Category: Fellowship (Page 6 of 17)

New Class East & New Class West

Our God is doing something really, really cool on the south side of our Bible class floor here at Central. He’s the only One who can be praised for what’s happening down there. He’s the only One who can receive any glory.

Frequent visitors to this blog know that we are moving slowly but certainly toward what we feel is a fuller expression of the Gospel of Jesus in our church settings and programs and gatherings here at Central. We’re trying to become more inter-generational. We’re attempting to break down the barriers beween the ages and genders, the walls between socio-economic classes and cultures, the hurdles between languages and race. Not everybody fits in to the nice and neat little categories we use to make up our Bible classes. If you’re not a certain age or enjoy a certain marital status or make a certain amount of money, you may not easily slide into one of our established groups. I’m not being critical; that’s just the way it is. And it’s not unlike the way it is at most Christian churches.

So nearly a year ago we began talking about a new kind of Bible class at Central, one that would chip away at the dividing walls and welcome all-comers to the one table of Christ we read about in the Prophets and the Gospels. We’ve prayed and planned, we’ve laughed and cried, we’ve been overjoyed and in distress — sometimes in the very same day! — as we prepared for the launch of this new endeavor a few weeks ago. It’s been slow go, painfully slow at times. It’s been challenging. Tough. Scary. Risky, even.

But it’s also been such a tremendous blessing.

We’ve got a little bit of everything in this class. Almost fifty saints, young and old, blue collar and white collar, educated and not, Christians who were baptized 60 years ago and Christians who were baptized last month, suits and ties and tattoos and orange hair. A few of our new class members know exactly how to act in church: they were born and raised CofC. And they’re coming to our class because they never felt like they fit in anywhere else. A few of our other class members don’t know how to “act in church.” One of them just spent a couple of weeks in jail for some offenses committed during her previous life. She’s in our class because she can’t believe she fits in anywhere!

Our class was way too big way too fast to accomplish what we believe our God is calling us to do. We believe discipleship is taught and experienced in close Christian community. We think Christian transformation happens in relationship. So even at Day One, we needed to become two classes. We were too large. And I worried about how we would do that. We talked about it. We prayed about it together. For a couple of weeks we challenged one another. Someone said, “I should choose to go into the class where I’ll be most uncomfortable. That’s probably where God wants me.” Another said, “We’re all brothers and sisters in Christ working toward the same goals; just put us in a class and let’s get on with reaching out to more people.” It was beautiful. Inspiring. But would it work?

Nearly fifty of us were in the room again yesterday morning. After we spent a few more minutes in prayer about our first “multiply” (coming in the very first month!) we lined everybody up against the wall according to the year they graduated from high school. Seriously. That’s what we did. It wasn’t quite like consulting the Urim and Thummim; it wasn’t at all like casting lots for Matthias. But it’s how we did it.

There they all were, stretched out along the wall from Ernie (class of 1949) to Blaine (class of 2006) and everybody in between. I wish somebody had taken a picture. And we numbered off. 1-2, 1-2, 1-2, 1-2 all the way down. All the 1s went to New Class West and all the 2s moved to New Class East. And both groups evenly represented the multi-generational, multi-cultural table of our Christ as described in Holy Scripture.

We studied each other’s name tags for a couple of minutes, made some connections within our new groups for a few more, and then spent some time talking about our goals for our classes. We talked about small groups, about people we know inside and outside Christ who would benefit from our Christian community, about next week and next year. And then we prayed again. Prayers of thanksgiving. Prayers of hope. Prayers of faith.

I don’t know what God’s going to do with these two new classes. I really don’t. In my wildest dreams, I’d like to think this kind of thing could change all of Central and ultimately the whole city of Amarillo. Busting out of the norms that society has established always raises eyebrows and stirs up trouble. A deep commitment to this kind of living and sharing, loving and serving together in ways that the world never, ever experiences would be a powerful testimony. This type of cultural abnormality would be an undeniable witness to our King and his power to change people and save the world. I see all the Bible classes and small groups here at Central, eventually, looking more and more like these two new classes. I see everybody in Amarillo who’s never known Christ being attracted to this radical vision of barrier-smashing and non-conformity in such a way that the whole city is turned upside down. I can see that.

What’s mind-blowingly awesome is that our Father promises to deliver more than we can ever ask or imagine.

It’s just a start. We don’t have any cool names for our classes yet or even any coffee makers or posters on the bare walls. We don’t have a leadership structure yet or even a finalized curriculum. What we do have is a common heart for the biblical picture of God’s one people around God’s one table. We have a united passion for leaning in to and working toward what our God has promised is the ultimate goal of salvation.

And now we have hard evidence of our faith in God that he is doing something really cool.

Peace,

Allan

Life Together: Last Thing

Why devote our lives to one another in brotherly love? Why sacrifice for and serve one another in genuine Christian community? What’s the result of living our lives together the way Scripture calls us to? Does it matter whether we go through life as an individual follower of Jesus or as a fully involved member of a Jesus-following church?

Yeah, it matters a lot.

One, it brings glory and praise to God. Paul says we should accept one another just as Christ accepted us in order to bring praise to God (Romans 15;7). Loving and serving one another in Jesus’ name makes God’s love complete. The Christ himself says the selfless deeds done for others in his name causes the world to praise our heavenly Father. He tells his disciples in John 13 that if you love one another as I have loved you, everybody will know you’re mine. Everyone will know this is real. Our Christian fellowship marked by genuine love and service fulfills the very reason God created us and sent his Son here to save us.

It also reveals God’s power. Our God is strong when we’re weak; his power is made perfect in our weakness. And the more we open up with one another, the more of our lives we share with one another, the stronger and more powerful our God becomes. The sharing of our struggles and our weaknesses, the mutual bearing of one another’s burdens, opens our eyes to see more clearly what God is doing. I’d like us to demonstrate more of that even in our Sunday morning worship assemblies. The open and honest sharing of our lives and our struggles together should be a regular thing, not a rare thing. When somebody walks to the front to confess a sin or to repent from a wrong or to ask for prayers, there should be 20 or 30 brothers and sisters rushing to the front to be with him. Dozens of brothers and sisters should meet him or her right there on the spot, ready and eager to hug him and pray with him and confess with him, to encourage him and support him and lift him up. Our Christian community, our church, should be the safe place, not the last place, to share our struggles.

And we might say, but what will the visitors think? If we start doing this every Sunday, what will the visitors think?

Are you kidding me?!? Our God is at his strongest and most obvious in the humble recognition of our weakness. God works amazing wonders when we declare our dependence on him instead of ourselves. What will the visitor think? The visitor thinks, “Hey, I can really fit in with this church. These people have lots of problems, but they have God. And they have each other. They’re not pretending. They’re not playing. They’re not just doing church, they are being church.”

And that’s powerful.

Lastly, our Christian lives together, loving and serving each other in Christian community, is part of the salvation process. It’s part of what Paul calls “being saved.” We selflessly love and serve, we bear one another’s burdens the way Jesus does, and our thoughts become words. Our words become actions. Our actions turn into habits. Our habits become our character. And our character becomes our destiny. Life together is a significant part of being transformed into the image of our Savior. The more we serve, the more like Jesus we become. The more we love, the more burdens we bear, the more we consider the needs of others more important than our own, the more like our Lord we become. That’s sanctification. That’s preparation for living forever in the face-to-face presence of God. And that’s our salvation.

Again, our Christian friendships should be treasured, never assumed. Our time together should be cherished, never avoided. Opportunities to be together should be seized, never scorned.

Peace,

Allan

Life Together: How?

“Now, about brotherly love we do not need to write to you, for you yourselves have been taught by God to love each other.” ~1 Thessalonians 4:9

Paul claims that God has taught us how to love one another. We don’t need to talk about living together in Christian community, we don’t need to write about loving and serving one another within our church family, because every single thing we need to know, God’s already taught us. Everything we need to know about service and love we’ve been taught by God through his self-sacrificing Son. Everything. We just follow his lead. We bear one another’s burdens. Like Jesus who took up our infirmities and carried our diseases, we too support the sick, lift up the weak, and encourage the fainthearted. We defend the helpless and protect the hurting. We feed the hungry, clothe the naked, visit the imprisoned, and give that cup of cold water in Jesus’ name.

If anything, God has taught us through Jesus that living together in Christian family is all about people. Genuine Christian love and service is shown to people, it’s not lavished on some high principle. We love people, not ideas. We serve each other, not our doctrines and traditions.

You know, we talk a lot about our Christian community, our church. It’s a continuous topic of serious conversation. Is the church growing or not? Is the church strong or not? Are we becoming too liberal or too conservative? Is that church doctrinally sound (whatever that means)? How’s their attendance? What’s our contribution? Do they have a praise team? Are we going to do small groups?

Listen to me: Lost people don’t care! People with burdens and illnesses don’t care! People dying in sin, people without hope, people in our communities who are looking for the ultimate and eternal answers don’t care!

We talk a lot about change in our churches. Some of us are really for it; some of us are really against it. We’ll get more people if we change. We’ll get more people if we never change. We’ll get more people if we go back to the way things used to be. We’ll get more people if we move ahead to where everybody else is going. We talk about change, and it usually means we’re talking about what we do 75-minutes in the worship center on Sunday mornings. And it means nothing to the lost!

We can rip down our screens and burn all the computers and hum Gregorian chants that were written a thousand years ago. Or we can bring in a 50-piece orchestra and pass out a hundred microphones and sing only contemporary praise songs that were written last month. Either way, the lost are not saved. The burdened are not relieved. The downtrodden are not lifted.

Oh, yeah, we need to change. We definitely need to change. We need to change the way we look at things. We need to raise our vision. People need love and comfort and healing and acceptance and peace. They need fellowship. They need life together with the Body of Christ.

How do we do it? Again, we follow the lead of Christ. We love each other the way he loves us. We serve one another the way he serves us. We sacrifice for each other and bear each other’s burdens. Just like our Christ. It’s not about programs and numbers, it’s not about money and image. Life together in Christ is always about people.

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It took Jerry Wayne two years to discover what most NFL observers have known for a long, long time: Rob Ryan is not a good defensive coordinator. The brash brother of Rex and son of Buddy was fired by the Cowboys last night, ending an experiment that was doomed from the start.

Never mind Ryan’s outrageous demeanor on the sidelines, in the press, and out on the town that so completely opposed the head coach’s button-down, strait-laced personality. Never mind the outsized ego that made him the focus of intense attention and coverage that undermined what the team was trying to do at every turn. Never mind the continuous stream of profanity that Ryan unleashed on reporters, opponents, fans, Cowboys personnel, game officials, and office staff. Some of it was muttered under his breath, some of it was shouted from a full throat and a red face, but it was constant and enough to make even Norv Turner blush. Never mind the Jerry Garcia hairdo and the weight, which only added to Ryan’s entirely unprofessional bag of nothing. All of those things and more contributed to Ryan’s image which was an embarrassment to the whole organization.

If you just looked at his career on the field, that would be enough. The Cowboys were 19th in total defense in the NFL this year, the best ranking for a Rob Ryan defense in his nine-year career as a defensive coordinator. During those nine years, Ryan has never coached a defense to a winning record, much less a playoff berth. This season, Ryan’s defense forced a franchise-record-low sixteen total turnover, including a league-low seven interceptions. Cowboys’ opponents converted 40.1% of their third downs this year, good for the bottom third of the league. Again.

It’s significant that Garrett is the one who fired Ryan over the phone last night, not Jerry Wayne. Apparently, Jerry is letting Jason make this call and will bring in the defensive coordinator the head coach wants. That’s a switch. It might signal that this next year is a do-or-die for season for Garrett and Jerry wanted to judge him when Garrett had his own hand-picked coaches and system. Garrett mentioned a “change in defensive philosophy” last night. Might that mean a return to the 4-3  and an occasional blitz? Maybe. Hopefully.

Firing Ryan last night was something. It’ll help some; it couldn’t make things worse. Of course, if Jerry really wanted to do something that would appease the angry fans, drive ticket sales up, and please his coach and his team, he would fire the General Manager.

Peace,

Allan

Life Together: Why?

We’re going to keep at it for a couple of days here on Christian commmunity. You know, we say the word “fellowship” today and we immediately think about a big bucket of fried chicken and a green bean casserole. And hopefully somebody brought banana pudding. But in the Bible “fellowship” is much more than just a meal. “Fellowship” is everything! Koininea means sharing. It’s not something you do every fifth Sunday with a crockpot. It’s something you do every single day. Sharing each other’s blessings and each other’s burdens as we grow together and glorify the Lord. This fellowship of the saints is not some ideal that we’re trying to realize; it’s a reality created by God in Christ in which we’re called to participate.

Why? Why love each other? Why serve one another? What’s our motivation? Why would we be so concerned about this?

Well, it’s nothing we have to guess at. It’s spelled out very clearly in all the Christian letters. Our life together reflects God’s work through Christ. It imitates God in Christ. It lives into and embodies what our God is all about.

Paul begins his community directives portion of Romans 12 with “in view of God’s mercy.” Or, in other words, because God has been so merciful to us, we should love and honor and serve one another. In Ephesians 4, Paul tells us to be kind and compassionate to one another, forgiving each other just as in Christ God forgave us. In Ephesians 5, he directs us to submit to one another out of reverance for Christ. Colossians 3 tells us to bear with each other and forgive one another just as the Lord forgave us. On and on it goes. 1 Thessalonians 5. Hebrews 10. 1 Peter 1. What God in Christ has done for us and with us, we in turn do for and with others in Christian community.

God’s perfect love and sacrifice is fulfilled, it’s made complete, Scripture says, when we love each other with that same love. I forgive you because God forgives me. I serve you because God serves me. I give you what I have because God gives everything he has to me. I’m patient with you, I’m generous to you, I’m kind and gentle and compassionate with you because my heavenly Father is all those things to me. I submit to you because Jesus submitted to the whole world on a cross. I love and forgive my enemies because while I was God’s enemy, he put his only Son on a tree to save me.

That’s why we die to each other. We put to death our own selfish ambitions and vain conceits, we bury our own interests because of all the ways our God in Christ does that for us.

We know what it’s like to be stuck in sin. We know the misery. As C. S. Lewis describes in Screwtape, we know what it’s like to be trapped by the devil, to be drowning in sin, to have “an ever increasing desire for an ever diminishing pleasure.” We know what it’s like. I know what it’s like. And God through Christ saved me. He loves me and rescues me. I know what it’s like.

Why love and serve one another in Christian community?

Because I once was lost, but now I’m found; I was blind, but now I see.

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Vickie dominated our second annual Central Staff Bowl Challenge, leading it almost from start to finish with an uncanny knack for picking all the right games and avoiding all the upsets. Down the stretch Vickie correctly picked eleven of the last fourteen college bowl games, maintaining the impressive lead she built before Christmas by picking the first six games in a row. On the far extreme other end of things, Connie finished dead last. And it wasn’t even close. For those of you who are really interested (sickos!), Hannah finished in second place (blame it on Baylor), Mary and Matthew and I competed for the top spot right into the final week, but our point values were a bit misplaced. Greg and Elaine and George all suffered very disappointing finishes in the middle of the pack. Gail was frustrated to be really bad, but not bad enough to compete for the last place prize. Adam made all his picks while driving his family from Houston to Amarillo at 3:00 in the morning; and it showed. Mark thought picking all the games A-B, A-B, A-B right down the column would be interesting; it wasn’t. Tanner and Kevin were the closest to Connie at the bottom of the pile but, in reality, she was never seriously challenged. Vickie has bragging rights for the next year and she and Connie both get a free lunch when our church staff celebrates the end of the football season and the beginning of the NHL season (what?) at the end of the month.

No sooner had the BCS Championship Game been decided last night (that was like about four minutes into the first quarter; what happened, I was watching the championship and an OU game broke out?!?) when the church staff moved on to the next big contest. With our own sister Mary about to drop anchor with the fourth little McNeil, we’ve all placed our bets on the day Mary dominos, the exact time she gives birth, and the gender of the little tot. This is such a competitive group; I love it! Guesses range from this Saturday (does Hannah have some inside, sister-in-law scoop?) all the way to January 23. I’m pulling for a girl at 10:15 Sunday morning January 20.

Peace,

Allan

Life Together

For most of us, if not every single one of us, we live in a “Christian-friendly” place. In most of our towns and cities, there is some kind of a Christian gathering or activity happening somewhere every day and night of the week. There is some kind of Christian work or service being done in the name of Jesus somewhere in our cities every day. There are Christian churches on every corner. You can’t swing a dead cat without hitting a dozen Christians. The people you work with, your neighbors, your waiter, the lady in front of you at the post office — they’re all Christians. Or, at least, most of them would claim to be Christian. Now, without getting into the specifics of their connections to Christ or their discipleship to Jesus, the truth is that most of us can go for days at a time and never see anybody or talk to anybody who wouldn’t say they’re a Christian.

And I wonder if we take that for granted.

Because, I promise you, the apostle Paul and John and Peter and Luke and the other early disciples of Jesus could never have imagined in their wildest dreams a world in which most people claim to be Christian. That concept of open and public worship and devotion to Jesus and open fellowship with a huge community of believers would have been unthinkable. Our group of 750 that meets together at Central on Sunday mornings and all the things we do together and all the ways we come together would have blown those first century Christians out of the water! Our meetings together and our fellowship with one another is so… matter-of-fact. So ordinary. So expected.

The very first Christians could never relate to what we enjoy on a regular basis. To those great men and women of the faith, the physical presence of other Christians — being in the same room with a bunch of other disciples! — was not normal. It was, instead, an uncommon source of great joy and strength.

Paul’s in prison and he calls Timothy to come to him in the last days of his life. He remembers Timothy’s tears when they departed and he longs to see his beloved son in the faith “that I may be filled with joy” (2 Timothy 1:4). He writes to his brothers and sisters in Thessalonica: “Night and day we pray most earnestly that we may see you again” (1 Thessalonians 3:10). The great apostle John, in his second letter writes to his brothers and sisters in Asia: “I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete” (2 John 12).

There were times in their lives when these great men of God did not have the physical, visible fellowship with other believers that we enjoy on a daily, sometimes hourly, basis. And they longed for it. They treasured it. They cherished it. They looked forward to it and savored it with great delight.

Good or bad, I don’t think we can relate.

Dietrich Bonhoeffer wrote about Christian fellowship in his wonderful little book, Life Together. When he wrote this in 1938, he was running an illegal underground seminary in Nazi Germany. This was five years before he was arrested by Hitler’s Gestapo police, seven years before he was executed by special order of Heinrich Himmler:

“What is an unspeakable gift of God for the lonely individual is easily disregarded and trodden under foot by those who have the gift every day. It is easily forgotten that the fellowship of Christian brethren is a gift of grace, a gift of the Kingdom of God that any day may be taken from us. Therefore, let him who has the privilege of living a common Christian life with other Christians praise God’s grace from the bottom of his heart. Let him thank God on his knees and declare: It is grace, nothing but grace, that we are allowed to live in community with Christian brethren.”

Our Christian friendships should be treasured, never assumed. Our time together should be cherished, never avoided. Opportunities to be together should be seized, never scorned.

May we rededicate ourselves from this day forward to living more closely together in Christian community. May we place the proper perspective and value on the time we get to spend together in the holy presence of our loving and saving Father. And may we better understand how our life together not only serves to transform all of us more into the image of Christ, but serves to redeem this broken world in the name and manner of Jesus.

Peace,

Allan

One Faith

“…that all of them may be one… that the world may believe.” ~John 17:21

We just concluded our latest three-week church orientation classes here at Central. Three or four times a year, Matthew Blake and I host brand new members and anyone else who wants more information about our church family. We talk about our history and our future, our goals and our dreams. We describe in detail the clear expectations we have of our members. And we spend a good deal of time on our congregation’s vision that, we believe, has been handed to us by our God.

A very important question came up last week as we were discussing the “reconciliation” part of our vision. See, we take the prayer of Jesus in John 17 very seriously. We believe it is God’s holy will that all of his children, that all disciples of his Son, be reconciled. We think God’s great desire is for all Christians to be brought together as a powerful witness to the world of his love and grace. We believe that when Paul writes that Jesus died on the cross to break down all the barriers that exist among men and women and between mankind and God, that includes the barriers between Christian denominations. We’ve very much in to tearing down walls and destroying barriers because our God is very much in to tearing down walls and destroying barriers.

So, I’m talking to this group of thirty people or so about our cooperative efforts with the other churches in Amarillo. I’m discussing our partnership with the Southlawn Assembly of God on the pantry plant, the pulpit swaps with the Christian Church on Washington Street, our prayer breakfasts with the Presbyterians and Methodists, my lunches at First Baptist. We believe these kinds of cooperative efforts and expressions of Christian unity are good for the Kingdom and very beneficial to the city of Amarillo. We believe it shapes our own people more into the image of the Son and moves toward reclaiming our whole city in the name of Jesus.

“But how do you deal with the fact that a lot of these people you’re working with aren’t baptized like we are?”

The question came from my right. And I’ve heard it before. I hear it quite often, actually. There are many variations of the question. “They don’t believe the same things we believe; how can we fellowship with them?” “What about our differences?” “Are they saved?” “Are you saying we’re all the same?” “What are we teaching our kids?” The woman who asked the question on Sunday quoted the same passage I’ve heard quoted many times in these types of discussions: “…one Lord, one faith, one baptism…” from Ephesians 4:3-6. But this woman wasn’t accusing anybody. She wasn’t aggressive or confrontational. She really wanted to know. She was genuinely wrestling with it.

Yes, there is indeed one faith. That is what we believe and what we profess. There is one faith: that the almighty Creator came to this earth in the form of a human to restore that which was broken by sin and to save that which was lost by evil; that he lived and died and was raised to eternal life by the Spirit of God; that he reigns right now at the right hand of the Father in heaven; that he calls us to follow him by denying ourselves and submitting completely to his Lordship, receiving forgiveness of sins and the indwelling of the Spirit of Truth, and participating fully in his sufferings as we work toward that same restoration and salvation for the sake of his world; that he is coming back very soon to reclaim what is his, including all of his faithful disciples, and that he will live with them face-to-face forever. That’s the one faith. That’s it. And the Presbyterians and Methodists and Baptists and any other Christian denomination you want to lump in there all hold to that one faith and that one Lord with the same white-knuckle death grip as you.

It’s one faith, not one expression of faith.

When we start arguing about worship styles or leadership structures, when we start dividing about baptism methods or communion frequencies, we’re not working toward the same things for which our God is working. We’re not moving in the faith we profess, we’re actually moving away from it. Yeah, we’re all a little different. And none of us is perfect in our understanding or our practice. Not yet. So why would God’s grace cover me in my misunderstandings and misapplications, but not cover the other Christ-followers in the other churches in their misunderstandings and misapplications? That is the height of arrogance. An attitude like that actually denies the need for God’s grace.

(I came across this line from Alexander Campbell, penned in The Christian Baptist (ha!) in 1837, that perhaps explains much better what I’m trying to say:

“How do I know that any one loves my Master but by his obedience to his commandments? I answer, in no other way. But mark, I do not substitute obedience to one commandment, for universal or even general obedience. It is the image of Christ the Christian looks for and loves; and this does not consist in being exact in a few items, but in general devotion to the whole truth so far as known… He who infers that none are Christians but the immersed, as greatly errs as he who affirms that none are alive but those of clear and full vision… Every one who despises any ordinance of Christ, or who is willingly ignorant of it, cannot be a Christian; still I should sin against my own convictions should I teach anyone to think that if he mistook the meaning of any institution, while in his soul he desired to know the whole will of God, he must perish forever.” )

The conversation in our orientation class went on for almost fifteen minutes. A couple of our shepherds joined in, explaining that here at Central we like to concentrate on the things we have in common with other Christians, which are many and important, than on our differences, which are minor and fleeting. They described our deep desire to both teach other Christians and to learn from other Christians, recognizing that we cannot do either without being in loving  and trusting relationship.

I received a lengthy text from another woman in the class later that afternoon. In part, it read,

“After hearing the response from you and the elders to the question about baptism this morning, we know Central is the home for our family. We want to be part of a church that is seeking to be like Christ, focusing more on God’s Word than man’s traditions. My husband and I both need to grow in our knowledge and faith and feel that Central is the place to do that. We want our children to look for what people are doing right and not pick at what others are doing wrong…”

I’m never sure how our vision statements and mission explanations are going to be received by long time CofCers. As much as I hate it, and as much as our Lord’s heart is broken by it, there are still many in our faith stream who condemn Christians of other stripes who don’t baptize the same ways they do or sing exactly like they do or read the same English translations of the Scriptures that they do. It still happens. All the time. But I do know that we have to stay true to our God’s calling here at Central. We must boldly proclaim and practice the ministry of reconciliation and the doctrine of unity that are major and explicit in serious discipleship to Christ Jesus. We can’t ever compromise our teaching on the subjects for fear of offending a visitor or running off a potential new member. It’s better that people know exactly what they’re getting in to when they jump in with our congregation. It’s much better having these faith discussions in our orientation classes than a couple of years down the road.

By the way, the woman who asked the questions is officially placing her membership with us, too. I figured she would. Jesus promised that his great truths would set people free.

Peace,

Allan

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