Category: Luke (Page 15 of 24)

Weird Stories

Jesus told some weird stories. Yes, the ones about searching for the lost in Luke 15 are wonderful and warm and we really like the one about the Good Samaritan. But, admit it, a lot of Jesus’ parables are strange. A dishonest businessman is praised for cheating his boss. God is compared to a thief who breaks into your house in the middle of the night and robs you blind. This is the Kingdom of Heaven? We’re told by our Lord to pray like the old lady pounding on the door of the mean judge who has no regard for anybody but himself. The Kingdom of God is compared to a shady real estate deal.

What?

Sometimes I think these parables are told by our Lord in order to move us — story by story — from the safe and secure world of church and Scripture and programs and formulas. Where we think we’ve got it all figured out. Jesus moves us from this world we know so well into a place where things are strange and don’t always turn out as expected. And he does it for a reason. The stories force us to re-evaluate the way we see the world and the people in it.

Think about it.

The Kingdom of God dawns on you while you’re lying in the ditch, moments from death, and your very last hope for rescue is the guy from church who just passed by on the other side. But, wait! Now you see it! Your true salvation, your genuine hope for rescue, actually comes from a lousy foreigner whom you despise!

His stories remind us that we don’t totally get Jesus like we think we do. On the other hand, the parables show us that the Kingdom of God is a wild and wonderful adventure when Jesus totally gets us.

Peace,

Allan

Anticipation

“My eyes have seen your salvation!” ~Luke 2:30

Simeon and Anna were both at the temple in Jerusalem that day Joseph and Mary brought their six-weeks-old baby boy to the priests for dedication. Scripture tells us that Simeon was “waiting for the consolation of Israel” and that Anna and others with her were “looking forward to the redemption of Jerusalem.” And when they gazed upon the infant Jesus, they saw the Lord’s salvation. They were looking at a baby, but they saw the glorious fulfillment of God’s promises. They saw it!

Israel was being brought back together as God’s united people because of Jesus. The powerful would be humbled and the lowly would be raised because of Jesus. Evil was being defeated and the captives were being set free because of Jesus. God had always promised to comfort and console his people; to protect and provide for his people; to rescue and restore his people. Simeon and Anna both saw how all those eternal pledges were finally coming true in Jesus. And not just for Israel, but for the whole world!

Simeon is looking at a baby; but he sees salvation from God.

Anna is gazing at an infant; but she sees deliverance from God.

You know why they saw it? You know why they recognized it? Because they were looking forward to it! They were waiting for it, watching for it, expecting it, anticipating it. They were laying awake every night like little kids on Christmas Eve: can’t sleep, can’t wait, all I think about, hurry up and get here!

What is it you’re waiting for like that because of Jesus? What are you looking for? What are you expecting because of Jesus? What do you see?

Fifty years ago everybody was looking at a couple of missionaries in Brazil. But a few of God’s saints saw Great Cities Missions and dozens and dozens of teams of gospel proclaimers preaching the Word and planting churches and baptizing and making disciples in the largest capitol cities all over the Latin world. Because of Jesus. They anticipated it because of Jesus. They expected it.

We gaze at Ellwood park across the street here at Central and we know it as a place for drug dealers and prostitutes and crime. Well, some of us are going to have to see a place where the hungry are fed, where the discouraged are lifted up, where bridges are built and community is forged and where God draws people to himself to the glory of his great name. Because of Jesus. We have to anticipate it. We have to look forward to it.

We look at the Madison Apartments and we know it as an eyesore, a slum, a dilapidated and dangerous cluster of buildings that represent the darkness and desperation of our church’s neighborhood. We know it as something that needs to be mowed down by a bulldozer and leveled. But we’ve bought those apartments. We own them. Because there’s a growing number of saints in our church who actually see the largest branch of this city’s first ever free medical clinic operating in those buildings. We anticipate doctors and nurses and dentists providing health care at no charge; we see God’s people singing and praying and celebrating with men and women and children who’ve never had any health care before; we expect folks in our neighborhood to experience the love and grace of our God maybe for the first time in their lives. Because of Jesus.

I look at the Central Church of Christ and I know us as a terrific group of warm and friendly God-fearing people with an excellent reputation in our community for wanting to help others. But I see something more. I see a group of 700 followers of Jesus; all of us committed to discipleship; dedicated to giving every part of our lives to God; focused on transformation and the hard changes it demands. I anticipate all of us to be totally sold out to God’s salvation mission so that we all have our own ministries, our own mission points, taking God’s gospel to the bankers and lawyers in the southwest part of town, proclaiming the good news at the parks and ball fields on the east side of town, spreading God’s mercy and grace in the medical district, sacrificing and serving in his name at the schools and shelters downtown, purposefully taking God’s love to the coffee shop in Pampa and the Supercuts in Canyon. I see it. I’m expecting it. All of us. Eventually turning our whole community upside down as salvation from God reaches every single corner of the panhandle. Because of Jesus.

What are you looking for? What are you anticipating because of Jesus?

Can you see the darkness in your circumstance eventually turned to light because of Jesus? Can you see the despair of your situation eventually turning to joy because of Jesus? Can you see the mundane aspects of your life eventually being filled with excitement and purpose for God and his salvation mission?

Simeon and Anna were looking at a baby. But they saw the promised salvation from God.

Yes, our God can sometimes seem slow. We might even say God is slow as Christmas. But he will fulfill all his promises to you and to his people and to the whole world. Our God is faithful and he will keep his Word. And he left his home in glory and came here to us one clear and starry night in a manger in Bethlehem, as a baby, as a human baby, so we could see.

Peace,

Allan

All In

What does it mean to be “all in” for Jesus? What does it look like to be totally “sold out” for our Lord? He calls us to surrender all. We sing that we surrender all. So what does that look like?

People declare their desires to follow Jesus all the time. During his earthly ministry, people were always coming up to Jesus, asking to be his disciple. And he continually rejected the ones who were not willing to give up everything for him and his cause.

The rich young ruler who couldn’t let go of his money. The would be disciples in Luke 9 and Luke 14 who wanted to put comfort and family and business before their walks with the Lord. The clear message in the Gospels is that we follow Jesus on his terms, not ours.

“Any of you who does not give up everything he has cannot be my disciple.” ~Luke 14:33

Frederic Huntington says:

It is not scientific doubt, not atheism, not pantheism, not agnosticism, that in our day and in this land is likely to quench the light of the gospel. It is a proud, sensuous, selfish, luxurious, church-going, hollow-hearted prosperity.”

Ouch.

So what does “all in” for Jesus look like for you? What does it mean for you to be “sold out” for our Lord?

Peace,

Allan

God Will Not Be Stopped

“I will search for the lost and bring back the strays.” ~Ezekiel 34:16

Our God will go to whatever lengths are necessary, he’ll do whatever it takes, he will not ever give up on saving his people. Even when we resist, he keeps pursuing. Even when we rebel, he keeps forgiving. Even when we run away, he keeps chasing.

“Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? Does she not light a lamp, sweep the house, and search carefully until she finds it?” ~Luke 15:4, 8

Our merciful Father used the power of a violent storm and the weak witness of a runaway prophet to save the pagan sailors in Jonah 1. He created and commanded the great fish to rescue his rebellious servant in Jonah 2. And in Jonah 3, our faithful God put five Hebrew words into the hearts of a wicked people and turned an entire nation upside down for him.

“‘I take no pleasure in the death of anyone,’ declares the Sovereign Lord. ‘Repent and live!'” ~Ezekiel 18:32

Our God is on a mission to save the world and he wants us to participate. Either way — whether we join him in that mission or not — our God will not be stopped. He’ll find the young professional in that tiny house in Bogota, Columbia; and he’ll send a group from Amarillo, Texas all the way down there to do it. He’ll save the impoverished orphan girls in Kenya; and he’ll use a bunch of ladies in a sewing room at Central to make it happen. God will save ten thousand people in India; and he’ll use a broken preacher on a TV show to do it. God will rescue the dying and lost in Brazil and Guatemala & Ukraine; and he’ll use your garage sale earnings and your Starbucks money to accomplish it. Our God is on the trail to save and he will not be stopped.

He’s tracking you, too. He’s chasing you. You feel it. You know it. He’s on to you and he won’t let go. Our God is that relentless hound of heaven that C. S. Lewis writes about.

May we adopt that same mindset. May we see the world as our Father sees the world. And may we allow nothing — absolutely nothing! — to get in our way of seeking and saving the lost.

Peace,

Allan

Central has 750 Ministers

We swore in almost 750 men, women, and children yesterday as ministers at the Central Church of Christ. Borrowing from the Gospel accounts of the feeding of the multitudes in which the disciples asked Jesus for a way to solve the problem and Jesus responded by telling his followers, “You give them something to eat,” we declared that everybody in our Lord’s Kingdom is a Christian minister. We are all priests, saved and sanctified by God to serve as powerful mediators between him and humanity.

As priests, we reflect the holiness of God. We are holy because God is holy. And that holiness will not be compromised or conditioned. We are set apart. We are ordained by God for his purposes and to his eternal praise.

As priests, we offer spiritual sacrifices to God. We give our bodies to God. We give our money to God. We submit our very lives to God so that everything we do and say and think is offered to him.

We intercede like priests. We grab our brothers and sisters and we take them to God in prayer. We bring them into God’s presence and intercede for their healing and forgiveness and blessings and peace.

And, as priests, we represent God before others. We bless people. We take what God has given us and we, in turn, give it to others. We graciously share his love and mercy, his comfort and forgiveness, to everyone we meet with his power and authority as his holy priests.

A lot of us, though, are paralyzed. We’re stuck. We see things that need to be done, but we wait on somebody else to do them. We know something’s wrong, but we count on somebody else to fix it. We hear that somebody’s hurting, but we wonder if it’s any of our business. We’re especially susceptible to this in a big church. We recognize a hole that needs to be plugged or a problem that needs to be solved or a brother who needs a visit, and we don’t do anything. And then we wonder why it didn’t get done.

We are all powerful priests in God’s sight. Nobody in God’s Church has more power or authority or more permission than anyone else. We’re all the same. We have different gifts, certainly. But we’re all called to serve. Nobody’s exempt. We’re all authorized to pray and teach. We’re all authorized to comfort and minister, to encourage and bless. We all have the same permission.

To drive the point home, we passed out 750 little sheriff’s badge stickers at the conclusion of our lesson, pinned them on one another, and we swore everybody in as ministers in God’s Church. We all stood and raised our right hands and recited these vows together out loud:

“I do solemnly swear as a faithful member of God’s royal priesthood to act like a priest. I promise to henceforth and forever more regard myself as a minister in God’s Church. I promise to honor and respect and love and cherish my fellow brothers and sisters in Christ. I promise to encourage and not tear down, to bless and not curse, to submit and to serve in compassion and kindness until Christ Jesus returns. As a minister and a priest in God’s Kingdom, this is my pledge as surely as the Lord shall live. Amen.”

With those gold stars pinned to our chests, we all looked like we belonged in a saloon scene in a corny old western movie. But when the words began coming out of our mouths, and the weight of our promises began to take hold, the worship center was transformed into a sacred place where we acknowledged the wisdom and power of our God who would dare to partner with us in his work of redeeming the world.

Peace,

Allan

 

Christ is Preached and I Rejoice

While Paul is in jail in Rome, there are other Christian preachers there in the city piling on. They’re preaching Christ out of “envy and rivalry.” Their motivations are all wrong. They’re involved in power plays and intentionally trying to hurt Paul and discredit him in the eyes of the church and in the city. It’s selfish. It’s insincere. But Paul writes to the concerned brothers and sisters in Philippi that it doesn’t really matter.

“What does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.” ~Philippians 1:18

What a wonderful perspective! At the end of the day, after all their efforts to oppose Paul, they’ve only succeeded in doing the one thing that to Paul matters the most: they’re preaching Christ!

Paul’s not concerned about identifying this group. In fact, it’s impossible to know who he’s talking about because, to Paul, it’s not important. These other preachers are mean and selfish and they’re using Paul’s chains to promote themselves. But they’re doctrinally orthodox. They’re preaching Christ and him crucified for the forgiveness of sins. So Paul’s attitude is that it doesn’t matter. Christ is preached. Period. And I rejoice.

If we’re all going to grow more into the image of Jesus, if we’re really going to partner with our God in Christ’s mission for the world, we’re going to have to come to grips with the fact that God’s salvation work is bigger than us and what we’re doing. His work to redeem the world is bigger than the Churches of Christ. He’s using us, no question, praise God. He’s using Churches of Christ to some wonderful things for the Kingdom, no doubt, amen. But he’s using all kinds of people in all kinds of ways in all kinds of churches in all kinds of places to reconcile all of creation back to himself!

This is the part of Paul’s perspective that we both admire and, honestly, have a very difficult time practicing. And, I suppose, we’re in good company. When John and the apostles came running to Jesus in Luke 9, they were very exclusive and sectarian in their understandings about who God was using to do his will and who he wasn’t.

“‘Master,’ said John, ‘we saw a man driving out demons in your name and we tried to stop him because he is not one of us!'” ~Luke 9:49

Jesus’ reply to his disciples was something like, “Don’t! Don’t stop him! Just because he’s not with you doesn’t mean he’s not with me!”

When our identity is in Christ, and not in our own particular brands or preferred practices, we won’t complain or argue or bicker about Christians who don’t do things the way we do things. We don’t talk bad about them. We don’t question their motives or their sincerity. We don’t look down on them in any way.

We rejoice. We rejoice because, hey, look, here’s another group boldly proclaiming the life, death, and resurrection of our Lord!

Christ is preached. And I rejoice.

Somebody ought to put that on a T-shirt.

Peace,

Allan

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