Category: Preaching (Page 25 of 25)

A Cry to Preachers

“American preachers are abandoning their posts, left and right, at an alarming rate. They are not leaving their churches and getting other jobs. Congregations still pay their salaries. Their names remain on the church stationery and they continue to appear in pulpits on Sundays. But they are abandoning their posts and their calling. They have gone whoring after other gods. What they do with their time under the guise of pastoral ministry hasn’t the remotest connection with what the church’s preachers have done for most of twenty centuries.”

This is how Eugene Peterson’s Working the Angles begins. I just finished it last night. What a fantastic book. Here’s the second paragraph:

“A few of us are angry about it. We are angry because we have been deserted. It is bitterly disappointing to enter a room full of people whom you have every reason to expect share the quest and commitments of pastoral work and find within ten minutes they most definitely do not. They talk of image and statistics. They drop names. They discuss influence and status. Matters of God and the soul and Scripture are not grist for their mills. The preachers of America have metamorphosed into a company of shopkeepers, and the shops they keep are churches. They are preoccupied with shopkeepers’ concerns—how to keep the customers happy, how to lure customers away from competitors down the street, how to package the goods so that the customers will lay out more money.”

Peterson’s book is a call to preachers to be committed to the three disciplines that shape our relationships with our God and our ministries to him. Those disciplines are prayer, Scripture, and spiritual direction. A minister of the Word is not a preacher, not a pastor in the purest sense, if his life is not defined by continual conversation with the Father, constant immersion in the Scriptures, and a daily practice of giving spiritual direction to others.

The premise is that, while all three of these “angles” are essential, all three of them are extremely private. Our prayer lives as preachers, our reading of the Word, and our conversations with others are not public knowledge. There’s no hoopla or praise or affirmation from others when we commit to these foundational disciplines. And there’s not really anyone in our churches urging us or demanding us to stick with it.

Again, from Working the Angles:

“Besides being basic, these three acts are quiet. They do not call attention to themselves and so are often not attended to. In the clamorous world of pastoral work nobody yells at us to engage in these acts. It is possible to do pastoral work to the satisfaction of the people who judge our competence and pay our salaries without being either diligent or skilled in them. Since almost never does anyone notice whether we do these things or not, and only occasionally does someone ask that we do them, these three acts of ministry suffer widespread neglect.”

The hard part of this is that, because of where we live and the way we live in America, we’re all dominated by a strong sense of self instead of a strong sense of God. Most of the people in our churches and the people we meet in our communities are very concerned about self. And when we, as preachers, deal with them and their primary concerns of self—directing, counseling, instructing, encouraging, doing tasks for them—they give us high praise in our jobs as preachers. And whether we deal with God or not isn’t really considered.

Here’s the last quote: “It is very difficult to do one thing when most of the people around us are asking us to do something quite different, especially when these people are nice, intelligent, treat us with respect, and pay our salaries.”

(Along those lines—paying our salaries—my great friend Jim Gardner has blogged today about the professional preacher versus the prophet. It’s excellent. “We are not professionals!” You have to read it. It’s called “Professional Pressure.” Click here as soon as you are done with mine. It’s good.)

I’ll spend the first three days of next week discussing these three “angles” from Peterson’s book: prayer, Scripture, and spiritual direction. I think it’ll challenge you in the way you walk in your own Christian life. And maybe it’ll help shape the way you view your preacher and his role in your church and in your life.

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For over four years I played full-court pickup basketball early in the morning three days a week. When we moved to Marble Falls for the two years at Austin Grad, I could only find a game once a week up in Burnet. But for the last year we were there, I didn’t play once. I was doing much more preaching at Marble Falls, I was making monthly trips up here to Legacy, that second year of school demanded much more time and energy than the first year, exit exams, moving plans, on and on it went. I haven’t played in over a year.

Until yesterday. Our Junior High Youth Minister (he’s not in Junior High. He works with our Junior High kids) Lance Parrish plays a weekly game with several of the other area youth ministers and church workers from all over Tarrant County at the gym at Ft. Worth Christian. Super great guys. Very competitive and very friendly. Fairly evenly matched. Exactly what I’ve been looking for.

Except we’re playing inside the gym at Ft. Worth Christian. For a DC boy, that’s kind of weird. I was raised to strongly dislike FWC. We were taught and coached that beating the Cardinals was just about the noblest thing we could ever do in our lives. Just walking into that place yesterday was so very surreal. Because I have been there so many times before. In a different time. Under different circumstances. A completely different world. But it still looked exactly as I remembered it. Everything’s red. The huge cardinal logos on the court and up on the walls and the scoreboard. The red seats where I sat many, many times and cheered on the Chargers in our epic battles with our bitter rivals. I’m certain I yelled some ugly things on occasion toward the Cardinals players and coaches in that very gym. Now, that was a long time ago—well over 20 years ago. But it was still weird.

Everyone I met and played with was very welcoming and I had a great time. I’m looking forward to making it a weekly ritual.

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Super great meeting last night with the Bible class teachers and Ministry Leaders regarding the new Legacy Church website! Thank you to John West who’s spearheading our efforts to better communicate within the church family and in our broader community. John’s not an official part of the staff. But he’s married to it.

I walked into the meeting just a couple of minutes before it started and as I was walking down the aisle Paul Dennis shouted, “If #55 is not Lee Roy Jordan, I’m never reading your blog again!”

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Of course it’s Lee Roy Jordan. Who else could it be, Brian Bosworth?TheBoz

Jordan actually wore the number 54 at Alabama because he played both ways, as a linebacker and an offensive center. But to me, he’s always going to be the #55 he wore as the Dallas Cowboys middle linebacker for 14 seasons. LeeRoyJordanJordan was the Cowboys number one pick in 1963 and “quarterbacked” that Doomsday Defense to three Super Bowls. He was there for every play of those difficult transition from “Next Year’s Champions” to “Super Bowl Champions.” Jordan holds the Cowboys team record for most solo tackles in a career at 743. And he was just passed by Darren Woodson three seasons ago for most total career tackles (1,236 solos & assists combined). Jordan’s solo tackles in a game against the Eagles in 1971 is still a team record.

A contract holdout made things personal between Jordan and Tex Schramm, which kept AboutTimeJordan out of the Ring of Honor until Jerry Wayne bought the team in ’89 and made things right. That was about the only thing, P.R.-wise, Jerry did right in ’89.

Peace,

Allan

Jesus as Our Dictionary & Encyclopedia

Earth’s crammed with heaven.
And every common bush aflame with God.
But only those who see, take off their shoes.
The rest just sit there and pluck blackberries.

                        ~ Elizabeth Barrett Browning

Paul Dennis sent me this quote a few days ago. And it reminded me of the premise of Eugene Peterson’s great book Christ Plays in Ten Thousand Places. In it, Peterson explains that Jesus Christ is at the very center of everything—every single thing that has ever happed, is happening, and will ever happen. Everything that was, is, and is to be is because of the Son of God. Everything that happened before the Incarnation was pointing toward Christ. And everything since that moment is because of Christ. Peterson writes that Christ is “behind and in” all of living creation. And he states that “Jesus is the dictionary in which we look up the meaning of words.” Everything around us exists in and through and because of the power of Christ.

As for recapturing the wonder we used to have about our world and our place in it, nothing works better for me than experiencing it through my daughters. They never cease to be amazed at the things they see and smell and touch and taste at the zoo, at the park, down by the creek, or on the short walk from the driveway to the front porch. I’m assured of at least one excited shriek of delight from one of them every time we’re together. They find the greatest pleasure in the simplest things.

And it helps to remind me that every single thing we experience is given to us by our God. The yellow butterfly that Carley can’t quite catch was sent to our backyard by our Father to make me smile. The chimpanzees that make Valerie laugh were created by the Creator for me. The thunder and lightning that cause Whitney to jump in my lap are gifts from above.

Peterson says we should live this wonderful life with all its experiences and gifts and wonder with Christ. Our lives should not be a performance for Christ, but a life lived with him. And as a minister of the Word of God, I’ve got to try to get people to see the same thing. The Son of God is present in every single breath we take and in everything we see and do. And an increased awareness of that will strengthen our faith and increase our joy as his followers.

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I just started last night reading another Peterson book, Working the Angles, on the three fundamental, inescapable daily practices of the preacher upon which every single thing the preacher is called to do is built: fervent prayer, reading of Scripture, and giving spiritual direction. His premise is that preachers can fake all three of those things and still be respected and regarded and highly paid as great gospel preachers. The introduction and the first 43 pages are gold. I can’t wait to share my thoughts with you on all of this next week.

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There are 69 days left until football season. And #69 on the all-time jersey number countdown is Denver Broncos great Mark “Stinky” Schlereth. StinkySchlereth won three Super Bowls as an offensive lineman, one with the Redskins and two more with Denver. He was the first ever Alaskan-born player in the NFL. He actually played both ways—on the offensive AND defensive line in college at Idaho. And now he works as a very popular football analyst on ESPN TV and radio. But the thing that distinguishes Schlereth and gets him on my list is his medical record.

28 surgeries plus a kidney stone procedure.

That’s a record.

20 of those surgeries were on his knees—15 on his left knee, five on his right. He’s had surgery on his elbow, back, ankle, and one for a nerve disorder. And they never really slowed him down. He played a Monday night game about six hours after the kidney stone procedure. He lasted 12 seasons and played in 156 games, about twice as much as the average player with no surgeries!Schlereth

But don’t expect me to write about his nickname, “Stinky.” You have to look that up on your own.

Peace,

Allan

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