Category: Worship (Page 2 of 26)

Putting Away and Taking On

“Clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.” ~Romans 13:14

Ash Wednesday marks the first day of Lent, the 40-day period of fasting and prayer that precedes Good Friday and Easter Sunday on the Church calendar. Going back to the early years of Church history, Lent has traditionally been a time for personal abstinence and self-discipline. In the Middle Ages, it became particularly associated with a fast from eating meat. It developed into a teaching tool for the Church and a reminder for all Christians: In your hunger, be reminded of all that Jesus suffered and sacrificed to win your salvation.

As you enter this season of Lent on your own or together with your family or community of faith, allow me to suggest that it’s not just about giving something up. It’s not only about sacrificing a certain type or amount of food or some other regular pleasure in order to participate in the sufferings of Christ or to remember his selfless preparation for the cross. At least as important is the idea and practice of taking something on, adding something new to your life in Christ.

Not only the surrender of material things, but the taking on of spiritual things, eternal things that draw us closer to Christ and, by the power of the Spirit, transform us more into his image is the best way to prepare for Easter. A new ministry. A new discipline. A new work for the benefit of others. A new prayer. A new friend. A new passage of Scripture. While you’re cleaning out your house over the next six weeks, pay attention to what you’re moving in to the empty spaces. Add something important. Commit to something Spirit-filled.

Our church at GCR is observing Ash Wednesday tonight with our brothers and sisters in Christ at First Presbyterian here in Midland. The joint worship service begins at 630pm. There will be corporate confession and repentance. There will be an imposition of ashes. For most of us Church of Christ’ers, it will be brand new, mildly uncomfortable, and sort of strange. And powerful and beautiful and holy.

Peace,

Allan

Transformation and Proclamation

I am just about beside myself with anticipation over what our God is going to do this Wednesday evening when Golf Course Road Church of Christ and First Presbyterian Church of Midland come together for our first ever joint Ash Wednesday service. I didn’t really know what to expect from our side – we CofC’ers don’t do Ash Wednesday, it’s the kind of thing we’ve historically dismissed as extra-biblical and borderline innovative. I wasn’t  sure how many people from GCR would dive into this “new” experience of an ancient Christian practice. But I’m hearing the buzz. People here are talking. Some of our Life Groups are attending the event together. At least one Bible class here is going. Our teenagers are heading to First Pres together and planning to debrief it as a group when it’s over. Some of our people are going out of curiosity, some are doing it because they’ve been invited by a friend at First Pres, others are going because they’ll do anything if it means cooperating publicly with another Christian congregation. The bottom line is that a good number of our folks appear to be excited to do something they’ve never done before.

I believe our God is going to do something really big with this. I believe this Ash Wednesday service is going to be bigger than you think and have larger and longer lasting impacts than you can even imagine. Let me give you two reasons.

Number one, God wants to transform us. He wants to make you and me more into the image of his Son Jesus. He won’t force it on us, he won’t take over and do something you don’t want to do. But if you’ll give him just a crack, if you’ll say “Yes” to him just a little, his Holy Spirit will change you and shape you to be more like Christ: more loving, more kind, more forgiving, more gracious, more welcoming, more prayerful, more generous, more accepting, more service-oriented; more of the mind of Christ in considering the needs of others more important than your own.

Stepping outside of your own comfort zone, trying something new in the name and the manner of Jesus, is the best way to open yourself up to transformation. Engaging the Bible in a different way, praying at a different time, worshiping with different Christians, is one powerful way to make yourself available to God to do whatever he wants to do with you.

Here’s the attitude: Lord, this Ash Wednesday thing is something a majority of your people have been doing every year for at least eighteen-and-a-half centuries. I’ve never done it before. I’m going to try it. I’m going to participate in this ancient Christian practice and I’m going to be totally open and available to whatever you want to do. Open my ears and my heart to hear what you want to tell me. Open my eyes and my very soul to see what you want to show me.

You don’t think God can do something with that?

The second thing is that a Church of Christ and a Presbyterian Church worshiping and serving together as one holy, united Body of Christ is a powerful proclamation of God’s will. We know Jesus died on the cross to break down all the walls, to destroy all the barriers between us and God and between us and each other. Our Lord passionately prayed that all of his followers would be one, so the world would believe. Putting aside whatever differences we think we might have in order to worship together the Lord who makes us one is an answer to Christ’s prayer and a fulfillment of God’s will.

All it takes is a phone call to realize the truth of this.

I called the pastor at First Pres, Steve Schorr, three weeks ago and just floated the possibility of GCR attending their Ash Wednesday service, and he almost exploded on the other end of the line. He talked for the next ten minutes without letting me get in a word. He enthusiastically embraced the idea and kept adding onto it. It’ll be a joint service! We’ll promote it together! You’ll help with the service! It’ll be both our churches on all the ads and promotional materials. We’ll structure it so we give a brief history of Ash Wednesday during the service! What else can we do to really pull this off?

All it takes is a phone call to express some Christian unity and cooperation and God’s Spirit jumps in and lights it up. Things start to move almost independently. Important things are happening before you even have time to think. It takes on a life of its own or, to say it better, it takes on a holy momentum in the eternal will of our God. Our God wants things like this to happen. All we have to do it show a little interest and he’ll do all the rest.

Because the witness to our community will be powerful and undeniable.

Anytime different churches do anything together it makes front page news – anytime the Church of Christ does anything with anybody it makes front page news! When we worship and serve with other brothers and sisters from other Christian denominations, it’s a loud and proud declaration in three-inch headlines to our Midland community and to all of West Texas that we belong to a King who is bigger and whose mission in this world is more important than anything that might possibly divide us. If we can do something like this, then surely we must be following a real Prince of Peace.

Transformation and proclamation. That’s what’s in store for us together at First Pres this Wednesday night. I can’t wait for us to experience it together.

Peace,

Allan

COVID and Church Online

I got distracted last week and neglected to finish my thoughts on where we are and what we’ve learned as churches during COVID.

First, we’ve learned that temporary emergency measures can become standard operating procedure in a church if we’re not intentional in our communication, reflection, and practice. We didn’t as much learn this as it’s just been reinforced. During the early days of the pandemic, most churches complied with government recommendations and shut their doors to the Lord’s Day assembly. For the first time in history, healthy people in the United States were not allowed to worship God in their church building on Sunday. Most of us scrambled and began livestreaming our assemblies online so, at least, we could sing and pray, listen to a sermon and eat a communion meal in a virtual gathering. We understood that we were spiritually connected. And it was appropriate and good in this unprecedented emergency situation.

But now, nearly two years later, church online has become an acceptable and even sanctioned option for Christians and their churches. For a lot of disciples, the livestream service is normal now. It’s like the communion meal. I suppose there was a time when those “rip n sip” individually packaged communion kits were appropriate. But now, way past the emergency, many Christians and churches are still using them. (For my thoughts on communion during COVID, what we’ve lost with the “rip n sips,” and why we need to return to passing trays and “breaking bread,” please click here.)

The problem is that our language around the livestream was normalizing. We spoke in the very beginning about church online like it was already permanent. Instead of emphasizing that the livestream was a temporary, emergency procedure, we went out of our way to reassure the Christians who were staying home. Instead of saying that folks who are going to work, the grocery store, the gym, and restaurants should also return to the Sunday Christian assembly, we welcomed the online church and assured everyone watching that they were doing what was best by not coming to the building, even as a lot of those watching were attending football games and going out to eat.

The issue is that church online is not church. It’s something, certainly; it’s not terrible, of course. But it’s not church; it’s something else. By definition, church is a physical assembly. Flesh and blood people coming together in one place for a common purpose. Real, physical people gathering to worship God and serve one another together. Men and women and children, in the same place at the same time, being transformed together as they accept and forgive, bear with and love, compromise and laugh and cry with one another in the name and manner of Jesus.

Our faith is an incarnational faith in our incarnational Lord. God did not come to us virtually, he came to us in our flesh and blood. He didn’t send a text or a video, he sent us his Son. Our spiritual connections are important, but they are incomplete without our physical connections. Our Sunday gathering is not just any meeting that can be attended or substituted on a whim or out of convenience – it is the very Body of Christ. The Body of Christ is something that can be seen and heard and touched. Church online is a disembodied virtual experience. It’s not church.

Can you imagine being married and never going home to your spouse? I’ll just call her every night, it’s the same thing! Can you imagine telling your kids and grandkids at Christmas, “Don’t bother coming over for Christmas lunch and presents, let’s just Zoom it. It’s the same thing!

Of course, we all know it is decidedly not the same thing. What’s vital for some – the shut-in, the sick, those who work on Sundays – should not be normal for most.

But it’s normal now. It’s not surprising that something as convenient as online church would quickly become normal. If you’re out of town or on vacation, it’s much easier to hop online from your hotel room or your lake house and “do church” with your own congregation virtually than it is to hunt down a real live congregation of flesh and blood Christians and worship with them. To be shaped by the experience. To encourage other Christians and to be encouraged by meeting other disciples in a different place. To physically participate with the physical Body of Christ in all of its transforming power. We used to do that.

Maybe the compulsion to never miss church was misguided when, a few decades ago, we never dared skip the assembly. Certainly it was – a lot of us grew up believing that church attendance was the truest sign of faithfulness. The uncritical embrace of online church has exposed our shallow theology about church. As I’ve said before, the reasons online church is normal now and so many Christians opt to spectate from home instead of participate in person are three-fold: One, the pull of the culture toward individual consumerism is stronger than the pull of the Body of Christ; two, we’ve done a terrible job of teaching and communicating what’s really happening when God’s people come together in his presence, in the name of Jesus, and by the power of the Holy Spirit; and, three, our people have never really had a transforming experience in church. It’s all three.

The livestream should be done well for those who need it. And we would do better to address this from the pulpit on Sundays by saying things like:

“We’re so glad to make this livestream available to our sick and shut-ins; we pray it blesses you. For the healthy and mobile, please don’t let church online be the extent of your connection to God and to his people. Please come join us in person on Sundays and participate in all that God has planned for you through the Body of Christ.”

“We hope you are blessed by watching our worship service online. We also hope that you can join us here in person next Sunday.”

“If you are unable to be with us physically this morning, we’re grateful to be with you virtually. We understand that church online does not provide you the connection and the transformation that happens with the Body of Christ in here – but we hope this is beneficial. If you are able to be here but you’re watching online, we would encourage you to come join us in person next Sunday. Don’t let watching online be the extent of your engagement with God and his people. We would love to welcome you here to participate in what God is doing in us and through us together on Sundays.”

To be clear, I do believe there are benefits to livestreaming a worship service. Other than the aforementioned blessing for the congregation’s sick, shut-ins, and those forced to work on Sundays, I believe a livestream can be a wide on-ramp for people in your city. Folks in your community can be introduced to God and his people in your congregation through your livestream. But it must go beyond that. Strategies must be devised and resources must be deployed to engage those viewers and invite them into the physical assembly. We can’t be content with “hits” and “viewers;” we cannot mistake “time spent viewing” with engagement with Jesus and his Church; we must work hard to connect those online to the physical flesh and blood Body of Christ.

Finally, it’s on church leaders – shepherds, preachers, pastors, worship ministers – to teach and communicate better what God is doing during our worship assemblies, and to plan and practice so the holy community and transforming encounter of church is experienced on Sundays.

Peace,

Allan

Christ For the World We Sing

“Although the whole earth is mine, you will be for me a Kingdom of priests.” ~Exodus 19:5-6

The Lord places our priesthood in the context of the whole world. We are not saved by God to rule the world. We are not saved by God to ignore the world. We are saved and called by God to participate in his plans for the world.

A priest is someone who stands between two parties – a liaison, a go between – usually between the people and God or, in this case, the world and God. Priests represent the people in the presence of God. So as a Kingdom of priests and a holy nation, Israel was called to represent the whole rest of the world to God. On behalf of all the people on earth, Israel was to offer praise to God. And sacrifices and offerings. Confession and prayers. Worship.

Worship is a priestly duty. Our worship is for the sake of the world. We mostly think of worship as for the sake of the individual, for my personal sake. We act like the purpose of worship is to inspire me, to enrich my own private walk with God. That’s part of it, I think. But we need to remember that we represent all of creation when we come together in the God’s presence to worship.

Christ for the world we sing! The world to Christ we bring!
With loving zeal;
the poor and them that mourn, the faint and overborne,
sinsick and sorrow-worn, whom Christ doth heal.

Christ for the world we sing! The world to Christ we bring!
With fervent prayer;
the wayward and the lost, by restless passions tossed,
redeemed at countless cost, from dark despair.

We sing for the whole world. We intercede for the world. We speak to God on behalf of the world. Part of being priests is that we sing and pray for everybody. We ask God to be merciful, we ask God to forgive, we ask God to save – not just people like us and not just people who like us. Everybody.

Once we had not received mercy, but now we have received mercy. So we ask God to show that same mercy to all people. We intercede for the world in our worship.

Peace,

Allan

Extravagant Worship

“Therefore, as God’s chosen people, holy, and dearly loved…” ~Colossians 3:12

We’re not chosen because we’re good. We’re not holy because we act like it. We’re not dearly loved because we deserve it. It’s all because of God. Who we are as chosen, holy, and dearly loved is strictly and totally about God. Not us. God’s love for you is eternal, his commitment to you has no limits, and his grace toward you is undefeated. Blessing after blessing after unmerited blessing! And our response to all that divine love and blessing is worship. We pour our hearts and our lives out to our Father in worship because he loves us more infinitely and blesses us more abundantly than we could ever dream.

Some people talk about church like it’s a gym. We go to church to get stronger, to build up our spiritual muscles. But I don’t think it’s like the runners I see around my neighborhood at 6:30 in the morning. Those folks are out there early every morning with their grim, sweaty faces, just trudging up and down the streets, laboring, grunting, stumbling, struggling – I guess so they can live longer. That’s not worship! Worship is the young lady running to meet her fiance! It’s the kids dancing wildly and shrieking loudly when they find out we’re going to Disney World! That’s Sunday! We’re expressing our gratitude and love!

And, yes, it’s extravagant. It’s over the top. We dress up nice for church, we get to the building early so we can have the best seats. We put our best singers on microphone and they practice – it doesn’t matter how many times you’ve sung “O Worship the King,” the worship minister makes you practice! Some of the songs make you cry, some of them make you clap your hands and dance. Some of the readings make you shout “Amen!” Some of the prayers change the course of your week. We spend hours every week changing light bulbs and polishing the pews and setting up banners and planning the order. We’ve spent thousands and thousands of dollars in the sanctuary over the years and we’re going to spend more. Yes, there’s a lot of material, emotional, and spiritual extravagance in the worship center.

But, that’s love. Extravagant. People who are in love act extravagantly. They’re over the top. They sing songs and write poems and make mix tapes and videos. They buy new clothes and get new hairstyles. They cry and shout and dance. That’s the way love is – it’s excessive. Think about the twitterpated teenager. The dozen red roses – crazy expensive and what good does it do? Kissing in public – yuk! Get a room! What is all that? It’s loving excess.

If you ask people in love why they act that way, what good does it do, what does it accomplish, they’ll laugh at you. Those are the wrong questions. You’re on the wrong track. They’ll think you don’t know what it’s like to be in love. They’ll think you’ve never been in love. Or you’ve forgotten how.

The Bible says we love because we have been loved. And that is the source and the reason for the Church’s extravagant, excessive, over-the-top worship.

Peace,

Allan

Spiritual Formation by Church

I’m having some of those standard conversations with Cowboys fans today. The main theme today with the Star-gazers is that the team should be 2-0. They ought to be 2-0. They could very easily be 2-0. It’s simple to argue back that it’s just as likely that this team would be 0-2. In many ways, they ought to be 0-2. They could very easily be 0-2. That’s the way it is every week with an eventual 8-9 or 9-8 football team.

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There is no spiritual formation without the Church.

“Clothe yourselves with compassion, kindness, humility, gentleness, and patience. Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. And over all these virtues, put on love, which binds them all together in perfect unity.” ~ Colossians 3:12-14

How? How do we do this? How do we put on these virtues, these Christ-like qualities, these fruits of the Holy Spirit? How do we add them to our lives and develop them as critical components of our nature?

“As members of one body… Let the Word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to God.” ~ Colossians 3:15-16

This sounds like worship. This passage is about worship in and with the Church. It shapes us.

And I know becoming like Christ is a full-time, all-the-time, seven-days-a-week lifelong journey. I know. But our formation radiates from and is nourished by the worship of the Church, gathered together every Lord’s day around the Word and the table. There is no spiritual formation without the Church. Not because there’s anything magical or superstitious about the church building, but because the Church is the Body of Christ. We are the Body of Christ, given life and sustained by God’s Spirit and formed by our Christian practices together. Worshiping together every week makes us more like Jesus.

We have publicly welcomed 32 new members to the GCR Church here in Midland over the past two Sundays. I’m certain your church has added a few new members over the past several months. You don’t get to interview these new members. Nobody gets to vote. All these new men, women, and children – nobody asks you if it’s OK to make them members of your church. God chooses people and moves them in and requires us to love each other. Our worship forces us to sing other people’s songs, to listen to other people’s opinions, to pray over other people’s cares, to forgive other people’s wrongs, and to eat and drink a meal together every Sunday. And it shapes us. It clothes us with compassion, kindness, humility, gentleness. And patience. You know it does.

So we are devoted to the Church’s worship. We’re committed to it. We don’t miss it or skip it. We don’t quit on it or give it a lesser priority in our lives. We know our worship together makes us more like Jesus.

Peace,

Allan

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