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Category: Church (Page 24 of 61)

The Work We’ve Been Given To Do

July 29, 2013 / / 0 Comments

“Father, the time has come. Glorify your Son, that your Son may glorify you.” ~John 17:1

Jesus begins his very public prayer at the end of that last meal with his disciples acknowledging that the time for him to die, to glorify the Father in a selfless act of unconditional love, was at hand. The hour had come. It was here. It was time. The prayer is certainly set in and around the context of his impending death. But for a brief moment at the beginning of this prayer, Jesus allowed himself room to reflect for a moment on his brief earthly life and ministry.

“I have brought you glory on earth by completing the work you gave me to do. I have revealed you…”

Jesus always told people if you had seen him, you had seen the Father. If you knew Jesus, you knew the Creator of Heaven and Earth. Yes, Jesus revealed God to the world. Jesus reveals God’s glory. Jesus allows us to see God. Jesus allows us to experience God. Jesus’ compassion shows us God’s compassion. Jesus’ mercy shows us God’s mercy. Jesus’ gentleness shows us God’s gentleness. Jesus’ intolerance for religious people who judge others and think they’re better than everybody else shows us God’s holy intolerance for religious arrogance and pride. Jesus’ love and forgiveness shows us God’s great love and forgiveness. Revealing God — this was a large part of the work God had given Jesus to do.

And, to borrow the powerful language from Christ’s prayer, the time has come for the Church of God to do the work God has given us to do. The time has come for us to reveal our God to the world. If we don’t, who will?

This world is full of cops and lawyers and judges and juries who accuse and prosecute and punish. The time has come for God’s people to be the ones who forgive. The world is full of writers and broadcasters and politicians who spread hate and fear in order to divide and conquer. The time has come for Christ’s followers to be the ones who spread love and hope in order to reconcile and restore. The world is full of soldiers and generals and armies and kings who take and kill in the name of country and security. The time has come for Christ’s Church to be the ones who give life, who give resources, who give of themselves, who give and give and give in the name of the One who came not to be served but to serve and to give his life as a ransom for many.

The time has come for us to complete the work we’ve been given to do, to reveal the love and grace of Almighty God to a world that does not know him. If we don’t, who will?

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I’m not playing “Taps” for the Rangers just yet. It’s not completely over. But this team is on life support. They’re barely breathing. The family’s been called in. The grandkids are gathering photos for the slide show. It’s not looking good.

The Rangers have lost four straight and nine of their past eleven games. They have been shut out — zero runs! — in three of their past four games. The Rangers haven’t scored a run in 21 straight innings. They have scored three runs or fewer in twelve of their past fifteen games and hit .177 with runners in scoring position during this same fifteen game stretch, including yesterday’s 0-3 showing in Cleveland. As of this very moment, Texas is six games back of Oakland in the AL West and fourth in the Wild Card standings. Worse than that, yesterday marked the 30th consecutive day the Rangers have not made up ground in the division. They’ve gone a full month now either staying put or losing ground to the A’s.

Yikes!

I’m still convinced that Nelson Cruz will be suspended this coming weekend, probably Friday, for the remainder of the season. So now the Rangers need at least two or three brand new bats, not just one or two. I was hopeful that the Garza signing would spark something in these guys. No, it hasn’t. And I’m afraid Ron Washington’s 45-minute closed door team meeting after yesterday’s embarrassing effort won’t do it either.

We’ll know for certain this time next Monday whether to pull the plug on this team. Texas plays the Angels in a three-game set in Arlington beginning tonight and then go head-to-head with the A’s in Oakland this coming weekend. So, come Monday, we’ll know.

It’s been three or four years since Cowboys pre-season football was more interesting than watching the Rangers.

Crud.

Allan

The Called Out

June 16, 2013 / / 0 Comments

Happy Sunday from Santiago, Chile! This is the weekly anniversary of the day our God’s Holy Spirit brought out crucified King out of the tomb and made him Lord over all forever and ever. This is the day God’s ekklesia, his Church, his “called out” people assemble in joyful celebration of that great victory. We sing songs of loudest praise; we raise our voices and our hearts in grateful prayers of thanksgiving and adoration; we come together around a common table to share a common meal in the name and in the manner of our Savior who has reconciled us to our God and to one another forever.

We do it in Amarillo, in Santiago, and in Kharkov, Ukraine. We do it in Fort Worth, in Kilgore, and in La Paz, Bolivia. God’s people do this every Sunday in Austin and Oklahoma City, Sao Paulo and Sydney, Tokyo and Bangkok. For two thousand years now, ever since our Christ walked out of that garden tomb and ate dinner with his disciples, God’s children have come together every Sunday to celebrate that great victory over sin and death.

Today is that day.

While we miss our friends and family at Central, we take great joy in knowing that we are communing with them in spirit and in truth around our Lord’s table this morning.

Happy Sunday!

Allan

Always Restoring

June 5, 2013 / / 1 Comment

“We want to be a church that is restored and always restoring. We do not discard our current biblical practices but we also seek to reclaim others we have neglected. We hold on to the best of our tradition but we move forward to what God calls us to be in a new generation. ‘Churches of Christ’ describes both what we are and what we strive to be: churches that fully embody the life and character of our Lord. We are not there yet, but we are on the journey.” ~from Renewing God’s People, by Gary Holloway and Doug Foster

We concluded our study of Renewing God’s People in our adult Bible classes this past Sunday with a time of reflection on the history of our American Restoration Movement and of pointing to the future as Churches of Christ. We asked some tough questions and engaged one another in difficult conversations. In our wimp-free (apologies to Randy Galloway) Jars of Clay class, the mix is about equal between those of us born and raised in and by the CofC and newcomers to our tribe. And the discussion was faithful. And full of hope.

Despite the final few chapters of the book outlining our recent sorry history of division (and divisions within those divisions!), sectarianism, and an over-emphasis on human effort to the neglect of God’s Holy Spirit, we focused our attention on the beautiful parts of our CofC heritage we’re all very interested in retaining. As a group, we really latched on to our movement’s origins. We’re still today moved by the original vision of being Christians only, of breaking down the barriers between disciples of Jesus and churches, of the Scriptural call for the unity of all believers. We’re proud of the way our tradition has always upheld the Bible as God’s holy revelation and will and authority for his people. And, as misguided as it’s been at times, evangelism is clearly in our DNA. We’ve always been very interested in reaching out to others and bringing them in to the Kingdom of God.

Of course, a look back at the past is only worthwhile if we use it to contemplate the future. And we’ve concluded in our Bible class that a reclaiming — some of it might possibly need more of a reworking or tweaking — of the very best parts of our history and heritage is exactly what’s needed to guide us into a more faithful future.

Yes, let’s go back to breaking down the walls between Christians and Christian denominations. Let’s focus on the many things we have in common in our Lord Jesus Christ and not on the few differences. Let’s pray more and dispute less. Let’s become as one so, in the words of our Christ, the world may believe.

Yes, let’s continue to uphold Scripture as the authority for God’s people. But let’s do away once and for all with the three-part “command-example-inference” hermeneutic. Let’s read and apply the Bible as the continuing story of God’s mighty works on behalf of his people and his people’s struggles to live faithfully into the story. Let’s stop pretending that the Bible contains every answer for every particular church problem. Let’s live into it, let’s assimilate it into our lives, let’s taste it and breathe it, let’s glory in it as the mind-blowing good news that it is. Let’s view the Bible as a vivid description of a heavenly feast, not a cookbook full of recipes.

And, yes, let’s get back to evangelizing the lost. I’m not talking about inviting your friends from other CofCs to your congregation or even attempting to get your Baptist or Presbyterian friends to switch. No. I’m talking about your friends, your neighbors, your classmates and co-workers who do not have a relationship with our King. Invest in them. Talk with them. Listen to them. Serve them. Pray with them and for them. Don’t just invite them to visit your church; invite them to be a part of your faith community. Bring them in and allow them to experience what it feels like to be in a group that selflessly serves other people, that considers the needs of others more important than their own, that recognizes a bigger picture and lives into that reality.

When we asked our class what they believed God was calling the Churches of Christ to be in the next twenty years, the answers were beautiful and evidenced some serious theological reflection. A church that is known for loving people and serving others. A church that upholds faithful traditions and doesn’t fight over man-concocted ones. A group that cares less about “Church of Christ” and more about “Kingdom of God.” A church that is intimately involved in redeeming the world. A church built on the holy energy of relationships and testimony that prove the power of our God.

Again, from Renewing God’s People:

“If we could wear our denominational name — Churches of Christ — lightly and could view many of our institutional practices as less fixed, then we could again be a movement for the good of the Church at large. We could invite our fellow pilgrims to journey with us. We could be Christians only, not the only Christians.” 

Is there a spiritual awakening taking place today in the Churches of Christ? How do you know? What evidence do you see? Can you prove it? What’s happening in our churches, in our culture, in the world, that gives you great hope for our movement?

Peace,

Allan

Holy Ministry

June 4, 2013 / / 1 Comment

From start to finish, the Scriptures call God’s people to be different from the rest of the world. We are called to be separate. To be distinct from the culture. The apostle Paul sets his argument up in 2 Corinthians with a series of five rhetorical questions in which the answers are all negative. The answers to his questions are either none or nothing.

What do righteousness and wickedness have in common? Nothing.

What fellowship can light have with darkness? None.

What harmony is there between Christ and Belial? None.

What does a believer have in common with an unbeliever? Nothing.

What agreement is there between the temple of God and idols? None.

What true Texan roots for the New York Yankees? None.

Paul could have gone on and on. And he kinda does. But he’s making the point that this point doesn’t really need making. It’s obvious. The Kingdom of God and the kingdom of this world are at severe odds. They always have been. We are called to stand out to the world as being very different from the world.

Now, let’s be clear, Paul is not talking about Christians withdrawing from the world. He’s not saying that Christians should only do business with other Christians, that we should only live in Christian neighborhoods, and eat only with other Christians in Christian restaurants. He’s not saying we have to play on Christian sports teams and go to Christian schools and exercise with Christian yoga groups at Christian church buildings. Those kinds of things aren’t even options, and never have been, throughout most of the world throughout all of history. Being involved in and in community with non-Christians is not only unavoidable and necessary, it’s actually essential for the spread of the Gospel. Paul’s not talking about a church commune out on a big ranch somewhere or a Christian compound up in the mountains. He’s talking about purifying the Christian community in order to do ministry.

We will not be able to minister to the world and thus fulfill God’s purpose for his church unless we show the people of the world that we are different.

From Resident Aliens by Stanley Hauerwas and William Willimon:

“The most interesting, creative, political solutions we Christians have to offer our troubled society are not new laws, advice to Congress, or increased funding for social programs. The most creative social strategy we have to offer is the church. Here we show the world a manner of life the world can never achieve through social coercion or governmental action. We serve the world by showing it something that it is not, namely, a place where God is forming a family out of strangers.

The world needs the church, not to help the world run more smoothly or to make the world a better and safer place for Christians to live. Rather, the world needs the church because, without the church, the world does not know who it is. The only way for the world to know that it needs redeeming is for the church to point to the Redeemer by being a redeemed people. The way for the world to know that it needs redeeming, that it is broken and fallen, is for the church to enable the world to strike hard against something which is an alternative to what the world offers.”

The ministry of the church is not just to spread a message. The goal of the ministry is not merely information. We don’t assemble together and live and die together like we’re students in a classroom taking notes on theology. We are a pocket of God’s presence in the world. And from this pocket of God’s presence we are taking his world back from enemy hands. We live in enemy occupied territory. And God uses our alternative faith community and our transformed ways of thinking and speaking and acting to win it back.

“God did not call us to be impure, but to live a holy life.” ~1 Thessalonians 4:7

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Speaking of Hauerwas, score another one for P-Grove! My great friend Jim Martin has been announced as the new vice-president at Harding School of Theology in Memphis. Jim is a godly man; beyond reproach; trustworthy and true. Our God speaks to Jim and I know that Jim listens. He is God’s dear friend. And I believe our God regards Jim as one of his greatest servants. And now our Lord has given him that next job.

If the people he leads at Harding receive just a tiny fraction of the blessings and strength and wisdom that Jim has given to me… Man, I can’t imagine the great impact this is going to have on God’s eternal Kingdom.

Peace,

Allan

We Belong To The Lord

May 8, 2013 / / 0 Comments

I want to continue our important discussion here regarding the silence of Scripture and its place in our American Restoration Movement history and current beliefs and practices. As it relates to the maddening question of whether biblical silence on a particular issue is prohibitive or permissive, please check out this video clip from a Rick Atchley sermon illustration. I quoted one of my favorite Rick Atchley lines in Monday’s post, and a friend reminded me this morning of Rick’s “chair illustration.” I’ve seen Rick do this at least a couple of times. It’s a beautifully simple and strikingly clear demonstration of the absurdity of our traditional approach to the silence in Scripture. And it inarguably proves that this default approach actually prevents any type of Christian unity among our churches; it actually leads to and fosters ugly and sinful divisions.

When you have more time, you might also check out this recent 26-minute presentation by my brilliant brother, Dr. Keith Stanglin, on the fourth and fifth propositions of Thomas Campbell’s Declaration and Address. Keith argues that Campbell’s document, which most consider as the foundational document for the Restoration Movement and Churches of Christ, fundamentally rejects both the Old Testament and church history as formative and informative for our congregations. Keith makes a compelling case for paying careful attention to all of church history as we prayerfully make decisions for our own churches and denominations today. The lecture is in two parts on YouTube: click here for part one and click here for part two. (Thank you, Keith, for pointing out that the use of unleavened bread for communion is a tenth century innovation of the western church.) After watching Keith, you’ll understand why I always say I got the looks and he got the brains.

While I’ve got you here, I’ll direct you to my great friend Jim Martin’s post, written for Dan Bouchelle’s blog, on why he continues to preach.

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Paul’s thoughts in Romans 14:1-15:7 are summed up in a couple of places in that passage. In 14:17 he claims that “the Kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.” Later, in 14:22, Paul commands “whatever you believe about these things keep between yourself and God.” The conclusion must be that it’s OK to have strong opinions and beliefs about certain things as they relate to Christ Jesus and his Kingdom, but that those opinions and practices must never be bound on other Christians.

But what about “salvation issues?” Oh, I can hear it now. In fact, I hear it quite often. What about matters of doctrine? What about the important things?

Yeah, that’s where it gets touchy. Because if two Christians are arguing about something and the argument and the feelings are such that it’s dividing them and threatening to divide their church, then, of course, one or both of them believe with all their heart that it’s a doctrinal or salvation issue. But, Paul says, that’s OK, too.

“One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind. He who regards one day as special, does so to the Lord. He who eats meat, does to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. For none of us lives to himself alone and none of us dies to himself alone. If we live, we live to the Lord; and if we die, we die to the Lord. So, whether we live or die, we belong to the Lord.” ~Romans 14:5-8

Each of us should be fully convinced in our minds that what we’re doing is the right thing to do in the eyes of God. Yes. But don’t bind that on another brother who doesn’t feel the same way. If he practices something different, Paul assumes you’re both doing it to the Lord, before the Lord, in the presence of the Lord, to the glory of the Lord, and with a clear conscience. We assume that my sister with a different belief or a different practice is not believing or practicing arbitrarily. She’s doing it with careful study and reflection and prayer. And she’s fully convinced in her mind that she’s doing the right thing. So, everything’s fine.

But, somebody will still say, “What if we’re talking about a salvation issue?”

What in the world is a ‘salvation issue?’ Will somebody please tell me what a ‘salvation issue’ is? We get into discussions about ‘salvation issues’ and we start ranking things in order of importance to God, in terms of what’s going to save us or condemn us. And we’ll talk about baptism and church and the authority of Scripture and worship styles, but we’ll never talk about helping the poor or being kind to your enemy. Scripture says those are actually the heavier issues. They’re all salvation issues! Everything we do is a salvation issue! That’s why the heart is the most important thing. The attitude is the most important matter. For the Kingdom of God is not a matter of eating and drinking…

Paul is calling for unity in spirit, not unity in opinion, not unity in practice, not even unity in belief. And he’s dealing with what at that time in that church were huge issues. Unity comes with where your heart is, what’s your motivation, what drives you, who you are thinking about.

Paul clearly identifies himself as one of the “strong” Christians. But, again, it’s interesting to me that he doesn’t say the “weak” need to change their minds or their opinions or practices. His prayer is not that all the Christians in Rome come to the same opinions on these disputable matters. No. He’s praying that they may possess a unity of spirit that transcends their differences.

Peace,

Allan

The Silence of Scripture

May 7, 2013 / / 0 Comments

When our Restoration Movement divided between Disciples of Christ and Churches of Christ at the turn of the 20th century, it was largely a result of two different interpretations of silence in Scripture. As we’ve already seen, those opposed to the use of instrumental music during congregational worship reasoned that, since the Bible didn’t specifically authorize it, it was not allowed. There were no New Testament examples, so it couldn’t be practiced. On the other hand, proponents of pianos and organs declared that silence in the Bible permitted the use of instruments — Scripture didn’t specifically prohibit or condemn it. Since there was no biblical command against it, it was OK to practice it.

The same arguments regarding the interpretation of biblical silence were used for and against the Missionary Society, for and against located preachers, for and against open and closed communion. Is scriptural silence on a particular issue prohibitive or permissive? Does silence allow or condemn? I’m afraid we still run into forms of this debate almost every day. And we ought not.

When Alexander Campbell said, “Speak where the Bible speaks and be silent where the Bible is silent,” he didn’t mean that the lack of a clear biblical directive should embolden us to scream and yell and assert our own opinions about that silence and loudly and aggressively and divisively bind those opinions on others. He meant that we could all form our own thoughts and opinions — and they could be very strong opinions and passionately held — and then keep them to ourselves. Being “silent where the Bible is silent” means, in the words of the apostle Paul, “whatever you believe about these things keep between yourself and God” (Romans 14:22).

In my view, a reading of Romans 14:1-15:7 would convict any Christian of binding his opinions on anybody.

Paul says very plainly that we have “strong” Christians and “weak” Christians. His words, not mine. The weak Christians are vegetarians; the strong believers enjoy a good steak. The weak brothers keep all the Jewish holy days; the strong brothers don’t. The weak Christians are developing all kinds of elaborate worship and lifestyle theologies and drawing lines in the sand over what’s right and what’s wrong; the strong Christians don’t have very many lines and they’re not as concerned about which worship and lifestyle practices are right or wrong. The weak are criticizing the strong for being spiritually insensitive; the strong are looking down on the weak for being spiritually immature and inferior. The strong proclaim freedom in Christ; the weak say that doesn’t mean anything goes. The weak tell the strong, “You’re wrong!” The strong tell the weak, “Grow up!”

Paul commands both of these groups of disciples not to look down on anybody. Nobody is to condemn anybody. For God has accepted him. Accepted whom? This brother or sister or this group of brothers and sisters who disagree with you on your church tradition. This other Christian or group of Christians who don’t see eye to eye with you on your disputable matter. You’re not his master, Paul says. Christ Jesus as Lord is his master. Not you. Whether this other guy stands or falls is up to the Lord. Whether he’s right or wrong is up to God, not you.

And then Paul goes ahead and makes the judgment, he makes the call. “He will stand!” Whether he agrees with you or not or whether you’re both on the same page or not, Paul says this guy will stand because he’s in Christ. So, you accept him because Jesus accepts him. Christ died for him, Paul reminds.

Why do we have such a hard time with this? Is it because there might not actually be a “right way” or a “wrong way” to do a lot of the things we do in the name of Jesus, and we can’t stand it? Could it be that if we disagree with someone over a church matter or a biblical interpretation, one of us just has to be right and one of us just has to be wrong? How else would you explain our two thousand year history of dividing and dividing and then dividing even our divisions over trivial matters such as worship practices and leadership structures, days of the week and food and drink, baptism methods and signs on the front of the church? How else would you explain Paul’s clear command to be silent about such disagreements and never to label or divide over them? And our clear disregard and disobedience to that command?

You know, in this same Romans 14 passage, Paul doesn’t tell the weak Christians to change their minds about their immature beliefs. He does not tell them to change their practices which, again, he considers “weak.” In fact, he tells them not to change a thing. Why is that? Is it because, again, there might not actually be a “right way” or a “wrong way” to do a lot of the things we do in the name of Jesus?

“Whatever you believe about these things keep between yourself and God.” ~Romans 14:22

“Speak where the Bible speaks and be silent where the Bible is silent.” ~Alexander Campbell

Peace,

Allan

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