Category: Ministry (Page 26 of 35)

In Praise of Elders

Servant LeadershipAll of the really great preachers in Churches of Christ from the really great congregations in our fellowship — the churches that are really dynamic and moving and making a difference in the world and in the Kingdom — all tell a similar story. Jeff Walling, Terry Rush, Patrick Mead, Rick Atchley, Lynn Anderson, Don McLaughlin, Mike Cope and others all say the same thing.

“The day our elders decided to let go, to stop focusing on administration and decision-making and start working on prayer and teaching and relationships, is the day our church really took off. Our church just exploded the day our elders changed the way they lead.”

They all say the same thing.

That’s when churches thrive. That’s when churches begin to breathe and grow and mature. When the elders decide to equip and release.

Let the deacons handle coke machines and paint colors and display stands in the foyer. Let the staff deal with bulletins and office supplies and rules for the gym. Let ministry leaders take care of programs and mission trips, casseroles and camps. Free the members to worship and serve and evangelize and work and fellowship.

Our elders here at Legacy are doing that. In what has been termed a “transition” year for us, our shepherds have decided that their leadership must be re-envisioned from within. Their role as shepherds is not primarily to make decisions. Their role is to spiritually guide our people. To pray. To study. To serve. To walk alongside us. To mentor. To lead from a relational standpoint, not a positional standpoint.

Our Legacy shepherds have been taking bigger steps in this direction for a while now. And the congregation’s been blessed. Our elders and ministers are up here every weekday morning from 7:00 – 8:00 praying over the needs of this church and this community, praying with people, consoling people, loving people. They’re attending and shepherding our Sunday evening Small Groups Churches, getting in the living rooms and kitchens of our brothers and sisters, holding babies and making peanut butter sandwiches and hugging the hurting. There are more Bible studies, more benevolent works, and more counseling.

And now this:

Our shepherds have been meeting twice a month for as long as anybody can remember. For the past two-and-a-half years it’s been the first and third Thursday evenings. Not anymore. Starting this month, our elders are meeting on that first Thursday to vote and make decisions and do whatever else they absolutely have to do. Yes, we’ll still pray and attend to the needs of the flock as they come up in that first meeting. But on that third Thursday, beginning tonight, we’ll gather only to get our visitation assignments. And then we’ll hit the streets.

Two-by-two. We’re going to visit those in our church who are sick. In the hospital. Brand new members. Those who’ve recently been baptized. Shut-ins. Families with brand new babies. The goal is to be inside the homes and holding the hands of 30 of our families during that night. No meeting. No decisions. No administrative matters. No motions and seconds. No votes. One of our meetings a month is going to be completely dedicated to praying with our people. Consoling them. Praising God with them. Listening to them. Helping them. Walking alongside them.

The elders here have promised this year to intentionally let go of some things and zero in with greater focus on other things. This is one of those things.

Our shepherds are not divorcing themselves from the administrative needs of the church, but they don’t see them as their primary function, either. They’re working toward a relational leadership style and model that demonstrates holy shepherding. This move communicates clearly that they view visits and prayer and study — spiritual guidance — as more important than the board meetings.

Tonight’s the first night. Pray for our shepherds and ministers as we take this step together. Encourage them as they pursue a more biblical approach to servant-leadership. Thank them for their dedication to the people of this flock. I’m so proud of them. This is huge. I’m honored to serve with them. I can’t wait.

Peace,

Allan

Let Us Astound Them

Let Us Astound ThemLet us astound them by our way of life. For this is the main battle, the unanswerable argument, the argument from actions. For though we give ten thousand precepts of philosophy in words, if we do not exhibit a better life than theirs, the gain is nothing. For it is not what is said that draws their attention, but their inquiry is what we do. Let us win them therefore by our life.

~John Chrysostom, Homily on 1 Corinthians, 4th century CE

A Prayer for God's Church

A Prayer for God’s Church 

From the cowardice that shrinks from new truths,
from the laziness that is content with half-truths,
and from the arrogance that thinks it knows all truth,
O God of Truth, deliver us!

~ Henlee H. Barnette, “The Minister as a Moral Role-Model,” 1989

Thanksgiving for Roadblocks

“I praise you, Father, Lord of heaven and earth…” ~Matthew 11:25

Thanksgiving for RoadblocksJohn the Baptist is the one who knows more about the coming Messiah than anyone else in the world. He’s been ordained by God, commissioned to prepare the way for the Holy One of Israel. And in Matthew 11, with John in jail and Herod acting more arrogantly and ruling more aggressively than ever, the desert proclaimer begins to doubt. He questions. From his prison cell, through his disciples, he asks Jesus, “So are you the one, or what?”

The people who know Jesus the best, his own family and friends, are ignoring him. The very ones he worshiped with and grew up with and played with and worked with in the villages of Capernaum and Bethsaida and Korazin are not accepting Jesus as Lord. They’re not repenting. They’re not turning to God as a result of Jesus’ teachings and miracles.

The situation in Jesus’ Kingdom life is not good. His mission. His calling from God. His whole purpose for coming to earth. Everything Jesus stood for and sacrificed for and was working for. None of it was going very well. He was running into dead ends and roadblocks. Barriers and hard hearts. Misunderstanding and indifference.

And this from the people who all should have known better.

If I’m Jesus — and, yes, I know I’m not; I’m reminded every day —I’m looking at John and these neighbors of mine and I’m maybe beginning to question all of it, too. Maybe I’d better do something different. Maybe they’re right. No crowds. Nobody’s lives are changing. I need to try something else. I need to be bigger and louder and brighter. We need bigger screens. More video. Maybe I should lose the tie. Tell more jokes. Be funnier. We should maybe set up a coffee shop or a book store. I should probably stop saying words like “sin” and “salvation” and “Zion.”

If I were Jesus, I’d look at the misunderstandings and indifference and say, “Why isn’t God helping me here? Why isn’t God doing anything? What’s the deal?”

Instead, Jesus prays thanksgiving to God.

“I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.”

Jesus knows that God’s way is to work his gracious will, to fulfill his marvelous plans for the universe through the childlike. The simple. The humble. Those who don’t think they are themselves some kind of gods. God works through people who understand very plainly their deep need for him.

The point is this: none of this throws Jesus off. The fact that John misunderstands what’s happening with Jesus doesn’t derail him. Jesus doesn’t slam on the brakes when the villagers reject him. None of this slows our Savior down.

Not so with us. We can get caught up in junk like this. I know I can. I know whole churches that can.

There are so many conditions in God’s Church and in this country and in this world that cause us to wring our hands and gnash our teeth. Oh, the Church is in trouble! Oh, people aren’t captivated by the Bible anymore! Postmoderns won’t ever believe the absolute truth of salvation in God through Christ! And we worry and get anxious and write articles and teach classes and rail against systems and complain about programs. And we get so worked up because God’s not working anymore.

But this prayer from Jesus puts everything in perspective. It brings us back to base.

The powerful and unstoppable energies of the Kingdom of God are always moving, always growing, always surging just beneath the surface. All around us. Huge rivers of prayer and faith and hope and praise and forgiveness and salvation and rescue and holiness flow right by us every day. In every single nook and cranny, hidden in the shadows, overlooked in the crowds, drowned out by the noise, are these humble infants. These little children.

So—thanksgiving.

Not just for the day and the weather and the beauty of nature. Not just for family and friends and food and clothes and shelter. Not just for good things in good circumstances. But, thanksgiving in — yes! — less than ideal situations. Thanksgiving offered in faith that our God is very much alive and active and working in mighty ways that we don’t always see.

Peace,

Allan

Every Meeting a Privilege

Every Meeting, Every Meeting, Every Meeting…I have the opportunity here to talk to lots of people. Lots of people. Every day. Every week. People in my study. People in the hallways between Bible class and worship. People on the phone. People in the parking lot. Every day.

Some people come by to encourage me. Some are here to complain. Some are cheerful. Some are grumpy. Some come to confess. To question. To praise. To get advice. To give advice. Some people are hurt. Some just come by to hang out.

What I must remember is that every single person I run in to — without exception — is a person created by our God, made in the image of our God, for our God’s purposes. They are all, each one of them, a child of our Father. And I must approach every single interaction with these people with that specific mindset.

Eugene Peterson, in his outstanding book Working the Angles, says we have to view every one of these meetings — planned or chance, positive or negative — as a great privilege.

“This face before me, its loveliness scored with stress, is in the image of God. This fidgety and slouching body that I am looking at is a temple of the Holy Ghost. This awkward, slightly asymmetrical assemblage of legs and arms, ears and mouth, is part of the body of Christ. Am I ready to be amazed at what God hath wrought, or am I industriously absorbed in pigeon-holing my observations?

The significance of what I see before me is not what I see before me but what Christ has said and done. Far more relevant than what I feel or think, or what this person feels or thinks, is what Christ has said and done. This is a person for whom Christ died, a person he loves: an awesome fact! Am I prepared to admire? Am I prepared to respect? Am I prepared to be in reverence?

Every meeting with another person is a privilege. In pastoral conversation I have chances that many never get as easily or as frequently — chances to spy out suppressed glory, ignored blessing, forgotten grace. I had better not miss them.”

Peace,

Allan

Just Listen

Just ListenAfter seven days of mourning, things aren’t getting any better for Job. And so he lauches into another round of lamentations. Job 3 is some kind of tirade. It’s a doozie. Rated R for strong language and disturbing imagery. Job curses his own existence. He says in a dozen different ways, “I wish I were dead.” He doesn’t understand what God is doing. So he asks “Why?” Over and over again, “Why, God, why?”

“I want to die.”

And then one of Job’s friends, Eliphaz, decides somebody needs to say something. He tells Job in Job 4:1, “Let me say a word here. I can’t help it. I can’t keep from speaking.”

And Eliphaz spends two whole chapters trying to explain to Job what’s happening to him and why. “Job,” he says, “This is God’s will.” And he tries to spin everything theologically. He tries to make sense of it. He even accuses Job at one point: “Maybe you need to look at your own life. Maybe you’re doing something, or not doing something, that’s causing these bad things to happen. ” He gives Job advice about his prayers. Eliphaz says, “If I were you, Job, I’d think about praying more like this.”

All three of Job’s good friends start weighing in on the situation, speaking from the outside, giving advice, preaching to Job.

And this is exactly the opposite of what Job needed from his friends during his hour of great sorrow.

Hey, we’ve all had the experience of fumbling for the right words in the presence of tremendous suffering. We’ve all visited a family at a funeral home and been embarrassed because we didn’t say anything. Or we’ve felt awful because what we did say was so woefully inadequate. We take food to the home of a grieving husband or mother and we have no confidence in the things we say. We’ll see a griever at church for the first time and actually avoid speaking to him because we don’t know what to say.

Please understand this: You don’t have to say anything!

You don’t need to say a word. Just be there. Just be present. Just listen. Just sit in silence with the mourner and listen.

I know we feel like we have to say something because silence is so awkward for us. We’re uncomfortable with silence. And if we’re not saying something, we feel like we’re not doing anything. It’s like we’re not helping.

The very best thing you can do is just listen.

If the sufferer needs to cry, cry with him. If the mourner needs to complain about a family member or another specific part of his great trial, put your arm around him and nod. If the griever needs to curse his situation or shake his fist at God, sit right there beside him and let him.

Just listen.

The presence of God is experienced by his people through his people. The Church of God is a powerful tool by which our Father is present in this world and among his children. Our God invites us to speak and he promises us that he will be near. He will listen to us and he will comfort us in our lament. He will hear our cry. And he will console us and reassure us in our troubles.

And we can better be that loving and faithful witness and presence to others if we’ll just be there. And listen.

Peace,

Allan

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