But we live in a world crushed and broken and torn,
a world God himself visited to redeem.
We receive his poured-out life and,
being allowed the high privilege of suffering with him,
may then pour ourselves out for others.
The Hebrew Scriptures promised of a time when God would truly rule in people’s lives. He created and saved and called his people to be a Kingdom of priests for the whole world. But the Law and the Prophets talked about this Kingdom, not in terms of the religious rituals or the trappings of the establishment, but in terms of cooperating with God in fulfilling his ultimate mission. It was never intended to be about the institution. It was always meant to be about joining God in taking care of the orphans, the widows, and the strangers in the gate. Being a light to the Gentiles. Living your life in a way that reveals God and saves the world.
In Jeremiah 7, the old prophet’s preaching at the gates of the beautiful temple, the very symbol of the religion, and he says it’s not about this building or what goes on in here during corporate worship:
“Hear the Word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: ‘…Do not trust in deceptive words and say, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord!… Look, you are trusting in deceptive words that are worthless.'”
Later in the same chapter, Jeremiah says when you focus on what happens in here, you’re going backwards.
As Israel failed to live up to God’s vision for his people to protect the defenseless and feed the hungry and clothe the naked and house the poor; as Israel just couldn’t or wouldn’t keep it up; God’s prophets began to speak of a time that God himself would bring his everlasting Kingdom to earth. The Lord would reign supreme from sea to sea. Peace would come to all nations and the rule of God would transcend geography and politics and even religion. All of that is in the Old Testament.
The New Testament tells us that Jesus is the fulfillment of all those Kingdom hopes and promises.
Jesus preaches the Kingdom: “Repent! The Kingdom of God is near!” And what does he do? He frees the prisoner, heals the blind, rescues the oppressed. Those are the signs of the Kingdom. That’s the proof. When John the Baptist asks if Jesus is truly the Messiah, Jesus sends word back, “Look, you know the signs of the Kingdom. The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the Good News is preached to the poor.”
That’s the Kingdom.
Jesus, show us the Kingdom. What’s the Kingdom of God, Lord?
Never once did the Son of God ever say, “The Kingdom of God is that group over there that meets on Sundays for Bible class and worship.” “The Kingdom is identified by those who take communion once a week on the Lord’s Day and sing acappella.” “You’ll know the Kingdom when you get two songs and a prayer with announcements at the beginning and the end!”
No. Jesus says, here’s the Kingdom: it’s hurting people being comforted. It’s distressed people being encouraged. It’s cold people being warmed. It’s the outcasts being brought into a family. That’s the Kingdom of God.
When we talk about the Kingdom of God in terms of church and the institution, the rules and the order, when that’s our whole idea of Kingdom, we quickly lose sight of the very things that make the Kingdom of God what it is: when and where God graciously rules in people’s lives.
In Matthew 12, Jesus’ critics are claiming he’s driving out demons by the power of Satan. But he says, no, I’m driving out demons by the Spirit of God. “And if I drive out demons by the Spirit of God, the Kingdom of God has come to you.” In other words, when and where you see people being delivered from evil, that’s the Kingdom. And then he explains it:
“How can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.” ~Matthew 12:29
Jesus is sent here by God to invade Satan’s house. Jesus rams the gates and busts through the doors of Satan’s domain. He ransacks all the rooms and breaks open the safe. He tears apart the pantry and goes into the attic and the basement. And he snatches away every man, woman, and child held in bondage by the power of the devil. They are rescued! They are all saved! That’s the Kingdom of God.
“Kingdom” is not a word we typically use in our everyday American English. When we say the word, it has an other-culture, if not a counter-culture, kind of feel. But “Kingdom” is a very important word for Christians. We use it all the time, mainly in church and church settings.
We’re citizens of the Kingdom. We do Kingdom work. We’re all about Kingdom business. We seek first the Kingdom of God. Sometimes we think the preacher’s going to preach ’til Kingdom come.
We use the word “Kingdom” to talk about things that are Christian as opposed to things of the world. But a lot of people use it to talk about church. Growing up, it seemed the words “Kingdom” and “church” were interchangeable, they were synonyms. Both the “Kingdom” and the “church” — same thing — were established on the Day of Pentecost in Acts 2. I remember hearing several preachers in my youth declare that the Kingdom of God was the church! Some of us were told we should not pray the Lord’s Prayer because the Kingdom had already come — the church! And I remember looking around at my church and the people in it and thinking, “This is it?” No offense, but if this is all there is to the Kingdom of God, then I’d rather not.
Here’s my definition: The Kingdom of God is the time and place of God’s gracious rule in people’s lives. The Kingdom of God is where and when our God reigns. It’s when and where Christ is Lord and everything wrong is made right and everything that’s broken in you and the people around you is fixed. And it is right here and right now.
It has come; praise God. And it is still coming; Lord, come on.
God reigns on his throne in all power over all things right now; Amen. But someday… oh, man… every knee, every tongue, to the glory of God the Father.
The Kingdom of God — all its complexities and fullness, all of its here and now and there and later — is best expressed and experienced and revealed in Jesus. He brought it. He shows us what it is.
Jesus grieved over the heart-breaking, gut-wrenching reality of a world taken over by evil. “Woe to the world,” he says, “because of the things that cause people to sin” (Matthew 18:7). It pained him. He felt strong compassion for this broken world. “How often I have longed to gather your children together, as a hen gathers her chicks under her wings. But you are not willing” (Luke 13:34). It tore at him. It killed him.
Jesus witnesses this broken condition of men and women and he jumps right into the middle of it. God intends to redeem and restore what’s broken. The Father is bent on reconciling all of creation back to himself and he does it through Jesus. Everything Jesus came to do — his birth, life, teachings, ministry, healings, miracles, suffering, death, resurrection — is about fixing our shattered lives, mending ruined relationships, and repairing this broken world.
Jesus, the Son of God, began to work with broken people and he saw the Kingdom of God. He started to sacrifice and serve people and he saw the Kingdom. He saw the major changes that were taking place. He says at the beginning of his ministry, “The Kingdom of God is near!” He saw it. He knew it. That’s what he preached: The Kingdom of God.
In Luke 4, Jesus is healing crowds of people. Laying his hands “on each one, he healed them,” it says. He was driving out demons by the dozens. And then Jesus says, “I must preach the Good News of the Kingdom of God because that is why I was sent” (Luke 4:43).
In Luke 9, Jesus sends his apostles to cast out demons and cure diseases, to “preach the Kingdom of God and to heal the sick” (Luke 9:2). The Bible says they “went from village to village, preaching the Gospel and healing people everywhere” (Luke 9:6). When they came back to report to Jesus all they had done, “He spoke to them about the Kingdom of God and healed those who needed healing” (Luke 9:11).
The Kingdom of God is about healing people. Healing people and the Kingdom of God are joined at the hip. They are inseparable. Eternally connected. The Kingdom of God is healing and fixing and making things right; making things right and fixing and healing people is the Kingdom of God! And it’s happening right here and right now. And it’s a whole lot bigger than church.