Category: Jesus (Page 4 of 58)

God’s Love Revealed

“Loving thoughts never revealed are not loving thoughts at all. It is essential to the being of love that it manifests itself. Love unrevealed is love unreal.”  ~ Dr. A. B. Bruce.

When we look at this broken world with all its pain and suffering, when we are experiencing that pain and suffering ourselves, it’s tempting to sometimes doubt the love of God. Where is God when I lose my job? Where is the love of God when my child dies? How can God love me when my parents abuse me? It doesn’t feel like God loves me when my own husband is divorcing me. How can God love me when I am so full of sin? I’m dying of cancer and sometimes the love of God just feels like a meaningless song or an empty Bible verse.

That’s why God gave us his Son. Jesus came to this earth and, in essence, said, “I am God.” Look at me. When you see me, you see the Father. The Father and I are one. When you know me, you know the Father. Jesus reveals God. Jesus allows us to see God and experience God. His compassion shows us God’s compassion. His gentleness shows us God’s gentleness. His mercy shows us God’s mercy. Jesus’ forgiveness reveals to us God’s forgiveness. And his sacrificial death on the cross shows us very clearly the depth of our God’s abounding love.

You can stand beside your husband’s casket and doubt the love of God. You can doubt the love of God in the cancer ward or in the unemployment line. But you cannot doubt God’s love when you kneel at the foot of the cross.

God loves you. His abundant love for you motivates everything. There’s nothing our God does that is not compelled by his deep love for you. There’s nothing he allows to happen to you that is not driven by his desire to be in relationship with you today and to live with you for ever.

Peace,

Allan

Made Himself Nothing

“Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death – even death on a cross!” ~ Philippians 2:5-8

Jesus did not consider his equality with God something to be used for his own benefit. Jesus saw his position and power as a way to serve others. A way to serve all. He became a servant. The Greek word in the text is actually “slave.” Deprived of the most basic human rights. No rights. No freedom. No choice. No voice. He gave up all that for the sake of others. In his own words, Jesus came not to be served, but to serve.

Our Lord never exercised his rights. He never asserted his rights.

This is so important for us to consider. As citizens of the United States of America coming off a three-day weekend celebrating the country’s independence, we should reflect on our priorities as they fall into line behind those of our Lord.

Jesus never fought for or defended his rights. He never lobbied for his rights or complained about his rights. He didn’t worry about losing his rights or step forward to keep his rights.

Christ Jesus, our King, gave up his rights. All his rights. He denied his rights.

And he invites us to do the same. He invites us to imitate him.

“If anyone would come after me, he must deny himself and take up his cross and follow me.” ~ Mark 8:34

Jesus left everything. He considered the glory he shared with the Father in heaven nothing. He came here to suffer, to be deserted by his family and friends, to be tortured and executed  like a criminal for people like you and me. For all people.

And he didn’t have to. Jesus had the authority. He had the power. The armies of heaven were at his disposal. He had ten thousand angels on speed dial. Jesus and his followers could have marched to Rome in the morning, overthrown the government that afternoon, hang Caesar from the highest tree and still been home in time for dinner. Jesus could have given each of his apostles his own country and they could have run the government the way it needs to be run. But, instead, he gave up his rights and died. He gave himself up.

And he summons us to do the same.

Peace,

Allan

He Did Everything

Palm Sunday begins with so much glory and promise. At last, God’s anointed has come! There’s shouting and singing and celebration and anticipation. Jesus has come to save us! He’s come to defeat the evil oppressors and to destroy the enemy! We’re in those swelling crowds around Jesus, following Jesus, praising Jesus, putting all our hopes for salvation in Jesus. And Jesus rides that donkey right into Jerusalem, through the Eastern gates, into the holy city, right into the heart of the temple precinct, and he does…

…nothing.

Nothing. Jesus doesn’t do anything.

“Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.” ~Mark 11:11

Jesus doesn’t do anything. He doesn’t lead the crowd against the Roman garrison, he doesn’t physically confront the powers and authorities that are oppressing the people, he doesn’t even take the temple steps to make a stirring speech. He looks around for a little bit and then goes back to Bethany for dinner.

What a disappointment. What a letdown. What kind of Messiah is this? What sort of Savior?

I know sometimes it can feel like Jesus is doing nothing. And somebody has to do something! Jesus can’t just look around at everything, he can’t just look at my life and my struggles and my problems and just shrug his shoulders and go back to Bethany. He has to do something!

Jesus did do something. Jesus did something to finally and completely and ultimately destroy the effects of sin and death in your life and throughout the whole world forever. Jesus resolutely set his face toward Golgotha and walked to the cross. He died. On a cross. On purpose.

He allowed himself to be beaten and tortured. He allowed them to nail his hands and feet to the blood-soaked wood of that cross. He died willingly. He sacrificed himself. He could have called ten thousand angels. But he died alone. For you. For me. That’s what Jesus did. The Lamb of God who takes away the sin of the world.

This is how he saves you. This is how he loves you, to the point of absurdity. He loves you all the way to the cross. Purposefully, willfully, stubbornly even, dying on a cross.

Peace,

Allan

 

The Crown Says It All

Jesus willingly rode into Jerusalem to be crowned with this crown. This crown of suffering and pain and anguish and shame is an undeniable statement about the kingship of Jesus. This crown represents a completely different way to experience the world, a totally different way to view success, a whole different way to understand the realities of history. This crown says it all.

Jesus does not enter Jerusalem on a gleaming white charger or a jet-black war horse; he’s riding a common, lowly beast of burden. He’s not carrying a bunch of war trophies, there’s not a train of prisoners or captives behind him. In fact, by the end of the week, Jesus will be the One led down the streets and dragged outside the city gates to be executed.

Jesus does not share the people’s hopes and dreams for earthly glory and power. He’s not establishing a Kingdom to rival the Roman Empire. He’s come to suffer. And sacrifice. He comes to die. He comes as a King to be crowned. With this crown.

The King who wears this crown loves his enemies. His righteousness far surpasses that of the Pharisees. He was rich and he became poor for the sake of the world. As he’s dying on the cross, suffering and suffocating on that tree, he shows us what love looks like when he stares the evil of this broken world right in the face and says, “Father, forgive them; they don’t know what they’re doing.”

This crown is not a hurdle or a barrier or a detour on the way to the Kingdom of God. It’s not something we have to overcome or power through to enter the Kingdom. This crown is not the way to the Kingdom at all.

This crown IS the Kingdom of God. This crown is the Kingdom come on earth as it is in heaven. This crown says it all. And the One who wears this crown is our almighty and eternal and all-sufficient and only King.

Peace,

Allan

Three Premises

Those who do not love feel superior to everyone else.
Those who love feel equal to everyone else.
Those who love much gladly take the lower place.

Each one of us can identify his position somewhere along this spectrum, which comprises the three degrees of the spiritual life here on earth:

Death for those who do not love.
Life for those who love.
Holiness for those who love much.

The beatitude of the merciful relates. like all the beatitudes, to the realm of holiness and we have to admit that Jesus set his sights high when he had the courage and confidence to place this lofty ideal before us. It is the beatitude that he himself lived to the full, stooping, out of love, to the lowest place, even to the extent of being rejected as a common criminal, fit only to be hung on a stake.

~ Carlo Carretto, In Search of the Beyond

A Different Kind of King

The Scriptures say that Jesus is the King. That’s wonderful news, yes? In the midst of the violence and turmoil in Ukraine, it is good to know  that this world has a King. On election day here in Texas, it is good to know we all have a King.

Except, Jesus didn’t go to Nazareth Prep School or to the Jerusalem Military Academy. He didn’t raise up a militia and march to Rome to confront the head of the occupying forces. The very first thing Jesus did after his coronation was to go out to the desert for a 40-day fast and face-off with the devil.

If you really are the Son of God, if you really are the King, then act like a King is supposed to act. If you really are the Son of God, turn these rocks into Subway sandwiches. I know how hungry you are. Use your power to make yourself something to eat.

If you really are the King, jump off the temple tower and walk away without a scratch. Blow the people away with your power and invincibility. Become a pop culture icon, a social media influencer, with your own reality TV show and a clothing line.

If you really are the King, take charge of all the kingdoms of the world. If you’re really the King, then rule! Take over the world and dominate! Win!

Jesus said, “No.” He straight up refused. Our Lord resisted the temptation to be a King the way all of us understand “king.”

We are so enamored with politicians and their potency. We’re so eaten up with their platforms and powers. We put their stickers on our cars and we stick their signs in our yards. We cheer as they manipulate. We identify as they insult. We exalt in their personality and force.

Jesus looks at all that and says, “No.”

The first things we really see about Jesus are not in what he affirms, but in what he rejects. We know right from the start that Jesus is not going to be a King the way everybody else is a king. It’s going to be different.

What ought to frighten us, or at least us give us great pause and lead us to careful reflection, is that most of us would give our right arm for the very things Jesus rejected. The things we cheer for, the practices we encourage, the ideals we most care about, the lines we draw, the issues that bring us the most joy, the things that cause us pain – I’m not sure they’re in line with our King and his Kingdom.

Jesus told Pilate, “My Kingdom is not of this world. If it were, my followers would fight.”

When you say, “Jesus is Lord,” it means Caesar is not. Jason and the Christians who were meeting in his house in Thessalonica were arrested and charged for that kind of talking and behaving. “They are all defying Caesar’s decrees, saying that there is another King, one called Jesus!” (Acts 17:7)

Jesus says you can’t serve two masters. You’re going to love the one and hate the other. You’re going to be devoted to one and despise the other. You can’t serve both.

Most people I know are trying to serve both.

Peace,

Allan

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