Category: Ministry (Page 13 of 35)

Identifying the People of God

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The rich man in Jesus’ parable never lifted one finger to help poor Lazarus. He didn’t act to relieve even a small part of Lazarus’ suffering. The rich man totally ignored him. And God’s people do not ignore the hurting. When Jesus gives us that picture in Matthew 25 of the last day, he makes it clear that we’re all going to be separated according to whether or not we helped people who were hurting.

We are saved by God in order to bless others. We are redeemed by God in order to serve others. We don’t love others so we can feel good, we love others because we have been loved. We don’t bless others so we can look good, we bless others because we have been blessed. We don’t lift up others to earn favor or points, we lift up others because we have been lifted up.

God’s desire is to do something in you and something through you. He is changing you so you can bless other people. But that is never going to happen until we see people the way our Father sees people. We must see the hungry, the lost, the poor, the sick; we have to see the lonely, the stressed, the depressed, the sad — we must see them all through the eyes of our God. We see all people for who they are: men and women created in the image of God. We see all people for who they can be: physically and spiritually whole, restored to a righteous relationship with their Creator. We see all people for what our Lord desires them to be: one with him and with all our brothers and sisters in his Kingdom.

But the rich man views Lazarus as his servant. Even after they both die and the rich man is being tormented in the flames and Lazarus is sitting in Abraham’s lap in an air-conditioned heaven with a root beer float. The rich man still sees Lazarus as an object to be used. He still thinks he’s better than Lazarus.

“Send Lazarus to bring me some water! Send Lazarus to warn my brothers!”

Helping the hurting is the evidence that your heart has been changed by grace. It’s a proof that your life has been transformed by the Spirit. It identifies you as a child of God.

“If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him? Dear children, let us not love with words or tongue but with actions and in truth. This then is how we know that we belong to the truth.” ~1 John 3:17-19

Peace,

Allan

The Heart of God

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“The time came when the beggar died and the angels carried him to Abraham’s side.” ~Luke 16:22

Helping the hurting in this world gets us very, very close to the heart of our God. Our God personally identifies with the poor and the needy. His heart is with the most powerless and vulnerable people of our society: the widow, the orphan, and the immigrant. God himself is so closely connected to the poor and the hurting, he personally feels it when you ignore them.

“He who oppresses the poor shows contempt for their Maker,
but whoever is kind to the needy honors God.” ~Proverbs 14:31

This is a strong statement here. But it’s still just a metaphor, right? Disliking the poor is not exactly the same as disliking God. It’s still just a figure of speech, right?

In case you wanted to use that weak loophole as a way to avoid helping the poor, God himself came to this earth to show us how much he identifies with the helpless. Jesus was born in a livestock trough to poor peasant parents. Jesus lived with the poor and the marginalized. The poor and the hurting were drawn to him.

“Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” ~Luke 9:58

He rode into Jerusalem on a borrowed donkey, he spent his last night with his followers in a borrowed room, and when he was killed they laid him in a borrowed tomb. Apparently, his only possession was a single robe. He didn’t have anything the world valued. And what little he had, was taken away. He was unfairly accused and unjustly tried, beaten on the stand and cruelly tortured, executed with extreme prejudice.

Our God knows. He knows. He identifies with all the nameless and powerless and invisible poor and hurting people in our world. He lived it. This is the very core of who God is and what he’s all about.

He sees Lazarus. God protects Lazarus and provides for him. God loves Lazarus and cares deeply about his situation. And he’s going to fix it. God is a God of justice and he’s making all things right. God is reversing the tip of the scales and he’s bringing his perfect and righteous justice to all people who are injured and abused and ignored by the structures and systems of a fallen world.

God also sees the rich guy and the way he neglects Lazarus. God is aware of all of it. And he’s going to make things right.

Peace,

Allan

The Invisible Man

“There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man’s table.” ~Luke 16:19-21

InvisibleIgnoreLazarus is invisible.

He’s right there on the rich man’s front porch. But he’s invisible to the rich man. The rich man doesn’t see him. The rich man has to step over him when he leaves his house in the morning and he has to step around him when he returns in the evening. But he doesn’t talk to Lazarus. He doesn’t invite Lazarus in. He doesn’t even offer the crumbs he’s begging for. He’s invisible.

And I wonder about the invisible people in our churches. I think our churches are probably full of invisible people.

There are people in our churches with six-figure incomes and five-bedroom houses and three-dozen close friends who feel invisible. We don’t see their hurt. Maybe I legitimately don’t see it because I’m clueless. Maybe I suspect there’s some pain, but I don’t want to go there with that person. Maybe the hurting person is just really good at hiding it. But inside, she’s dying. Inside, he’s miserable.

There are people in our churches who just don’t fit in. They’re ignored by the world and neglected on Sundays. Here at Central, we make a lot of promises to people when they join our church. But our track record is not perfect in keeping those promises. We’re trying; I don’t doubt anyone’s hearts or intentions. But we’re not perfect. Not everybody is able to easily slide into our classes and groups and cliques.

There are people in our churches  who feel invisible to God. Maybe they’re in the middle of something that just started or it’s a situation they’ve been living with their whole life. But they feel like God doesn’t understand. God’s not listening. He’s not helping me right now. He’s ignoring me.

We need to be better, yes. We need to try harder. And we’ll talk more about that this week. In the meantime, especially if you’re one of the invisible people, please notice this: Lazarus is the only one in Jesus’ story who has a name. The Hebrew word “Lazarus” literally means “God helps” or “helped by God.” Nobody else may be helping this poor man, but God certainly is. God sees this person. And God is protecting and providing for this person.

So, we need to see this man and all the men and women all around us who are hurting in obvious ways and in ways unseen. These people are not invisible to God. Our heavenly Father sees everybody. May we have eyes and hearts to see them, too.

Peace,

Allan

What Can I Do For You?

The Holy One of Israel came to this earth not to be served but to serve and to give his life for others. He came to seek and save what was lost. He took the very form of a servant. Our Lord never did anything for himself. He lived and died to meet the needs of others.

At the end of Luke 18, Jesus is purposefully walking to his death. He’s almost to Jerusalem and the cross. And he comes upon a blind man sitting by the roadside begging. Jesus looks at him and says, “What do you want me to do for you?” Jesus — full of the Holy Spirit, empowered by Almighty God, living in perfect harmony with God’s original promise and God’s perfect plan — says, “What do you want me to do for you?”

Just a few verses earlier, Jesus had been surrounded by a bunch of little kids. “Let them come to me,” he says, “in all their sticky handed and runny nosed glory! Do not hinder them! Let them come!” And they’re climbing all over him as he touches them and hugs them, engages them and blesses them.

One chapter earlier, Jesus engages and heals and blesses ten Samaritan lepers. In Luke 14 Jesus interrupts his own dinner in the home of a popular Pharisee to heal another man of a terrible disease. One chapter before that he lays his hands on a crippled woman and sets her free.

We get it, right? We’re not surprised when, after all this serving and healing and blessing, Jesus gets to the end of the road and asks one more time, “What can I do for you?”

This world is broken. It’s messed up. You are broken. You are. You know you are. I am messed up. I am. I know I am. We are all broken. And we see in Jesus our God’s faithful promise to deliver justice to the marginalized and oppressed, to bring healing to the sick and dying, to restore community to the lonely and isolated, and to bless those separated from God with true joy and connection. And belonging. And peace.

Peace,

Allan

Getting Out a Leaf

“You did not choose me, but I chose you and appointed you to go and bear fruit — fruit that will last.” ~John 15:16

J. R. R. Tolkien, who had one too many middle names, wrote a short story about an artist named Niggle. He was a painter. And Niggle wants to paint a tree, a perfect tree, “a beautiful tree,” he says, “and behind it, snow-capped mountains and a forest marching off.” And so Niggle began painting the first leaf. Painstakingly. With excruciating attention to detail. He painted slowly. Every line had to be perfect. Every color and shade had to be just right. Every single leaf on this beautiful tree would be exquisite.

And Niggle would get interrupted and distracted. He’d grumble from time to time and lose his temper and maybe even cuss, mostly to himself. But he kept at it. Working and painting and laboring over this beautiful tree. And when Niggle dies, he’s only painted one leaf.

Tony Morrow made it his mission to move to Eastern Ukraine to house and feed and train and minister to orphaned kids who have aged out of the government programs. The Central church has partnered with Tony. We bought him a van last year. Some in our church have made Tony’s mission their mission. They’re sending him money and cards and emails, they’re planning to visit Ukraine and minister alongside him themselves. The truth is, there are still thousands of street kids in Ukraine. Tony’s not even making a dent.

For four years Central has been providing weekend meals for Bivins Elementary with the Snack Pak program. 84 children a week. They’d go hungry without it. A lot of our folks work in that important mission: picking up the food, sorting and stuffing the backpacks, delivering it to the school. Yet, more than 32-thousand children in the Panhandle still go hungry every week.

Some of our church family have gone on a Let’s Start Talking trip. Some are planning to go this summer. That’s their mission: teaching people the English language through the Bible. And we believe in it. We train them, we plan the trips, we schedule the whole thing, we help them pay for it. But I’m not sure any of them have witnessed one single baptism.

Loaves & Fishes. Martha’s Home. Another Chance House. We’ve partnered with them for a dozen years and there are just as many homeless men and abused women in Amarillo today as there were when we started.

For nine years, maybe, you’ve poured your life into your next-door neighbor, trying to form a holy relationship that’ll lead her to Christ. So far, nothing.

You’ve spent seven years, maybe, trying to keep a Bible study going at your workplace. It’s sporadic at best. Nobody seems that interested.

For three years, maybe, you’ve given money and brought groceries and bought Christmas presents for the single mother who happens to be your cashier at Toot ‘N’ Totem. She never came to church. Last week she moved to Colorado.

We’ve been doing “4 Amarillo” for more than two years now. But lots of churches still have nothing to do with each other in this city. Division among Churches of Christ is still a huge problem.

Central has been on a mission in downtown Amarillo for 107 years. Good ministry. Gospel ministry. Powerful ministry. And there are still many, many dark and godless places in this city.

Sometimes it feels like we’re only getting a leaf out. We have a beautiful picture in our hearts. And we’re painting that perfect tree with everything we’ve got. And when we die, maybe we’ve only painted one leaf.

In Tolkien’s story, when Niggle dies, he’s going into the afterlife and he sees something way off in the distance. He jumps off the train and runs to the top of the platform and there’s his tree! His tree! His beautifully perfect tree, the one he had felt, the one he had worked on his whole life. In the afterlife, Niggle’s work has become an eternal reality. In heaven, his life’s mission has been made complete, not on canvas, but in the everlasting stuff of new creation.

We spend our lives working on the painting, but it’s only going to be completed on that day in glory. We know that eventually all our work is going to be made perfect because our Christ is returning and he’s bringing heaven with him. Scripture says on that day our work will be shown for what it is. That Day will bring it to light and it will survive. Revelation 14 promises us that the dead who die in the Lord will be blessed and they will rest “for their deeds will follow them.”

Sometimes mission seems like a losing battle. For those who are serious about justice and mercy and peace and love; for those working to bring God’s will to earth just as it is in heaven; it seems like we’re only getting out a couple of leaves. But in the end, the masterpiece that God has placed in your soul, the picture you have in your heart, becomes an eternal reality, far more beautiful and perfect and everlasting than you could ever ask or imagine.

Peace,

Allan

The Church is on a Mission

Two positive observations following the Rangers’ season opener: 1) tonight will be better; it absolutely cannot be any worse, and 2) the Rangers are still mathematically alive. For Evan Grant’s five reasons Rangers fans should not be panicked today, click here.

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In case you’re keeping score at home, Kevin Schaffer won our church office bracket contest and the free lunch and dessert that goes with it. Well, actually, his wife Michele won it for him. Kevin doesn’t know a Blue Devil from a Demon Deacon. On the strength of Duke’s come from behind win in last night’s title game, Vickie Nelson, our office manager, edged past Hannah McNeill for second place and the other free lunch. With all the guys on our church staff, three ladies finished in the top three. I’m glad Connie retired before she could fill one out.

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One more sports angle: how can anybody ever trust a guy like Tony Romo? Doesn’t it say something about the guy’s integrity, his character, when he’s born and raised in Wisconsin, but shows up in Indy last night wearing Duke colors and openly cheering for the Blue Devils against his home state university?!? It would be like Troy Aikman flying to Atlanta to wear blue and white and cheer for BYU over Oklahoma. It makes no sense. How do you trust a guy like that?

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In Ephesians 3, Paul prays this beautiful prayer for the Church. He prays about transformation: that God may strengthen you with power through his Spirit in your inner being, that Christ may dwell in your hearts, that the church would be rooted and established in love, that we would have power together with all the saints, to grasp the love of Christ, to know the love of Christ, and to be filled to the measure of all the fullness of God.

“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us…”

The request here is that God would do a whole lot with the power that is at work in the Church. This prayer is not a wide open plea for God to demonstrate his power in the world in random ways and by random means. This is a specific request for God to act in spectacular ways through his Church. The transforming power of God belongs to us. So we’re not asking God to do great things while we sit in our church buildings and wait on it. And study it. And talk about it. The Kingdom of God is not a matter of talking, but of power!

God’s Church is on a mission.

In Matthew 9, Jesus asks his disciples to pray for workers to send into the fields. Pray about it, he says. This is what we want God to do, to raise up these workers. And then in the very next sentence, just one verse later, Jesus is giving them the authority and the power and sending them into those fields to do the work. You ever notice that?

Be careful when you pray. The answer to your prayer may be the power of God moving you to mission. If you pray for God to use your church or to work through your church, be prepared to get off your pew and in to the mission. Go ahead and pray for the hungry and the sick. Please pray for God’s will to be done in your town just as it is heaven. Yes, pray those things. And then open your eyes and your ears and your heart to how God wants to work through you to do it.

Peace,

Allan

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