Category: Jeremiah (Page 1 of 3)

House Call: Revelation

“It is not the healthy who need a doctor, but the sick.” ~Luke 5:31

There is so much revealed about Jesus in the very short story of the great banquet at Levi’s house. Who Jesus is and what Jesus came here to do and why and how he came to do it is revealed in his answer to the Pharisees who are questioning the sort of company he keeps. He is a doctor who has come to heal the sick. Those are his words. It sounds kind of like a mission statement, doesn’t it? I am a doctor and I have come to heal the sick. Why?

Because he knows. Jesus knows the world is sick. He knows God’s creation is sick. Men and women and children are sick. Families are sick. Communities and cities are sick. People are hurting, people are suffering, people are in pain and dying. And Jesus says I am the doctor!

The old prophet Jeremiah uses this kind of language as he is proclaiming the miseries of God’s people:

“We had hoped for peace, but no good has come; for a time of healing, but there was only terror… My heart is faint within me. Listen to the cry of my people… My people are crushed, I am crushed. I mourn and horror grips me. Is there no balm in Gilead? Is there no physician there? Why then is there no healing for the wound of my people?” ~Jeremiah 8:15-22

God’s people cry out, “Is there a doctor in the house?” And Jesus Christ, the holy Son of God answers, “I Am! It’s Me!”

I am bringing to you the new age of the Kingdom of God. I am bringing to you new power and new possibilities and new hope that’s never been there before. I’ve got complete forgiveness for you and full holiness and total righteousness. Everything that’s making you sick and tired and weak, everything that’s keeping you from being who and what God created you to be, everything that’s killing you – I’ve got the cure!

You know, a doctor like that – you probably can’t just show up to see him without an appointment. He’s probably booked for six or seven months or more. And a person like you – you probably couldn’t even get an appointment with a doctor like this. A doctor this good probably isn’t taking new patients.

Except, no! Praise God the Great Physician makes house calls! He comes to you and knocks on your door! He comes to you and it doesn’t matter who you are. It doesn’t matter where you are, he meets you right there. Jesus goes to the tax collector’s booth and then he shows up at the tax collector’s house, at his table!

In Revelation 3, Jesus says, “Here I am. I’m right here. I stand at the door and knock.” It’s a house call. Always. “I am standing right here and I’m knocking. And if you hear my voice and open the door, I will come in. And I will eat and drink with you and you will eat and drink with me.”

Peace,

Allan

Eyes Off the Hills!

Lots of Christians believe that once they repent and confess Jesus as Lord and begin living in the righteousness of God, nothing bad should ever happen to them again. Christians should not have accidents or arguments with spouses, they should not be misunderstood at work or talked back to by their children. No problems, no pains, no setbacks, no sins, no issues.

Even Christians who don’t believe that sometimes talk like they do. Too blessed to be stressed!

So, when something does go wrong, some Christians don’t handle it very well. Maybe a doubt creeps into your head. Maybe a loneliness moves into your soul. An illness puts you in the hospital or an argument lands you in the doghouse. A misunderstanding leads to anger and pain.  A person walking in the way of faith gets into trouble and starts looking for help.

“I lift up my eyes to the hills — where does my help come from?” ~Psalm 121:1

What does this person see on the hills? What’s happening on the hills?

The pagan religions were practiced on the hills. That’s where the pagan gods were worshiped. The high places on the hills are where the nations built their altars to Ba’al and erected their shrines to Asherah. People went to the hills to engage in acts of idol worship they believed would ensure their safety or fix whatever is wrong. You worshiped the pagan gods on the hills to enhance the fertility of your livestock and crops. The pagan rituals would keep you safe from invading armies. The religious formulas and good luck charms would make you wealthy and wise. It would protect you from evil.

Where do your eyes go when things get a little shaky? Who do you look to? Where do you put your trust when things go bad? There are all kinds of things we can look to for help besides God. And all those things are idols.

In the Bible, the hills are where the idols are worshiped. Hosea 4:12-13 and Ezekiel 6:13 are two of dozens of biblical references. 1 Kings and 1 Chronicles describe the high places where God’s people set up sacred stones and Asherah poles “on every high hill.” Think about the altars of Ba’al on the hills of Mount Carmel. Think about King Rehoboam who built his altar on the high place at Dan. Think about the hills of Caesarea Philippi where the temples and shrines were built to Pan and Ba’al and Asherah and where they worshiped Roman Emperors and sacred goats.

When you run into trouble or when something goes wrong, you holler help. And if you look to the hills, there it is! All kinds of help! Instant help!

Except for one thing: it doesn’t work. It’s an illusion. Nobody is ever really helped by what’s happening in the hills.

“We will come to you, for you are the Lord our God. Surely the idolatrous commotion on the hills and mountains is a deception.” ~ Jeremiah 3:23

If you think the next election is going to fix things, you’re looking to the hills. If you believe the next scientific breakthrough is going to heal things, you’re eyes are on the hills. If you think your next promotion or pay raise is going to put you over the top and fill the hole in your soul, you’re looking to the hills.

When you look to science, technology, or politics for help, you’re going to be disappointed. When you put your faith in the economy or your family, your education goals or your career plan, you’re going to be let down. When you try to ignore your pain or distract from your troubles with pills or drinks or vacations or sports or some kind of busyness, it just leads to more pain and more trouble.

“My help comes from the Lord, the Maker of heaven and earth.” ~Psalm 121:2

Your help comes from the Lord, not from what’s in the hills. You don’t need any supplemental insurance from what’s going on in the hills. When your loving Father is the Maker and Sustainer of the Universe, you don’t need your safety or security to come from the hills.

“The Lord will keep you from all evil — he will watch over your life.” ~Psalm 121:7

That doesn’t mean you’re never going to stub your toe. No one gets out of this life without the experience of pain. The promise is that no injury or accident, no illness or distress, no tragedy, nothing that can ever happen to you will have evil power over you. Nothing can ever happen to you that can separate you from God’s purpose for you.

That’s the Lord’s Prayer. That’s the expectation. “Deliver us from evil.” That prayer is answered for you every day. Sometimes several times a day.

Take your eyes off the hills and place them directly on the God of Heaven and Earth who says, “I have made you and I will carry you; I will sustain you and I will rescue you.” Fix your eyes on Jesus, the author and perfecter of our faith, who says, “In this world you will have trouble; but take heart, I have overcome the world!”

Peace,

Allan

Kingdom > Church (part 2)

The Hebrew Scriptures promised of a time when God would truly rule in people’s lives. He created and saved and called his people to be a Kingdom of priests for the whole world. But the Law and the Prophets talked about this Kingdom, not in terms of the religious rituals or the trappings of the establishment, but in terms of cooperating with God in fulfilling his ultimate mission. It was never intended to be about the institution. It was always meant to be about joining God in taking care of the orphans, the widows, and the strangers in the gate. Being a light to the Gentiles. Living your life in a way that reveals God and saves the world.

In Jeremiah 7, the old prophet’s preaching at the gates of the beautiful temple, the very symbol of the religion, and he says it’s not about this building or what goes on in here during corporate worship:

“Hear the Word of the Lord, all you people of Judah who come through these gates to worship the Lord. This is what the Lord Almighty, the God of Israel, says: ‘…Do not trust in deceptive words and say, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord!… Look, you are trusting in deceptive words that are worthless.'”

Later in the same chapter, Jeremiah says when you focus on what happens in here, you’re going backwards.

As Israel failed to live up to God’s vision for his people to protect the defenseless and feed the hungry and clothe the naked and house the poor; as Israel just couldn’t or wouldn’t keep it up; God’s prophets began to speak of a time that God himself would bring his everlasting Kingdom to earth. The Lord would reign supreme from sea to sea. Peace would come to all nations and the rule of God would transcend geography and politics and even religion. All of that is in the Old Testament.

The New Testament tells us that Jesus is the fulfillment of all those Kingdom hopes and promises.

Jesus preaches the Kingdom: “Repent! The Kingdom of God is near!” And what does he do? He frees the prisoner, heals the blind, rescues the oppressed. Those are the signs of the Kingdom. That’s the proof. When John the Baptist asks if Jesus is truly the Messiah, Jesus sends word back, “Look, you know the signs of the Kingdom. The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the Good News is preached to the poor.”

That’s the Kingdom.

Jesus, show us the Kingdom. What’s the Kingdom of God, Lord?

Never once did the Son of God ever say, “The Kingdom of God is that group over there that meets on Sundays for Bible class and worship.” “The Kingdom is identified by those who take communion once a week on the Lord’s Day and sing acappella.” “You’ll know the Kingdom when you get two songs and a prayer with announcements at the beginning and the end!”

No. Jesus says, here’s the Kingdom: it’s hurting people being comforted. It’s distressed people being encouraged. It’s cold people being warmed. It’s the outcasts being brought into a family. That’s the Kingdom of God.

When we talk about the Kingdom of God in terms of church and the institution, the rules and the order, when that’s our whole idea of Kingdom, we quickly lose sight of the very things that make the Kingdom of God what it is: when and where God graciously rules in people’s lives.

In Matthew 12, Jesus’ critics are claiming he’s driving out demons by the power of Satan. But he says, no, I’m driving out demons by the Spirit of God. “And if I drive out demons by the Spirit of God, the Kingdom of God has come to you.” In other words, when and where you see people being delivered from evil, that’s the Kingdom. And then he explains it:

“How can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can rob his house.” ~Matthew 12:29

Jesus is sent here by God to invade Satan’s house. Jesus rams the gates and busts through the doors of Satan’s domain. He ransacks all the rooms and breaks open the safe. He tears apart the pantry and goes into the attic and the basement. And he snatches away every man, woman, and child held in bondage by the power of the devil. They are rescued! They are all saved! That’s the Kingdom of God.

Peace,

Allan

Here’s Looking at You

My kids tell me I’ve ripped this off from the movie “27 Dresses” which, as God is my witness, I’ve never seen. But when I’m at a wedding and the bride makes her appearance at the back of the church and begins to walk down that center aisle, I do turn my attention to the groom. I want to watch the groom as he sees his beautiful bride. Because the way that groom looks at the bride is the way our God looks at his Church.

Scripture tells us that God wants to be much more to us than just a mighty king with loyal subjects. He wants to be the groom to the bride. He wants a relationship of intimate love with us as profound and eternal as that between a husband and a wife. God calls himself the groom throughout the Old Testament.

“‘They broke my covenant, though I was a husband to them,’ declares the Lord.” ~Jeremiah 31:32

Jesus calls himself the groom in the Gospels and compares the Kingdom of God to a massive wedding feast.

“How can the guests of the groom fast while he is with them?” ~Mark 2:19

“The Kingdom of heaven is like a king who prepared a wedding banquet for his son… All things are ready! Come to the wedding banquet!” ~Matthew 22:1-4

And at the end of time, when everything is finally made right and all of our Father’s plans have culminated in the new heavens and new earth and perfectly righteous relationships with him and one another, there’s going to be a wedding feast to end all wedding feasts!

“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.” ~Revelation 21:2

“Blessed are those who are invited to the wedding supper of the Lamb!” ~Revelation 19:9

This coming feast celebrates finally the intimate and permanent union of God and his people. This is how history ends. This is what God is doing.

When God uses a metaphor to help us see him better, it also helps us better understand how he sees us. God calls us his Father, he calls us his children, and then Jesus says, “If you know how to give good gifts to your children, how much more…?”

If God is our groom, then he must really love us. He must truly delight in us.

What does the bride look like when she walks down that aisle? How does her groom see her? Have you ever watched the groom?

When the groom sees her, he’s absolutely delighted. You can see the love in his eyes. You can almost feel the commitment in his heart. You can sense the complete devotion to her in the deepest part of his soul. He’ll do anything for her for the rest of his life, he’ll stop at nothing to protect her and provide for her and please her, he’ll dedicate his whole existence to loving her forever — you can see it in the way he looks at her!

How dare our Lord use a metaphor like that! How dare the Scriptures tap into this really powerful image and its accompanying emotions!

Could it be that he really loves us like that? That he really loves you that much? That God is that committed to you?

How different would your life be if you lived every day — hour by hour, moment by moment — in the awareness of God’s great love for you? He’s looking at you right now. He thinks you’re beautiful. He’s proud of you. And he loves you more than our words can describe.

Peace,

Allan

You Are What You Eat

“When your words came, I ate them; they were my joy and my heart’s delight.”
~Jeremiah 15:16EatTheWord

When we meditate on the words of God, they become a part of us. These words deal specifically with our souls and they’re written to transform us into people who reflect the glory of God. A daily diet of Scripture allows these holy words to enter our souls just like food enters our stomachs. It spreads through our entire system of blood and air and organs and nerves and functions. We assimilate it. And it becomes holiness and love and wisdom.

The same is true of prayer. It’s a complex act of speaking to and listening to the Creator of heaven and earth. It’s an act of submission. It’s a declaration of faith. It’s basking in the presence of our God, delighting in his love and grace, and taking comfort in his mercy and forgiveness.

Reading God’s Word and praying to the Father are not intellectual exercises. It’s not a hobby or a pastime. This is life and death. It’s urgent. It’s right now. It speaks to every facet of our everyday lives. It nourishes us. It transforms us. It gives us the Holy Spirit strength we need to live as mature disciples in a hostile world.

You are what you eat. When I look in the mirror, I can see that the Whataburgers and Oreos have become a part of me — the biggest part of me. Yesterday, we fasted and prayed together as a church family in preparation for our Missions Sunday. Fasting and praying. I was focused on the Word yesterday. I was zeroed in on prayer all day. I didn’t eat. And no Dr Pepper. But at the end of the day I was full. Satisfied. I was changed, if only a little. I assimilated a little more of God’s Word and his nature into my soul. I had grown.

Jesus made a habit of withdrawing “privately to a solitary place.” Our Lord spent much of his time in Scripture and prayer: listening to God, speaking with him, communing with him. As his followers, we too set aside a time every day for prayer and Bible reading. Thirty minutes. An hour. In the morning. During lunch. Bedtime. The time and place are not important. Making this communion with God a daily priority is very important. It’s a vital part of “attaining to the whole measure of the fullness of Christ.”

Peace,

Allan

Presence

Tabernacle

“I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you.” ~Genesis 17:7

We’re going to be together. We’re going to live together, just like in the garden in the very beginning. God says we’re going to occupy the same places together just like in Act One. The covenant is about God being visibly, physically present with his people.

When he delivers them from Egypt, God leads them from a pillar of cloud by day and a pillar of fire by night. Scripture tells us neither pillar “left its place in front of the people.”

And then God brings his people to a mountain in the middle of the desert and he tells them the details of the covenant. God is right there, physically and visibly on the mountain. There’s smoke and fire, thunder and lightning. The people are trembling with fear.

“They offered burnt offerings and sacrificed young bulls as fellowship offerings to the LORD. Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar. Then he took the Book of the Covenant and read it to the people. They responded, ‘We will do everything the LORD has said; we will obey.’

Moses then took the blood, sprinkled it on the people and said, ‘This is the blood of the covenant that the LORD has made with you in accordance with all these words.’

Moses and Aaron, Nadab and Abihu, and the seventy elders of Israel went up and saw the God of Israel. Under his feet was something like a pavement made of sapphire, clear as the sky itself. But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.” ~Exodus 24:5-11

God uses the blood of the covenant, the blood of the sacrifice, to cleanse his people so they can sit down together and share a meal. They saw God and they ate and drank. The blood made them righteous. Because of the blood, God considered them holy, so they could be right there in his face-to-face presence. Eating together! With God! It’s remarkable! But that kind of proximity, that kind of physical relationship and presence, is what God and the humans had in the garden in Act One. And that’s what God is working to restore with his covenant.

God longs to physically live with his people. So, next, he tells them to build him a tent.

“Then I will dwell among the Israelites and be their God. They will know that I am the LORD their God who brought them out of Egypt so that I might dwell among them.” ~Exodus 29:45-46

“I will put my dwelling place among you… I will walk among you and be your God and you will be my people.” ~Leviticus 26:11-12

This is the promise, this is the language through the rest of the Old Testament. I will live with you; you will be my people and I will be your God. At the tabernacle. At the temple. Five times in Ezekiel. Five times in Jeremiah. Three times in Zechariah. God gives us his covenant so we can live together with him in his presence.

Peace,

Allan

« Older posts