Category: Exodus (Page 1 of 7)

Slow to Anger

“The Lord, the Lord, the compassionate and gracious God, slow to anger…” ~Exodus 34:6

Patience is tough. Boy, it is for me. I believe it is for all of us. Especially today. We don’t just have cars and TVs and microwave ovens, we’ve got cell phones and computers and AI and 5G, we’ve got drive-thrus for everything and online for everything else. And it’s making us a much less patient people.

Our God reveals his name to us in Exodus 34, he tells us exactly who he is. This is God’s nature, his character, his eternal will. Slow to anger. Long-suffering. Patient. Oh, my, is he patient.

God does not experience time the same way we do. He has a much different perspective on clocks and calendars. What seems like ages to us is just a blink to our Lord. If my computer doesn’t load my Google search in three seconds, I get impatient. I get upset in line at the grocery store. My garage door goes up too slowly. But God is patient. God is willing to let entire centuries go by, he lets whole millennia pass as he carefully works out his eternal purposes. He waits. He delays. He is patient.

Romans 2 says it’s this patience of God that leads to repentance. God’s patience is a big part of what saves us. 1 Timothy 2 tells us God wants everybody to be saved and that’s why he waits.

“Our Lord’s patience means salvation.” ~2 Peter 3:15

The world needs us to reflect God’s patience. To practice it. To demonstrate it consistently. We live in a harsh world. This world is not slow to anger, it is quick to anger. It is fast to judge. It is in a hurry to criticize and condemn. This world needs a shock absorber. We need to show our God’s patience to everyone we’re around because our God has been so incredibly patient with us.

Peace,

Allan

A People Person

When we follow Jesus through the Gospels, it’s impossible to miss that Jesus is basically just moving from one dinner party to the next. On every page of the Gospels, Jesus is either at a dinner party, just leaving a dinner party, or about to go to a dinner party. We notice early on in the story that Jesus is not a silent, high-minded, stoic priest lighting candles in a dark sanctuary; he is a rowdy rabbi who does his best teaching and pastoring among a big group of people at a party.

Of course, he was criticized for it. He was called a glutton and a drunk. One of the main things Jesus was known for was his very public eating and drinking.

Yes, there were times when Jesus went alone to the desert or up on a mountain to pray. But it’s much more typical in the Gospels for Jesus to be eating and drinking with big groups of people. Eating and drinking with five thousand folks in the wilderness. Having dinner with two strangers in Emmaus. Dining with his twelve closest friends in an upper room. Feasting with Levi and his friends at Levi’s house. Preparing a picnic on the beach. Jesus was all the time eating and drinking with sinners and saints, with prostitutes and Pharisees, with men and women, with Jews and Gentiles.

These big meals are illustrative of our Lord’s character as a people person. Jesus was with people all the time. Praying with people. Worshiping with people. Walking with people. Fishing with people. Teaching and debating with people. Laughing and crying with people. Attending weddings and funerals with people. Jesus was very deliberate about this, very intentional.

John 4 says Jesus had to go through Samaria. Well, no, nobody has to go through Samaria. Most people like Jesus went out of their way to avoid Samaria. But Jesus purposefully goes to meet that woman at the well and he stays in her village with her and her people for two days. And at the end of those two days, everyone in Sychar declares that Jesus truly is the Savior of the world!

Our Lord Jesus is a people person. He is a supremely social and communal person. Whatever the Father sent the Son to do, Jesus had no interest in doing it by himself. Jesus is a people person. And if you’ve seen Jesus, you’ve seen the Father.

Remember, Exodus 24. The very first communion meal. God has come down to his people on the mountain. He comes to be near them, to be with them. Moses is sprinkling blood on the people to cleanse them: “This is the blood of the covenant that the Lord has made with you!” Then they go up on the mountain and they see God. The Bible says it twice because it is so astonishing. “They saw God and they ate and drank.”

But as good as that was, it wasn’t good enough for God. It wasn’t close enough. Or near enough. It wasn’t physical.

So our God decides to come to us in the physical flesh and blood of Jesus. And now, through Jesus, God himself is eating and drinking with everybody! All the time! At Zacchaeus’ house with all his friends. At Mary and Martha’s house with the community in Bethany. God in Christ is now eating and drinking with everybody, together, in person!

And Jesus says, “This is the Kingdom of God! The Kingdom of God is like a wedding banquet, like a giant feast! It’s just like this!”

You might read the Bible differently – the whole Bible – when you realize that our God’s eternal goal is to eat and drink with his people. To be so close to us, to have all the barriers to relationship between you and God removed so that you and we can eat and drink together in perfect community – you might understand the Kingdom better when you understand the goal.

Peace,

Allan

Christ For the World We Sing

“Although the whole earth is mine, you will be for me a Kingdom of priests.” ~Exodus 19:5-6

The Lord places our priesthood in the context of the whole world. We are not saved by God to rule the world. We are not saved by God to ignore the world. We are saved and called by God to participate in his plans for the world.

A priest is someone who stands between two parties – a liaison, a go between – usually between the people and God or, in this case, the world and God. Priests represent the people in the presence of God. So as a Kingdom of priests and a holy nation, Israel was called to represent the whole rest of the world to God. On behalf of all the people on earth, Israel was to offer praise to God. And sacrifices and offerings. Confession and prayers. Worship.

Worship is a priestly duty. Our worship is for the sake of the world. We mostly think of worship as for the sake of the individual, for my personal sake. We act like the purpose of worship is to inspire me, to enrich my own private walk with God. That’s part of it, I think. But we need to remember that we represent all of creation when we come together in the God’s presence to worship.

Christ for the world we sing! The world to Christ we bring!
With loving zeal;
the poor and them that mourn, the faint and overborne,
sinsick and sorrow-worn, whom Christ doth heal.

Christ for the world we sing! The world to Christ we bring!
With fervent prayer;
the wayward and the lost, by restless passions tossed,
redeemed at countless cost, from dark despair.

We sing for the whole world. We intercede for the world. We speak to God on behalf of the world. Part of being priests is that we sing and pray for everybody. We ask God to be merciful, we ask God to forgive, we ask God to save – not just people like us and not just people who like us. Everybody.

Once we had not received mercy, but now we have received mercy. So we ask God to show that same mercy to all people. We intercede for the world in our worship.

Peace,

Allan

About to Pass By GCR

One of my most favorite passages in all of Scripture is at the end of Mark 6. Jesus has commanded his followers to get into a boat and cross the Sea of Galilee to Bethsaida, while he climbs to the top of a mountain to pray. The text tells us that the wind was against the apostles and was blowing them off course. It says, “He saw the disciples straining at the oars because the wind was against them.”

I love the imagery of Jesus praying to the Father while he watches his disciples straining at the oars. They’re working with everything they have to accomplish what Jesus has called them to do, and they’re struggling. They can’t get there. No progress. No results. Just frustration. But the Lord is watching. He knows how much they’re working. He sees how hard they’re trying. And he’s talking to the Father about them. He’s interceding.

And then Jesus comes to them, walking on the lake. The end of verse 48 tells us that Jesus was “about to pass by them,” but when they saw him, the apostles thought he was a ghost.

That’s a strange verse, huh? Was Jesus trying to sneak by the disciples without being seen? Was he attempting to beat them to Bethsaida so he could welcome them to the shore with a smug, “What took you so long? Where have you been?” What does it mean that Jesus was “about to pass by them?”

At the end of Exodus 33, after God’s people had worshiped the golden calf in the wilderness, Moses pleads with God to forgive them and go with them to the Promised Land. Moses has been working really hard for the Lord and hasn’t seen any results. He’s seen only bad things, horrible things. Moses begs God to show him proof that he will be with them, to give him some assurance. “Show me your glory,” Moses says. And God responds, “I will cause all my goodness to pass in front of you, and I will proclaim my name.” When he gives Moses instructions on what’s about to happen, he concludes with, “When my glory passes by…”

And he shows himself to Moses. God “passed” in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion, and sin” (Exodus 34:6-7). God used that occasion to renew his covenant with Moses and his people, to lavish on them his love and forgiveness, to lead them on a path to their promised future.

In 1 Kings 19, Elijah is standing on a mountain complaining to God. Elijah had been working really hard for the Lord, only to find himself on Jezebel’s most wanted list. I’m the only one left, Elijah declares. I’m all alone. That’s when God said, “Stand on the mountain in the presence of the Lord, for the Lord is about to pass by” (1 Kings 19:11).

And God revealed himself to Elijah in a small, still voice. God told Elijah how many thousands of faithful people there were in the land and he promised to take care of Elijah’s enemies.

When Mark tells us Jesus was “about to pass by them,” he means Jesus was preparing to show the disciples his glory. He was about to reveal his true identity to them. The word “pass” in Mark 6 is the Greek translation of the word translated “pass” from the Hebrew in Exodus 33-34 and 1 Kings 19. When God passes by, he reveals his glory. People see God, they recognize God and what God is doing. That’s what happens on the lake with the disciples. Jesus climbed into the boat with them, miraculously calmed the winds, and amazed the apostles with his authority and his grace. Once they landed, Mark says the “people recognized Jesus.” They brought their sick to him and he healed them all. Throughout the villages, towns, and countryside, wherever he went, Jesus healed the people and made them whole. He revealed himself. He showed his glory. His power. His mercy. His love. The mission he came to accomplish. And the disciples “were completely amazed” (Mark 6:51).

Here at the Golf Course Road Church, the winds have been blowing in our faces for several years. The elements have been against us. The shepherds and ministers here, all the faithful members of this church, have been working incredibly hard around the clock, faithfully, trying with everything they have to accomplish what they believe God has called them to do. And it hasn’t always been good. Bad things have happened here, terrible things. Little progress. Few results. Lots of frustration. This GCR Church has been straining at the oars for a long time. But Jesus has been watching. And praying. He’s seen how hard everybody’s working here and he’s been talking to the Father about us the whole time.

And now our Lord Jesus is about to pass by. He is about to reveal himself to us. He is about to show us his glory. People are going to be healed here at GCR, they’re going to be made whole. We’re all going to experience our God’s mercy and grace, his love and his compassion, his forgiveness and new life. He never left us; he’s been here in the boat with us the whole time. And now we’re about to finally see it. HisĀ  glory. His power. His mission accomplished in and through GCR, throughout Midland, and around the world to his eternal glory and praise.

“Take courage,”Jesus says to his church at GCR. “It is I, don’t be afraid.”

I believe we’re all about to be completely amazed.

Peace,

Allan

From Scattered to Gathered: Part 1

Most churches are beginning to reopen for in-person Sunday worship. Church leaders are taping off pews, sanitizing doorknobs, and trying to figure out what to do with the kids. There are many questions that come as a church transitions from scattered to gathered in the middle of a global pandemic, some of them seemingly unanswerable. All of us are doing this for the very first time, we’re flying by the seat of our pants. But one question that must be answered is this: Why bother?

Central is reopening for public worship next Sunday May 31. And it will not be like it was in February. In fact, it won’t be like it’s ever been in the 112-year history of this congregation. We’re asking our people in the at-risk categories to stay home. We’re blocking off two out of every three pews so we can maintain nine to twelve feet of distance between us. We’re wearing masks. We’re using those individually packaged “Rip n Sip” communion kits (yuk!). No Bible classes for a while, no children’s programming.

What is that going to look like? How is that going to feel?

Eric Gentry is a CofC preacher in Memphis, Tennessee and he wrote an article a couple of weeks ago asking this question: “Is there something about God, church, worship, or community that we are not experiencing now online that we will experience once we return, even under the restrictive conditions? If so, what is it?”

That’s probably the question we need to answer. Whatever “it” is, if we’re eager to experience “it” together at church, we should probably be able to define “it.” I keep hearing how desperate we all are to be back together in the same room, how we can’t wait to meet again as a church. But do we know why? Because when we do come back together, we’ll do so at the risk of compromising the health of our members and guests. It’ll cost us more money in utilities and cleaning than we’ve been spending for the past two months. And with all of us spread out so far apart and wearing masks and the weird communion, it’s going to be a diminished worship experience. It won’t be the same.

So, let’s work through this.

I believe the desire in us to assemble together on Sunday mornings is so deep and so strong because it is the very essence of who we are as God’s people. The Church is God’s gathered people.

In the account of the inception of the Church of Jesus Christ, the Bible makes clear that the people in Jerusalem that day had come from all over the known world. Acts 2:8-11 lists all the foreigners who were there the countries from where they came. The author doesn’t want you to miss it. God had brought these people together from all over and that’s when he established the Church.

Peter preaches that God’s Holy Spirit had raised Jesus from the grave and that Jesus is alive and reigning at the right hand of God and that the crucified Jesus is indeed both Lord and Christ. And three thousand people were baptized in the name of Jesus for the forgiveness of their sins and they each received the gift of God’s Spirit living inside them. And they responded. Saved by the blood of Jesus Christ, guided by the power of the Spirit, notice how they lived and worshiped and served together.

“They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. Everyone was filled with awe, and many wonders and miraculous signs were done by the apostles. All the believers were together and had everything in common. Selling their possessions and goods, they gave to anyone as he had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people.” ~Acts 2:42-47

Our God, in the death and resurrection of Jesus, has saved us and called us to be a gathered together people. Staying away from each other goes against our nature as Christians. It’s like a bird trying not to fly. It’s like Ted Nugent trying not to cuss. It’s not going to last very long. We must be together.

The literal definition of Church in the Bible is an assembly of people. The original Greek word is ekklesia. It means a gathering or assembly of people. You find it 111 times in the New Testament. Everywhere you see the English word “church,” it’s a translation of the Greek word for assembly.

David Watson writes, “The word ekklesia always speaks of the coming together of God’s people in answer to his call, in order to meet with God in the company of each other, and to meet each other in the presence of God.”

Meeting together — it’s the very definition of who we are. We are first and foremost a gathered people.

The Christian faith is an embodied faith. Coming together to share the same space, to breathe the same air, and to eat and drink the same meal embodies our incarnational God. In Christ Jesus, our God joins us in physical bodily form and calls us to also come together in community in one another’s physical, bodily, face to face presence. The things we do together like baptism, the Lord’s Supper, and congregational singing are communal acts meant to be shared and experienced in community. We don’t baptize ourselves. We break bread together. We believe the Church, the assembly of God’s people, is a spiritual reality that is manifest and given its power in physical acts done by physical people in physical proximity.

Jesus says, “Where two or three are gathered together in my name, I’m right there with them!”

I think that’s the “it.”

That’s what is so special about Sunday mornings together. It’s the unique presence of our God with us when his people all physically come together. It’s the powerful presence of God with his people on the Day of Assembly. It’s God himself eating and drinking with his people when they come together at Mount Sinai. It’s the Lord’s glory appearing in the midst of his assembled people during the appointed times. Being together in the same physical space in the presence of God — that’s the deal! That’s what we’re craving.

And you can’t get it online.

Peace,

Allan

The Power of God to Save

The Israelites are cornered. Trapped. They’re in a cul-de-sac, a bottle neck of disaster — the Red Sea on one side, the desert mountains on the other side, and the mighty forces of the Egyptian army barrelling down on top of them. They’re dead.

And our God shows his power over nature and history to split the sea right down the middle so two million of his people can pass through on dry ground. Israel saw the conquered Egyptians lying dead on the shore. They had proof. Their enemies were vanquished and powerless to ever do them any more harm. The escape is complete. Salvation is secure. And when they saw the great power displayed by the Lord, they put their trust in him, they swear their allegiance to him. And their lives are shaped by their utter dependence on the one who saves them.

That’s our story, too. That’s who we are. That’s the point of the Exodus story.

The point is not “The Lord will fight for you; you need only to be still” (Exodus 14:14). We’ll miss the whole point of this grand theological message if we reduce it down to some moral lesson like “Be faithful in a tight fix” or “Don’t be afraid in tough times, just be still and let God take care of you.” No, that’s not what this story is about. It’s so much bigger than that.

The story of the crossing of the Red Sea is not to tell us what to do. It’s to tell us how to think. This story is intended to shape our worldview. This story informs and motivates the way we see ourselves, the way we see others, the way we see and experience every person and place and thing and idea we encounter.

The Exodus is not a pep talk. The Exodus is our god moving his people from one kind of existence to another. It’s an understanding that God is your God because he’s acted in your life to deliver you. You get the idea when Jesus says, “I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life” (John 5:24).

When you go through the waters of salvation, you leave all your old stories behind. You see your enemies on the shore, your old enemies of sin and death and sickness and addiction and pain — all those things are eternally defeated in the death and resurrection of our Savior Jesus Christ.

“By his power God raised the Lord from the dead, and he will raise us also.” ~1 Corinthians 6:14

That is the Gospel: The power of God to save! The power of God to save two million Israelites through the waters of the Red Sea and the power of God to save you and everybody else in the whole world. The power is his. And he uses it to save.

Peace,

Allan

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