the author of “Almost Christian.” Her book claims that lots of parents and churches are unwittingly passing on a watered-down, self-serving, imposter strain of Christianity to our kids. Our children today see God as a “divine therapist” whose chief goal is to boost our self esteem. God simply wants us to do good and feel good. Researchers for the book call it moralistic therapeutic deism. And Dean says, “If this is the God they’re seeing in church, they are right to leave us in the dust.”

According to the book, Dean’s research included in-depth interviews with more than 3,300 American teenagers between 13 and 17, and found that most who call themselves Christian are indifferent and inarticulate about their faith. Dean says three out of every four teenagers in this country claim to be Christian, but fewer than half practice their faith and only half deem it to be very important at all.

I wonder if those numbers wouldn’t also accurately reflect the beliefs and practices of the adults in our pews.

I haven’t read the book. I’ve only read this article. At least five times now. And the one sentence that keeps coming back to me, the one quote I can’t get out of my head, I think, sums up one of the major problems — if not the number one problem — in our churches and our church programs.

About a third of the way through this article, Dean is quoted as saying, “If teenagers lack an articulate faith, it may be because the faith we show them is too spineless to merit much in the way of conversation.”

Amen.

The good news of salvation in Christ is not a “gospel of niceness” in which faith is simply doing good and not ruffling feathers. The Christian call is to take risks, to witness to the world, to sacrifice and serve others; to die to self and to live in a way that is radically — dangerously — different from the surrounding culture.

It’s more about what’s happening in your community than what’s happening inside your church building.Preachers preach safe messages that will bring in more people and/or keep more people from leaving. Elders and other church leaders promise security and comfort and happiness at their congregations. We’re not challenging our people. We’re not teaching them or showing them that following Christ — living in the way of Christ and in the manner of Christ — means doing something to fix what’s broken in the world. Restore something. Cleanse something. Change everything. We don’t call our people to anything that’s bigger than ourselves. If all we’re doing is asking our people to sit in a pew, write a weekly check, and then allow the church to work hard to make them physically and spiritually and emotionally comfortable, we’re guilty of adding to the problem. We’re guilty of teaching and practicing a mutant form of Christianity.

We need to stop telling and showing our teens — and all our adults for that matter — that Christianity is all about following rules and drawing lines and adhering to boundaries. We need to immediately cease telling our members — and the world — that it’s OK to worship in that way over there but not this way in here, or it’s allright to sing that song in that room but not this song in this room, that there’s nothing wrong with worshiping God in that style on this day but not this style on that day. We can’t keep telling our kids that it’s OK for women to pray or read Scripture in our living rooms and classrooms but not in our worship assemblies. We need to stop this vain protecting of our comfort zones and comfort rules by insisting that weddings and funerals are not worship services. When you tell me that an assembly in the worship center in which the gathered men and women sing songs of praise and thanksgiving to God, prayers are offered to God in the name of Jesus, Holy Scripture is read, and a sermon is preached from the Bible is not a worship assembly, it makes no sense. Our kids are not stupid. They see right through this stuff. And I don’t blame them.

That’s not Christianity.

It’s more about what’s happening in your community than what’s happening inside your church building.Biblical Christianity is bold. It’s huge. It turns whole towns upside down. It dramatically changes lives. It’s a call to rescue and save. It’s more about what’s happening in your community than what’s happening inside your church building. It’s more about what you do than what you believe. It’s more about how you live than how you sing. It’s about serving; it’s not about being served. It’s about dying in the name and the manner of our Lord. It’s all about doing things that make absolutely no earthly sense because God in Christ Jesus has broken through the barriers of time and space to deliver us from an eternity in hell. We don’t explain the faith; we courageously live the faith.

Which message is your church preaching and practicing? Is it a mutant Christianity of arbitrary rules and comfort? Or is it a Scriptural Christianity that goes out on a limb to make a massive difference in the lives of hurting and sick men and women in your community? Does your church love and serve unconditionally or does it model love and service with exceptions and fine print?

If you’re telling the teens in your church they can clap during the songs just as long as they don’t clap too loudly, they’re going to leave. And I don’t blame them.

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The Rangers’ magic number is 21I need to apologize to Jerry K: you’re right, Cliff Lee is not the savior of the Rangers. I need to retract a statement I’ve made to Whitney: no, watching Lee pitch is not like it used to be watching Nolan Ryan pitch. Sorry. I know Lee says it’s his back. I know he’s getting treatment. But he’s started ten games now for Texas. And the Rangers are 3-7 in those starts. If the playoffs began today, I’d go with C. J. Wilson and maybe even Tommy Hunter in the opener over Lee. Hunter showed more of those gritty guts last night. David Murphy and Nelson Cruz made some unbelievable catches. And the Yankees are taking care of the A’s.

Peace,

Allan

God's Saints

God’s SaintsI am truly blessed by the fellowship meals we share together on the Fifth Sunday evenings here at Legacy. I very much enjoy looking at the faces of my brothers and sisters instead of the backs of their heads. I believe I can see the risen Lord in those faces, don’t you?

I think around those tables in the gym is where we uniquely experience the mercy and grace of God. We share that mercy and grace and acceptance and love in getting somebody a refill on their iced tea, in helping someone clean up a spill, even in saving seats for somebody we particularly want to sit by. We experience mercy and grace and acceptance when we eat together.

This past Sunday night I asked our church family to look closely at the people around all those tables.

“Look at them.” (audible groans)

“These are your brothers and sisters.” (playful rolling of eyes)

“This is your family.” (louder groans)

Look at them. You’re responsible for them. Now take care of them. Love them. Accept them. Nurture them. Encourage them. Be careful with them. Get involved with them. Minister to them. Know them. Tolerate them. Share with them. Laugh and cry with them. Sacrifice for them.

Love them.

“God gave you these people,” I said. “Now love them.”

We don’t choose the saints. God chooses the saints. God gathers together these men and women. He chooses and blesses and predestines and makes known and lavishes and loves and gathers these people we sit with at church. I like the way Eugene Peterson puts it in his latest book — I’m in the middle of it right now — Practice Resurrection:

These people embarrass us with their haphazardness, exhilarate us with their joy, offend us by their inconsistent lives, comfort us with their compassion, bully and criticize us, encourage and bring out the best in us, bore us with their blandness, stimulate us with their enthusiasm.

But we don’t choose them. God chooses them. We are a family with the people God chooses. His saints.

So, this coming Sunday, look around. These are your people. God gave them to you.

Now love them!

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Rangers magic number is 24!A two-hit shutout last night by Ceej and Feliz. Depending on how Lee does tonight, I’m of the mind now that Wilson might ought to be the starter in Game One against the Twins or the Yankees or the Rays in October. He’s the rock. He’s the stabilizer. He’s the constant. Wow. Cruz picked up right where he left off, too. The magic number is 24…

Peace,

Allan

Popular Principle

Popular Principle

“I have tried the pharisaic plan, and the monastic. I was once so straight that, like the Indian’s tree, I leaned a little the other way. And however much I may be slandered now as seeking ‘popularity’ or a popular course, I have to rejoice that to my own satisfaction, as well as to others, I proved that truth, and not popularity, was my object; for I was once so strict a Separatist that I would neither pray nor sing praises with any one who was not as perfect as I supposed myself. In this most unpopular course I persisted until I discovered the mistake, and saw that on the principle embraced in my conduct, there could never be a congregation or church upon the earth.”

~Alexander Campbell, The Christian Baptist Volume III

Reflect and discuss…

Peace,

Allan

The Big Picture in Benton

At Larry’sFour weeks ago we spent seven days with our great friends Jim & Mandy Gardner and Jimmy & Elizabeth Mitchell at the Northside Church of Christ in Benton, Arkansas (home of Cliff Lee). They always bring in a guest speaker for the adults during their Vacation Bible School. And I was honored to preach the Word from John 14-16 with a reflective and hungry group of disciples.

Side note: I was walking into our church building here at Legacy the Sunday I returned when Kent and Norma Robinson drove up and welcomed me back home. Kent asked me how it went and I told him it was great, but I was exhausted. I said, “They had me speaking twelve times in five days and I didn’t think I had that much to say.” At which Norma leaned over in the truck and responded, “I find that hard to believe!”

GardnerOf course, I had a wonderful time reconnecting with Jim and Jimmy. We were all three on staff together at the church in Marble Falls while I was getting my degree at Austin Grad. Jim always impresses me with his knowledge of God’s Word and the straightforward way he delivers it. He’s very confident and very bold in the way he preaches. And he’s so very kind and gentle with and to the people in his congregation. Always has been. After spending about 30-minutes in his study with an especially cranky brother in Marble Falls one morning, Jim finally stood up and said, “We can do this all day long and accomplish nothing for the Kingdom. I’m going to make some hospital visits. You’re welcome to come with me.”

And the man did.

Jim sees the big picture.

Jimmy ShayAnd then there’s Jimmy. I was reminded all over again about why I love Jimmy. He’s a nut. He’s crazy. He has no shame. He’s hilarious. He’s not afraid of anything. He’ll sing any song and do any voice and play any part. He spent all week in VBS playing a ship’s first mate with the voice and mannerisms of a cross between Conan O’Brien and Harry Caray. He’s sensitive. And loving. And every single thing he does — everything! — is motivated by his love for the kids. He loves them. He’s in their faces all the time. He’s at their schools. He’s in their homes. All he cares about is those young people. And they love him right back.

Jimmy sees the big picture.

Ernest Miller is a 33-year-old Harding graduate from New Jersey. He and his wife LaDonna and their two girls just moved to Benton six weeks ago. He’s the brand new preacher at the Johnson Street Church of Christ in Benton, the black church on the other side of the tracks. I had lunch with Ernest that week at a Chinese restaurant owned by a guy named Jerry Jones — not that Jerry Jones! And then I had the honor of Ernest showing me around the Johnson Street church building and surrounding neighborhood. I had the pleasure of meeting and shaking hands with 83-year-old W. K. Hannah, one of the founding members of that church from almost 60 years ago. He was working the food pantry last Tuesday, just like he does every Tuesday. Greeting people with a warm, “How you doin’?” Moving sacks of groceries into the trunks of cars. Praying with visitors. Telling them goodbye with a heartfelt “God bless you.” Ernest moved gracefully around the parking lot and the building, calling people by name, hugging little old ladies and jousting with the kids like he’s been there forever. He encouraged everybody. He smiled at everybody.

Ernest sees the big picture.

And they’ve all three committed to working on the biggest of pictures: reconciling their two churches, bringing together their two congregations, reuniting the brothers and sisters at the Lord’s table. They want to make the white church and the black church one. One Church. One family. One building. One set of elders. One mission. One purpose. One Body.

The Big Picture

Northside actually planted that Johnson Street church — literally on the other side of the tracks — back in the mid 1950s. Jim’s grandfathers, both of them, were elders at the time. Jim showed me a copy of the church budget from 1962 that lists “colored congregation” as their second largest mission item. It’s not that the Northside church had evil intentions or bad motives 55 years ago. I believe that their motives were pure. They were just wholly misguided. And Jim is working with Jimmy and Ernest and Fernando, their hispanic minister, to make sure that the Kingdom of God in Benton looks like and acts like the Kingdom of God in Holy Scripture.

These two congregations are already working hard to rise above the ungodly distinctions of the artificial boundaries our culture and, sadly, our churches have built between us. They already worship together at monthly gatherings. They eat together at special occasions. They supported each other’s VBS. The ministers from both churches have lunch together once a week.

Christ Jesus came to break down all the barriers, to destroy all the lines, to obliterate our differences. The dream in Benton is that God’s Church there will be an impossible-to-miss example, a living illustration, that in Christ there are no language or ethnic or cultural divisions. We are, together, one body. And all the members belong to each other.

One in ChristIt’s going to take a lot of sacrifice for both churches. It’s going to take patience and understanding and gentleness and kindness. It’s going to require a Christ-like attitude of selfless giving. And it’s going to take time. But it’s a worthy endeavor. It’s what’s demanded of all of us who claim to be followers of our Savior who went out of his way and left everything and gave everything to impartially call everyone to the Father.

I’m excited that tonight Whitney and I are going to join Jim and Jimmy and the Northside youth group at the Rangers game in Arlington. I’m excited that Jimmy is going to lead our worship at Legacy this Sunday, just like the good ol’ days in Marble Falls. And I’m so inspired by what Jim and Jimmy and Ernest and the Church is doing in Benton, Arkansas.

God bless our brothers and sisters there. May they point all of us to greater unity in Christ.

Peace,

Allan

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