Category: Ephesians (Page 14 of 19)

Alive with Christ!

“Because of his great love for us, God, who is rich in mercy, made us alive with Christ!” ~Ephesians 2:4-5

Some of us are still buried in a tomb. We’re dead. Or, at least we act like we’re dead. Most of us have followed Jesus to Jerusalem, deciding to die to ourselves, willing to die with Christ. We’ve followed Jesus to the garden and suffered, walking through the valley of the shadow of death, faithfully enduring pain and grief. We’ve followed Jesus step by step to the cross, exposing ourselves to ridicule and shame, sacrificing ourselves for the benefit of others.

A lot of us, though, have never followed Jesus out of the grave.

Even though we’ve been baptized for the forgiveness of our sins, even though we’ve received the gift of God’s Holy Spirit living inside us, a lot of us have never been resurrected. A lot of us don’t live like we’ve been given the gift of eternal life by the Almighty Author of Life. We live like we’re still dead.

We don’t sing. We don’t work. We don’t explore or experiment. We don’t accept challenges or tackle new tasks. We don’t grow. We don’t laugh.

Singing and working and exploring and growing and laughing are what you do when you’re alive. If you’re grumpy all the time, you’re not living the resurrection life. If you’re negative all the time, you’re dead. What are you thinking, “God’s going to fix my attitude when I get to heaven?”

Some of you are still asleep. You live like it. Wake up, O sleeper! Rise from the dead and Christ will shine on you!

But I want to play it safe. Better safe than sorry. I don’t want to take any risks. I don’t want to go out on a limb. I don’t want to change. I don’t need to grow.

Man, you’re living in the dark and cold of the grave! And that’s not really living.

Jesus is no longer in that garden tomb. Our Christ is alive today and reigning in glory at the right hand of our Father in heaven! And that’s where you are, too. He’s already seated you there, right beside him. Now, start acting like it. Live like it! Follow Jesus out of the tomb, into the warmth and energy and light of his resurrection life.

Peace,

Allan

A Reward from Him

“Sons are a heritage from the Lord; children a reward from him.” ~Psalm 127:3

On at least four ocassions in the Gospels, parents are shown to be bringing their children to Jesus. And he welcomed them gladly. They brought their kids to Jesus that he should touch them, that he would bless them and teach them. And he did. Jesus took little kids in his arms, he placed his hand on their heads in blessing, he prayed for them. He also warns us sternly not to ignore them or neglect them or discourage them in any way because the Kingdom of Heaven belongs to our little children and he’s not willing that any of them should be lost.

Scripture tells us plainly that children are a blessing from our God, a precious gift from our Father; received on trust, on loan, because they do belong first and foremost to him. And just as we dedicate our own lives to God through Christ, we dedicate our children to him. We thank God for this priceless gifts. And we ask him to use our children and work with them and through them as he sees fit.

Our church family at Central follows the tradition of Scripture in our baby dedication or baby blessing ceremonies. As a body of believers, as a family of God, we spent yesterday together publicly recognizing God’s proprietership, his ownership, of our kids. They belong to him. And we know that. And we give him thanks. Our children should be taught that they belong to God. And we should treat them as if they belong to God. Because they do.

And then we brought up twelve brand new babies and their parents, twelve precious children that have been born into the church family over the past twelve months. And we blessed them. We thanked God for them. We promised to stand by them in feeding and nurturing their children in the words and ways of our God. We listened as the new parents promised to raise their children in Christ. And then we vowed as a church to help them raise these babies in the Lord.

And then we shared communion together. With our children. Teenagers jumped out of their pews to join their parents on opposite sides of the worship center. Some parents went to where their children were sitting. Little communion huddles broke out all over the auditorium as our adults interacted with our kids. Some leaned over to interact with the children sitting in front of them. Some men and women turned completely around in their pews to visit with the kids behind them. Others hopped across aisles and switched sections just to share the celebratory feast with a child. And we shared our stories as we shared the meal. This is what the bread means to me. This is what I think about when I drink the cup. Before Christ saved me I used to be this; now by the grace of God I’m this! Here’s a passage of Scripture I always meditate on during communion. Here’s my favorite communion song. Here’s the reason we eat this bread and drink this cup.

Yeah, it was uncomfortable for some of us. We’re so used to being quiet and hushing our children during communion. So, generally, our kids just sit and stare at their feet or read or color while the bread and the cup and THE STORY pass right by them! Not yesterday. Yesterday at Central, we rehearsed the gospel story with our children during the weekly ritual that’s God-ordained for that very purpose. And it was beautiful.

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A couple of you have asked for a copy of the vows we took together as a congregation yesterday regarding the raising of our children. You need to know they were written well before I got here. There have been versions of this done here at Central for many years. We think Ken Danley may have written the version I worked from yesterday. I tweaked a couple of the phrases to fit in more closely with the Ephesians 6:4 passage we had interpreted during the sermon. And it may change a little each year to reflect the specific context of the time. You can click here to download a copy of our congregational Baby Dedication vows.

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It’s come down to tonight’s final game in the Central Staff Bowl Challenge. If Alabama wins, I’ll finish in first place, nine points ahead of Tiffani. If LSU wins, Greg takes the top prize and I finish fourth behind him and Matthew and Tiffani. Somewhere in the Mid Cities, Jackie Crain is smiling, knowing that if I were still in North Richland Hills, she’d be winning another free lunch on another Crimson Tide victory.

The Central staff should note that, should Alabama win it tonight, y’all are taking me to Famous Dave’s and I’m getting two meats!

Roll Tide,

Allan

Speak To One Another

“Speak to one another with psalms, hymns, and spiritual songs.” ~Ephesians 5:19
“There are different kinds of gifts… given for the common good.” ~1 Corinthians 12:4-7

There are times within the context of congregational worship for us to be edified by others. To be lifted up and encouraged by the singing of others. To be taught, to be inspired, to be challenged by the songs of others. There are times when the God-given abilities of one or two of his children should be used in a congregational setting to benefit the entire church body. We do it all the time in Bible readings, in prayer, in preaching, in worship leading, in teaching, and in making talks at the Lord’s Table. But we in our Church of Christ heritage have generally steered clear of that in our singing.

We have always upheld very strongly the concept of a congregational chorus. No choir. No robes. No select group of people standing up in front of the church and singing. Traditionally, that’s been our stand. Our idea is that everybody participates in the worship of God. We’re not gathered to be spectators; we’re here to worship. I, too, applaud that reasoning and support the theology behind it. However, traditionally, (as long as I can remember, and longer) we’ve taken the idea so far as to deny the exercise of God-given talents in God-ordained ways.

We’ve said ‘no’ to all choirs in our congregational settings. We’ve rejected the idea of quartets or duets. We won’t even have a discussion about solos. No one is to sing — ever! — in a congregational worship setting unless everybody is invited to sing. Whether it’s two dozen people in a choir or a trio of three, nobody can sing in church unless the whole church is singing. Traditionally, that’s been our view. If it’s not been our view, it’s certainly been our practice. And that position cannot be defended anywhere in our Scriptures.

If you’re banning choirs or forbidding the use of duets or solos in your church on Sunday mornings, you can’t use the Bible to justify it.

Regarding spiritual gifts such as singing, Paul writes in 1 Corinthians that they are to “edify the church” (14:4). The Christians in Corinth are to be careful with the exercise of their gifts, keeping in mind the number one objective is “so that the church may be edified” (14:5). The apostle claims we should “excel in gifts that build up the church” (14:12) and refrain from practicing things by which “the other man is not edified” (14:17).

What could be more lovely than a young woman who’s been given an amazing voice by our Father using that voice to glorify him and inspire the church? What could be more appropriate than a group of several dozen Christians teaching and encouraging the congregation through their gift of song?

That man was given that talent by our Creator; let him use it to praise God! Let him use it to minister! And let us be ministered to. Let us listen and enjoy. Let the song take us to the throne of God. Let it inspire us to live better lives. Let it remind us of what our Father has done in our lives and in his world. Allow the man with the gift to sacrifice it to God for the sake of God’s glory and for the benefit of the church. Allow us to affirm the goodness of that gift and the greatness of the One who gives it by listening, by appreciating, by applauding the free use of that gift.

We are so blessed here at Central to be led by a group of shepherds who allow and even encourage a great variety of expressions of praise to God. We’re diverse in the ways we encourage one another in our assemblies. When we’re together, we reach for the fullest manifestation of the gifts of God’s Spirit.

A couple of weeks ago, it was a trio during our communion time. Here in a couple of weeks it’ll be a duet as we close. Yesterday it was Kevin, Johnny, Kelley, and Dick in a quartet getting us ready for the sermon. They sang a medley of songs that included “O Holy Night,” “Mary, Did You Know?” and “I Am” to prepare us for the lesson about partnering with God in the mighty salvation deeds he initiated at that little stable in Bethlehem.

And it was fabulous. Spiritually stimulating. Wonderful.

Now, don’t you dare come at me with “But, that might be perceived as entertainment” or “Aren’t you elevating one group of people over another?” Don’t say, “You’re turning it into a show or a performance.”

To quote Paul again from 1 Corinthians: “Brothers, stop thinking like children!” (14:20)

There need to be planned times in our assemblies to “just listen” to song. The same ways we “just listen” to preaching and praying and Bible reading.” Songs are strong. Music has the power to move people, to motivate and inspire, to encourage and comfort. There need to be times when a brother or sister with God-given abilities can use those abilities in a public way to bring glory to the Father and encourage the church. We need to be blown away every now and then by the talents God’s given us.

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Speaking of singing to one another, Carrie-Anne and I were suprised last night at our new house by a gaggle of Christmas carolers from our Central Youth Group. It seems those gathered at Tanner’s house decided to take the party on the road and wound up stopping by half a dozen houses to sing Christmas songs. We were thoroughly honored. And duly impressed. Not so much with Tanner’s Christmas tie and sweater or Spencer’s reindeer solo or Barrett’s improvised falsetto at the end of “Silent Night.” More so with the idea of sharing their gifts of song and fellowship with others.

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I have no idea what “Blizzard Warning” means. But we’re in the middle of one right now. No snow yet. But the National Weather Service says it’s coming.

On Friday they issued a “Blizzard Watch” for Monday and Tuesday. So we’ve been on alert. Yesterday while Carley and I were stirring paint together in the dining room, the Police song on our classic rock station was interrupted by the harsh tones of a National Weather Service alert. You know, that noise always makes me think thunderstorm or tornado watch. That was my first reaction. But the computerized voice alerted us that the blizzard watch had been canceled. Carley and I looked at each other with a little bit of disappointment. But the voice went on to let us know that a blizzard warning had now been issued for our parts of Randall and Potter Counties in the panhandle.

We’re expecting 12-16 inches of snow over the next 24 hours. North winds gusting to 45-50 miles per hour. Temperatures in the 20s. Whiteout conditions. Visibilities down to nothing. Four and five foot drifts.

I have no idea what that’s going to look like. I don’t know what it might to do to the city here. I’ve never experienced anything even close to this. But we’re excited about it. It’s brand new for us. So our attitude at Stanglin Manor right now is “Bring it.”

Peace,

Allan

Blowout at Armageddon

We know there’s a battle going on between good and evil. We understand the conflict. We get it. Forget the TV and newspaper and the internet. There’s horrifying evidence of the evil on every channel, on every page, on every website. Forget that. Let’s acknowledge that we’re all personally caught up in it. We understand it personally because we’re dealing with it right now. Broken families. Bad news from the doctor. Pink slips at work. Addiction. Rebellious kids. Divorced parents. Intimidation. Depression. Hopelessness. Things are not the way our Father intended. We know that.

The earth God created and called good and the people he created and called very good are being tortured. Tortured by war, disease, violence, death, poverty, greed, lust, injustice, slavery, idolatry. We’re paralyzed by Satan, imprisoned by sin, terrified by death.

We’re in the middle of a cosmic war.

Our merciful Father knows that, too. He understands it. That’s why he gives us a beautiful vision of the already-determined outcome of the battle. He shows us the ending.

God gives it to us in Revelation 20: the battle of Armageddon. Satan calls together all the wicked of the world, all the evil in the universe. They come from all four corners of the earth. They’re gathering for battle against God’s children:

“In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves.”

Looks bad for God’s children. They’re surrounded. No escape. Out flanked. Outnumbered. Outmanned. Out of luck. It’s over.

“But fire came down from heaven and devoured them!”

There is no battle of Armageddon. Look it up. Revelation 20. There’s no battle. Satan never even touches the saints. None of God’s children are harmed. Not even a scratch. It’s like Jesus rides up on his white horse and says, “Make my day.” Boom! It’s over. We don’t fight anything. We don’t have to. That’s the Lord’s job.

Of course, it’s against our nature to sit back and let God do the fighting for us. The picture in Scripture of what it looks like for us to oppose the evil in our world is not typically the way we handle things. Instead, our first inclination is to politic. Picket. Petition. Boycott. Lobby. Threaten. We think if we show enough force, if we gather enough power, we can defeat evil by voting correctly or by supporting the right platforms together or by pushing the proper laws through worldly systems.

No.

The ones who are called “conquerors” in Revelation, the “over-comers,” are the ones who have submitted faithfully to suffering and death, totally trusting in God to deliver. God’s children are the ones who live in patience and mercy and grace and trust God completely to take care of the battle.

It’s important for us to know that the victory of Jesus Christ has already been won. In a blowout. A rout. Not even close. And it’s important for us to live with that expectation. Or into that expectation as though it’s already here. We live every moment today in light of what we know is ultimately going to happen.

We don’t wait to acknowledge the complete and sovereign rule of God. We acknowledge it and we submit to it right now. And we witness, we testify. We change the world. Not by power or force or influence. But by patience and gentleness and mercy and love. By faith and loyalty in our God and his victorious Christ. And, yes, even by some suffering. For a little while.

Ephesians 2 says we are already, right now, seated with Christ in the heavenly realms. We are. So we live like it.

Peace,

Allan

Filled With the Spirit

“Be filled with the Spirit. Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord, always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ. Submit to one another out of reverence for Christ.” ~Ephesians 5:18-21

We worship in the Spirit. We submit to one another and sing and speak to one another in the Spirit. The Holy Spirit of God is who gives the Christian life its energy and enthusiasm. Its endurance. Its power!

Be filled with the Spirit.

This is an imperative. It’s a command. So we do take some responsibility here. This singing together and submitting to one another is either the means by which we pursue this filling of the Spirit or the result of being filled with the Spirit. Or both. Either way, Paul says when we sing together, when we pray together, when we really belong to one another, we are filled with the Spirit.

And that tells me that God is not a spectator when we gather for worship. Audience of one? No way! God is not the audience of our worship. Our God is an active participant with us — inside us — when we worship him together. God is not just sitting on his throne in heaven soaking up all the Hallelujahs and Amens. No. Through the Spirit, the Father and Son are engaged with us. Communing with us. Rejoicing with us. Transforming us. Changing us. Growing us. Shaping us more into the image of Christ.

Be filled with the Spirit.

Encountering God together — in our Sunday morning worship assemblies, Wednesday night Bible classes, Sunday evening small groups — being in the presence of God together allows us to recognize our own sinfulness and shortcomings. And that always leads to an acute recognition of his marvelous grace. And the power of God’s grace is not just forgiveness. It’s also transformation. New creature. New creation. Christ formed in you. Being saved. It’s a communal sanctification event that we participate in and experience together.

See you Sunday,

Allan

Obliterating the Roadblocks to Christian Growth

As you can imagine, I have a stack of articles and papers in my study here that I intend to write about in this space. As you also know, that stack tends to pile up and grow as other things press in on me and immediate concerns crowd into my blog posts. Near the bottom of this pile is something from the Spring/Summer 2010 issue of ACU Today. It’s a list of bullet points from a 1993 speech made by then university president Dr. Royse Money.

At the beginning of the speech, Money declares, “I come to you tonight with a heavy burden on my heart for the Church. As we seek to be the Church that belongs to Jesus Christ, I see hindrances along our way that impede our progress. I want to be honest with you tonight and discuss some issues and problems and challenges we face in our fellowship (Church of Christ) that are not easy or pleasant to discuss. But we must.”

This month at Legacy we’re talking about what’s NEXT. What’s NEXT in your walk with Jesus? What’s NEXT for our congregation? What is God calling you to NEXT? Where is Christ leading us NEXT? We’re looking at Peter’s “add to your faith…” We’re considering Paul’s call to “attain to the whole measure of the fullness of Christ” and “straining toward what is ahead,” and “pressing on.”

Legacy’s elders and ministers are gearing up for our annual retreat together tonight and tomorrow at Camp Carter on the other side of Fort Worth. In the midst of our prayers and planning and reflections heading into this weekend, Money’s bullet points are worth considering. For Legacy. For your church. For your congregation’s leaders. For you as a child of God and a disciple of his Christ.

~We must realize that unity does not mean uniformity of belief.
~We must determine the essentials of faith apart from traditions, customs, comfort and personal preference.
~We must realize in dealing with those who differ with us, both within our fellowship and beyond, that tolerance and a certain level of fellowship is not the same as total endorsement of another’s views.
~We must learn to handle diversity in a charitable way.
~We must mark those who cause division among us.
~We must rediscover that in our allegiance to Christ, the bride wears the name of the Groom.
~We must realize that the enemy is Satan and not each other.
~We must determine what the real issues are regarding the role of women in the Church.
~We must decide on the way Scripture should be interpreted.
~We must realize the powerful dynamics of change.
~We must rededicate ourselves to search relentlessly for truth as it’s revealed in the Scriptures.

To Money’s excellent observations and clarion call for action, I would add a couple of my own:

~We must shift our focus from pastoring the saved inside our walls to saving the lost outside our walls.
~We must be motivated by Christ’s love instead of by a driving desire to be right.
~We must relax and stop taking ourselves so seriously as we realize we live under and in the grace of God.

We ignore these things at our own peril. Just talking about them and feeling like we’ve done something isn’t enough. Action must be taken. Hearts must soften. Lives must change. Leaders must lead. Pro-active instead of reactive. Just holding our own isn’t cutting it. Christ’s compelling love wasn’t given freely to us so we can huddle up and play church and avoid doing anything wrong. His sacrifice on the cross and the Holy Spirit’s powerful work at the garden tomb is a call to action. Holy action. Christian leadership. The Kingdom of God is “forcefully advancing, and forceful men lay hold of it!”

May our merciful Father bless us with wisdom and vision. May he graciously overcome our staggering incapabilities to lead his people forward in his eternal Kingdom.

Peace,

Allan

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