Category: Jesus (Page 5 of 61)

Choosing the Way

The Bible confronts us with two ways. A choice. Not where you’re going to live, not what career you’re going to pursue, not who you’re going to marry, nor where you’re going to lunch. The choice we have certainly encompasses and impacts all those other decisions you make. But there’s only one choice in Scripture: the way of life or the way of death, the way of blessing or the way of curse, the way of God or the way of the world.

Jesus says, “I am the Way.” I am the Way you get to God and I am the Way God comes to you. I am the Way.

So we choose Jesus. We choose the Way of life, the way of blessing, and the way of God when we choose Jesus. And when we choose Jesus as the Way, when we choose the way of Jesus, what is it exactly that we’ve chosen? When we choose Jesus, what are we signing up for?

The very first recorded words of Jesus are in Mark 1. If Mark is the earliest of the four Gospels – almost everyone concludes it is – these are the earliest and first words of our Lord we have recorded and preserved. A radical inaugural announcement and then three commands.

“The time has come! The Kingdom of God is near! Repent and believe the Good News! Come, follow me!” ~Mark 1:15-17

A dramatic declaration. The Kingdom of God is near. Right now. Present tense. And then three primary commands. Three imperatives. These come first.

Repent: Leave your current way of life and start out on another way. Repent means to change your mind and heart. It’s a reverse-course. A change of direction.

Believe: See it. Experience it. Get into it. Live into a personal, relational, trusting involvement in the realities of the Kingdom of God.

Follow me: Live your life obediently in a way that matches up with the lordship of Jesus. What you do and why you do it and the way you do it – all of that submitted to Jesus. Follow me. It’s a direct command.

This isn’t a signup sheet like for small groups leaders or the women’s retreat. Jesus isn’t posting office hours so he can discuss the Kingdom with you if you’re interested. He commands it. “You! Follow me!”

You sitting in a church building on Sunday doesn’t make you a disciple anymore than sitting in a chicken coop makes you a chicken. You’ve got to get behind Jesus and follow him in his way. As a church, maintaining a status quo is not the same thing as following Jesus. Being a member in good standing or being a good middle-of-the-road church is not the same as following Jesus. Being a disciple means we make the call to give it all for the sake of others. We choose to lose our rights and refuse to use our might for the sake of his great name. We obey and we do things his way. The Jesus Way.

Peace,

Allan

The Two-Way Way

“The way up and the way down is the same way.” ~Heraclitus, 502 BC

Jesus is our Way to God, but at the same time Jesus is God’s Way to us. The Way we come to God is the same Way God comes to us. God comes to us in Jesus; we come to God in Jesus.

God comes to us in Jesus speaking the words of salvation, healing our infirmities, promising the Holy Spirit, teaching us how to live in the Kingdom. It is in and through this same Jesus that we pray to and believe, hear and obey, love and praise God. Jesus is the Way God comes to us. Jesus is the Way we come to God.

On earth, Jesus is the Way of faith and obedience and prayer to God. From heaven, Jesus is the Way of God’s revelation and salvation and blessing to us.

Jesus is the Way of salvation. So we follow his Way. He is the Way of eternal life. So we follow his Way. The Way Jesus does it is the Way we do it. Period. End of discussion.

Heraclitus was more right than he ever knew.

~ from Eugene Peterson’s The Jesus Way, 2007

Don’t Be Afraid

When Jesus walks across the water in Mark 6, it’s not like he’s performing a card trick to amaze his friends. He’s not showing off. And it’s not something he did all the time. Jesus walks across the surface of the sea in order to communicate something very specific to his followers in this particular moment. In the middle of their struggle to obey his command to go across the lake to the other side, in the middle of their fear of the storm and their frustration at being blown off course, Jesus comes to them as only he can. He walks on the water and calms the winds to say clearly to them, “I am God.” And “I am with you.”

“Take courage. It is I. Don’t be afraid.” ~Mark 6:50

Actually, Jesus doesn’t say, “It is I.” The original Greek words in this verse are eigo eimi — “I AM.”

Only God, the Creator of heaven and earth, walks on the water and treads the sea. Only God Almighty calls himself “I AM.” Jesus comes to his disciples in the middle of their fear to say, “You’re not following a great prophet like Elijah, you’re not following a scriptural superhero like Moses. I am God.”

And he climbs into the boat with them.

“I am God. And I am with you. I’m right here. I’m in your boat with you. We’re doing this together.”

It’s important to notice that Jesus doesn’t rescue his followers out of the sea. He gets in the boat with them. And he takes them to the other side. What he commanded them to do, he did with them. For them.

Jesus is saying, “I’m doing this with you. We’re together. I have dominion over heaven and earth, I’m in charge of the skies and seas, I have authority over the earthly powers and the demons in hell — and I am with you. I will carry you through this.”

He who began a good work in you will  carry it through to completion.

The one who calls you is faithful, and he will do it.

“Take courage. I AM. Don’t be afraid.”

Peace,

Allan

The Way

“Jesus has many who love his heavenly Kingdom, but few who carry his cross; many who yearn for comfort, few who long for distress. Plenty of people he finds to share his banquet, few to share his fast. Everyone desires to take part in his rejoicing, but few are willing to suffer anything for his sake. There are many who follow Jesus as far as the breaking of the bread, few as far as drinking the cup of suffering; many who revere his morality, few who follow him in the indignity of his cross.”

~Thomas a Kempis, The Imitation of Christ

Hearing God in Holy Relationship

Hearing God happens in holy relationship. If you’re not in a close, personal, and dynamic relationship with God in Christ, you’re going to have trouble hearing his voice.

“The one who enters by the gate is the shepherd of his sheep… the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.” ~John 10:2-4

This whole passage in John 10:1-18 is about relationship. The sheep recognize the shepherd’s voice because he owns them; they belong to him. He calls his own sheep by name. That’s a big part of it – this belonging. But it’s much more about relationship. Notice that Jesus doesn’t use his voice to lead all the sheep; he speaks to his own. Jesus knows his sheep. His sheep belong to him. He calls them by name. They’re always together and they’re listening and they hear his voice and they follow.

“I know my sheep and my sheep know me – just as the Father knows me and I know the Father – and I lay down my life for the sheep.” ~John 10:14-15

The sheep who hear the shepherd’s voice are in a close, tight relationship with the shepherd. And it’s not just mutual – it’s comprehensive! It’s total! Jesus and his followers have an intimate relationship, the same relationship, he says, that Jesus has with God the Father. That’s staggering! That’s mind-blowing! Jesus is willing to die for you not just out of obedience to God, but also because of the close relationship he has with you. And in this mutual relationship, this committed and devoted relationship with Jesus, is where we hear his voice.

“The one who belongs to God hears what God says. The reason you do not hear is that you do not belong to God.” ~John 8:47

If you have a hearing problem, it might be that you have a relationship problem.

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My dear friend Valerie Gooch was asked to preach Sunday at Messiah’s House Church in Amarillo and, by God’s grace and the power of the Holy Spirit who lives inside her, she knocked it out of the park.

Valerie is the founder and Executive Director of The Panhandle Adult Rebuilding Center, or PARC. It was her God-ordained vision to convert the old Route 66 strip club on 6th Street in Amarillo into a day center for those experiencing homelessness. And it is thriving today as a unique Christ-centered  sanctuary of love and grace where lives are being changed. Valerie was one of my biggest encouragers during our ten years at the Central Church in Amarillo – we were blessed to partner together in ministry in that downtown space and I was blessed by her pep talks and prayers for me. I still am. She encourages me a couple of times a week by her PARC email updates and with a text every few months when I seem to need it most.

You can watch her sermon here. It begins at the 56-minute mark.

The story about smelling marijuana made me laugh.

Valerie’s illustration about the eyeball and how wonderfully made we all are in the image of God and how we have to look for that in others, even when, especially when, it’s not always easy to see – I’m stealing that.

God doesn’t call us to fix people, he calls us to love people – I’m stealing that, too.

And the story about Reggie made me cry.

God bless Valerie and Royce and every person who walks through the doors at The PARC.

And Go Stars. Huge game tonight.

Peace,

Allan

Choosing to Hear

Happy San Jacinto Day!

Today was the last day of Carrie-Anne’s “Dirty Dozen,” the name I’ve given to the first stage of her chemotherapy treatments: twelve straight infusions on twelve consecutive Fridays. The cold caps are working – so far, I’ve lost more hair over these twelve weeks than she has. We’re diligently rotating the caps for the full eight hours, keeping them at -30 to -35-degrees below zero, to keep her scalp frozen so the blood won’t carry the poison to her hair follicles. By God’s grace, it’s working. And the side effects have been minimal and short-lived each week.

We’re getting this next week off as a break between the first and second stages of her treatment. Then on May 5, we’ll begin what I’m calling the Final Four: four infusions of what everybody else calls the “Red Devil.” One infusion every other week through June 16. This is what everybody says is going to be the hard part. Evidently the side effects are much worse. Maybe. Maybe not. We’re choosing to be grateful for our Lord’s strength and mercy to us over the past few months and confident in his provision for us going forward.

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Another truth or principle to consider as we engage the topic of hearing God is that a person must choose to hear the Lord’s voice. It’s the most important part of this. You have to make the decision to grow in your desire and your capacity to hear God.

What did you say back when everybody had CB radios? “You got your ears on?” You have to put on your spiritual ears and tune them in.

When you go to church, do you walk into the sanctuary expecting to hear the voice of the Living God? Church is one of the very best times and places to hear God. But you have to make the choice.

“Guard your steps when you go to the house of God. Go near to listen, rather than to offer the sacrifice of fools, who do not know that they do wrong. Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. God is in heaven and you are on earth, so let your words be few.” ~Ecclesiastes 5:1-2

When you go to church, God might have something to say, so, as the New Living Translation puts it, “keep your ears open and your mouth shut.” If you’re more comfortable with the King James Version, it says “sitteth down and shutteth up.”

Jesus says, “The one who has ears to hear, let him hear!” God’s choice, his will, is to give you spiritual ears. Your choice is whether or not you’re going to use them.

In Luke 10, Jesus is at Martha’s house. Martha’s running around trying to get dinner ready and Mary is sitting at Jesus’ feet in a posture of listening. Why? Because Jesus is talking!

Martha’s unloading the dishwasher, putting out guest towels, dusting the ceiling fans – she “was distracted by all the preparations that had to be made.” She complains to the Lord, “Don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

I think Jesus very gently, but very firmly, tells Martha: “You are worried and upset about many things, but only one thing is needed. Mary has chosen what is better, and it will not be taken away from her.”

This past week, when did God have your total, complete, undivided attention? How many times this month have you just sat down with Jesus and listened? I know things have to be unloaded and put away and cleaned up and dusted; I know there are things to do. But when’s the last time you chose to listen to God?

Peace,

Allan

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