Category: Jesus (Page 36 of 60)

School Supplies “4 Amarillo”

“…that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe… May they be brought to complete unity to let the world know that you sent me.” ~John 17:20-23

We believe that it is God’s will that all his children, all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and peace. Praise God for the ecumenical spirit of the Central Church of Christ toward our brothers and sisters in other Christian churches in our city! Thank the Lord for the willingness here — the eagerness! — to unite with other Christ-followers for the sake of our city.

Our first “4 Amarillo” effort with the other downtown churches is underway. Together with First Baptist, First Presbyterian, and Polk Street Methodist, we are collecting and delivering school supplies to four of our neighborhood elementary schools. We’re bringing the pencils and notebooks and binders to our respective worship assemblies this coming Sunday. Then we’re putting all the supplies together at Polk Street on Thursday to sort and sack them for delivery to our schools the following week. The plan is to deliver the supplies to the teachers at Bivins, Sunrise, San Jacinto, and Margaret Wills; cater breakfast for the teachers and staff; and then pray for them and with them before we leave.

This “4 Amarillo” thing we’re doing is a whole lot bigger than just boxes of Crayons and Scotch tape. This is so much more than providing Ziploc baggies and composition books for teachers to make available to the kids in our church neighborhood who can’t afford them. This is also very much about Christian evangelism. It’s about expressing the Gospel in ways that will convict our world of the power and love of God. Our partnership with these other churches is an outward expression of the eternal reality that, in Christ Jesus, we have all been perfectly united. It’s the same blood of our Savior that courses through our spiritual veins and our spiritual bodies. It’s the same Holy Spirit who indwells all those who confess Jesus as Lord. We are one in Christ.

And it’s this unity that will prove to the city of Amarillo that Jesus really is who he says he is and who we say he is. Our unflinching dedication to love and defend all our Christian brothers and sisters who claim Christ as Lord and have submitted to that lordship will astonish the world. Our cooperation together as one group of disciples for the sake of the children in Amarillo will force our world to acknowledge that Jesus really does offer something different, something this world could never accomplish on its own.

“4 Amarillo” is about our four churches breaking down the walls, putting aside the differences, to unite for the sake of our city. We believe this partnership between denominations will be a powerful witness to our city that Jesus really is the Prince of Peace, that he really does possess the will and the power to reconcile and unite.

Please join us in this first official endeavor. Join us in prayer, in collecting school supplies, in packing bags, in blessing our city for the sake of Christ, for his purposes, to his eternal glory and praise.

Peace,

Allan

The Time Has Come!

“Father, the time has come. Glorify your Son, that your Son may glorify you.” ~John 17:1

Jesus begins his prayer in John 17 with the words, “The time has come.” And, of course, we know he’s talking about his death. The time has come for Jesus to die, and that’s going to bring glory to God. We wouldn’t think death and glory belong together. We would think death and glory are opposites. We see glory as brightness, not night. We view glory in terms of celebrity, not mockery. Glory to us is fortune and fame, health and wealth, not suffering and death.

Jesus prays that he will be glorified and that, in turn, so will God. Just a few hours later, that prayer is answered. Jesus is dead.

The scandal of our religion is that our King reigns from a cross. Jesus does not destroy all evil and save the world through the exercise of power and control; he does it with supreme humility and selfless sacrifice. He dies. The disciples in the room with his this night will die similar deaths. Those deaths all brought glory to God. Death and dying is our salvation. Death and dying is glory.

We don’t come to the cross of Christ to worship his death or to remember the grisly details of that day. We come to the cross — we’re actually drawn to the cross — to see what it looks like for us to die. People say Jesus died so we don’t have to. No, that’s not right. Jesus died to show us how to. Paul says, “I have been crucified with Christ!” He tells the Corinthians, “I die every day!” He tells us in Colossians 3, “You died and your life is now hidden with Christ!”

God’s Church does not exist to serve itself. It’s not even intended to serve Christ. The Church is established to serve like Christ. To serve with Christ. To serve as Christ. We are instruments of God’s reconciliation of the world through Jesus, so we die every day in order to make the Word of God’s salvation fully known (Colossians 1:24-25). Dying with Jesus reflects our sense of unity with the Son of God. We have been buried with Christ, raised together with Christ, and been given brand new life together in Christ. As the body of Christ, we have a corporate personality. And that personality should be one of daily dying with Jesus for the sake of the world and to the glory of God!

The biggest problem with God’s Church in today’s context is our cowardly retreat from the high demands of the Christian faith. We run from it. We try to hide from it in our church buildings and Bible classes, in our carefully-orchestrated worship services and efficiently-run programs. Chesterton says — and I love this — “Christianity has not been tried and found difficult; it’s been found difficult and never really tried.”

Our setting today is no different from when Jesus was praying with those disciples after that last meal. It’s the same for us today as it was when Paul was writing his letters. The Church of God needs inspiring heroes; we need great daring and risk-taking; we need monumental sacrifice. The time has come for us to die. To die to our own dreams and desires. To die to our own grabs for money and power and control. To die to our own obsessions with recreation and politics and home improvement. To die to our addictions to entertainment and technology and consumerism. The time has come for disciples of the holy Messiah to die.

There’s a small child in your church, there’s a teenager in your neighborhood, who will come alive if you’ll only die for him. There’s an older woman on your street who will be re-born if you’ll just die for her. There’s a divorced dad in your office — you’ll see him in the morning! — who will be filled with resurrection hope if you’ll die for him. There’s a depressed immigrant, an unemployed neighbor, a suicidal senior, a confused girl, a sick soul, an abused woman, a guy on probation, a hungry child, an overworked mom — there are people you know who will live, really live, if you’ll just decide to die.

Peace,

Allan

The Work We’ve Been Given To Do

“Father, the time has come. Glorify your Son, that your Son may glorify you.” ~John 17:1

Jesus begins his very public prayer at the end of that last meal with his disciples acknowledging that the time for him to die, to glorify the Father in a selfless act of unconditional love, was at hand. The hour had come. It was here. It was time. The prayer is certainly set in and around the context of his impending death. But for a brief moment at the beginning of this prayer, Jesus allowed himself room to reflect for a moment on his brief earthly life and ministry.

“I have brought you glory on earth by completing the work you gave me to do. I have revealed you…”

Jesus always told people if you had seen him, you had seen the Father. If you knew Jesus, you knew the Creator of Heaven and Earth. Yes, Jesus revealed God to the world. Jesus reveals God’s glory. Jesus allows us to see God. Jesus allows us to experience God. Jesus’ compassion shows us God’s compassion. Jesus’ mercy shows us God’s mercy. Jesus’ gentleness shows us God’s gentleness. Jesus’ intolerance for religious people who judge others and think they’re better than everybody else shows us God’s holy intolerance for religious arrogance and pride. Jesus’ love and forgiveness shows us God’s great love and forgiveness. Revealing God — this was a large part of the work God had given Jesus to do.

And, to borrow the powerful language from Christ’s prayer, the time has come for the Church of God to do the work God has given us to do. The time has come for us to reveal our God to the world. If we don’t, who will?

This world is full of cops and lawyers and judges and juries who accuse and prosecute and punish. The time has come for God’s people to be the ones who forgive. The world is full of writers and broadcasters and politicians who spread hate and fear in order to divide and conquer. The time has come for Christ’s followers to be the ones who spread love and hope in order to reconcile and restore. The world is full of soldiers and generals and armies and kings who take and kill in the name of country and security. The time has come for Christ’s Church to be the ones who give life, who give resources, who give of themselves, who give and give and give in the name of the One who came not to be served but to serve and to give his life as a ransom for many.

The time has come for us to complete the work we’ve been given to do, to reveal the love and grace of Almighty God to a world that does not know him. If we don’t, who will?

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I’m not playing “Taps” for the Rangers just yet. It’s not completely over. But this team is on life support. They’re barely breathing. The family’s been called in. The grandkids are gathering photos for the slide show. It’s not looking good.

The Rangers have lost four straight and nine of their past eleven games. They have been shut out — zero runs! — in three of their past four games. The Rangers haven’t scored a run in 21 straight innings. They have scored three runs or fewer in twelve of their past fifteen games and hit .177 with runners in scoring position during this same fifteen game stretch, including yesterday’s 0-3 showing in Cleveland. As of this very moment, Texas is six games back of Oakland in the AL West and fourth in the Wild Card standings. Worse than that, yesterday marked the 30th consecutive day the Rangers have not made up ground in the division. They’ve gone a full month now either staying put or losing ground to the A’s.

Yikes!

I’m still convinced that Nelson Cruz will be suspended this coming weekend, probably Friday, for the remainder of the season. So now the Rangers need at least two or three brand new bats, not just one or two. I was hopeful that the Garza signing would spark something in these guys. No, it hasn’t. And I’m afraid Ron Washington’s 45-minute closed door team meeting after yesterday’s embarrassing effort won’t do it either.

We’ll know for certain this time next Monday whether to pull the plug on this team. Texas plays the Angels in a three-game set in Arlington beginning tonight and then go head-to-head with the A’s in Oakland this coming weekend. So, come Monday, we’ll know.

It’s been three or four years since Cowboys pre-season football was more interesting than watching the Rangers.

Crud.

Allan

Savior of the World

“We know that this man really is the Savior of the world!” ~John 4:42

After just a couple of hours with Jesus, the Samaritan woman at the well knew it. After just two days with him, the villagers of Sychar proclaimed it. The rarest of biblical titles for our King was declared unashamedly by the socially marginalized, the religious outcasts, the “sinners.”

How did they know? What did they experience that led them to this bold confession?

Jesus had purposefully put himself at great risk by going through Samaria in order to find this woman. He had crossed every barrier and cleared every obstacle; he had blown past the social and cultural walls, the political and economic hurdles, the religious and gender boundaries to reach this lonely and forgotten soul. He had refused to be bogged down in religious debate and questions of worship, instead focusing on his relationship with her. And he had exposed her great sin against God at high noon in the town square — and graciously and powerfully forgiven her.

Without partiality, without prejudice, without compromise, Jesus is the true light who goes into the darkness to rescue the whole world. The scars you’ve suffered, the fences you’ve erected, the sins you’ve committed — none of this registers as even a speed bump to the Savior of the World.

Once you realize it, how do you respond? Because you have to respond. Jesus is not going away. He sat down on the edge of the well, an unavoidable obstacle to the Samaritan woman. And to you. The woman, Scripture says dropped her jar, she left the well, and ran back into town to tell everyone about the Messiah. The town sleaze had become a Gospel preacher!

How do you respond to the Savior of the World?

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As part of our “Gifted 2 Go” series here at Central, our oldest daughter, Whitney, and I wound up with almost twenty others at Brock’s Laundry last night, about two blocks west of our church building. Armed with $300 dollars in quarters, our task was to pay for everybody’s washers and dryers for two hours. There are 25 dryers along the back wall at Brock’s and 50 washing machines arranged in the middle. And we had all 75 of those things spinning until after 8:30 last night. We met young families and single moms, one college-aged kid and a couple of older folks. We packed and unpacked machines, folded clothes into laundry baskets and cardboard boxes, playfully fighting over the limited number of dryers and laughing loudly together as we took over Brock’s and made it the center of attention at Washington and 14th.

We met John, who I think used to have some ties to Central but refused to elaborate. We visited with Berto and his wife and held their precious seven-month-old daughter, Leah, while they switched out washers and dryers. We talked to Tiffany who admitted to hating Amarillo and wanting to move to San Antonio to be closer to an aunt. Justin and Mallory had just had the back glass and side window of their car blown out by gunfire Monday night. Miranda wouldn’t stop thanking us. Another woman there, almost in tears, told Shelly that for the first time in more than a year, she and her husband were now going to be able to do laundry and put gas in his truck during the same week. A young man named Matthew surveyed the room while his jeans and T-shirts cycled and commented to Myrl, “Y’all must have an awesome church.” To which Myrl replied, “Well, we have an awesome God!”

 

 

 

 

 

 

 

 

 

 

A block away, Lon and Jeff and their crew washed almost twenty cars while Bob and his group changed oil a block south in another fifteen or twenty vehicles.

At 9:00 last night, as we were loading up the leftover sodas and water bottles in the laundromat parking lot, I turned to Shelley and said, “That sure beats a boring Wednesday night Bible class, huh?” Shelly said, “Yes, sir! Not that there’s anything wrong with our Bible classes, but THIS is what we’re supposed to be doing!”

We’re making inroads into our community. Slowly but surely, steady and purposefully, we’re meeting our neighbors and blessing them with the love and grace of our Lord. We’re seeking relationship. We’re meeting people where they are. We’re giving the cup of water, the handful of quarters, in the name of our King. And trusting him to use us to his eternal glory and praise.

Peace,

Allan

Quick Theology Check

All right, let’s get some theology straight here. Our church is in the middle of this “Gifted 2 Go” project and it’s important that we be somewhat clear regarding the reasons we do things. Our motivations and expectations for what we do should always be guided by the Gospel of Christ. And we should all be at least close to the same understandings about what that is.

If we don’t guard ourselves, we can very easily be confused into thinking that the Bible is mainly about what we’re supposed to be doing instead of Scripture being mainly about revealing to us a picture of our God. That makes a huge difference in the way we view and apply the Bible and in our own motivations for doing good.

Jesus taught that we should turn the other cheek. Yes. But Jesus never said turning the other cheek toward someone who hits you is a useful and efficient method for bringing out the best in that person. Turning the other cheek, giving up your coat, walking two miles instead of one — it’s not taught by our Lord because it works. Let’s be honest, it usually doesn’t. It’s taught because this is the way our God is. God is kind to the selfish and ungrateful. He is merciful and loving to his enemies. As we in Amarillo can testify this week, our Father brings his rains equally on the just and the unjust.

Doing good to others is not a strategy for getting what we want. Instead, doing good to others is the only way to live since, in Jesus, we clearly see what God wants. We seek reconciliation and relationship with our neighbor, not because it makes us feel good, but because reconciliation and relationship is what God is doing in the world right now through Christ.

So, tonight we’re baking and delivering cookies to our neighbors. We’re changing the oil in their cars, washing their pick-ups, and helping them with their laundry. Not because it’ll work. Not because it’ll make us feel good about ourselves. Not because it’ll cause our church to grow or give Central great publicity. We serve our neighbors because this is who God is.

Peace,

Allan

A Communion Glimpse

“People will come from east and west and north and south, and will take their places at the feast in the Kingdom of God.” ~Luke 13:29

Jesus is talking about heaven when he says Abraham, Isaac, and Jacob and all the prophets will be around the table. John’s Revelation tells us that heaven will be the ultimate gathering of “every nation, tribe, people, and language,” the ultimate feast around our Lord’s banquet table.

At communion time on Sundays, we get a small heavenly glimpse of that great eschatological feast. We come together around our Savior’s table. In the eating of the bread and the drinking of the cup, we connect not only to our Lord, but to every person in history — past, present, and future — who’s been saved by the blood of the Lamb. We’re united as one.

Different people. Different ages. Different cultures. Different languages. Different backgrounds. Different viewpoints. Different habits. Different genders. Different zip codes. Different jobs. Different haircuts. Different beliefs. Different likes and dislikes.

Same sin. Same need. Same Lord. Same baptism. Same forgiveness. Same salvation. Same commitment. Same table. Same loaf. Same cup. Same Body. Same Spirit. Same hope. Same faith. Same God and Father of us all who is over all and through all and in all.

Our communion meals point us to the heavenly meal. It gives us a peek. A holy glimpse. We spend most of our communion time in quiet introspection, reflecting on things that happened in the past. I believe our Christ intends that we spend our communion time in joyful expectation about what’s coming in the future. The way we eat and drink and share the Lord’s Supper must be shaped and practiced more and more by our great anticipation of that day when all of God’s children will be home, gathered around our Father’s table.

Peace,

Allan

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