Category: Evangelism (Page 2 of 19)

New Normal

It’s one of those phrases from 2020 you’re sick of hearing and you never want to hear again: new normal. I get it. But we can’t act like nothing’s changed. Fifty-eight percent of American adults say the coronavirus pandemic has changed their lives forever. You and I are not living in the same world we were in this time last year. I don’t think it’s overly dramatic; it’s probably subtle. But the coronavirus has affected nearly every aspect of our lives.

We have a new vocabulary now: social distance, COVID bubbles, RAC nurses, Zoom meetings, hospitalization rates. We have new fashion accessories in masks that are printed with different colors and patterns, different prints and even logos; some masks even say, “I hate wearing this mask!”

And people are drinking more. Alcohol consumption in the United States has gone up 14% in the past year.

We’re more connected to our devices than ever before with online learning, work from home, and virtual church. We’re waiting in our cars for the next seat in the barber shop, we’re making appointments to work out at the gym, and it’s more drive-thru than dine-in. I don’t know what would cause Chick-Fil-A to ever open up their dining rooms again.

And there’s a general mistrust of information. With the competing news media and fake news and conspiracy theories and the constantly changing and sometime contradictory information about the virus, 41% of Americans say they’re overwhelmed by all the news and information and they’ve stopped paying attention.

Sociologists say Americans need two things right now: security and sociability. These are the two things we are missing and craving and desperately needing right now. Health security, financial security, a stronger sense that everything’s going to be OK. Being around other people, being in the same room with our friends and family, in our clubs and social circles, back at church.

That’s the main reason, they say, that 74% of Americans between the ages of 18-34 are dealing with mental health problems right now. Three out of four are suffering with at least two of these five issues: stress, anxiety, depression, loneliness, and suicidal thoughts. This is our new normal. These are the conditions we have to acknowledge.

And it’s not just the coronavirus. Certainly the pandemic has brought sickness and death to our world and is leaving a tsunami of related sorrows and devastation in its wake. But the political and racial tensions have also done a ton of damage. Our families, our community, our churches, the whole country — we are divided right now. The air we’re breathing today is thick with fear and anger and uncertainty. We must recognize this.

But we also need to recognize this. According to a massive Cleveland Clinic survey, 58% of all Americans say, in the aftermath of 2020, they are reevaluating their lives. Sixty-five percent say they are reevaluating how they spend their time. Seventy-eight percent say they value relationships more now than they did a year ago. And 72% of all Americans say they have hope for the future.

Yes, we are all moving into a scary, uncertain, new normal. But our new normal is filled with people who are re-thinking their priorities. People are seeking what’s truly important. They’re searching for what’s significant and lasting. The new normal is loaded with opportunity!

The people around you are searching for what’s trustworthy and true. The people you are running into every day are disappointed, disillusioned, and divided; and they’re open to something different. They want something or someone that’s real and solid and dependable. They want an answer for everything that’s gone wrong; they’re looking for a solution to everything that’s broken.

The new normal is not to be feared. It should be embraced and engaged as God’s time and place for something beautiful and eternal and new.

Peace,

Allan

Witness

“The Church exists to set up in the world a new sign which is radically dissimilar to the world’s own manner and which contradicts it in a way which is full of promise.” ~Karl Barth

The best thing the Church offers the world is to show the world a way of life that can never be accomplished with social coercion or government power. We serve the world by showing it something that it is not. The world doesn’t know any other way to live but by might and threat and competition and violence.

It could use a witness to something else.

We are witnesses to a reality that transcends the limits of this world. The world can’t fix any of the things that really need fixing. What can the world do other than pass tougher laws and build bigger bombs? That’s it.

The Church provides a witness, a light to the world, an imaginative alternative. Loving your neighbor is very different from being a nice guy. The peace that passes all understanding is not even in the same universe as the peace that comes from having your mortgage paid off. Receiving the forgiveness of all our sins is not the same as rationalizing and justifying our failures. The Church is a separate, distinctive community, not to isolate or protect ourselves, but because we can best serve the world by being the Church.

We reject violence and retaliation to help the world see the way of peace. We refuse to threaten or control people to show the world the way of equality and respect. We break down social, racial, and denominational barriers to show the world the sinfulness of its divisions. We let go of our possessions with joy and gladness to expose the world’s idolatrous attachments to money.

“He died for all, that those who live should no longer live for themselves, but for him who died for them and was raised again.” ~2 Corinthians 5:15

We live for the risen and reigning Christ Jesus. His vision for the world is our vision for the world. His ways are our ways. What he says goes. As the Church, we see things the way they really are: Jesus is Lord. And when we say “Jesus is Lord,” we’re also saying “Caesar is not.” You can’t serve two masters. You’re either going to love one and hate the other or despise one and be devoted to the other.  We know you can’t have both. So there are moral consequences and political ramifications for a people who define reality as the last being first and the first being last. In our economy, the poor and hungry and sick are the most blessed. In our view, as soon as you try to save your life, you’ve lost it. We take the side of the powerless over the powerful because Jesus views people differently than Pilate does. We’re living for the new heavens and earth where the blind see, the deaf hear, and all the outcasts are coming to the feast!

And that kind of witness is not always practical and it’s not always safe. That kind of message might wreck somebody. It’s dangerous. It might turn something upside down. “Jesus is Lord” means we’re on a trip through the back of the wardrobe, we’re into a different world, a totally different reality that requires a completely different way to live.

The world needs to see and experience the Gospel vision in us. Who else is loving enemies and forgiving murderers and giving away possessions and saying “no” to violence and pre-marital sex and saying “yes” to suffering and sacrifice for the sake of others? The world needs to see that from us. How else will they even begin to imagine it?

We’re not asking the question:  Is what we’re doing effective or practical? Is what we’re teaching offensive? Are the things we’re advocating acceptable? No, our question is: Are the things we’re doing and teaching and advocating true to the fact that Jesus is Lord?

“Let God be true and everybody else a liar.” ~Romans 3:4

The New Testament refers to the Church as saints, the people of God, the temple of the Lord, the household of faith, and about 85 other really high and lofty descriptive words and phrases. That seems very generous on the Bible’s part. The truth is, we have good days and bad days in the Church. We have good decades and bad decades. Actually, the Church has good centuries and bad centuries. We know that. We don’t claim to be right about everything all the time. We’re not immune to sin. We don’t know it all and we don’t have everything figured out. But one of the many things that’s right about the Church is that, by the grace of God, we are a community of faith that exists and acts in Christ. We are the alternative society that sees the world and responds to it differently. And that Christian witness matters.

Peace,

Allan

What Else Barnabas Saw

“When he arrived and saw the evidence of the grace of God, he was glad…” ~Acts 11:23

The Jerusalem church leaders sent Barnabas to Antioch to investigate the news that Gentiles there were being baptized. Is it legit? What are they being taught? How are they worshiping? Who’s leading them? Can we sign off on this? I’m not sure what the specific concerns might have been, but we do know that when Barnabas arrived, he clearly saw physical, tangible proof that God was at work. What did he see? Can we see those same things today? And are we even looking for those things?

“The Lord’s hand was with them, and a great number of people believed and turned to the Lord.” ~Acts 11:21

Barnabas saw sinners turning their lives to Christ. They believed the Good News that God through Jesus was putting everything back together again. The persecuted proclaimers knew it, the new disciples in Antioch understood it, Barnabas saw it, and we need to believe it! We don’t trust in God’s Word, we don’t believe in God’s power, we don’t believe in God if we don’t think it’s possible in our churches and throughout our cities. Barnabas saw sinners stop sinning. And that’s what you and I need to be looking for, too. That should be our expectation.

But we have this attitude that we expect to keep sinning. Before we ever get out of bed in the morning, before our feet ever touch the floor, we know that we’re human and that we’re going to sin sometime before dinner. What is that?!? Where does that come from?!? Not from the Bible. I know we can’t be completely perfect this side of glory. We’re not saints. Randy Harris defines “saint” as someone who’s life hasn’t been sufficiently researched. But what is this concession to sin?

“Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.” ~Romans 6:1-4

God’s grace is the avenue for genuine repentance and change. Where there is God’s grace, you’re going to see changed lives. By the same token, f your life is not changed, perhaps you have not personally received the grace of God — you’re rejecting it or denying it or something. It is God’s grace that motivates and initiates real change. It is God’s grace that empowers you and me to say “no” to sin.

“The grace of God that brings salvation has appeared to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in this present age, while we wait for the blessed hope — the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.” ~Titus 2:11-14

The grace of God has given us the redeeming life, death, and resurrection of Jesus. That ought to be enough, but it seems like it takes more to get us excited nowadays. We’re jaded. Bored. I know, Jesus saved us by dying on the cross. Yeah, yeah. Yawn. Are you kidding?!?! That is stark raving mad!!!

Jesus has delivered us from our bondage to sin! Jesus has rescued us from our slavery to death! We belong to a loving and gracious God through our risen and reigning Lord! Jesus is reigning right now at the right hand of God! He’s taken office! The ascension is huge! We don’t talk about the ascension enough! Jesus is in charge right now! And he doesn’t reign like Queen Elizabeth — he absolutely rules! And we humbly give our whole lives over to him! We say “No” to sin every day, every hour, and “Yes” to his gracious rule!

With a lot of exclamation points!

That’s what Barnabas saw in Antioch as proof of God’s grace. Is your life radically changed by the love of God in Christ? Do we see dramatically changed lives in our churches? Are we even looking for it?

Peace,

Allan

What Barnabas Saw

“When he arrived and saw the evidence of the grace of God, he was glad…” ~Acts 11:23

When the church leaders in Jerusalem got word that the Greeks in Antioch were turning to the Lord, they sent Barnabas there to check things out. And what Barnabas saw convinced him that God was surely at work. He saw proof of the grace of God. It’s probably a good idea for us to try to identify the things Barnabas saw and look for those things in our own churches. Pay attention to those things. Give special consideration to those things.

Certainly Barnabas was impressed that these persecuted Christians were so boldly sharing the Gospel.

These Christians from Jerusalem / Israel were in the throes of oppression. Their friends and relatives were being beaten and thrown into prison. At least one of their leaders, Stephen, had been killed. They’d been scattered all over the world, separated from their relatives and communities. But “those who had been scattered preached the Word wherever they went” (Acts 8:4). Those who wound up in Antioch found themselves in the middle of one of the most wicked cities in the Empire. And we don’t have even a hint of anyone complaining or questioning God. What they saw through the eyes of faith was not their negative circumstances — they saw a massive opportunity for the Kingdom.

Acts 8 gives us the story of Philip in Samaria. And now we have these unnamed disciples in Antioch.

“Some of them, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the Good News about the Lord Jesus.” ~Acts 11:20

We are not in the same situation in the United States in 2019. But it’s similar. I think we can draw parallels.

Christianity does not enjoy a favored status in the Empire of the United States anymore. The government no longer props up the Church here. The culture has turned against our Lord and his people. We’re on the outside of power now in the U.S. and on the way to being marginalized. On the way to persecution. You can pretend it’s not happening, but that doesn’t make it less true. We’re there. Jesus is no longer honored, his Church is no longer respected, and his truth is no longer believed in this country.

How do we see that?

We must see this as a tremendous opportunity! This is an incredibly exciting time! There’s all kinds of potential for miraculous Holy Spirit adventure here! We’re in uncharted territory that’s testing our faith and stretching our resolve. This is the best time — the perfect time! — for God to work in and through his Church to do something none of us has ever thought of or imagined! He’s capable. He’s done it countless times before. Do we see it? Are we even looking for it?

These unnamed disciples, these persecuted Christians who first started talking to the Greeks in Antioch — I wish we knew more about them. All we know is that in the middle of trouble they didn’t hide. They didn’t keep quiet for fear of offending someone. They didn’t compromise the Gospel or water down the truth for fear of getting in trouble. In a strange and sinful land, as outsiders in almost every sense of the word, they did not shrink from the mission. They proclaimed the Gospel of Christ!

How? How in the world could they be so bold? So confident? Fearless? Well, it was clear to Barnabas: only by the grace of God, which empowered them to share the Good News.

Do we see that same grace of God in our churches today? Are we even looking for it?

Peace,

Allan

Better Christians

“We don’t need more Christians, we need better Christians.” ~Francis Chan

The world is turned off by “radical Christians.” The world is sick of “Christian fanatics.” People don’t listen to Christians anymore because some of them are “too Christian” and are offending everybody. I can’t become “too Christian” and I don’t want my church to be “too Christian” because we’ll just make people mad.

Yes, we do hear the world complain about “Christian fanatics.” These “radical Christians” get born again and they start hollering, they start screaming against things. They yell and make speeches and forward emails against politicians and parties, same-sex marriage and evolution and abortion, immigration and homelessness. Pick a topic, pick any issue, and Christians can appear to be very judgmental and intolerant and loud. That’s what turns people off.

And when that kind of behavior is done in the name of my Lord, it turns me off, too.

When did those kinds of people and that kind of behavior get labeled “Christian?” Or “radical Christian?” Why do people who act that way get accused of taking their Christianity too seriously?

It’s terrible that the world thinks overbearing and judgmental and narrow and self-righteous is what it means to be Christian. It’s awful. Whose fault is it? How did that happen?

It’s our fault because we are not Christian enough. We don’t take our Christianity seriously enough.

When we’re loud and opinionated and harsh and judgmental, we’re not being radical Christians; we’re really not being very Christian at all. Christians are people who are following Jesus in his ways, imitating Christ, obeying his teachings, and living by his call. Christians should be radically humble. Fanatically sensitive. Over-the-top loving. Extravagantly forgiving. Extremely understanding. Christians should be servants. Just like Jesus.

Some of us can be arrogant and pompous and selfish and actually be a hindrance to the Gospel. We can actually be working against our God as he redeems the world. We say we carry a message of grace, but how will people experience it if we act that way? Sometimes, in the name of Jesus, we’ll just run over people. We can be so narrow-minded and stubborn sometimes that nobody’s right about anything but us.

Our Lord Jesus completely embodied and brought a powerful message of truth that called people to repentance and accountability and change. But he never ran over people.

If we were all really “fanatic” about our Christianity, if we were all truly “radical Christians,” the whole world would fall in love with our God.

What if every one of us made the decision today, right now, that from here on out everything is going to come from and flow through denying ourselves, taking up our crosses, and following Jesus? Every word spoken is a word of grace and encouragement. Every human interaction is drenched in mercy and goodwill. Every action is motivated by sacrifice and service for others. If the world saw all of us walking to the cross, walking with a cross, serving and sacrificing, dying to ourselves and dying for one another, loving unconditionally, forgiving extravagantly, showing mercy and grace to all, speaking only kind words, the whole world would fall down and worship our Lord.

People wouldn’t know what to call us. But they would more clearly see Jesus.

Peace,

Allan

Daylight from the Lord

When Joshua defeated the Amorites, he prayed to God in the middle of the battle. He was running out of daylight, they were needing more time, and he prayed to God to make the sun stand still.

Joshua didn’t know the sun doesn’t move. If you’re going to get more daylight, you need to ask God to make the earth stand still, not the sun. Joshua didn’t know. He prayed for the wrong thing. He prayed with mistaken assumptions. He didn’t have all the information.

But God still gave him more daylight.

Today, we pray with mistaken assumptions. We don’t have all the information. We ask for the wrong things. But God still gives us daylight.

We engage our neighbors with the Good News, we talk to our friends at work about Christ, and we don’t have all the information. We don’t know the half of everything that’s really happening around us and inside that conversation. We speak with mistaken assumptions. But God still gives us daylight.

Peace,

Allan

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