Category: Church (Page 12 of 61)

Fellowship of the Spirit: First Part

“I will ask the Father, and he will give y’all another Counselor to be with y’all forever — the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But y’all will know him, for he lives with y’all and will be in y’all. I will not leave y’all as orphans; I will come to y’all. Before long, the world will not see me anymore, but y’all will see me. Because I live, y’all also will live. On that day y’all will realize that I am in my Father, and y’all are in me, and I am in y’all.” ~John 14:16-20

Jesus is Emmanuel. God with us. God near us. That’s Jesus. Our Father takes that one dramatic step further with his Holy Spirit. God in us. God inside us.

The pronouns used by Jesus are plural, not singular. This is communal. It’s corporate. The Holy Spirit binds us together in a shared fellowship. Together.

Thirty years ago, a sociologist named Robert Bellah wrote an influential book called Habits of the Heart. He documented what he described as an American phenomenon: ontological individualism. It’s this belief, he says, is unique to us in the United States: an individual is his or her own source of meaning. Nobody can tell me what to do. Nobody can teach me anything I can’t learn on my own. I don’t need anybody. I don’t depend on anybody. The whole thing is about me. That’s a very American mindset. Bellah says most Americans barely have the vocabulary, much less the desire, to express commitment or passion for anything other than themselves.

The Church of the Lord Jesus Christ is not for individuals. It transcends our identities and surpasses our abilities as individuals. It’s a group thing. It’s the fellowship of the Spirit.

Jesus says, “I will not leave y’all as orphans.” That’s family language. By the Holy Spirit, he says, “I will come to y’all.” Family. Community.

“We were all baptized by one Spirit into one body — whether Jews or Greeks, slave or free — and we were all given the one Spirit to drink.” ~ 1 Corinthians 12:13

When we talk about the work of the Spirit, we usually focus on the Spirit’s relation to the individual Christian. We talk about how the Spirit is active in a person’s life or how a woman or man uses particular Holy Spirit gifts. According to Jesus, though, our emphasis should be on the Spirit’s corporate work. We should pay more attention to the indwelling and empowering of the Spirit in and through the Church.

“If the Spirit of him who raised Jesus from the dead is living in y’all, he who raised Christ from the dead will also give life to y’all’s mortal bodies through his Spirit, who lives in y’all.” ~Romans 8:11

“Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in y’all?” ~ 1 Corinthians 3:16

The Church is a community where no one reaches his full spiritual potential and no one fulfills her true spiritual calling apart from the group. Each member of the fellowship contributes something special to the group so that all together the Holy Spirit does so much more for the Kingdom than any of us could do by ourselves. The Church attains to the whole measure of the fullness of Christ together.

“To each one the manifestation of the Spirit is given for the common good…” ~1 Corinthians 12:7

Some religions teach that meditating or praying in solitude is the highest form of spirituality. But that is not Christianity. The fellowship of the Spirit is not about private Christian growth or individual spiritual formation. What the Spirit gives us is intended for serving the common good, the whole fellowship together.

The Spirit is the one who brings us together. And when we’re together, bound to one another by the Spirit of God, the Church is bigger than we think. It transcends our individual abilities. It’s better than we can see, it’s wider and deeper, it’s richer and longer-lasting and farther-reaching. It’s more than our physical senses can begin to detect. It’s holy.

The Holy Spirit is our guarantee, our down payment of what’s coming. The fellowship of the Spirit is a taste of everything that’s going to be revealed. The Holy Spirit promises us together that, yes, God will act. Yes, God will speak. God will save. God will fulfill. Our God will live with us and in us forever and ever. Hallelujah! Amen.

Peace,

Allan

Body of Christ: Last Part

I love words. I’m in the business of words. I love to write and I love to speak. I believe words are so very important. I think the world of words. But Jesus was not crucified because of his words. His words are not what changed the lives of broken people, his words are not what united fractured groups, his words are not what turned the world upside down. It was his presence. It was the physical things he did in the body. It was the healing and feeding, the forgiving and praying, the eating and sharing — that’s what got him killed. That’s what altered the course of history forever: his flesh-and-blood presence in the world.

Not words. Words are never enough. That’s why the Word became flesh and lived among us. Words are not enough. So Jesus came here and got dirty with us. He has a body, you know.

The things we say in the safety of our sanctuaries aren’t going to change the world. Abstract truth doesn’t stir anybody’s heart. Theological concepts don’t compel faith or love, even when they’re true. But when that truth becomes embodied, when it’s up close and personal, flesh-and-blood truth, cup of cold water truth, that’s when truth gets interesting. That’s when we know for sure the Kingdom of God is near.

In Luke 3, huge crowds of people are coming to be baptized in the Jordan River to prepare the way for the Lord, so all can see God’s salvation. And the folks being baptized ask John: What shall we do?

John answers: If you have two coats, give one of them to somebody who doesn’t have a coat. If you’ve got food, give it to somebody who doesn’t have any.

Tax collectors are coming to be baptized. What shall we do? John says: Stop stealing from people, stop taking advantage of the weak, treat everybody equally.

Some soldiers are being baptized. What should we do? John answers: Stop using force and threat to get your way, stop accusing people and lying about people.

People are being baptized for the forgiveness of their sins, they’re going into the water for a salvation relationship with God, and the instructions they’re given are not about saying the right words or believing the right things or thinking the right way. The instructions are about doing. The expectation is for real, physical, tangible, concrete, flesh-and-blood actions toward the poor and oppressed; how we act toward the outcast and marginalized, the exploited and weak. Not the words we say in the comfort and safety of our buildings, but the actions we take out there. The real, physical, flesh-and-blood actions in the interests of others — all others! Bold, courageous, Christ-like actions that go against the grain of the world and will cost us our reputations, our relationships, and our resources.

We boldly turn the other cheek and go the extra mile. We faithfully love our enemies and pray for those who persecute us so people can see Jesus. We don’t just act on behalf of people who live inside the womb and might be harmed; we courageously act on behalf of all people living outside the womb who might be harmed so people can meet Jesus. We forgive those who sin against us, we lay down our rights for the sake of others, we stand firmly with the oppressed so the world will know the Kingdom of God is here!

The broken world is sick and tired of the Church’s words, words, words! This lost and dying world desperately needs the real, concrete, physical, flesh-and-blood actions of the Body of Christ, the saving and life-giving presence of our Lord Jesus!

This world will not see Jesus, people will not experience the truth of our Savior, just because we love Jesus or because we admire Jesus or because we believe all the right things about Jesus. The world will see it, they’ll know, when we are the Body of Christ. When we follow him, when we give our lives to him, when we do the things he did in the ways he did them for the sake of all others.

Jesus had a body, you know. And he still does.

Peace,

Allan

Body of Christ: Part Three

Not everybody has a great experience at church. Some people have been hurt by the Church. Some people have been rejected by the Church, God help us. Some people don’t feel supported at church or encouraged, they don’t feel like they’re a part. Instead of meeting Jesus at church, instead of finding his love and forgiveness, his acceptance and fellowship, they encounter cold shoulders and pain. Maybe you’ve experienced loneliness or rejection or other disconnects at church.

To some extent, we’re all to blame for stuff like that. We’re all broken in a million different ways.

There are people who believe in Jesus and love Jesus and want to follow Jesus, but they don’t want any part of Church. They see the Church or they experience Church and there’s no way they can believe such a sorry collection of sinners is related to Jesus.

Jesus prayed that his followers would all be one so the world would believe. To this day, one of the reasons people don’t believe in Jesus is that his Church is so divided, his body is so in conflict with itself.

Church can be boring. It can be irrelevant. Self-righteous. Worldly. I could go on. The Church has many weaknesses. But the Bible says, right now, we see things through a dark glass, we only see a poor reflection of things as in a cracked mirror. The Bible says we hope for what we don’t see yet. And, you know, the Church, for all its brokenness and failures, can look pretty good when it’s dressed up for worship on Sunday or serving food to the homeless on Thursday.

The first disciples of Jesus are sometimes portrayed in Scripture as blithering idiots. The first Church is painted as somewhat of a mess. That’s not only because they were sometimes blithering idiots and a mess, but also to remind us blithering idiots and faithless sinners that the Church in any age is never completely exactly the way Christ intends his Church to be. We always fall short.

But despite all that, despite all the problems in the Church, based on the words of Jesus in the Bible as well as our own experiences for more than two thousand years, the poor old Church knows, for better or worse, this is the form by which the risen Christ has chosen to be present in the world. We are the Body of Christ.

When we look at each other, we’re reminded that Jesus was never very picky about the people he hung out with. But the Body of Christ is where heaven and earth come together. Every time the Church gathers for worship or for a potluck or Bible study, every time the Church gets together to paint a house or build a school, we do all of that under the promise of our Lord that if just two or three show up in his name, he’ll be there.

Jesus had a body, you know. And he still does.

Peace,

Allan

 

Body of Christ: Part Two

It’s not just a metaphor. It’s very real. As the Body of Christ, the Church is the physical, tangible, concrete, flesh-and-blood presence of Jesus in this world. Paul says, “I’ve been crucified with Christ and I no longer live; Christ lives in me!” Jesus Christ lives with and in and through his Church. Jesus and the Church are the same. You can’t have Jesus without his body. You can’t know Jesus without recognizing his body. You can’t be in relationship with Jesus and have nothing to do with his body.

That’s the way Jesus sees it. That’s how he talks about it. That’s how he’s always viewed it. Jesus is the Church; the Church is Jesus.

Saul’s on the road to Damascus when Jesus appears and blinds him with his light. “Saul, Saul, why are you persecuting me?” Saul’s thinking, “I’m not persecuting you. I’m beating up these lousy Christians who are blaspheming Scripture.” No, in the eyes of Jesus, you mess with the Church, you’re messing with Jesus himself.

It was always this way.

“He who listens to you, listens to me.” (Luke 10:16)
“He who rejects you, rejects me.” (Luke 10:16)
“He who receives you, receives me.” (Matthew 10:40)

Jesus authorizes the Church as his body on earth to do all the things he did.

“Heal the sick who are there and tell them, ‘The Kingdom of God is near!'” (Luke 10:9)

On that last night he tells his gathered followers, “I tell you the truth, anyone who has faith in me will do what I have been doing.” (John 14:12)

And we do, right? We heal the sick and proclaim the coming of the Kingdom. And we turn the other cheek and go the extra mile, we love our enemies and pray for those who persecute us. Why? Jesus says so you can be like me. So you can become sons and daughters of your Father in heaven. So you can reveal me.

When we forgive the ones who sin against us, people see Jesus. When we’d rather be wronged than to fight for our rights, people see Jesus. When we sacrifice and serve, when we consider the needs of others more important than our own, people will meet the Lord Jesus in us.

And the world will treat us just like it treated Jesus. Paul says he carries in his own body the death of Jesus so the life of Jesus may be revealed, so that Jesus’ life may be revealed in our (plural) mortal body (singular).

So, as the Body of Christ, we always side with the oppressed, never the oppressors. We always stand with the minorities, we always take care of the refugees, we always look out for the weak. We never discriminate, never judge, and never use force. We always give, always forgive, and always show love.

Jesus is the Church and the Church is Jesus. We must do the things Jesus did in the ways Jesus did them. If anybody’s going to meet Jesus in this world, they’re going to meet him through the Church, the Body of Christ.

Peace,

Allan

Body of Christ: First Part

In the beginning, in the dark and the chaos, God spoke powerful words and created the heavens and the earth. From the top of a smoking and shaking mountain in the desert, God spoke powerful words and raised up a holy nation. Through his mighty prophets in Israel and Judah, our God spoke powerful words of forgiveness and mercy, commitment and comfort, truth and grace. But God’s words were not enough. Words are never enough. So God’s Word became flesh. God’s Word became a body.

“The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.” ~John 1:14

The holy Son of God has a body. We know Jesus has a body — a real, physical body. Jesus ate and drank, he wept and slept, walked and talked, worked and played. He bled real blood. He suffered excruciating pain. And he died an agonizing death. He was dead. His body was killed.

And when God’s Holy Spirit raised Jesus from the grave, he raised him to life in a resurrection body — a real, physical body. Our risen Lord in his real, resurrection body was recognized by everyone who knew him. He ate and drank with his followers whether he was invited to or not. He walked and talked with them, taught them, and argued with them. It was Jesus’ real, physical, flesh-and-blood, resurrection body that proved he was really risen. It was remarkable.

Now, here’s something even more remarkable: our ascended Lord who is reigning right now and forever at the right hand of the Father in heaven continues to have a body here on this earth. Jesus still insists on being flesh-and-blood present in this world. He keeps showing up as a recognizable personality. But now he in an even stranger bodily form than his resurrected post-Easter body.

It’s the Church. It’s us. We are the Body of Christ.

Through us, together, by his Church, our Lord Jesus wraps his real, tangible, physical, concrete, flesh-and-blood presence around the whole world. Today the Body of Christ lives and breathes and moves and acts in Jerusalem, Judea, Samaria, and to the ends of the earth, even to the panhandle of Texas! That’s us. The Church.

And some well-meaning people say Jesus never intended to establish the Church. They say Jesus was a holy man, they even say he was the Son of God and the Savior of the World. But he never wanted to start a church. Baloney! That was the plan all along, from the very beginning of the story of Jesus. Jesus started the Church when he called together that first group, that body of twelve disciples. The Jesus movement was always a corporate, social movement; it was never just a collection of religious individuals. The Church was always meant to be the Body of Jesus.

“The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ.” ~1 Corinthians 12:12

The Bible is not saying that the Church has lots of different members and we’re all supposed to work together. It says Christ has different parts of his body and we’re it! We are his body, not because we all agree with each other about everything, not even because we all like one another. We are his body because we have one Lord and that one Lord is totally committed to always being physically present and flesh-and-blood active in his world.

We are the mouth and eyes and ears and hands and feet of Jesus. We are his body on earth. And if anybody’s going to meet Jesus in this world, they’re going to meet him through the Church, the Body of Christ.

Peace,

Allan

The Only Thing That Counts

“In Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.” ~Galatians 5:6

There’s only one thing that matters; don’t mess it up. There’s only one thing that’s important; don’t miss it. Our forgiveness, formation, and eternal life, our righteous relationships with God and with all people hang on just one thing; pay attention to it. The only thing that counts is faith expressing itself through love.

Circumcision? Doesn’t count! Uncircumcision? Who cares? In Christ, none of that stuff has any force. It doesn’t exercise any power. It’s got nothing. Christ Jesus, the crucified and risen Lord, has all power and all authority. He alone saves. So our faith, focus, and attention is only and always on him.

“There is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. For what the law was powerless to do in that it was weakened by the flesh, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.” ~Romans 8:1-4

God in Christ has fulfilled the entirety of the law’s purpose on our behalf. Not individual commands — not circumcision, not the Ten Commandments, not purity rituals, not feast schedules — the singular requirement, the whole point of the law is fulfilled for us by Jesus. That’s the whole point of Jesus.

Do we trust that or not?

The perfect Son of God, the only one who’s never broken the law, became sin for us. He became your sin. He took on your sin. He took your transgressions with him to the cross. And when your sin is condemned in him, you become in God’s eyes as if you’ve never sinned. Jesus intervened to do what you can’t do. Christ became what you are so you can become what he is. Jesus is the ultimate sacrifice and he has taken care of absolutely everything to set you totally free from sin and death. Now, is your faith in that, or is it in something else? The only thing that counts if faith. That’s the only thing we need to be concerned with. That’s the freedom for which Christ sets us free.

But for some reason, we feel more comfortable in the chains. We have a very difficult time with the only thing that counts. We’ve got a whole list of things that count! We’ve got dozens and dozens of things that count!

It’s not circumcision; it’s acappella. It’s not food laws; it’s weekly Lord’s Supper. It’s not feast days; it’s Wednesday nights. It’s not you must become a Jew; it’s “Is he a member of ‘The Church?'” And it’s baptism by immersion and women’s roles and bishops and kitchens and KJV and crosses in the sanctuary, um, I mean, “auditorium.”

We judge people and we draw lines and label others and decide who we’re calling brothers and sisters and who we’re not when there’s only one thing that counts! We’re paying too much attention and spending too much energy on the things that don’t count!

We are freed from all that. We don’t have to worry about those things. Having the same worship styles and the same church structures and the same name on the building is not how we’re united. Or saved. That’s not what makes us brothers and sisters. We are united in Christ alone! We are made one in Christ alone!

The Bible says there is one body, not just one expression of that body. There is one faith, but not just one expression of that faith. There is one baptism, yes, but not just one expression of that baptism. These are the very things they’re discussing in Jerusalem in Acts 15 and the decision is “We should not make it difficult for the people who are turning to God.”

We spend valuable energy debating worship styles and doctrinal positions and denominational differences, but there’s only one thing that matters. We fuss and divide over methods and traditions and structures and rules, but there’s only one thing that’s important. We get worked up over interpretations and translations and obligations, but only one thing counts: faith expressing itself through love.

That’s true freedom. When we give ourselves completely to the fact that our salvation has already been secured, that there’s nothing left to do, it’s all been done, when we embrace that in faith, then we’re living in freedom. We’re free from our sins and anything that’s ever happened in our pasts. We’re free to stop worrying about ourselves and our rights and our honor to serve other people so that walls are torn down and wounds are healed. You’re not anxiously fretting about your standing with God. You’re not looking for physical signs or proof of who’s in and who’s out. You are free to become what God created you to be, what you always wanted to be — you just didn’t know what it was!

And whatever rules there are, whatever obligations remain, we’re free to live above them and through them. We don’t worry about any of that because our faith in Christ has us loving others.

The Gospel truth that you are righteous because Jesus Christ has become for you your righteousness, holiness, and peace compels you to love God and others. It moves you to defend the weak and stand with the accused and speak up for the oppressed. It motivates you to give and forgive. It empowers you to let go and live the way God lives, erring on the side of grace and giving everybody the benefit of the doubt.

Whatever you do, don’t mess it up. It’s the only thing that counts.

Peace,

Allan

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