Category: Ministry (Page 21 of 35)

Back To Work

Yesterday was really more of a catch-up day. Today, I really am back to work. Today I’m in my study. Working. While you’re slaving away at the office or the construction site or the airport or the hospital, I’m at the church building doing God’s work. Right?

WRONG!

We are all doing God’s work, together, seven days a week.

Sometimes we speak in ways that make what I do as a preacher “full-time Christian work” and what you do as a member of the Body of Christ “part-time Christian work” or “weekend Christian work.” You must know that you are a full-time Christian banker or plumber or homemaker. You are a full-time Christian truck driver or repair man, administrator or salesperson. When we are at our work, we are at the same time at God’s work. Just like our Lord Jesus.

You realize that most of what Jesus did he did in a secular workplace: in a farmer’s field, in a fishing boat, at a wedding feast, in a cemetery, at a public well, on a country hillside, in a court room, at dinner with friends and family. Sometimes in the Gospels, Jesus shows up in a synagogue or at the temple. But he mostly spends time in the workplace.

John identifies Jesus as a worker 27 times in his Gospel. He quotes our Lord as saying, “My Father is still working, and I also am working.”

You work does not take you away from God; it continues the work of God. God is always in his workplace, your workplace, working. And once we recognize that, we more easily see ourselves — all of us — working in our workplaces in the name of Jesus to his eternal glory and praise.

Peace,

Allan

You Are Christ’s Masterpiece

‘You show that you are a letter from Christ, the result of our ministry, written not with ink, but with the Spirit of the living God.” ~2 Corinthians 3:4

Jesus’ greatest gift to us as we wait for his triumphant return is the power of his presence through the Holy Spirit. God’s Holy Spirit is alive and powerful and real. And he lives inside all who confess Jesus as Lord and put their faith for salvation in God through Christ.

He lives inside us.

Did you catch that part? The Spirit is within us, a holy being inside unholy humans. It’s amazing. It’s like science fiction. It’s difficult, if not impossible, to comprehend. The presence of God is not given to us in the clouds somewhere. It’s not at the top of a shaking and smoking mountain. It’s not hidden away in a chapel or a church building. God’s Spirit is not above us or beside us. He’s within us. He dwells inside us.

And he’s authoring a masterpiece. He’s writing a classic for the ages. In fact, what he’s writing is going to be read by everybody you know. They won’t find this great literary achievement at Barnes and Noble. They can’t download it off Amazon. They read this work of art when they come in contact with you.

You are that Holy Spirit masterpiece, authored by the true and living God! Yes, it’s you! Look in the mirror. Don’t get distracted by the funny ears or the blemished skin. Don’t allow your height or your weight to keep you from recognizing it. Do not dare minimize what God is doing in your life. It’s not about you and me. It’s about the Spirit of God changing you — changing us! — into his majestic handiwork. It’s about us living by his Spirit as a display, a massive banner, proclaiming his power and love to all we meet.

Peace,

Allan

The Back of the Line

“Thanks be to God who always leads us in triumphal procession!” ~2 Corinthians 2:14

The apostle Paul writes while enduring great anxiety over his brothers and sisters in Corinth. He writes to give them a new perspective. He writes to bolster his own strength and faith. He writes about a great Roman military victory parade. The conquering general rides in a gold chariot up front. The senate and magistrates follow. Behind them are the royal and military musicians. The spoils of war, the loot from the conquered lands, is paraded next. And then the captives in chains, the prisoners of war, in the back of the line.

Paul says, “I’m in this parade! You’re in this parade! God is leading us in this triumphal procession! We’re all in this parade together!”

But the technical nature of the term and the linguistic nature of the verb can only mean one thing: Paul is not at the front of the parade with God. He’s at the back of the line with the captives.

Paul sees himself as a slave to Christ. He’s been captured by Christ, he’s a trophy belonging to Jesus, he’s one of the spoils of God’s great victory over sin and death. Paul is thrilled to be in the metaphorical chains of the conquering Christ and the unstoppable Kingdom of God. Paul shows us in a very graphic way his understanding of Christian ministry. He paints a vivid picture of himself — a picture of all of us — being led by Jesus in a long line to our own suffering and death.

See, the captives are the physical evidence of the victory. The conqueror receives the glory and honor due him when the world sees the people he’s defeated. The people at the back of the line, the conquered people in chains, are a display of and a testimony to the glory and majesty and power and authority of the conqueror in the gold chariot up front.

That’s Paul. That’s us. That’s the way he sees things.

“It seems to me that God has put us apostles on display at the end of the procession, like men condemned to die.” ~1 Corinthians 4:9

Paul goes on in that 1 Corinthians 4 passage to say we are humiliated. We’re ridiculed. We are the objects of great wrath and scorn. We’re spit upon by the crowds as we walk to our executions.

Things don’t always look so good from the back of a line like this. It doesn’t always feel good. Sometimes it’s downright painful.

But this is exactly where our Father wants us. God doesn’t want us better; he wants us deader! Dead to ourselves! Dead to the world! Completely dependent on God! Totally leaning on him for every step, every move, every breath! Wholly reliant on him for life itself!

Paul counts it as a blessing and a privilege to be led by Christ as his captive, as his slave, and to participate in this way as a part of God’s triumph. Paul has actually grown comfortable at the back of this line. He’s come to understand that “the all-surpassing power is from God and not from us.” He knows that “all of this is from God” and none of it is from his own strength or smarts. He knows that “our competence comes from God.”

Those are the lessons learned from the back of the line.

And that’s precisely where ministry is done. From the back of the line. God is glorified in his captured people. He is praised and honored by his slaves. May we stop wrestling with the chains and fully embrace them in complete submission to our Lord and King.

Peace,

Allan

The Joy of One

The apostle Paul changed his travel plans in order to spare the Corinthian Christians a great deal of pain. “For if I grieve you,” he writes, “who is left to make me glad?” Paul says he didn’t want to be distressed by the very people who are supposed to make him rejoice (2 Corinthians 1:23-2:4).

Paul really loved these people.

Despite their problems and spiritual immaturity, Paul really had a deep affection for this group. And he didn’t want to hurt them. Not only that, he wanted to do everything he could to please them. He was willing and eager to inconvenience himself for their sake.

He longed to “work with them for their joy” because his own joy was so tightly wound up in theirs. Paul understood that, in the Body of Christ, the joy of one is the joy of the other. Their happiness made Paul happy. Their gladness led directly to Paul’s rejoicing. He wouldn’t have it any other way.

When we were planning a bi-lingual worship assembly a couple of years ago, I was confronted by a well-meaning brother who couldn’t comprehend how singing songs in Spanish would be an encouragement to us Anglos. If our worship time is to be a time of edification, he reasoned, how is singing some of our songs in Spanish going to edify the English speakers? How does that lift me up? My response went this way: Do you think that hearing 900 white brothers and sisters in Christ sing a song of praise and encouragement in their native language will give a lift to the 40 or so Spanish-speakers in our assembly that day? Will it make them feel good? Will it make them feel valued and appreciated? Will they experience acceptance in our efforts to sing in their language? Will they feel joy?

If the answer is ‘yes’ — and it is — then doesn’t that give you great joy, too? Doesn’t it make your heart happy to know that a group of your brothers and sisters is encouraged and gladened by something you did? Does that not edify you at all? Of course it does. In the Body of Christ, the joy of one is the joy of the other.

Yes, we are called to sacrifice for others. Yes, we are commanded to put the needs of others ahead of our own. Absolutely, we are directed by Scripture and the way of our Lord to serve our brothers and sisters. But that never means one of the things we have to sacrifice is our own happiness. Our joy is never compromised just because we’re taking care of somebody else. In Christ, our mature understanding is that our happiness results from making others happy. Our greatest needs are truly met, more deeply met, when we work to meet the needs of others.

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Peja and Terry got their looks in Game One. Dirk got the ball on the blocks. And J. J. penetrated the lane as always. It’s just that the shots didn’t fall. The threes were too strong off the back of the rim. Dirk seemed like he was rushing things. And Barea’s little running teardrops didn’t…well…drop. I hate to think that it was unfamiliarity with the Eastern Conference arena they only visit once a year. I hate to imagine it was a matter of not being comfortable with the Heat’s gym. That just sounds weak.

But that’s really the only hope we have, right?

Hopefully it’s just as simple as the Mavs’ shots didn’t fall. It was an off shooting night. Everybody regains their touch tonight. It has to be that way. Because if it’s something more than that — LeBron’s defense, Chandler’s shaky confidence, Jet choking in another big series, Dirk’s finger, a soft Mavs’ interior, Miami’s fresher and faster legs — Big D is in big trouble.

Peace,

Allan

WDJD

I like the idea of “What would Jesus do?” I like that concept. But I don’t believe that’s necessarily what the Bible is getting at when it links our beliefs and our behavior. As our theology shapes our practices, I think it’s much more about discovering the character of Christ and acting in concert with that character.

Following the death and resurrection of Jesus, it doesn’t seem like the apostles wondered what Jesus would do if were in their shoes. It wasn’t “What would Jesus do if he were me?” It’s not “What would Jesus do if were here right now?” It looks like the thought of the early Christians and the teachings and example of the apostles was, “Because of what Jesus has done, how should I act?”

“What did Jesus do?”

What decision will I make today that embodies the very character of the God who gave up everything for the sake of the world? What decision right now reflects the integrity of the Christ as he lived and died for the salvation of others? How does my decision today fit in with the eternal purposes of God in Christ?

Forgive one another as God in Christ forgave you. Accept one another as Christ has accepted you. Love one another as God loves you.

It appears to me that the apostle Paul took the truth of the Gospel into account with every single decision he made in life. Every single plan, every move, was made after first considering carefully the Gospel implications. Even something as normal and routine as changing his travel plans was done “in the holiness and sincerity that are from God.” Paul rearranged his schedule “not according to worldly wisdom but according to God’s grace.”

I have conversations from time to time — 20 and 30 minute conversations — about something we’re doing or not doing at our church. Something somebody really likes or something somebody really doesn’t like much at all. Some activity or practice or decision that has this person talking. And I listen to these long, heated, passionate pleas, and not one time does the person mention God. Or Jesus. Not one time does the truth of the Gospel get inserted into the discussion.

The faithfulness of God and the character of Christ must be the determining factor in everything we do as a church of his people and in our own individual ministries and lives.

It’s not so much “What would Jesus do?” It’s more like “Because of what Jesus did, and because of what God is doing through Christ today, what kind of a person am I and what kinds of choices and decisions do I make?

Go Mavs,

Allan

Ordering Jesus Around

The royal official in John 4 orders Jesus to do what he wants. He commands Jesus. This ruler has a sick son, a son who is dying in Capernaum, and he tells Jesus, “Come down before my child dies.” He’s ordering Jesus. He’s telling Jesus what to do.

And Jesus complies.

Ah, see, you didn’t think it was going this way, did you?

This royal official is a man of means and a man of power. This man is well connected. He’s got pull. This man spends most of every day ordering people around. And when he finds out there’s a healer out there who can take care of his boy, he rushes to command Jesus to do just that.

And Jesus agrees. He does it. Boom! Right there on the spot. The boy is healed immediately.

The royal official had no idea who Jesus really was. He didn’t know. He had completely misunderstood Jesus’ mission, his purpose for living on earth. Jesus was a man who could meet the ruler’s immediate and personal needs. This person was only thinking of himself and his family.

And it seems that Jesus was OK with that.

Please know that people are going to come to you, also, to command you and order you around to meet their own felt needs. People are going to misunderstand you and your mission. They’re not going to care a whole lot about your call to ministry or your obligations to our Lord and the big picture concerns of his Kingdom. Your Kingdom priorities and your Kingdom goals won’t matter to some of the people who will direct you to do what they want you to do no matter what. Sometimes people will approach you in order to use you; they will come to you intent on exploiting you so they can continue living their comfortable lives.

Our job, as I understand it, is to show them the love of Christ and share with them his compassion. We’re called by our Savior to give these people his blessings and his mercy and grace. We offer to them out of the abundance of what we’ve been given by God. Jesus loves people. And his greatest desire is to help them, to take care of them, even when they come to him to misuse him.

This is not a call to promote unhealthiness or immaturity in God’s Church. Sometimes the people who have been disciples of Jesus the longest are the very ones who will exploit you and your ministry in their own selfish interests and for their own self-serving purposes. Catering to them is not what I’m talking about.

The story at the end of John 4 is about compassion and the love of Jesus for those who don’t know any better. Jesus took orders from a guy who didn’t even know who he was. I suppose I can, too.

Peace,

Allan

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