Category: Philippians (Page 11 of 12)

Knowledge & Depth Of Insight

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight.” ~Philippians 1:9

What causes your love for somebody to grow? We say if we spend more time together we’ll grow closer. The more we’re with each other, the more we learn about each other, the more we love each other. Something like that. Having a history with someone helps. Some common experience. Some common interests. Maybe we root for the same basketball team. Maybe we enjoy the same hobbies.

But Paul takes us to something so much bigger and better here. “…in knowledge and depth of insight.” Not in knowledge of your fellow Christians. Not depth of insight into what makes church people tick. I don’t love you more because I discover your love for roller coasters or that your uncle and aunt were some of our best friends when we lived in Mesquite. No, Paul’s talking about spiritual knowledge. Depth of spiritual insight.

I’ll never be able to love you the way Paul calls me to love you until I grasp just what it is God is doing for me in Jesus. When I’m able to comprehend that the Holy Son of God left his heavenly glory at the right hand of the Father in heaven to suffer and die for me; that I am saved; that I am rescued from the clutches of hell by the ultimate sacrifice of Jesus; when I get it, that Jesus willingly gave up everything he had to forgive me and serve me; then my love for you is never based on what you can do for me or on what we can do for each other. It’s grounded firmly in what God  is doing for me in Christ Jesus!

We’ve heard it said that “love is blind.”

Christian love is NEVER blind! Christian love abounds more and more, it grows, it shows itself in sacrifice and service, it impacts people because it sees clearly the love Jesus has for me. Jesus’ love informs and gives shape to my love for you. Paul’s talking about a way of thinking about each other, seeing each other, treating each other, ministering to each other, a way of loving each other that’s based on a knowledge and depth of insight into what Christ has really done for me. Sacrificial service. Uncompromising loyalty. Abounding love.

I always forgive you because Christ always forgives me. I make sacrifices for you because Christ gave the ultimate sacrifice for me. I serve you because Jesus served me. I give in to you, I submit to you, I defer to you because Jesus went to the cross for me. He died for me while I was his enemy. He buried my sins at the bottom of the ocean floor. He removed my transgressions from me as far as the east is from the west. My friend, you don’t owe me anything. You owe me nothing. And I’ll never, ever demand anything from you. I can’t.

How can Christ’s love for me NOT be the same love we have for each other?

When it is, then we’re able to discern what is best (Phil. 1:10) for our church family and for the relationships within the church family. There’s not a situation or a circumstance or a problem that could possibly come up that we can’t navigate correctly when everybody abounds in love. And when decisions do need to be made and lines do need to be drawn, we err on the side of tolerance and grace. We err on the side of sacrifice and service. We err in the name of spiritual growth. We err in the way of love.

Peace,

Allan

Holy Polis

“In baptism our citizenship is transferred from one dominion to another, and we become, in whatever culture we find ourselves, resident aliens.” ~Hauerwas

HolyPolisIn preparation for yesterday’s sermon on Church As State, I spent a lot of last week re-reading Resident Aliens: Life in the Christian Colony by Stanley Hauerwas and William Willimon. The cover of the book touts the work as “a provocative Christian assessment of culture and ministry for people who know that something is wrong.” The book reminded me again that Paul is intentionally using political language in Philippians to describe the Church and its mission. “Polis” is the root word Paul uses over and over again. It means “city” or “state” or “the citizens of a city or state.”

So, according to Paul, God’s Church is a holy polis.

(Hauerwas and Willimon don’t use that phrase. I just made it up Friday. And I was very proud of it until yesterday. I used it four or five times in the sermon and drew nothing but blank stares. Oh, well.)

God’s Church is an outpost. It’s a beachhead. It’s an island of one culture in the middle of another. God’s Church is a city of people holding on to customs and traditions and practices and a language—a story—that’s wholly unfamiliar to the cultural surroundings. Because of what God has done and is doing in Christ Jesus, we have a radically new and different vision and purpose that’s loaded with political thoughts and words that have nothing to do with Democrats or Republicans or conservatives or liberals or the United States of America.

“The Kingdom of God” is a political phrase. “Christ is Lord” is a political slogan. As subjects of God’s Kingdom, we do belong to a certain political group. We do subscribe to a particular political ideology. We do promote and campaign for a specific political platform. And that agenda and that way of life is always foreign to, and usually opposed to, the political and cultural systems all around us.

We understand that God rules the world. Not governments and nations. Not laws and decrees. Not politicians and parties. We see what’s really happening. We get it. And nobody else does. That’s what makes God’s Church so revolutionary. So radical.

But sometimes we get distracted by all the “un-reality” around us, we lose sight of what’s really going on. Especially the past few months. With presidential campaigns and debates and ads and polls and news specials, it’s very easy to get caught up in it. It’s easy for us, if we’re not careful, to even begin believing this earthly country and its politics is all very important.

Our undying attention and allegiance should be given to God’s Kingdom. Because the world needs the Church. It needs our colony, our holy polis. The only way for the world to know it’s being redeemed is for the Church to point to the Redeemer by being a redeemed people. The only way for the world to know that it needs redeeming, that it’s broken and fallen, is to show the world an alternative it can’t find anywhere else. Our claim is not that this way of life makes sense or that our beliefs and practices will make the world run more smoothly. Our claim is that it just happens to be true. This really is the way God is. This really is the way God’s world is.

“There is great demand, but also great joy, at the wonder, at the adventure of being the Church.” ~Willimon

Peace,

Allan

Church As State

CHURCH AND AS STATE

ChurchAsState“Our citizenship is in heaven.” ~Philippians 3:20

 The apostle Paul intentionally uses political language, the very Greek words from which we get our English words “politics” and “politicians” and “policy,” to drive home a very important point to the little church in Philippi.

Our home is in heaven. Heaven is our homeland. And while we’re here on earth, we are a colony — a commonwealth — of heavenly citizens.

To confess that Jesus is Lord is to say Caesar is not. To claim citizenship in heaven is to declare our allegiance, first and foremost, to God’s Kingdom, not the Empire. To conduct ourselves politically or to behave as a citizen (Phil. 1:27) of that Kingdom and as subjects of our crucified and resurrected King is to first understand that none of it is of this world. He, nor his Kingdom, are from here. So, therefore, neither are we. The Kingdom to which we belong transcends all national borders. The Kingdom respects no geographical boundaries or distinctions of powers. And as colonists living under the rule of our Christ, we rise high above any national thought, national pride, or national agenda. The Gospel of Jesus levels all of us into an eternal and international community of those who follow the Savior. And it’s his Kingdom that deserves our undying allegiance.

If citizens of heaven do choose to engage in the politics of America or any other earthly country, we approach it, above all, from the standpoint of our relationship with God. Scripture tells us that Christians survive in a hostile environment not by legal proceedings against persecutors but by endurance; not by imposing a lifestyle on others through law but by living holy lives that compel others to watch us; not by destroying others with sound bites and emails but by respecting them even as we witness to the eternal truths of the Gospel.

Peace,

Allan

Living For Eternity Right Now

“Their mind is on earthly things. But our citizenship is in heaven.” ~Philippians 3:19-20

We live in the “already / not yet.” We live in the overlapping period of the arrival of the Kingdom of God and the ultimate fulfillment of the Kingdom of God. Yes, God’s Kingdom has broken into this present evil age. But it’s not here yet in all of its fullness. So our enjoyment of the totality of God’s presence and blessings are still a future reality. Our experience today of God’s power and glory, as great as it is, is still just a down payment of the glories to come. And that, in no way, discounts or disqualifies that future as anything less than an absolute reality.

Once we realize that, once we truly grasp the fact that our hope is in the future and final consummation of the Kingdom to come, we live our lives in ways that relate to that ultimate reality. Whatever we long for and hope for in the future inevitably determines how we live in the present. Hope and its desires are the engines that drive us. The pursuit of the greater good in the future is enough to bring about a willing and persevering self-denial in the present. Our hopes determine our habits. We are a future-determined people. The world to come, not this one, must captivate our minds and our hearts.

“Modern and postmodern culture revolves around a this-world orientation; the only long-term future our culture conceives to be important enough to plan for consistently is retirement. This pervasive preoccupation with living as long as possible, as healthy as possible, and as wealthy as possible has dramatically impacted the church in the West. Our knowledge and experience of God are so weak, and our desire for the pleasures of the present so strong, that we find it almost impossible to imagine that life with God in the world to come could be incomparably better than what we hope to experience in this world.” ~Dr. Scott J. Hafemann, Wheaton College

The apostle Paul writes about this extensively in 2 Corinthians. Paul fixes his gaze and sets the course for his life on what can’t be seen (4:18); on his inner glory instead of his outer suffering (4:17); on his inward renewal, not his outward decay (4:16); on the new age instead of the old (4:18); resurrection life, not dying (4:10-11); the weighty, not the insignificant (4:17); the eternal, not the temporary (4:18); and on the heavenly, not the earthly (5:1-2).

Our courage comes from having the right desires for the future. That leads to having the right ambitions in the present. Those who live in the present desire what this world has to offer. Their ambition is to please themselves with the temporary pleasures of this life. But those who live for their future with God desire the life promised by God. Their ambition is to please him here and now, since he is their true joy and hope.

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What a terrific weekend we enjoyed in Arkansas with Keith and Amanda and their kids and Jimmy & Elizabeth and theirs. My little brother took us on a tour of Harding where he’s in his third year as a Bible professor. I’m not sure our children were supposed to take their shoes off and splash around in the fountains, but they did. We also ran into a couple of our Legacy kids out there pledging clubs. Jarron and Jacob weren’t quite sure how to react to seeing us on their campus on a Saturday afternoon. Paul taught Valerie how to scale interior door frames like Spiderman. Isaac lost a tooth. And Rachel was way too stinkin’ cute the whole time. Keith and Amanda also graced us with Dr Pepper products from Holland.

PaulInDoor ValInDoor SnaggletoothIsaac SillyRachel  I got the looks, he got the brains InTheShadeAtHarding

After 24 hours with Keith and Amanda it was back down to Benton to see Jimmy and Elizabeth. Jimmy was the youth minister at Marble Falls when we were there a couple of years ago. And we miss them tremendously. The Northside Church of Christ, where he serves now, graciously invited me to preach for them Sunday. And it was fantastic. Jimmy was leading singing and I was preaching. We prayed it up together an hour before Bible class. Just like the good ol’ days. We focused our Bible class time and our assembly time on the grace of God as a free gift. We enjoyed a huge fellowship meal together. And we now count the wonderful people at Northside among our dearest friends. Brown’s Buffet for dinner. A Benton tradition, I think. Not quite like the Bluebonnet Cafe in Marble Falls. More like a Cracker Barrel on steroids.

Jimmy&Elizabeth&Peanut

The only criticism I have of our weekend in Arkansas concerns an eating establishment we visited in Searcy and noticed again in Benton. Colton’s fancies itself a Texas-themed restaurant. Peanut shells on the floor, cowboy pictures on the walls, Texas icons on the menu, and a huge Texas flag on the roof of the building. But they don’t serve Dr Pepper. It’s Mr. Pibb. And the wait staff use the names of the two soft drinks interchangeably. Like synonyms. When the waitress brought Carley her Mr. Pibb refill (Carley has no integrity) she said, “Here’s your Dr Pepper.” Blasphemy! They should remove the flag and not put it up there again until they can deliver the most basic and fundamental of Texas beverages to their patrons.

Thank you.

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“Just as a television commercial will use an athlete, an actor, a musician, a novelist, a scientist or a countess to speak for the virtues of a product in no way within their domain of expertise, television also frees politicians from the limited field of their own expertise. Political figures may show up anywhere, at any time, doing anything, without being thought odd, presumptuous, or in any way out of place. Which is to say, they have become assimilated into the general television culture as celebrities.

Being a celebrity is quite different from being well known. Harry Truman was well known but he was not a celebrity. Whenever the public saw him or heard him, Truman was talking politics. It takes a very rich imagination to envision Harry Truman or, for that matter, his wife, making a guest appearance on ‘The Goldbergs’ or ‘I Remember Mama.’ Politics and politicians had nothing to do with these shows, which people watched for amusement, not to familiarize themselves with political candidates and issues.

Television does not reveal who the best man is. In fact, television makes impossible the determination of who is better than whom, if we mean by ‘better’ such things as more capable in negotiation, more imaginative in executive skill, more knowledgeable about international affairs, more understanding of the interrelations of economic systems, and so on. The reason has, almost entirely, to do with ‘image.’

Men always make their gods in their own image. But to this, television politics has added a new wrinkle: Those who would be gods refashion themselves into images the viewers would have them be. It is a sobering thought to recall that there are no photographs of Abraham Lincoln smiling, that his wife was in all likelihood a psychopath, and that he was subject to lengthy fits of depression. He would hardly have been well suited for image politics. We do not want our mirrors to be so dark and so far from amusing. What I am saying is that just as the television commercial empties itself of authentic product information so that it can do its psychological work, image politics empties itself of authentic political substance for the same reason.” ~Neil Postman, Amusing Ourselves to Death, 1985.

Peace,

Allan

Assembly As Gospel

TP’ed

If this is what it means to have a daughter in high school, I’m not ready. This is the scene that greeted us when we woke up this morning. I have my suspicions as to the culprits. And even though I can’t write on this blog what they say about paybacks, it doesn’t make it any less true.

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“…I urge you to live a life worthy of the calling you have received.” ~Ephesians 4:1

“…conduct yourselves in a manner worthy of the gospel of Christ.” ~Philippians 1:27

As a response to God’s grace and in imitation of Jesus, we deny our own selfish ambitions and place the interests of others ahead of our own. Jesus emptied himself for our sakes and he became the obedient servant for the Father’s glory. That’s the gospel. And that’s how we live the gospel. The glory of God and the priority of others. Love God and love your neighbor. Jesus says that’s the whole deal. Paul says in Ephesians 4 this is what leads to maturity. This is what leads to “unity in the faith.” Without this mindset, without this focus, we’re still babies.

I’ve tried applying these gospel principles to our Christian assemblies over the past three weeks as we’ve moved together into our new worship center here at Legacy. What this mature mindset means is that, in our assemblies, there’s very little, if anything, that could ever happen that could ever divide us. Our diversity and our differences wouldn’t just be tolerated, they’d be embraced and appreciated, even celebrated.

Whether a person kneels or stands or prostrates himself on the ground in prayer, or adopts the one prayer posture not authorized in Scripture: sitting on one’s rear end…

Whether a person claps his hands or raises his hands or does with his hands the one thing not authorized in Scripture: sits on them…

Whether a person talks and/or sings during the Lord’s Supper or meditates quietly to himself…

Whether a person sings classic hymns that were written 300 years ago or contemporary praise songs that were written three months ago…

Whether a person wears a suit and a tie or shorts and flip-flops…

We are brothers and sisters in Christ Jesus our Lord and in his death, burial, and resurrection that saves us. We share a common Savior and a common destination. And when we finally and fully grasp that, we will imitate our Lord by making ourselves the least important person in the room.

Planning and conducting and participating in our assemblies is not about finding and conforming to specific regulations found in the New Testament. It’s all about doing what we do in ways that are worthy of the gospel, in ways that proclaim and embody the good news of our Lord and his Kingdom.

John Mark Hicks has written another excellent book about the Christian sacraments. This one, A Gathered People: Revisioning the Assembly as Transforming Encounteris about our time together in our assemblies. This excerpt is from the final chapter,  “Contemporary Gatherings: Assembling Worthy of the Gospel.”

“As long as we are regulated by the gospel, we should value diversity as it reaches people beyond the limits of our own settings. But this demands maturity. The gospel calls us to put the interests of others ahead of our own. But this demands mature discipleship. Can we tolerate different tastes and styles even when we do not like them? Can we vary our styles out of respect for what touches the heart of another even if it does not touch ours? Can we appreciate what a particular style does for one even though it is not as meaningful to us? Can we practice what is uncomfortable for us for the sake of the other?

The gospel demands that we do because Jesus himself endured great discomfort—to put it mildly—for our sakes. As disciples of Jesus, we must follow him into that kind of discomfort, even suffering. To say that we must ‘suffer through’ a particular song for the sake of another trivializes the cross of Christ but to deny that song to others simply on the basis of our own comfort and tradition is to reject the cross of Christ for narcissism.”

Wow. The Father certainly poured a whole lot into our laps with these assemblies. It’s almost like he wants us to practice getting along together.

God’s gift of unity means we belong to each other. We are part of each other. Living worthy of the calling, making every effort requires an eagerness to think about one another, to serve one another, to love one another, to build up one another, to bear one another’s burdens, to submit to one another, and encourage one another.

Even in our assemblies.

Especially in our assemblies.

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School BellesSchool Bells! School Bells! I got to sing the Stanglin’s traditional first day of school song to wake up not three but four girls this morning. Four girls at four different campuses (help me, is it campi?) now. Huge backpacks. Sack lunches. Combination lockers. P.E. New friends. New teachers. And now Carrie-Anne’s right in the middle of it, too. I’m pulling taxi duty two days a week now. I’ve always been the one to haul the kids to school in the mornings. But Carrie-Anne’s always picked them up. Until now. On Mondays and Wednesdays it’s me. This afternoon it took me 65-minutes to leave the church building and make it home with all three. I’m hoping that’s just first day traffic. C-A has her first math, history, and art appreciation classes today. It’s going to be an interesting year. We’ve begun yet another little leg of our journey together.

All Four Gals  Most important meal of the day! Although, I’m not exactly sure what it is.  Spinal cord compression in progress

Peace,

Allan

Straining At The Oars

“Immediately Jesus made his disciples get into the boat…After leaving them, he went up on a mountainside to pray. When evening came, the boat was in the middle of the lake, and he was alone on land. He saw the disciples straining at the oars because the wind was against them.” ~Mark 6:45-48

The disciples are in the deep water. Right where Jesus pushed them. He’s on the mountain. Praying. And he’s watching them.

He’s watching them as they strain at the oars because the wind is against them. They’re struggling. They’re troubled. They’re working, toiling, laboring against the wind. They’re disturbed inside, upset, as they battle the wind that’s keeping them from fulfilling Jesus’ command. Despite their best efforts, they’re actually being blown off course.

I feel that way all the time. Do you?

In my intense desire to follow Jesus’ will for my life, in my best and greatest efforts to obey my God, I feel like sometimes I’m beating my brains out against the wind. I’m rowing and rowing and rowing and not going anywhere. Or worse, I’m being blown off course.

And you feel it. I know you do, because there are so many things that fight against us, so many things that oppose us. Just living in the chaos of life in this godless culture. In this place, this world, where Jesus has set us, in the middle of crime and cancer and illness and death. We fight failure and rejection and ridicule and judgment. We’re distressed by division in the Church. We’re in turmoil over circumstances with our children or our grandchildren. We’re struggling with our jobs. We’re battling with our marriages. Temptation and sin and dishonesty and abuse. Vengeance and greed. Selfishness and lust.

And we strain at the oars.

Please take comfort today in the fact that Jesus is watching you strain at the oars. He sees you. And he’s so very proud of you. You’re in the middle of the lake. You’re four miles out. But it’s Jesus who sent you there. And he’s watching you. He knows. He’s aware of every struggle. He’s aware of every battle. He knows the things that are causing you distress and heartache. Be comforted in knowing that Jesus, the Christ, the Savior of the World, is interceding for you right now as he reigns at the right hand of our Father in Heaven. Hebrews 7 says he lives to intercede for those who come to God. It’s what he does.

He watches the apostles and he prays.

He’s watching you. And he’s praying.

Be encouraged by that today.

It’s Jesus’ mission. It’s his deal. And he’s going to make sure nothing stops it. Paul tells us in Philippians 1, “he who began a good work in you will carry it on to completion.” Take joy in that.

Have no fear. We do live in a very windy world. But, by the grace of God in Christ, we will reach the shore.

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The thing I like most about sports is the unpredictability. I like the surprises. I like the out-of-nowhere shockers. I enjoy the unexpected. Eli Manning and the Giants going into sub-zero conditions at Lambeau, kicking a field goal in overtime to reach the Super Bowl was not even a possibility three days ago, certainly not three weeks ago. That’s what I love about sports.

And that’s why I’m rooting hard against the Patriots.

I don’t like something to be universally predicted and expected and then for it to happen exactly the way everyone thought. I hate that. Where’s the thrill in that? Where’s the excitement? Why watch?

The national media and most every football fan in the country has been predicting 19-0 for Belichick’s boys since early September. The Patriots were dubbed perfect and the greatest team in the history of the NFL before the season was half over. And now they’re one win away from fulfilling all the predictions and robbing us of any sense of mystery or wonder about this 2007 season.

Admit it. You loved it when the Chargers beat the Colts last week because you didn’t see it coming. It’s why we love the NCAA basketball tournament, because you-didn’t-see-it-coming happens every day.

I understand, I suppose, wanting to see history being made. I get it, I guess, wanting to watch a flawless machine of a team execute at the highest level. That’s all OK. Whatever.

Give me an upset instead. I’ll take a shocker over the favorite winning every time.

I don’t know if the Giants can beat New England. It doesn’t seem likely. I like New York’s run game. Manning’s playing with tons of confidence. And the Giants defense may be capable of pressuring Tom Brady and covering his receivers. Maybe. I’m more concerned with Tom Coughlin’s face. He’s going to need about a jar and a half of Vaseline to take care of that freezer burn.

Happy Birthday, Mom. I love you.

Peace,

Allan

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