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Category: Unity (Page 1 of 9)

Transforming Moments

December 3, 2025 / / 1 Comment

The latest episode of the new-ish GCR podcast with Jadyn and Jim, Transforming Moments, just dropped today and, in case you’re not following it yet where you get your podcasts, here it is. Right here.

In this installment, Jim and Jadyn interview me about our GCR partnership with the 4Midland churches. We talk about the origins of our alliance, the theological basis for our public demonstrations of unity, and our plans for the future. But mainly the conversation is about spiritual formation. How does worshiping and serving with Christians from other denominations shape us more into the image of Jesus? How does being with different kinds of people in their spaces contribute to the “mind of Christ” among us? And does this have bigger Kingdom of God implications beyond our four churches?

The conversation is laid-back, personal, and includes a reference to Blaine Nye. I recommend it.

Peace,
Allan

The Only Place

November 26, 2025 / / 0 Comments

“To the younger Christians who don’t have much denominational loyalty and who don’t fully appreciate or understand the history and depth of our denominational differences, do our unity efforts with the ‘4 Midland’ churches mean anything?”

I asked this question out loud at our GCR Church staff meeting Monday morning, less than 14-hours after the conclusion of our second annual “4 Midland” Thanksgiving Service. I asked it again during a de-briefing and wrap-up of the service on our GCR Podcast.

Of the more than 700 people in attendance at Sunday’s combined assembly, it seemed that many more of them were in their 50s and older. There weren’t too many families there with school-aged children. Not too many folks in their 30s and 40s. The energy in the room was beautiful. The singing was inspirational. The fellowship was welcoming and warm. Steve Brooks’ message was powerful. For people my age and older, it is unquestionably a BIG DEAL when First Baptist, First Methodist, First Presbyterian, and the Church of Christ get together to do anything. But when we lay aside our denominational and doctrinal differences to experience and express the visible and physical unity we share in Christ by worshiping together in each other’s spaces, it’s HUGE!

But does it matter to people younger than me?

Does it matter that four congregations of Christians representing four distinct denominations with four different views and practices in important areas like baptism and communion and ordination and church polity are setting those differences aside to worship God with one heart and one voice? Does it matter that these four churches are making a public stand for the unity of all who call on the name of the Lord over their own denominational traditions? Does it matter that these churches are choosing love and grace over opinion and position in very public ways?

Yes, it matters. Of course, it matters. We know it matters. But does it matter to people younger than me?

I believe it does. You’re not surprised by that. But let me explain.

Our society and all the world’s powers are singularly focused on dividing us–all of us. Our culture is bent on pointing out our differences, accentuating them, and demanding that we divide over them. Everything in the world points to that. Thrives on that. Makes money off that. Division is what drives our country’s politics, it’s what fuels the planet’s largest digital technology companies. it’s what makes the whole world roll. Our world demands that you take an immediate position on every single issue and never waver. Plant your flag immediately and loudly, draw your line, dig in, and never give in. Compromise is a dirty word in our culture.

Where else on this globe are people ever going to experience a coming together in mutual love and respect of folks with different viewpoints and opinions? Where else in this world will people ever see modeled a laying down of individual rights and group practices for the sake of dignity and charity and grace for people with differing backgrounds and beliefs?

There is only one place. The Church is the only place.

That’s why it matters. If nothing else, the younger among us who are disgusted by all the arguing and fighting need to know that this kind of division is the default in our society now. Separating into our individual bubbles of belief to throw rocks at everybody who is not inside our bubbles is how things are now. And God’s Church must be the model for a different way. The Church is the only place, the only people, the only system of beliefs and values, that can practice unity and love across political, racial, economic, gender, and geographical lines.

The only place.

That’s why it matters. To everybody.

That’s why it must be guarded fiercely, practiced frequently, and celebrated always. It can’t be blown off or taken for granted; it can’t be ignored or dismissed because, in our culture today, it wouldn’t take much to blow it up. It wouldn’t take much to lose it.

And then there would be no place.

That’s why it matters. To everybody.

Peace,
Allan

 

Presbyterian Blood

November 23, 2025 / / 0 Comments

Presbyterian pastor Thomas Campbell got himself in trouble in 1809 for preaching fiery sermons about Christian unity. His continuing call to discard denominational labels for unity with all who call on the name of the Lord got him censured by his presbytery and then fired by his synod in western Pennsylvania. At about the same time, another Presbyterian preacher in Kentucky named Barton Stone dissolved his presbytery to unite with everyone who would simply be known as Christians.

Stone and Campbell had met each other earlier at the Cane Ridge Revival, a Presbyterian communion meeting in Kentucky. Then, in September of 1809, Campbell wrote the Declaration and Address of the Christian Association of Washington County, Pennsylvania. It was a call to Christian unity based on Jesus’ prayer in John 17 and the whole of Scripture that presents complete unity among all disciples of Christ as the holy will of God. Here is an excerpt from the opening lines:

The Church of Christ upon earth is essentially, intentionally, and constitutionally one, consisting of all those in every place that profess their faith in Christ and obedience to him in all things according to the Scriptures… All that are enabled, thro’ grace, to make the Christian confession, and to manifest the reality of it in their tempers and conduct, should consider each other as the precious saints of God, should love each other as brethren, children of the same family and Father, temples of the same Spirit, members of the same Body, subjects of the same grace, objects of the same divine love, bought with the same price, and joint heirs of the same inheritance. Whom God hath thus joined together no man should dare to put asunder.

Towards the end of that great document, Campbell wrote, “What? Shall we pray for a thing and not strive to obtain it?”

The Declaration and Address became a founding document for the American Restoration Movement, a Christian unity movement that produced the Churches of Christ. See, everybody in the Churches of Christ have a little Presbyterian blood in us. We all owe a debt of gratitude to the good Presbyterians who refused to let denominational differences separate them from other followers of Jesus.

It is in that spirit of unity and fellowship with all disciples of Christ that the 4 Midland churches come together on this Sunday before Thanksgiving.

I am preaching at First Presbyterian Church in Midland this morning while my brother and friend Steve Schorr, the pastor at First Presbyterian, is preaching at GCR. Steve Brooks, the preacher at First Methodist, and Darin Wood, the pastor at First Baptist, are also swapping pulpits as part of our annual 4 Midland Sunday. Then this evening, we are hosting our annual Thanksgiving service at GCR. Cory is leading a combined choir made up of singers from all four churches, Steve Brooks is bringing the message, and we’re all going to sing and pray and hear the Word together in the presence of our God who calls us to be one. Christian unity is God’s will, it is Christ’s prayer, and it is the reconciling work of the Holy Spirit. And our four churches are leaning in.

I feel so very honored and privileged and blessed by God for our friendships and partnerships in the Gospel. And exceedingly thankful. Thankful to the Lord, thankful to my colleagues in these other three churches, and thankful for the people in our congregations who are committed to closer fellowship and deeper unity in Christ. And exceedingly thankful for those good Presbyterians who more than 200 years ago committed to Christian unity with all who call on the name of our Lord and gave us the tradition that first instilled the faith in me.

Peace,
Allan

Tozer’s Tuning Fork

November 21, 2025 / / 0 Comments

Our unity with all Christians, our deep and inseparable connection with all who call on the name of the Lord, comes when we commit ourselves to Christ. When our hearts are focused on Christ. When our lives are centered on Jesus.

I have posted this quote from the author and preacher A.W. Tozer before. It’s worth reflecting on his words again today:

“Has it ever occurred to you that one thousand pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one thousand worshipers meeting together, each one looking to Christ, are in heart nearer to each other than they could possibly be, were they to become unity-conscious and turn their eyes away from Jesus to strive for closer fellowship.”

Our togetherness within our own Christian churches and our increased unity with all congregations of our brothers and sisters in Christ from every denominational stripe brings glory to God. Christian unity is our God’s will, our Lord’s prayer, and the reconciling work of the Holy Spirit. It points to Jesus and it results in praise to God.

Peace,
Allan

We Who Are Strong

November 20, 2025 / / 0 Comments

 

 

 

 

 

I told you I was behind on posting pictures of our new grandsons. This is the official four-month-old picture on top of the giraffe thing that was taken on the 8th, and another one of the boys propped up in the recliner before we went out to run some errands. It’s been almost two weeks since they hit four months. Elliott rolled over this week for the first time and is now doing it constantly. One morning soon, Valerie is going to walk in and they’re going to be standing up in their cribs, holding on to the top rails, and laughing.

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There’s a question that’s been burning in my bones the past few weeks, and I can’t shake it. As we approach this Sunday’s annual “4 Midland” pulpit swap and Thanksgiving Service, I’m deeply bothered by the twin realities in my own congregation.

We do not expect the Presbyterians to change their minds about predestination. We do not insist that the Baptists alter their views on the salvation efficacy of baptism. We don’t demand that the Methodists start sharing the communion meal every week. Yet we easily and joyfully set those doctrinal issues aside for the sake of our Christian unity, for the sake of worshiping and serving together, and the powerful Gospel witness it is to our city. At the same time, some of us are arguing and even dividing with our brothers and sisters within our own congregation over much lesser things.

Why would we ever expect everybody at GCR to agree on everything? If you don’t agree with everybody at GCR, do you leave? You decide you can’t worship and serve with people in your own church family because a few of them don’t see a couple of things the same way you do? Does Romans 14-15 have anything to say about this?

“We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please his neighbor for his good, to build him up. For even Christ did not please himself.” ~Romans 15:1-3

As children of God and followers of Christ, we take our example from Jesus. The holy Son of God is the one who calls us and inspires us and empowers us to worship and serve and live together the way we do. We know that our Lord Jesus never did anything to please himself. Instead, he gave up everything, he sacrificed everything, to benefit and build up others. And by choosing to serve others instead of pleasing himself, Jesus sets the pattern that we have to make our own. Putting others first. Considering the needs of others more important than our own.

And the Bible puts this on the strong Christians. It’s up to the strong, not the weak, to make sure this happens. It’s up to the strong to make the sacrifices and concessions to our weaker brothers and sisters. That’s not easy. It’s much easier to be the weaker Christian, drawing the lines and insisting that other Christians cater to me.

Strong Christians–that should be Christians who’ve been following Jesus a long time; it’s not always, but it should be–with strong faith realize that the more you sacrifice and the more you give up for others, the more like Christ you are. The more you insist on your own way and the more you assert yourself for your own interests, the less like Christ you are.

So, if all of us decided today, to a person, that would put ourselves at the back of the line, that we would all bend over backwards to make everybody else happy and sacrifice our own feelings and opinions in order to build up others–if we all did that? Wow!

If we all accepted one another, just like Christ. If we all bore the failings of the weak, just like Christ. If we all pleased our neighbor for his good, just like Christ. It still won’t result in a perfect church. It won’t eliminate our differences of opinion. It won’t do away with the arguments and debates. But it would mean figuring out how to worship and serve and live together.

We know for sure that the Christ who unites us is greater by far than the differences that may divide us. And our grace-filled conversations and our mercy-full interactions with each other and our shared commitment to our Christian unity will reflect and bear witness to that conviction. It’ll prove it.

Peace,

Allan

Stop Saying “Salvation Issue”

November 19, 2025 / / 6 Comments

Watch this video. It’s our twin grandsons, Elliott and Samuel, two Thursdays ago, “meeting” each other for the very first time. I promise it will be the best 25-seconds of your day.

Twins Talking

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I love listening to Cowboys fans after Dallas beats a really bad team. All they need to do is go on a run. It’s finally coming together. This is the catalyst. The Cowboys got their fourth win the Monday before Thanksgiving week–seems kinda late. The four wins have come against the Raiders (2-8), the Jets (2-8), the Giants (2-9), and Washington (3-8). Monday was the only game all year Dallas held an opponent to under 20 points. Next up, Dallas plays the Eagles, Chiefs, Lions, Vikings, and Chargers. In that order. Yeah, they’re about to go on a run all right.

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Today’s post is a bit of an aside in our conversation this week about Christian unity and accepting our brothers and sisters in Christ and refusing to judge other Christians or churches according to beliefs or practices that may differ from mine or yours. This is a suggestion. I believe this is a good idea for all of us. It’s at least something to consider.

Stop saying “salvation issue.”

Most Christians I know agree that we should not divide over “disputable matters” or “matters of opinion.” The problem, as we discussed here yesterday, comes when people believe a disputable matter is actually a matter of doctrine or faith. Many Christians I know call it a “salvation issue.”

When we start talking about “salvation issues,” we rank things in order of importance to God and according to what’s going to save us and what’s going to condemn us. We talk about baptism and church and communion and worship. But we don’t talk about helping the poor or loving our enemies or forgiving others, which the Bible says are actually the more important matters. Jesus calls those things the weightier matters. So, at best, we have a misunderstanding of the things that are most important to God or, at worst, we’re really only concerned with what’s important to us.

If we insist on using the term, I would suggest that all things are “salvation issues.” Everything is a “salvation issue.” Whether a church has a kitchen or not is a “salvation issue,” not because the kitchen is right or wrong, but because of how you treat people who feel differently about it than you do.

Give me a break. You people who don’t have kitchens in your churches. Grow up. You’re so legalistic and patternistic. You’re like the Pharisees. You’re more worried about the things of man than the things of God. Big picture, man. When are y’all going to get serious about the Kingdom of God?

You people who have kitchens in your churches. I guess you’ll do anything. You see any church kitchens in the Bible? I guess the Bible doesn’t mean as much to you as it does to me. You let the culture dictate everything in your church? When are y’all going to get serious about the Scriptures?

See how kitchens is a “salvation issue?” Not the kitchen itself, but your heart. Your attitude.

We won’t fellowship a church because they sing different songs or pray different prayers than we do or we won’t accept a group of Christians because they understand baptism differently than we do, but we’re okay with lying to our customers or cheating on our spouse or ignoring the poor. We should stop saying “salvation issue” because we don’t do a good job with it. We use that term to categorize what issues are important or not important to us based on our own preferences and opinions. The “salvation issue” is your attitude when you and another Christian disagree on anything.

“The Kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit, because anyone who serves Christ in this way is pleasing to God.” ~Romans 14:17

Romans 14-15 is calling for unity in spirit, not unity in opinion, not unity in practice, not even unity in belief. Unity in spirit so that “with one heart and mouth” we may glorify the God and Father of our Lord Jesus Christ.

Peace,
Allan

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