Category: John (Page 11 of 30)

What If It Happened Here?

“My Kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my Kingdom is from another place.” ~Jesus

The headline on the front page of today’s Amarillo Globe-News asks the question in bold print: “What if it happened here?” with the subheading: “Local churches eye security measures in wake of massacre.”

The paper quotes a couple of local pastors who are considering changes to their church’s security plans in light of last Sunday’s horrible shooting at First Baptist Church in Sutherland Springs. One of the pastors is hiring an armed Amarillo Police Department officer to be present during their worship services, claiming it will put the members of his church “at ease to see a uniformed officer” and that he wants his people to “feel safe and secure.” This pastor is also considering hosting an active shooter seminar for his congregation. Another pastor expresses the need for an active shooter seminar at his church “as soon as possible.” All of the pastors in the story have some type of armed security personnel in and around their buildings during services. We do, too, here at Central.

The headline asks a question the story never answers: What if it happened here? Maybe the reporter never asked the question and the headline writer was having a rough night. It’s a good question. What happens in your church building if — God forbid — an active shooter begins opening fire? What happens at Central?

If the Church of Jesus is established by God to serve as a light to the world, as an alternative community in contrast to the values and priorities of society, as a scandalous counter to the ways and means of our culture, then we would all keep our guns in our holsters. If God’s Church is established to witness to the “other” way, to proclaim and live out the teachings of Jesus, the true interpreter of God’s Law, then the shooter would not be shot — at least not by a Christian.

Which serves as the more powerful witness to the world: a Christian blowing away a non-Christian in the middle of a worship assembly inside a church building in the name of self defense or Christians praying for and forgiving the one who is shooting them, refusing to kill him, asking God to, instead, have mercy on him, in the name of Jesus? I know the world will laud the Christian who kills in the name of self defense. That same world will lament the misguided Christian sap who refused to meet violence with violence in the name of Jesus.

What if it happened here?

Nearly two years ago The Christian Chronicle published a front page story about church shootings, quoting a dozen ministers from a dozen different congregations in several states who believe and, apparently, teach that carrying a gun and being prepared to use it against another human being is a good thing to do.

Those preachers were asked the question, “What if it happened here?” A minister in Florida said, “walking in with the intent to harm our congregation would be like walking in to harm someone at an NRA rally or gun show.” A minister of another church told the Chronicle that lots of people in his congregation are packing and “someone would be sorry to try anything here.” Some of the preachers interviewed even attempted to say that shooting a criminal inside the church building is the “Christian” thing to do. One preacher from Houston said, “There is a world of difference in being ready to die for your faith than to die at the hands of a crazy man simply because he’s crazy. I believe God would permit me to protect myself and my family in cases such as that.”

A minister in Kentucky went so far as to claim that Christians are required to shoot when he said, “We believe theologically we have an obligation to protect and defend our church membership, especially children, against a stranger or angry member who was to come in and begin shooting.”

A preacher in Alabama who admits to bringing his own Ruger .380 to the church building on Sundays invoked the name of Jesus in justifying the use of deadly force by a Christian: “I do not believe that Jesus — or even the old law — taught members to cower in the face of danger. It was Jesus who told his apostles to take a sword in Luke 22.”

OK. Stop right there.

Two things.

One, you cannot use the name of our Lord to justify the killing of anyone under any circumstances. Ever. Yes, Jesus moves to protect those under attack, not by killing the attacker but by stepping in front of the bullet. And he would forgive the attacker and pray for him while he was dying. I’m always surprised to hear Christians say, “Jesus would not allow himself to be a victim.” Actually, our Lord willingly left his home in glory, put all of his trust in the One who judges justly, and purposefully submitted to being the worst kind of victim. He blessed those who attacked him, he loved those who hated him, he forgave those who killed him, and never lifted a finger against any of them in self defense. I’ve heard other Christians acknowledge that truth about our Lord and then add, “Well, Jesus wouldn’t shoot anybody, but I would.” That actually makes you, by definition, not a Christian.

Two, Jesus’ words in Luke 22 do not authorize the use of gun violence in any way. Jesus is telling his disciples that things have changed. The first time they went out, they were all welcomed with goodwill and hospitality. But now, when they are scattered, they are going to face opposition. They’re going to be ridiculed, rejected, and maybe even killed. Now, Jesus says, you’re on your own out there. Don’t count on other people to help you. You’re going to need a purse, a bag, a sword, whatever. He’s speaking figuratively. He doesn’t discount in this moment every word out of his mouth for the past three-plus years against violence. He’s not saying the opposite now of his every teaching against violence. He’s speaking symbolically. How do we know? Because when the disciples reply, “Look, Lord, we’ve got two swords right here,” Jesus rebukes them. “Enough, already! Stop!”

Yes, Jesus says, you’re going to face intense opposition to me and my message, your very lives are going to be endangered. But you don’t respond with self-defense and violence. Enough! You’re missing the point! Jesus will have nothing to do with swords, even for defense. How do we know? Because later in this same chapter, in the very next scene when Jesus is being arrested, one of the disciples asks him, “Lord, should we strike with our swords?” And Jesus says emphatically, “No!”

One of the Christ-followers uses his sword to cut off the ear of the high priest’s slave. And Jesus sharply rebukes him. “No more of this! Stop!” And he heals the injured attacker. He ministers to and heals the one who came to harm him. In Luke 22, literal armed resistance as self-defense is exposed as a foolish misunderstanding of Jesus’ message.

Of all the ministers quoted in the Christian Chronicle article, only one expressed a theological and scriptural objection to the use of gun violence by Christians in self-defense. Tyler Jarvis, the student and family minister for the Oak Ridge Church of Christ in Willow Park, Texas, said, “I think that the church should trust in the protection and mercy of God, even if it means not being able to defend against an attacker or intruder. The church ought to be able to extend love and forgiveness to those who wish them harm, even if it costs them their lives in the process.”

There are many reasons Christians in the U.S. believe it’s OK to kill people in self-defense. Culture plays a role, society has something to do with it, fear informs our understandings, and there appears to be a general unwillingness to carefully think things through and reflect. Gun violence is normalized as if there’s no choice. We accept the culture’s position and then approve it for God’s Church. There’s no theological challenge, just an out-of-context proof text.

Since when is showing unconditional mercy and love and grace and forgiveness in the face of danger and death labeled as cowardly and weak? Since when is praying for our enemies and refusing to repay evil for evil and sacrificing self preservation for the sake of the sinner viewed as unrealistic? Our Lord was not cowardly in the Garden of Gethsemane that night. And he wasn’t weak when he willingly submitted to the cruelty of the cross. Neither are Christians who reject the use of violence to get their way. They are courageous and brave, faithful and true.

Christians, leave your guns at home this Sunday. Practice prayer. Practice forgiveness and mercy. Practice discipleship and obedience to The Way. Pray to God that nobody with violent intent ever attacks your church family in the sanctuary. But also pray to God for the courage and strength, should it ever happen, to respond in ways that will honor our Lord, the Prince of Peace.

Peace,

Allan

God’s Love Wins

“God is love. Whoever lives in love lives in God, and God in him. In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. There is no fear in love. But completed love drives out fear. ” ~1 John 3:16-17

Confidence because we know that God is love. Blessed assurance about that coming day of glory. No fear because completed love drives out fear. Confidence that God’s love takes care of every single thing I might be worried about.

Everything we know about God and all the things we don’t yet know about God begin and end with his love. There’s nothing we can say about God or his character or his plans for his people without first considering his great love. Love is who God is and love is what God does. And God’s love is unrelenting. It never quits. It never slows down. It never gives up. And it never loses.

That kind of love drives out all fear.

“God so loved the world that he gave his one and only Son that whoever believes in him should not perish but have eternal life.” ~John 3:16

When the holy Creator of Heaven and Earth loves like that — selflessly, sacrificially — there’s nothing to be afraid of. His love gives us confidence because wherever there are problems or issues, wherever things go wrong, wherever things don’t work out, God fixes it with his eternal love.

Where there is rebellion, God doesn’t reject, he accepts. Where there are broken vows, God doesn’t bring justice, he delivers mercy and grace. Where there is conflict, God doesn’t fight, he defends and protects. Where there is sin, God doesn’t condemn, he saves.

“God did not send his Son into the world to condemn the world, but to save the world through him.” ~John 3:17

God is solving every problem, he’s restoring everything that’s broken, with his love.

And he wants you to know it. And experience it. He wants you to believe it and trust it.

Have you messed things up so badly and so much that you question whether or not God’s tired of loving you? Have you suffered so much pain that maybe you question whether or not you really love God? Or can trust that he really is love?

“Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?… No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation will be able to separate us from the love of God that is in Christ Jesus our Lord.” ~Romans 8:35-39

God’s love is undefeated, untied, and un-scored upon. God’s love conquers all. It triumphs in the end. His love is more important and more eternal than faith and hope. It stands above all the other Christian virtues. And it’s our number one tool in the toolbox for winning the world for Christ and his Kingdom. God’s love wins.

Peace,

Allan

Love Changes Everything

You’ve heard it said that past behavior is the best indicator of future behavior. You want to know how a guy is going to act in the future, you just look at how he’s acted in the past. That notion goes largely unchallenged. We accept it, we don’t question it. Why? Because of our own experiences.

Maybe you’ve dated a person who does something you just can’t tolerate — some behavior, some character trait, a bad habit — and you break up. Sometimes that person will promise to change: “Take me back! I’ll change!” After a period of time — six months, maybe six minutes — you take that person back. But before you can blink that person is back to doing the exact same stuff as before.

Past behavior is the best predictor of future behavior. Your brother-in-law is never going to pay back the money he borrowed, that department store is not going to have the advertised item, and the Cowboys are going to rip your guts out in December. How do you know? Past behavior is the best indicator. You know what’s going to happen.

Or do you?

This seeming certainty of the formula seems to change when the love of God in Christ Jesus is involved.

Look at the woman in the well in John 4. She’s the town sleaze. She’s had five husbands, she’s shacking up with a sixth guy, and nobody will talk to her. We know her future, right? She’s going to run right through this guy number six and guy number seven and number eight, maybe a dozen of them, and she’s going to keep drawing water in the heat of the sun until the day she dies all alone in her guilt and shame.

But then Jesus goes out of his way to love her. He doesn’t just feel love for her, he shows it to her. He does something. He rearranges his travel schedule to get to her. He sits down and honors her with his time and full attention and conversation. He teaches her right there at the well and the town sleaze becomes a Gospel preacher! Her whole village believes in Jesus, the Savior of the World!

What about the woman caught in adultery in John 8? She’s about to be killed. And that might be the best thing for her. That’s what the Law says. If she’s not stoned to death, she’ll keep cheating, she’ll keep lying, she’ll keep hiding, she’ll keep sinning. We know this. Past behavior is the best indicator, right? But Jesus stands up for her against the authorities. He shows her his love by defending her, by believing in her. And she leaves her life of sin. She’s given the gift of new life by the love of God in Christ.

Zacchaeus is going to keep cheating people on their taxes, he’s going to continue lining his own pockets, and padding his profits and looking out for number one. But Jesus pulls him out of a tree, he eats dinner with him at his house, and he looks him in the eye and calls him a son of Abraham. And now Zacchaeus is giving half of everything he owns to the poor! He’s going back through his books and making things right, blessing others, realizing deep inside that it’s better to give than to receive.

The demon-possessed guy in the Gerasenes in Mark 5. His community has banished him to live in the cemetery. He’s not in his right mind. He’s got no name, no family, no clothes, no peace. The devil and his demons have successfully stolen from this man everything it means to be made in the image of God. What’s going to change? They’ve tried everything with this guy. He’s going to keep being scary and keep suffering and he’s going to die in his chains.

But Jesus gets in a boat and braves a terrible storm in the middle of the night to get to this guy. Our Lord goes to him and shows him his love and his power to change everything. He lets this man know that he matters to God. And that divine love of God drives those demons to the bottom of the sea and the next thing you know this guy is clothed, he’s in his right mind, he’s got a family, and he’s got a purpose. He’s preaching in the Decapolis, proclaiming the Good News all over the Ten Cities. And all the people are astonished.

Peter is a God-cursing, Christ-denying, lying scoundrel until Jesus shows him unconditional love and gives him unlimited forgiveness and changes him into a cornerstone of his eternal Church. John is a violent, volatile hothead — “Call fire down from heaven! Blow ’em all up! But the love of Jesus immerses him and changes him. And John winds up writing the most beautiful words we have in the Bible on love.

Past behavior is not the best indicator of future behavior. The love of God in Christ means the life you’ve lived to this point today is not the only life that’s possible for you. Or for your neighbor. Or your enemy.

Your church is filled with courageous people who used to be all kinds of unholy until the love of God in Christ changed everything. Our lives have been eternally changed by the love of God, so we have faith that the love of God can change all lives. Showing that love of God to others in faith is the whole point. Galatians 5 says the only thing that matters is faith expressing itself in love. Seeing the potential for God’s love to change everybody around you, to change our city, to change the whole world — that’s the invigorating challenge.

As John would say, we love because he first loved us.

Peace,

Allan

I Am the Good Shepherd

shepherd3Almost two centuries before Jesus was born, Judas Maccabeus put together a Jewish militia and fought the Syrians who had taken control of Jerusalem and had desecrated the temple. Antiochus IV Epiphanes had established Zeus worship inside the Lord’s temple, including the daily sacrifice of pigs. The Maccabean revolution was a bloody three-year struggle that resulted in Jewish oversight of Jerusalem and the rededication of the temple to the Lord. You can research the origins of Hanukkah or the Feast of Dedication to get the full story. But on the 25th day of Kislev, in the year 165 BC, the temple was rededicated and Ezekiel 34, the passage about Israel’s shepherds was read aloud.

The eight day celebration was not just about rejoicing in God’s great deliverance. It was also a time to reflect on the events that led up to those awful years in Israel’s history. It was a time to ask questions about failed leadership, hard questions about Israel’s bad kings or, as they’re called in Scripture, false shepherds. How did the leadership of God’s people lose its way so badly? Where were the shepherds? And how must we shepherd our people today?

Since that day in 165 BC, Ezekiel 34 has always been a part of the worship liturgy for the Feast of Dedication. In John 10, we’re told explicitly that Jesus attended these worship assemblies.

“Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon’s Colonade.” ~John 10:22-23

imyselfYou can bet Jesus heard the readings just like everybody else. And, yeah, Jesus knew about lousy leadership and sorry sheep. So did a lot of God’s people listening to the readings. The man who pays three-fourths of his wages every month to his neighbor who’s paralyzing him with outrageous interest rates. The lady who’s not allowed to come all the way in because she’s divorced. The couple who gets told “You don’t dress right or talk right or act right and why don’t y’all find another temple to worship in!” Ask the woman at the well if she felt like people were staring at her. Ask the lady at Simon’s house if Simon acted like a jerk when she showed up at his dinner party with his well-connected friends. Ask the man in the Gerasenes who was driven away by his own brothers and sisters and chained to a tombstone. Ask the crippled man at the healing pools who always got pushed out of the way by people who were also crippled — just not as crippled as he was. And they all hear the Scriptures being read at Hanukkah. They hear it ever year. God says, “I myself will be their shepherd.”

And the people say, “When?”

“I Am the Good Shepherd! The Good Shepherd lays down his life for his sheep!” ~John 10:11

Right in the middle of the questions and doubts and hopes and anticipation that someday God himself will personally shepherd his flock, Jesus says, “I am the Good Shepherd! It’s me! I’m here!”

imyselfbig“I Am the Good Shepherd. The Good Shepherd lays down his life for his sheep. The hired hand is not the shepherd who owns the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. I Am the Good Shepherd. I know my sheep and my sheep know me — just as the Father knows me and I know the Father — and I lay down my life for the sheep.” ~John 10:11-16

See, in Ezekiel 34, God says I’m going to personally do what the bad shepherds have failed to do. I’m going to do what my people obviously can’t do. God promises to personally intervene. God says you don’t strengthen the weak or heal the sick or bandage up the injured. You have not brought in the strays or searched for the lost. But I will! I will bandage up the injured and strengthen the weak! I will search for the lost and bring back the strays! God’s solution to the long history of lousy leaders and sorry sheep is not a new model, not a new system. He replaces the bad shepherds with the Good Shepherd. God comes to us in Jesus. Christ Jesus comes here to, in his own words, seek and save the lost. He comes here to comfort the weary and heavy burdened, to heal the sick and bring Good News to the poor. Jesus is our Shepherd, fixing things, restoring things.

Jesus knows how to afflict the comfortable and comfort the afflicted. To those who rely on their own righteousness, those of us fat sheep who’ve been doing this church thing for decades and think we have all the answers, Jesus rips away all the excuses and he forces us to see our desperate need for him and the Gospel. He says, “I Am the only way, I Am the only truth, and I Am the only life! No one comes to the Father except through me!”

To those who are burdened and marginalized, Jesus pulls them to God. He shows that God does not delight in their death, but he begs them to come to him for eternal life. He makes it clear that there is a place in God’s flock for all weak and sinful sheep. “Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

The Lord Jesus Christ is our Shepherd. He is bold and courageous and single-minded in his mission to seek and save the lost, to restore the lost sheep of Israel. And he’s so committed to it — he’s so committed to us, his sheep! — that he lays down his life for us. He dies for us. He stands in the gate — he is the gate! — between us and the ravenous wolves and murderous robbers who would destroy us. He’s unwilling to sacrifice even one of us to the enemy. He would die first.

And he did.

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bobbywilson6Another walk off win. A two-out, two-run, game-winning double in the bottom of the ninth. The 45th come-from-behind win for the Texas Rangers this year. And the magic number is down to six.

Peace,

Allan

Holy Spirit Peace

“Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.” ~John 14:26-27

“I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.” ~John 16:33

glorysky

The peace of the Holy Spirit of Christ Jesus is different from the peace of the world. The main reason for that is that the world’s peace is not based on reality. The world can’t keep its promise of peace. It’s impossible.

See this ship? It’s unsinkable. Don’t worry about a thing on your cross-Atlantic adventure. Nothing bad can happen. This ship can never sink.

This school is super safe. Put your children in this school and nothing bad will ever happen to them. They’ll be safe, they’ll be protected. They’ll turn out exactly the way you want.

Vote for this candidate. If this candidate wins the presidency, ISIS will be destroyed and terrorist attacks will become a thing of the past.

Invest in this stock and your retirement fortune will be guaranteed.

Have this surgery and you’ll never get sick again.

The world promises peace, but the world can’t deliver it. The world tells you, “You can do this. You’ve got this. Think smarter. Plan better. Work harder on your marriage. Be more efficient with your job. Be more disciplined with your habits. Pay more attention to your kids.” And we’re all neurotic and anxious and fearful, thinking any success we might have is all on us. And Jesus says, “That’s not how I’m going to do it.”

Remember, you are not God. Neither is Trump or Clinton or Blue Cross – Blue Shield or Dow Jones or Ford or Southwest Airlines or your parents. You are not good enough to make happen everything you want to happen. And our Lord steps into that space where we’re not capable and where the world cannot deliver. The Holy Spirit of Jesus comes to us and we melt into this knowing that we’re not able, but he is. And that results in peace, perfect all-surpassing peace.

Jesus gives us all a heads-up. Bad things are going to happen to you, he says. You’re going to have trouble. The world’s going to do bad things to you and sometimes you’re going to do bad things to yourself. Some of this trouble you might can avoid, but won’t; and some of this trouble is completely unavoidable and totally out of your control. Don’t be shocked when it happens. It’s going to happen. In this world you will have trouble. But in me, he says, you’ll have peace.

That is so real. That’s so grimy and dirty and real. God’s Holy Spirit adopts us as his sons and daughters and gives us new life and teaches us how to love and obey in a community of faith. He comes to us and makes his home with us and is the eternal source of everlasting peace.

~~~~~~~~~~~~~~~~~~~~~~~~~~

The Texas Rangers’ magic number is eight for clinching their seventh division championship. Last night’s 3-2 win in Houston was the team’s 44th come-from-behind win this year, the most in MLB. It was their 18th win in their last at bat this season, also the most in the big leagues. The Rangers are 33-10 in one-run games, the best record in that category in MLB history. And they are 15-3 this season against the Astros. The shaky bullpen is a big reason, I think, for the high number of come-from-behind wins and one-run victories. So, too, though, is the never-ever-quit attitude of this team. They’re never out of it. They never give in until that 27th out has been recorded. This team is fun to watch.

Peace,

Allan

Holy Spirit Identity

“I will not leave you as orphans; I will come to you… Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you.” ~John 14:18-20

holyspiritbreathThe adopting work of the Holy Spirit pulls us out of the cosmic orphanage into an intimate and eternal relationship with God. The Holy Spirit gives us new life in Christ — Christ in us. By the work of the Spirit, God lives in us and we live in God. And the overflow of joy and grace and peace and love of the Trinity belongs to us. It’s ours. We’re in! This is our brand new life in Christ! This is my new and primary identity. This is who I am. And nobody or nothing can take it away from me.

I am Carrie-Anne’s husband. One of my identity markers is that I am Carrie-Anne’s husband. That’s who I am. For 27 years now, I am Carrie-Anne’s husband. And I dig it. It gives me love and stability and joy and support and, sometimes, sopapilla cheesecake. But my identity as Carrie-Anne’s husband can be taken away from me. We’re both getting older. God forbid — something could happen and I would not be Carrie-Anne’s husband anymore.

Another of my identity markers is that I am the father of three awesome daughters. That’s who I am. But could be taken away from me. Again, God forbid — something could happen and I wouldn’t be a father anymore. There aren’t any guarantees.

Another of my identity markers is that I’m the preacher at Central Church of Christ. And I love being the preacher at Central. It’s who I am. But the elders could get together and take one vote tonight and it could be taken away from me. (I’ve got dirt on every one of those guys; so, it’s not going to happen!) But you understand what I’m saying.

All of my identity markers can be taken away from me. I’m not all powerful. I’m not all seeing and all knowing. I’m not God. I live in a broken world where there are no guarantees.

But the Scriptures say the Holy Spirit guarantees that we belong to Christ. I have been adopted into a new life in Christ. So I have this one thing you can’t touch. I am a son of God. I am loved and protected and provided for and saved by my new Holy Spirit life in Jesus. I can get sick and it’s still true. I can lose my job, I can lose my family, everybody can hate me, and it’s still true. I can die and my identity as a saved child of the King does not change one bit. The Holy Spirit gives us new everlasting life and a permanent identity in him.

Peace,

Allan

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