Category: Church (Page 36 of 61)

Styrofoam Helmets & Roadkill Sheep

I love summer time at Legacy. Summers at Legacy just seem to be less formal, more relaxed, really fun. That’s not to say the pace is slower. No, no, no. It’s faster, much faster. Maybe even a bit hectic. But it’s really, really fun.

Wednesday night sno-cones. Brand new youth interns to initiate. Mission trips and summer camps. Messy games day. All the college kids back home, roaming the church halls, showing up for morning prayers and Bible studies, crashing our backyard pool, toilet papering our house. Sunday night cookouts and kites. Extra visitors. Faith Builders. Even in the middle of all the vacations and travel and trips, it just seems like summer is when our whole church family is really together. And it’s a lot of fun.

And, of all the special things and times we enjoy during our Legacy summers, VBS is my favorite.

I love Vacation Bible School because I get to see our church family at its best. During VBS, we give of ourselves to little kids. We do things we don’t normally do, for the sake of little kids. We sacrifice. We bend. We stretch. We get down in the floor and pick up washers, we burn our hands on Shrinky Dink ovens, we cut out sheep and sew rock pouches, we build sets and learn songs, we run up and down stairs and make one million trips to the workroom. For the sake of little kids.

I love Vacation Bible School because I get to watch people like Eric Gambill and Charles Barkley (real name) break out of their shells. I’ve never heard more than six words out of either of these guys. But I’m inspired when I watch them sing and dance and act as David and King Saul. For the sake of little kids. And those outgoing people with all the personality and talents? People like Kristen Sharp and Christy Roof, Vic Akers and Bill Crawford? It’s a blast watching them take it to that next level. Over the top! And where else can you see Doug Deere in eight-inch platform shoes, with an accent that sounds like a cross between Foghorn Leghorn and Mr. T, hamming it up as Goliath, and then tearfully pouring his heart out to the church when it’s all over, reminding us that our God is bigger and stronger than anything that might stand against us.

David Watson dressed one of our fifth graders, Elizabeth, as Goliath during our story time last night. He decked her out in a styrofoam ice-chest helmet, bubble wrap armor, a dashboard sun screen for a shield and an industrial sized leaf blower as a sword. Yes, he connects to our kids. Mike and Judy St.Clair and Jennifer Skelton wielded the hot glue guns to help our kids make little flat sheep out of recycled water bottles. They looked like road kill. In a funny way. Daryn Pope played David & Goliath Jeopardy with the kids, carefully making sure all four teams ended up with the same amount of points. And just as carefully making sure we all talked about the strength of our God and David’s great faith.

I love VBS because for four full days we all do things we don’t normally do. For the sake of the little kids. I love VBS because I keep thinking that one of these days it’s going to click that we need to always be doing things we don’t normally do for the sake of others. We need to be willing, even eager, to bend and stretch and run. We need to want to move and grow and serve for the sake of others. We’re quick to sing the songs and do all the hand motions, to throw out our backs moving stage pieces, to get our shirts messy with glitter and paint, and to walk the same little boy to the bathroom three times. For the sake of little kids. But sometimes for the sake of others we won’t budge an inch or move a muscle or give in on a single point or bow to a little request. I keep thinking that if we practice stepping outside our comfort zones for the sake of little kids, we’ll be more able to step outside our comfort zones for the sake of all our other brothers and sisters in Christ.

Peace,

Allan

A Den of Robbers

“Is it not written, ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.'” ~Mark 11:17

What made Jesus so mad that day at the temple? What riled him to the point of flipping tables and scattering coins and driving out doves and sheep? We generally speculate that pilgrims and travelers were being ripped off. Religious officials were probably cheating worshipers on the exchange rate between their Roman coins and the temple-approved currency. Sellers of cattle and sheep were overcharging and taking advantage of those who had come so far to sacrifice and whose animals had been harmed or blemished in some way along the journey.

Those things may very well be true. And if they were, that would surely upset our Lord. The only problem is that none of those things are attested to in Scripture. We have no scriptural evidence that anybody was being cheated out of money. The Gospels don’t speak or even hint at any economic wrongdoing.

We get the idea, I think, from Jesus’ statement about the temple being turned in to a “den of robbers.” But I believe we’ve missed the point. Jesus is not talking about money or possessions here. He’s quoting the Prophets. And if we go to the passages he quotes, it’s pretty clear what’s got him so angry.

Isaiah 56 is about God’s holy provision for those outside the nation of Israel. God loves the whole world, not just the Jews. And he’s going to take care of them, too. Isaiah 56 promises the “foreigner who has bound himself to the Lord” that he will never be excluded from God’s people. Eunuchs who keep God’s commands will always have a place “within my temple and its walls.” All foreigners who love the Lord:

“these will I bring to my holy mountain
and give them joy in my house of prayer.
Their burnt offerings and sacrifices
will be accepted on my altar;
for my house will be called
a house of prayer for all nations.” ~Isaiah 56:7

God has provided a place at his temple for Gentiles to gather and worship. God has promised covenant to these Gentiles and has sanctified a place for them to participate in the community life of God’s people. Gentiles, too, can experience the glory of God. Gentiles, too, can make sacrifices to God in faith that he will accept the offerings and forgive them of their sins. Gentiles, too, have a place in the Kingdom of God.

But it’s in these very temple courts — the Gentile courts, the Court of the Gentiles — where religious leaders are setting up shop and selling animals. They would never allow the inner parts of God’s temple to be turned in to a noisy, smelly, chaotic mess. They would never do anything to disrupt the expressions of praise and sacrifice from their own people in their special places. But these Gentiles? Yeah, let’s sell the animals there.

They are interfering with the divine provision of God. They are compromising God’s promises to the world. They’re messing with God’s plan. They’re depriving people of the space God has given them in which to worship. It’s a house of prayer for all nations, not just for people who look like me and talk like me and dress like me and behave like me. It’s not just for people who worship and sing and pray just exactly like us. It’s for everybody!

No wonder Jesus was so angry.

So, what’s it like at your church? Are the Hispanics relegated to an upstairs classroom in the back of the building? And is that classroom cluttered with leftover chairs and three ice chests from the youth trip? Where do the deaf worship in your church? Is it just understood that the homeless and the jobless and the “unchurched” won’t fit in? So nobody really tries?

Forget about the actual physical space for a minute. Do the ones who are not just like us — the new members, the move-ins, the poor, the young people, the old people, the divorced, the minorities — have a forum in your church to express their praise to God? Are they stared at, talked about, isolated, and discouraged from worshiping God? Or are they smiled at, hugged on, sung with, and encouraged to worship? Sometimes our haughtiness and complaints, our snide comments and dirty looks, our letters and threats rob our own brothers and sisters in Christ of their God-sanctioned forum and venue for giving him thanksgiving and praise. As Jesus says in John 2:16, “How dare you!”

“Accept one another, then, just as Christ accepted you, in order to bring praise to God.” ~Romans 15:7

Peace,

Allan

Get These Out Of Here!

“Get these out of here! How dare you turn my Father’s house into a market!” ~John 2:16

If Jesus were to walk into your church building tonight would he praise God for what is happening there or would he start flipping over pews? If Jesus walked into my church building on Sunday would he see empty ritual and dead tradition or would he recognize a living and vibrant people being transformed by a genuine relationship with God? What if he wandered into your elders’ meeting? What if he showed up to watch you prepare a sermon? Would Jesus be pleased to go through all the church policies in the secretary’s file cabinet? Or would that cause him to wince in pain?

When Jesus disturbs things in the Jerusalem temple, he is acting out his prophetic message. It’s not the power of the whip that makes his message succeed. It is his moral power, the power of the truth, that strikes the hearts of the people and so captures Christian readers today. Those who confront Jesus after the episode appear to know that Jesus is right and that the temple has become something other than what God had always intended. The purpose of the holy temple has been compromised. Maybe they sense something of God’s divine and righteous anger at work in Jesus.

Jesus is pointing out the problems with the institution of the temple. He is confronting its misdirection and its brokenness. In the process, he points out very clearly that the real activity of God, the real temple, is Christ Jesus himself. In other words, the focal point of the people’s religion has to be replaced by something — no, someone! — new.

The local church — my local church, your local church — is a fallen institution. It’s filled with sinners, filled with people just like you and me. Yes, the church aspires to goodness. But, admittedly, sometimes we succomb to programs and agendas that have very little to do with the Kingdom of God. Sometimes life in our churches can be driven by petty financial interests or social comforts and desires. We sometimes play religious politics, church leaders acting as representatives of their particular constituents, when deciding church policy. We may give in to pressures to be more modern and contemporary. We may bow to petitions to defend empty traditions and dead habits.

If Jesus walked in for a visit would he be outraged over the things we argue about? Would he be appalled at the ways we sing? Or don’t sing? Would he question some of the lines we draw or challenge some of the rules we keep? Honestly, we have plenty of religious customs and practices — even doctrines — that have everything to do with tradition and habit but may have little to do with our risen Lord. We must be willing to allow Jesus to step into our church worlds and openly critique the things we do and the ways we do them. Could the things we cherish and defend stand up to Jesus’ prophetic viewpoint?

I truly believe that everything we do in our churches and in our individual lives as disciples of Christ must have as its foundation the very Gospel we preach and teach. The root of our words and deeds must be connected to the life, death, and resurrection of Jesus. Our traditions and rituals must be born out of and give expression to the Lord who welcomes and forgives and loves and sacrifices. The One who invites all to his wedding feast, the One who gives in abundance the riches of heaven must be the informing and driving force behind every single thing that happens in church.

It’s OK to review and evaluate our habits. It’s allright to challenge our traditions. If they stand up to Christ’s critique, then affirm them. Teach them and practice them in all holiness and sincerity. But by all means be able to explain to your people and your community the hows and whys. If they can’t meet the Gospel standard, then discard them. Destroy them and abolish them in faith and trust in God. And be able to explain the hows and whys based on a true understanding of what Jesus came to this earth to do. And what he came to this earth to change.

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You’ve got to watch this 90-second video they’re showing at American Airlines Center to pump up the Mavs fans during these NBA Finals. The video features the most accomplished athletes in the history of DFW talking to Mavericks fans about what it means to win it all. An intense Emmitt Smith. A relaxed Daryl Johnston sitting in front of a couple of Super Bowl trophies. A no-nonsense Troy Aikman. An overly-animated Tony Dorsett with his Heisman Trophy. A blank-stare, monotone, can-we-just-get-this-over-with Nolan Ryan with the A.L. Championship hardware. Mike Modano. Gary Patterson with TCU’s Rose Bowl trophy. Roger Staubach in front of a portrait of downtown Dallas. And Ron Washington from the Rangers dugout in Arlington.

You must watch the video all the way through, all the way to the end.

Classic.

Peace,

Allan

The Joy of One

The apostle Paul changed his travel plans in order to spare the Corinthian Christians a great deal of pain. “For if I grieve you,” he writes, “who is left to make me glad?” Paul says he didn’t want to be distressed by the very people who are supposed to make him rejoice (2 Corinthians 1:23-2:4).

Paul really loved these people.

Despite their problems and spiritual immaturity, Paul really had a deep affection for this group. And he didn’t want to hurt them. Not only that, he wanted to do everything he could to please them. He was willing and eager to inconvenience himself for their sake.

He longed to “work with them for their joy” because his own joy was so tightly wound up in theirs. Paul understood that, in the Body of Christ, the joy of one is the joy of the other. Their happiness made Paul happy. Their gladness led directly to Paul’s rejoicing. He wouldn’t have it any other way.

When we were planning a bi-lingual worship assembly a couple of years ago, I was confronted by a well-meaning brother who couldn’t comprehend how singing songs in Spanish would be an encouragement to us Anglos. If our worship time is to be a time of edification, he reasoned, how is singing some of our songs in Spanish going to edify the English speakers? How does that lift me up? My response went this way: Do you think that hearing 900 white brothers and sisters in Christ sing a song of praise and encouragement in their native language will give a lift to the 40 or so Spanish-speakers in our assembly that day? Will it make them feel good? Will it make them feel valued and appreciated? Will they experience acceptance in our efforts to sing in their language? Will they feel joy?

If the answer is ‘yes’ — and it is — then doesn’t that give you great joy, too? Doesn’t it make your heart happy to know that a group of your brothers and sisters is encouraged and gladened by something you did? Does that not edify you at all? Of course it does. In the Body of Christ, the joy of one is the joy of the other.

Yes, we are called to sacrifice for others. Yes, we are commanded to put the needs of others ahead of our own. Absolutely, we are directed by Scripture and the way of our Lord to serve our brothers and sisters. But that never means one of the things we have to sacrifice is our own happiness. Our joy is never compromised just because we’re taking care of somebody else. In Christ, our mature understanding is that our happiness results from making others happy. Our greatest needs are truly met, more deeply met, when we work to meet the needs of others.

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Peja and Terry got their looks in Game One. Dirk got the ball on the blocks. And J. J. penetrated the lane as always. It’s just that the shots didn’t fall. The threes were too strong off the back of the rim. Dirk seemed like he was rushing things. And Barea’s little running teardrops didn’t…well…drop. I hate to think that it was unfamiliarity with the Eastern Conference arena they only visit once a year. I hate to imagine it was a matter of not being comfortable with the Heat’s gym. That just sounds weak.

But that’s really the only hope we have, right?

Hopefully it’s just as simple as the Mavs’ shots didn’t fall. It was an off shooting night. Everybody regains their touch tonight. It has to be that way. Because if it’s something more than that — LeBron’s defense, Chandler’s shaky confidence, Jet choking in another big series, Dirk’s finger, a soft Mavs’ interior, Miami’s fresher and faster legs — Big D is in big trouble.

Peace,

Allan

On Earth As It Is In Heaven

Jesus prays to our Father, “Your Kingdom come, your will be done on earth as it is in heaven.” Jesus preaches the Kingdom of God. Jesus declares the coming of the Kingdom of God. He proclaims, “It is at hand!” It’s here! The Kingdom! Look at it!

Jesus brings the Kingdom to earth. He does God’s will on earth just as it is in heaven.

Jesus casts out demons because there are no demons in heaven.
Jesus heals because there is no sickness in heaven.
Jesus feeds because there is no hunger in heaven.
Jesus raises the dead because there is no death in heaven.

“Your will be done on earth as it is in heaven.”

Are you praying this prayer? Jesus said it was a good idea to pray this prayer, to ask God to please do his will on earth just like it’s done in heaven. Are you bringing the Kingdom of God to your part of the earth? Are you obeying his will like the rocks and the trees and the oceans and the animals obey his will?

There is no revenge in heaven. There is no hate in heaven. There are no arguments in heaven. There are no disagreements in heaven. No suspicion. No politics. No war. No division of any kind. No violence, verbal or physical. No mistrust. No gossip. No complaining. You won’t find any of those things in heaven.

Is the will of God being obeyed in your church just like it is in heaven? In your elders’ meetings? In your congregational committees? In your marriage? In your family around your dinner table at night? Are you bringing the Kingdom of God to your workplace? To your school? To the Little League team you’re coaching or the civic club to which you belong?

If God has completely eradicated selfish behavior and gamesmanship and competition in heaven, if that is his holy will, why would you insist on bringing any of that into his Church? Or putting up with it?

The rivers and the trees and the squirrels and the fish all obey God’s will on earth just as it is in heaven. What’s wrong with us?

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Rodney Ashlock had just begun his Sermon Seminar session on the book of Esther Tuesday evening when the WeatherBug app on my laptop started chirping. I opened it up to learn that a tornado warning had been issued for parts of Tarrant County that included my home in North Richland Hills. A quick check of the radar revealed an ominous red and purple blob heading right for my neighborhood and a pretty impressive hook echo bearing down on my house.

I dashed outside the lecture hall there on the Austin Grad campus to check in by phone with Carrie-Anne and the girls. She answered her cell phone and her voice was almost drowned out by the sound of the sirens. Before I could get more than a couple of sentences out, I heard our house phone ring. She kept me on line as she answered it. It was the city, calling to warn residents of the coming tornado and to urge them to seek immediate shelter. I asked if she and our daughters were OK.

“Yeah, we’re hiding in the laundry room with the radio and the phone. We’ve got a couple of mattresses in here. The girls are a little nervous. And I’m putting clothes in the dryer.”

Now THAT is a wife of noble character! Protecting the children and doing the wash! Who can find a woman like that? She is worth far more than rubies. Her husband has full confidence in her and lacks nothing.

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Too much Dirk last night for the Thunder. Too much Dirk. Here’s hoping Chicago can somehow force a couple of more games in the Eastern Conference series to wear out that unholy trio in Miami and buy the senior Mavs some much-needed down time.

Peace,

Allan

People People

My Jesus is a people person. He absolutely loves a crowd.

Yeah, there were times when our Lord went alone into the desert or climbed a mountain to pray. But it’s much more typical in the Gospels for Jesus to be interacting with people. The eyewitnesses paint a picture of Jesus constantly mixing it up with the multitudes, meeting strangers on the road, hanging out with family and friends. Mostly Jesus is known for eating and drinking with gusto in the homes of sinners and saints, with the prostitutes and the Pharisees, men and women, Gentiles and Jews.

Praying with people. Worshiping with people. Walking with people. Fishing with people. Teaching and debating with people. Laughing and crying with people.

Jesus was a supremely social, communal person. Whatever it was that the Father called the Son to do, he had no interest in doing it by himself. Just a casual glance at Jesus is enough to tell us today that we are fully living as God-created humans, not in our solitude and isolation, but in our relationships and connections with others.

We are people people.

We need God, yes. And we so desperately need one another. You can’t do this faith solo.

Peace,

Allan

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