Category: Church (Page 20 of 61)

Solitary Christian

I love Jesus, but I can do without the Church. Jesus is Lord, but I follow him my own way, by myself. I’m a Christian, but I don’t need the Church. I don’t need to be part of a church to be a Christian.

Um… I’m not sure Christians have a choice.

The term “solitary Christian” is an oxymoron. Like Jumbo Shrimp. Rap Music. Military Intelligence. You can’t be “clearly confused,” you can’t fight a “civil war,” there are no “paid volunteers” or “open secrets.” And there’s no such thing as a “solitary Christian.”

Yes, there were times when our Lord went alone to the desert or up on a mountain to pray. But it’s much more typical in the Gospels for Jesus to be interacting with people. The eyewitnesses paint a portrait of Jesus consistently mixing with the multitudes, meeting strangers on the road, hanging out with friends and family. The most repeated picture is of Jesus eating and drinking with gusto in the homes of sinners and saints, with prostitutes and Pharisees, men and women, Jews and Gentiles. He was a people person.

Jesus was a supremely social, communal person. Whatever it was the Father called the Son to do, Jesus had no interest in doing it by himself. Just a casual glance at Jesus is enough to tell us today that we are living fully as God-created humans, not in our solitude and silence, not by ourselves, but in our connections and relationships with others. If we’re going to be Jesus-followers, then we have to be people people. You’re not really a Christian if you’re doing it by yourself.

Think about it: every time they asked Jesus, “What’s the single most important command?” he flatly refused. Instead, he always answered, “No, no, no. There’s not just one most important command; there are two: Love God with everything you’ve got AND love your neighbor as yourself.” Almost like one of those makes no sense without the other.

God in Christ is encountered, not in a solitary prayer in a closet, not in meditating on a mountain, or coming to the garden alone. In the Bible, Jesus mainly shows us God, reveals God to us, allows us to see God and experience God, at a dinner table, sharing good food and drink and conversation and hospitality with others.

We need God, yes. And we so desperately need one another.

Peace,

Allan

The Midlife Church Crisis

I’ve read an article this past week in Christianity Today about the growing number of folks in their 50s and 60s who are leaving their churches. As faith communities focus increasingly more on programs for children and activities for the youth and targeting young families, older Christians around us are experiencing a midlife crisis of faith. But they’re not wrestling with their beliefs, they’re struggling with their role now in the body of Christ. Empty nesters are facing different challenges now: relationship shifts, loneliness, health issues, death. And they’re attending and participating less and less in the life of their churches because they’re feeling more and more like their particular place in life is being ignored.

The author of the short article, Michelle Van Loon, took an informal survey of 500 Christians about their church experiences as they had grown older. Almost half of the respondents said they had scaled back their involvement from what it had been a decade earlier. Those who had downshifted or left their churches cited several reasons: weariness with church politics, increased career demands, significant time devoted to caring for parents or grandchildren, health issues, and a sense that somehow they had outgrown their church.

“I’m tired of the same programs year after year,” one said. “I want deeper relationships with fewer people, more spiritual exercises like prayer and meditation than the canned studies our church offers.”

Now, here’s the part of the article that really spoke to me and confirmed for me a whole lot of what we’re doing here at Central:

“Anecdotally speaking, it seemed that those over 40 who discovered meaningful service, worship, and connections reported that their church was committed to intergenerational ministry rather than family-centered, child-focused programming. Though there is some overlap between the two ministry philosophies, the congregations that concentrate on families with children under 18 unintentionally marginalize those who don’t fit the profile. Churches with intergenerational ministry have invested in building connections between members of different ages and nurturing fruitfulness in every season of life.”

I am completely sold, and have been for a while, on fostering an intergenerational culture in our churches. From our Running the Race series a couple of summers ago to our Sticky Buddy initiatives today, we’re trying to do more and more of this here at Central. But it’s tough. It goes against our human nature; it certainly goes against the grain of our culture. It’s hard work trying to integrate our small groups. It’s not easy to get older people to outdoor family picnics and activities or to get our younger families and students to attend potlucks or game nights with our older crowd. It takes careful planning and a high commitment to the importance of intergenerational relationships to come up with new and better ways of getting our people together.

We’re trying to do it in our worship assemblies with more interactive time during the Lord’s meal, with more storytelling and sharing, with more prayer time together in the pews. Our student ministry is in its second year of discipleship “tracks” that pair our teens up with a couple of adults to explore knowledge, community, inner life, and mission avenues of spiritual growth together. Our current “Holy Sexuality” series is a carefully scheduled “congregational conversation” about everything from raising holy kids to identifying and working on sexuality issues in our own marriages to recovering from sexual abuse. Our purity ceremony is an event for the whole church family. Our second Sticky Buddy event is coming up next month.

Some of our ideas are better than others. Not everything we try wildly succeeds. But we believe that if we spend most of our “church time” only with our peers and people of our own age and stage of life, we’ll produce shallow, inwardly-focused Christians. Intergenerational churches willing to do the hard work that’s required, we think, will turn out Christians who understand sacrifice and service, who have a much broader view of the Kingdom of God and who’s in it, and who are appreciated and highly valued at every stage of life. We’re committed to it here at Central.

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The process of de-DFW’ing my children has not been slow and steady; it’s been rapid and sure. Valerie bought a pair of cowboy boots less than six months after our move to Amarillo. All the pre-sets in her truck are on country music stations, and have been for a while. All three of the girls prefer the locally owned restaurants and coffee shops instead of the national chains — The Palace and Texas Tea are the favorites — and they’ll defend them like they’re members of the family. They complain about a long travel distance to the other side of town (ten minutes) and they praise the big sky and the beautiful sunsets.

It was seriously hammered home to me this weekend just how “rural” we’ve all become when we spent more than three hours with Carley as she showed her rabbit at the Randall County Junior Livestock Show. Oliver, a six-month-old cinnamon breed who’s been living in a large cage in my garage since September, didn’t take first place. But both Carley and Ollie did us proud in their own understated ways. She didn’t drop Oliver while moving him from the carrier to the judge’s boxes in front of the crowd like a few of the participants did. And Ollie behaved himself very well for the awkward manipulations he had to endure and for the pictures afterward.

Yes, my youngest daughter is in FFA. No, I never would have imagined that four years ago. And, of course, I couldn’t be more proud of her and more grateful that we live with such wonderful people in Amarillo.

Peace,

Allan

The Corporate Life

Regular readers here are aware of my deep conviction that salvation is a corporate event. No one is saved alone, no one is a Christian by herself, no one worships or serves in isolation. God draws us to him in community, we are baptized into a community, we are transformed by the Spirit in the context of community. But in an increasingly individualistic society such as ours in the U. S., those ideas are more and more marginalized and rendered almost antiquated. In our culture, an individual’s rights and freedoms now trump those of the community. Almost any community.

Nobody watches broadcast TV anymore; we watch Netflix and DVDs and DVR’ed programs by ourselves where and when we please. Nobody listens to the radio anymore; we program our own playlists and listen with our own ear buds any where and any time we like. And if the civic club or the social group I belong to acts in any way that infringes on my own personal choices, I leave and join a new club. Or I start my own club, even if that club is just a chat-site or a Facebook group. And if any organization is seen by the society as encroaching on anyone’s individual desires, that group faces pressure from the society to relax its standards. Community must bow to the individual.

That means the members of our churches today are more prone to bristle when congregational leadership wants to hold them to high standards of discipleship. They are more likely to take offense and leave when they’re expected to behave in certain orthodox ways. At the very least, they’re bent towards ignoring it when the church calls for disciplined living in a particular community of faith.

That’s not the only reason that church numbers are going down across this country. But it’s a factor.

In an essay for Christianity Today, Andy Crouch calls this the “erosion of corporate identity.” He observes that Supreme Court Justice Ruth Bader Ginsburg, in her dissent in the recent Hobby Lobby case, wrote that “religious organizations exist to foster the interests of persons subscribing to the same religious faith.” Now, you and I both know that’s wrong. We know that Israel was saved and called by God to exist for the sake of the nations. We know that the Church is saved and called to sacrifice and live for the sake of others. But our culture doesn’t behave this way. So communities that try to behave this way are attacked or, at the very least undermined and marginalized by society:

“An individualistic world is scandalized by any community whose boundaries threaten the freedom of the individuals within it. Such a world promotes transactional relationships, overseen by the only form of community that remains: a centralized and powerful nation-state. Rather than existing to protect small- and medium-sized communities, the state views them with suspicion. Or that state redefines them, as did Justice Ginsburg, by reducing them to the most venal of motives.”

Corporate life in the U. S. is withering. Corporate life is what gave our forefathers their sense of belonging and identity and their platform through which to work for the greater good. But it’s fading fast. Small- and medium-sized businesses, civic organizations, and churches are on a rapid decline. Fewer and fewer of us have deep connections to the small communities that used to mediate life. Forty-one percent of children in the United States are born out of wedlock, so even the most fundamental and committed of  communities — the family — is  in trouble.

So, how are we to respond?

I believe we commit ourselves even more to the countercultural, subversive, corporate reality known as the local church. In all of its imperfections and sins, its many problems and issues — we throw ourselves into it with everything we’ve got. God’s Church should make a stronger claim on us than the state. According to our Lord, it makes a deeper claim on us even than our families. And by being stronger and deeper than the family and the state, your church provides a loving and loyal family for those who don’t have one and an eternal identity and community for us all. Yes, the church is going to demand a great deal from you. The church will ask that you humbly sacrifice and serve, that you eagerly give and work, that you commit and defer for the sake of others. But it also gives us the corporate life that we were created to enjoy, the only life that resembles the mutual love and relationship the Father, Son, and Holy Spirit have enjoyed forever and brought us into existence to share.

Peace,

Allan

4 Amarillo at ACU Summit

The early church astonished the world because of the way these dedicated disciples of Jesus refused to be identified by the social barriers of the day. The church astonished the world because it encouraged Jews and Gentiles to meet and eat together. It encouraged men and women to both worship and serve in the same houses. It gave slaves and masters, rich and poor, the well-connected and the barely-functioning the same seats at the same table, the same status in the same living Body of our Lord.

4 Amarillo, I suppose, is sort of doing the same thing. Presbyterians and Baptists worshiping and working together generates big news. The Church of Christ cooperating with anybody on anything seems to elicit surprised gasps of shock. So, I think, that’s how I wound up presenting three class sessions at this year’s ACU Summit. What we’re doing together in our little city is apparently fairly big news. And I’m so honored and blessed to be doing this.

This morning I laid out the theology for Christian unity among different denominations and traditions from our Lord’s beautiful — and loaded! — prayer in John 17, bolstered by Paul’s arguments in Romans 14-15 and Ephesians 4. Wednesday morning, I’ll wrap up the series by looking at how a commitment to this kind of unity is good for your church and the people in your church and how it probably would fit right in with most of the things your church is already doing anyway. But tomorrow, I’m especially looking forward to having all three of my co-downtown pastors join me here at ACU for a panel discussion regarding the origins of our 4 Amarillo partnership and the impact it’s having on our community for the sake of God’s Kingdom.

Howard, Burt, Howie, and I will discuss how this whole thing started long before any of us arrived on the scene, how God brought us four together to form an unshakable alliance of friends and partners in the Gospel, how we first presented the idea of 4 Amarillo to our four churches and church leadership groups, and the many ways God is using this cooperative effort to reach the downtown Amarillo area with his good news of salvation through Jesus Christ. The other three guys will spend a little time at the end telling all us CofCers everything we need to know about their churches and their people if we have any hopes of engaging them in any cooperative worship and/or ministry together. And then we’ll stay for audience participation and Q & A for as long as anybody wants to keep talking.

This morning’s session went well. The room was packed to the walls, a few people were forced to sit and listen from out in the hallway, everyone seemed to be tracking with the theology, the logic, and the heart of what we’re doing with 4 Amarillo, and the conversations afterward were rich with curiosity and grace. A lot of grace.

I’m very grateful that my friends in downtown Amarillo would agree to drive down to Abilene to do this with me. They don’t have a clue as to what we’re dealing with in the Churches of Christ as far as our rigid sectarian past and, sadly, still in a lot of cases, our present. Wait. Maybe Howie gets it. Every now and then when I’m making some apology about our CofC history, the long-time pastor of First Baptist Amarillo leans in to me and says, “Allan, you guys aren’t the only ones.”

Grace. See, grace is the only way you were accepted by God as his child. Grace is the only thing that makes your relationship with God possible. Grace. And it’s the very thing that’s demanded of us to extend to others. Grace.

May our God be glorified through these sessions this week at ACU Summit. May he be given all the glory and praise. And may our cooperative efforts, our Christian unity, be used by him as he works to redeem all of creation back to himself.

Peace,

Allan

 

Brought to Jesus

You probably are aware that high school seniors today don’t just take the year book photo alone. Oh, no. That’s not nearly enough. They have to go out to exotic locations with their own commissioned photographer and half a dozen changes of clothes and take a hundred different portraits to capture the singular beauty and unique personality of each candidate for graduation.

Hannah McNeill is our family photographer. And she has done a remarkable job with our “Little Middle.” Of course, it would be tough to mess up pictures of Valerie. But Hannah is just the best at what she does with our kids. You can check out a bunch of Hannah’s work by clicking here. But her most important work lately can be seen in these thumbnails.

 

 

 

 

 

 

 

 

 

 

 

 

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“People brought to him all who were ill with various diseases…” ~Matthew 4:24

“Some men brought to him a paralytic, lying on a mat.” ~Matthew 9:2

“A man who was demon-possessed and could not talk was brought to Jesus.” ~Matthew 9:32

“They brought him a demon-possessed man who was blind and mute.” ~Matthew 12:22

“Then little children were brought to Jesus…” ~Matthew 19:13

These people Jesus healed and saved, these people who felt the compassionate touch of the Father through the Holy Son were brought to Jesus. They were brought to him by somebody else.

It’s not “build it and they will come.” Praise the Lord, sometimes that actually works. But that’s not the deal. It’s really “if you bring them they will see.”

We go get them and bring them to Jesus. As his followers, as his loyal subjects, that’s our mission. It’s our charge as his disciples. We don’t sit around and wait for people to come to Jesus. We go out and get them and bring them into his presence.

You know, you can do that just by inviting people to church.

Now, let me be clear. I’m not talking about bringing people to church just so we can count them. Inviting people to church is not about filling up your worship center. It’s about inviting people to a place where they can encounter Jesus. Our Christian assemblies are still the widest on-ramp into your community of faith. A worship service is still the main entry point, the biggest front door, to someone encountering a group of people who represent and embody our Lord and Savior. What better place to see Jesus? What better venue for experiencing his love and acceptance, his mercy and grace, his peace and joy?

I’ve seen and heard in three different places this year that if you invite anywhere from five to seven people to your church, one of them will say “yes” and come. One out of every six (or so) people you invite to worship with your church on Sunday will say “yes” and do it. The question is: Is anybody inviting anybody?!?

There are so many people in our community — countless numbers; you’ll interact with several of them over the next 24 hours — who have never experienced anything like the merciful love and saving grace of Jesus. And it’s because nobody’s ever brought them into the presence of Jesus. You can do that, you know, just by inviting them to your worship assembly this Sunday.

Peace,

Allan

Church: No Whining Zone

“Do all things without complaining or arguing.” ~Philippians 2:14

The Greek word in the original text is panta: all things, everything, total, complete, whole, every kind of, all of it, the whole enchilada. No matter how you translate it, there’s not one part of your life as a disciple of Christ that is not implicated here. Most of us, I think, are pretty good at doing most things without complaining or arguing. Most of us. But all things? Everything?

Just so you’re fully prepared for what is about to follow, here’s the whole text:

“Do all things without complaining or arguing, so that you may become blameless and pure, children of God without fault in a crooked and depraved generation, in which you shine like stars in the universe as you hold out the word of life.” ~Philippians 2:14-16

Paul takes complaining and arguing very seriously. According to the apostle, God’s purpose for you, what God is working in you, what transforms you into blameless and pure children of God, what allows you to shine like stars as a powerful witness to the difference he makes in the lives of his children, which is God’s whole plan for you — all of that begins with “Do all things without complaining or arguing.”

When you’re complaining or arguing, your Christian witness is hindered, if not completely destroyed. You have no credibility with the world.

You claim to be a child of the sovereign Creator of heaven and earth, you claim to be a subject of the eternal Lord who has defeated sin and death and Satan and reigns right now today at the right hand of God, you claim to be a citizen of heaven, a citizen of the Kingdom that cannot be shaken, you claim to belong to a God who promises to always protect and provide, but when you complain and argue you’re telling the world you don’t believe a word of it. Your behavior contradicts your belief. You live like those things don’t really matter, like they have no impact on your life. And it wrecks your testimony. Why would anyone think that your belief and your faith work for all the massive eternal questions, why would they suppose your allegiance to Christ and his Kingdom provides all the answers to sin and suffering and death, if it won’t even work at the Whataburger drive-thru or in line at the post office?

Sometimes I think we actually reward this godless behavior in the Church.

Church positions should never be formed and church decisions should never be made based on who’s going to complain. Church policy can’t be based on complaining or arguing because complaining and arguing have no place in the lives of God’s people, much less a prominent place in an important decision-making process. When we allow the complainers to dictate the direction — or non-direction — of the congregation, we’re honoring and rewarding the outright disobedience of one of God’s direct commands. It’s like finding a dozen people in the church who are suffering personal bankruptcy or presiding over failed businesses to chair the church’s finance committee and set the annual budgets. It’s the same as allowing six or seven guys who are currently cheating on their wives to teach the young marrieds class.

Why do we honor the complainers?

In Deuteronomy 32, the grumblers and complainers were punished by God. They were declared by God to not be his children anymore because of their complaining. Yet, so many of our church leaders honor the complainers by bowing to their grumblings when it comes to charting the direction of the congregation.

I would gently suggest that we all — panta all — pledge from this moment forward to take complaining and arguing as seriously as the apostle Paul does. Vow to stop doing it. Church leaders, promise to stop rewarding it.

Peace,

Allan

 

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