Category: Lectureships (page 2 of 10)

Brother of the Year

For his unequaled acts of kindness and hospitality, I would like to officially nominate Keith Stanglin for Brother of the Year. If there is such a thing, my brother should be considered. Keith surprised me last night by taking me to ZZ Top’s 50th anniversary concert at the Circuit of the Americas amphitheater in Austin.

I’m in the capitol city this week for the annual Sermon Seminar at Austin Graduate School of Theology. As is my custom, I am staying with Keith and his family, enjoying Amanda’s cooking, and getting caught up with my niece and nephews. We typically attempt to do something fun together during this week — usually it’s a Round Rock Express baseball game. And we are doing that this Tuesday night. But last night was completely unexpected and over-the-top cool.

Keith kept telling me we were going to have an outdoor activity Sunday evening, but he wouldn’t tell me what. He told me to wear shorts and a T-shirt, but he wouldn’t tell me what we were doing. So we all piled in the car and started driving. As we got closer to the venue, it became obvious that we were attending something big. Lines and lines of hundreds of vehicles were pouring into the racetrack and I still couldn’t figure out what we were doing.

Even as we pulled into the parking lots I couldn’t guess. Until I stepped out of the car and was approached by a man selling bootleg T-shirts. “$40 inside, $20 right here!” And he shoved the T-shirt in my face.

ZZ Top. 50th Anniversary Show.

Not  some local cover band. Not an art festival. Not disc golf. ZZ Top! It was right there on the shirt!

That’s how I found out.

 

 

 

 

 

So, yeah, last night I got to take in ZZ Top, which is always special. But Cheap Trick and Bad Company were also on the bill! Cheap Trick opened up with an ear-splitting 45-minute set. And then Paul Rodgers took the stage with his bandmates and played Bad Company’s classic arena staples for a little over an hour! I had seen Paul Rodgers at Reunion Arena in Dallas back in 1986 when he was fronting The Firm with Led Zeppelin guitarist Jimmy Page. And I had seen Bad Company at Tulsa’s old Brady Theater in 1987 when they had a different lead singer. But I had never seen Bad Company with their original vocalist until last night. And it was awesome. His voice is still so clear, he still sounds so good. And then they closed with Free’s “Alright Now,” which I always forget is a Paul Rodgers song. What an incredible highlight. And then ZZ Top. I don’t know how they get so much out of two guitars and a drum, but they do. It’s at least the fifth and possibly sixth time I’ve seen the little band from Texas live. Their voices are running out of gas — Dusty Hill turned 70 yesterday — and they don’t move around at all on the stage. But, man, can those guys play!

I am really looking forward to this particular Sermon Seminar because of Mark Hamilton, Jim Reynolds, and Harold Shank. As good as they’re going to be this week, they are not the same Tres Hombres.

I go to concerts now and it’s different. The crowds are older. Maybe even old. I noticed during the show that people were passing french fries and sharing funnel cakes — not exactly the way I remember the last time I saw Cheap Trick. But it’s really cool sharing the music and the bands you love with your niece and nephews. And your brother. The Brother of the Year.

Peace,

Allan

Another Pepperdine Quote

“We are at our best when we are leaning into God and paying just enough attention to the world to know how to navigate it; we are at our worst when we are leaning into the world and paying just enough attention to God to feel righteous.”  ~ Josh Ross

Pepperdine Quote

Randy Harris’ definition of a saint: “Someone whose life hasn’t been sufficiently researched.”

Where He Leads

For the past several years it’s become clear that the word “evangelical” has very little, if anything, to do with Christianity or religion. It’s not a Christian term anymore. It’s been misused and redefined by the politicians and media in the United States for so long now that it’s become a purely secular word. A national political term.

One of the more obvious manifestations of this is in the way African Americans are left out. Have you noticed that the media will not refer to African Americans as “evangelicals?” Christians of color may have a high regard for the Bible, they may focus on the atonement of Christ through the cross, they may be committed to proclaiming the Gospel, they may believe the Gospel changes lives and changes the world — they may embody every facet of the classic definition of “evangelical.” But because African Americans vote heavily for Democratic candidates, the media will not call them “evangelicals.” The term is strictly political now. “Evangelical” means Republican. “Evangelical” means guns and lower taxes and immigration reform and repealing Obamacare.

There are a lot of reasons this matters so much. One of the main reasons is that our young people now identify traditional Christianity with right wing American politics. This development has been analyzed and discussed in every “unchristian” and “You Lost Me” type of book that’s been written in the past twenty years. Young people are not leaving the Church because they reject Christ Jesus as Lord, they’re leaving the Church because they reject the national politics that appear to go with it.

That’s a problem for all of us. Whatever our national political beliefs and practices — left or right, Democrat or Republican, conservative or liberal — they shouldn’t be wrapped up in God’s Church because they all eventually come into conflict with God’s ways. And our young people see right through it.

I was privileged to be in attendance at Hope Network’s Preacher Initiative in Dallas last month when Dr. Mallory Wyckoff delivered a powerful sermon on the disconnect between what we teach our young people in our churches and what they actually experience in and through us who do the teaching. Her sermon was gut-level honest and penetrating. Eye-opening. Inspiring. The language soared and the message cut straight to the heart of the Gospel.

Mallory has graciously provided me with a manuscript of her sermon, “Where You Lead I Will Follow” from Matthew 23. You can find the entire sermon posted to her website here. But I’d like to share a couple of excerpts in this space.

Mallory began by praising the church and the church people who raised her in the faith. She expressed her admiration and love for those men and women who shaped her as a child of God.

“To be sure, I was loved. I was loved really well. I was made to believe that I had worth, that I could pursue the dreams that surged within, that God would guide me as I took each clumsy step. I was nurtured in the Christian faith from the womb, loved and cared on by my community, educated in their schools, formed in their churches. I attended their youth groups and summer camps, wore their T-shirts and sang their songs. These people invested in me, gave of their time and resources to help me grow into the woman I am now. For all of this and for more, I am grateful.”

Mallory then moved to unashamedly hold the mirror up to the troubling inconsistencies she noticed when she actually began to read the Bible her church told her to read and follow the Christ her church told her to follow.

“[I] observed that Jesus seemed to care an awful lot about the poor and marginalized, giving them food and dignity, binding their wounds and healing their bodies. But when I named the gross inequities between the rich and poor in our country and asked what we might do to overcome this, they called me a socialist…

They told me about the cross of Christ and insisted this was a central feature of our faith. So I spent time reflecting on the cross and observed it as the culmination of Jesus’ consistent refusal to employ violent means. I took to heart his teachings that the swords we live by surely are the ones by which we will die, that we are to love our enemies and, perhaps, this might mean to not kill them. I wondered how I could follow this Christ with any integrity in my heart if I also carried a gun in my hand or on my hip. But when I asked my church about these things, they told me this was unrealistic, that Jesus’ teachings are for individuals but have nothing to say to nation-states, and that I should fear the nation-state taking from me the very weapons Jesus warned against.

They took me to the baptismal font and buried me with Christ beneath the waters, calling on me to live into the newness of life in Christ, proclaiming that my identity is found therein, and I swore my allegiance to Christ. But when I began asking about all of the myriad allegiances we seem to hold in conflict with the lordship of Christ, that perhaps nationalism is the most dangerous kind of idolatry, they told me I was not a good patriot.

They taught me about the early church, a marginalized sect seeking to live into the Kingdom in the midst of empire. They told me stories of the church’s courage, even in the face of persecution and death, and of their commitment to the way of Christ. But when I began wondering about how the empire in which we find ourselves dehumanizes black and brown bodies, they told me I didn’t show enough respect for the flag and for country and for every other symbol that bears Caesar’s image even while the body count for image bearers of God keeps climbing…”

Mallory’s critique comes straight out of Scripture, directly out of the prophets’ mouths and our Savior’s heart. She articulates so well what stirs my own soul and what burdens my shoulders and my mind, but what I have such difficulty describing. She perfectly says what I’m thinking.

Our priorities are out of whack. Our identities are compromised. We’re seeing issues to be argued instead of people to be loved. We think first as Republicans or Democrats, as political conservatives or liberals, and not first as disciples of Jesus. Our positions are solidified and our decisions are made through the lenses of our race, our zip code, our political affiliations, and not first and foremost by our identity as baptized followers of the Christ.

The younger generations coming up behind us see it. And they feel it.

You already know my position on all this. The United States is not going to be changed by votes or parties. It’s not going to be saved by force of numbers or force of rhetoric. It’s going to be saved, along with the rest of the world, by Christ Jesus. And his way is about love and forgiveness, sacrifice and service. And peace. Our Christianity should be defined by those things. Our congregations should be characterized by those things. Our young people need to see that in us first. And last. And every place in between.

Mallory ends her sermon with a genuine humility and grace that are sometimes missing from mine. She expresses her deep love for the ones who’ve gone before and she confesses that she is no better. She sees the hypocrisy and duplicity in her elders, but is self-aware enough to know she’s capable of the same missteps.

“I am neither different from nor better than the ones who taught me to follow Christ and dismissed the places he took me. Like them, I say one thing and do another, unaware of the ones who suffer because of my ignorance. I tell [my daughter] to follow Jesus no matter where he takes her, even and especially when it’s a path I reject or dismiss. I tell her that she will have to differentiate between the heart of God and the ways I do or do not reflect this God. I tell her to follow Christ, wherever he may lead. May we have the courage to follow him, too.”

Thank you, Mallory, for these challenging words. Thank you for your boldness and your grace. May our God bless us all to see more clearly and to follow more faithfully.

Peace,

Allan

Pepperdine Pics

My week in Malibu with three other Central ministers and four other Central members did not alter my physical appearance. The scratches on my arms and face were not sustained in a surfing accident and the extra sun my skin is reflecting today was not soaked up on a California beach. I spent twelve hours in my backyard Saturday with a chainsaw taking care of the 25-foot apricot tree we lost in that freak snow storm last weekend. As for my week at Pepperdine, it was fabulous. Lots of excellent classes and keynotes by some of the best preachers and teachers in Churches of Christ, lots of catching up with friends from other churches, lots of really great worship and music, and, yeah, some really good seafood.

Of course, when Greg and I (and Justin this time) go to Pepperdine, we fly out a day early so we can catch a ball game the night before the lectures begin. This time it was the Dodgers and Giants at historic Dodger Stadium. We saw Clayton Kershaw get knocked around in an exciting one-run loss; watched a loud, obnoxious, potty-mouthed Giants fan three rows behind us get taken out by security; ran into my great friends Jason Reeves, his wife Tiersa, their daughter Kasey, and Crazy Ray; and nearly ate for the cycle.


We spent Tuesday morning and early afternoon in Hollywood. First, we took the long way on a three-mile hike to the top of the Hollywood sign in the Hollywood hills. Sure, everybody gets a picture in front of the sign; but who takes pictures from behind and above the iconic landmark? That’s right, we did. And it only took three hours to get there and back. We followed that up with lunch at the Hard Rock Café on Hollywood Boulevard (the Frankenstein guitar Eddie Van Halen played at the Whiskey-A-Go-Go in 1977 is on display there along with Jim Morrison’s disgusting leather pants), took pictures in front of the Chinese Theater and along the Walk of Fame, ate amazing ice-cream sundaes at Ghiradelli, and avoided eye contact with counterfeit super heroes and wannabe rap stars.


 

 

 

 

 

 

 

But, Pepperdine. Wow. You know, I recall having a difficult time concentrating on my studies at Oklahoma Christian University. I can’t imagine how these kids study Geometry and History at Pepperdine. Palm trees and beaches and mountains — all the distractions you can imagine that come with a university situated in Malibu. To hold an audience’s attention at a church conference in this beautiful setting, you’d better schedule compelling speakers like Randy Harris, Don McLaughlin, Rick Atchley, Mike Cope, Rick Marrs, and Bob Goff! You’d better talk about important spiritual and practical matters like racial reconciliation, personal and corporate evangelism, finding Christ in a worship assembly, the Christian sex ethic, and unsticking stuck churches. And you’ve got to provide nice cushioned chairs.

May is an incredibly busy month. Starting it off at the Pepperdine Bible Lectures would always be my recommendation.

Peace,

Allan

The Least of These

From this week at ACU Summit:

“The homeless and addicted do not primarily need what the Church can bring them (although they may); rather, the Church needs what the homeless and addicted bring her. They bring the brokenness of their humanity, crushed by the structures of society, as the very sacrament of God’s presence.” ~Andrew Root

elvisandrus1Peace,

Allan

« Older posts Newer posts »