Category: Church (Page 55 of 61)

Where Are The Sparks?

Where Are The Sparks?“In this [salvation from God] you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory, and honor when Jesus Christ is revealed.” ~1 Peter 1:6-7

Suffering, while it may not be as much a part of the everyday fabric of our lives as it was when Peter was writing, should probably be more a part of our lives than it is. True, ours is an age of toleration and pluralism. These two characteristic virtues clearly retard a society’s inclination to persecute. Nor is our society as intense about its religious beliefs as other parts of the world, which inculcate both a quicker and more physical response to strange ideas and practices.

But even if we bracket out our Western civility, the contrast between the Christian community’s belief in the gospel as well as its commitment to holy living and our culture’s unbelief in the gospel and its permissiveness ought to generate more sparks than it does. I contend that one of the reasons there are so few sparks is because the fires of commitment and unswerving confession of the truth of the gospel are too frequently set on low flame, as if the church grows best if it only simmers rather than boils.

~Scott McKnight, 1996

Costly Truth

Costly TruthA little bit of the discussion stemming from Friday’s post, Beware The Shadows, has led me to consider anew how Truth, especially as it applies to God’s vision for his people, is costly. Christianity is risky. Discipleship is costly. Being a follower of Jesus is daring and dangerous. And a good many of us don’t have the stomach for it. Seeking that truth and living it out always comes with a price.

I’m reminded of another Lynn Anderson line in his book Freshness for the Far Journey: “Each of us is as free as all truth-seekers have been from Jeremiah to Sagdluk, provided we, like they, value truth highly enough to maintain the payments.”

Jesus said, “If anyone chooses to do God’s will…” (John 7:17) It’s always a choice. And sometimes it can be a very painful choice. Jesus also said, “How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?” (John 5:44) Making that unpopular choice every single day is essential to Christian ministry. It’s paramount to our faith to tread that less-traveled road.

More from Anderson: “Those who most freely pursue God’s truth do so in spite of the fact that the environment does not encourage them. To be able to stand before His smiling countenance means far more to them than their security or their forum or the affirmation of their fellows.”

To apply this thought more directly to preachers and teachers and elders in God’s Church, I’ll pull an illustration from another portion of this same book: “Part of the reason Mozart ended up in a pauper’s grave was, according to legend, because he said, ‘I will not write what they want to buy. I will write what I hear.’ Such was Mozart’s artistic integrity. Question: Can any preacher of the Word do less? Dare we neglect ‘what we hear’ to live and preach only what ‘they will buy’?

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Some of the discussion from another recent post made me dig this up again. Enjoy.

Cowboys Scanner

Peace,

Allan

Faith In Community

All Four Horsemen, all four wives, and our 11 kids all in the same house at the same time Saturday for the first time in at least five years. Kevin’s GPS got them there a little late. (Didn’t realize you could get to North Richland Hills from Rowlett without getting on a highway.) But it was a wonderful day of just catching up with one another, sharing our plans and our dreams, lots of laughing, and lots of mutual encouragement and support. We cooked together, we ate together, we talked about our kids, and we cried a little.

But the absolute best part was the last 30-minutes of the evening we spent together in prayer. All the adults and all the kids, holding hands and putting our arms around each other, lifting one another up to our Lord. Pledging before our God to love each other and support each other. Giving him praise and thanksgiving for blessing our lives with these powerful relationships. Realizing we would not be where we are today if not for his grace and these friends.

And then the conversations we had with our three girls later that night and again on Sunday. They all know what good friends we are with these three other families. They know how much we love each other. But we’ve elevated that conversation now. Now we’re talking about why we love these families, why we take care of each other, why we cry when we pray together, how we depend on each other, how we’re getting to heaven together and cannot get there by ourselves. What a memorable lesson for our kids, to see their parents so involved in the lives of other people because of what God has done for us through Christ. How important for them to see, up close, that their parents rely on other Christians for strength and support. How impactful to see that our God works through his people to sustain his people. We don’t do this alone.

We live in an increasingly individualistic society that fights against God’s plan for his people to live their faith in community. God places us—calls us—to live together in a faith community, his Church, so we can help each other and support each other and grow and get better together. To get to heaven together. But we’re so busy plugging speakers and phones in our ears and gluing our eyes to the millions of screens at work and at home and even now in our cars that we don’t even see the people around us.

There can be three people sitting right next to each other on an airplane, all three sharing armrests, but watching three different entertainment programs on three different screens. They can sit like that together for three hours and never even look each other in the eye. We’re arranged in cubicles in our workplaces. This is my space. We fence off our yards. Speaking of MySpace, we have more meaningful conversations—if you can call those conversations—over a screen with people we’ve never met than with our own family. We watch screens while we’re in line at Wal-Mart and then check ourselves out with a debit card while being greeted and thanked and wished a nice day by a computerized voice from a tiny speaker. Even now in our cars we’ve got our children watching movies instead of interacting with each other. I can’t get anybody to make eye contact with me during an invitation following a sermon because they’re all glued to the song on the screen. Even if we’re singing “Jesus Loves Me” they don’t take their eyes off the screens.

I had lunch yesterday with one of our wonderful Legacy teenagers. And we talked about relationships and community. He brought it up, not me. He’s worried about it. He notices that we come in, go through the paces, grunt our “hello” and “how’s it going?” and then disappear until the following Sunday. We’re so individualistic.

Robert N. Bellah, a pretty well-known American sociologist describes our values today as “utilitarian individualism.” He says:

We are mostly driven by the need for personal success and vivid personal feelings. Marriage becomes an instrument for personal development, work becomes a vehicle for personal advancement, and the church a means for personal fulfillment. We simply live as if nobody else were here.

We need each other. Whether we admit it or not, whether we’ve ever thought about it or not, whether we ever realize it or not, we need each other. We’ll never get to heaven alone. We’ll never grow in our faith or be transformed into the image of Christ alone. We’ll never confess our sins, we’ll never make sacrifices, we’ll never serve or practice patience alone. We live our faith with each other in community.

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KK&C Top 20 Logo 

November 18, 2008

The college football season keeps getting weirder. The Big 12 has five teams in the top 12 while the SEC only has three. And now the SEC is filing civil charges against Dallas Mavericks owner Mark Cuban. Strange.

This week’s “KK&C Top 20″ shows very little change from last week’s poll. Again, only 12 of our 20 pollsters checked in. And they split their #1 votes: four for Texas Tech, four for Alabama, and four for Florida. The Red Raiders are number one overall for the second straight week, finishing a mere nine votes ahead of the Tide. The only shifting in the top seven is Florida leap-frogging Texas from #4 to #3. Apparently the Gators’ 56-6 win over South Carolina was more impressive than the Horns’ 35-7 win at Kansas.

Charlie J makes his return as a pollster after a three-week absence to mourn over his Aggies. Fellow Aggie Jerry K hates casting his top vote for “Texas-I-Hate-Myself-Tech.” Die-hard Texas fan Mark H is openly rooting for the Sooners this week. And Steve F says the national championship game will decide once and for all the debate over superiority between the SEC and the Big 12. Steve also gives us this helpful nugget in explaining the intricacies of the BCS system: “If Tech gets by OU, and OU gets beat by Oklahoma State, and Missouri beats Texas (unless the Longhorns get beat by the Aggies—again) in the Big 12 Championship Game, and Alabama loses to either Auburn or Florida, and USC wins out, the Trojans will play for the National Championship.”

Thanks, Steve. Now I don’t want to watch any of it.

UNC and Florida State fell out of the poll. Cincy and Oregon State are both back in. You can see the entire poll, all the panelists’ comments, and complete pollster profiles by clicking here or by clicking on the green “KK&C Top 20” tab at the top of this page. Enjoy.

Which Is Lawful?

Which Is Lawful?“Some of them were looking for a reason to accuse Jesus, so they watched him closely.” ~Mark 3:2
“(They) were looking for a reason to accuse Jesus, so they watched him closely.” ~Luke 6:7
“…looking for a reason to accuse Jesus…” ~Matthew 12:10
“…he was being carefully watched.” ~Luke 14:1

The Pharisees and Teachers of the Law, these self-appointed Sheriffs of the Synagogue, were watching Jesus closely so they could pounce on him the second he broke one of their rules. In Luke 13, Jesus heals the woman who’d been crippled for 18 years. In the synagogue. On the Sabbath. In Mark 3, it’s this man with the withered hand. In the synagogue. On the Sabbath. And the Sheriffs didn’t like it. They were indignant. They plotted to kill him.

And Jesus challenges these religious leaders with his question in Mark 3:4 > “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?”

Jesus presents to the synagogue rulers—and to you and me—two ways of doing the religious rules and regulations. He doesn’t throw them away. He says there are two ways of keeping them. One way is good and one way is bad. One way gives life to people and one way takes life away from people. One way frees people from burdens and one way places more burdens on people. One way liberates people from their chains and one way locks people up in prisons.

Jesus gives us two ways of doing religion. Two incompatible outlooks. Two opposite and conflicting views about our God and his Law and his intentions for his Law. And he presents it as a choice between the two. You have to choose. You can’t have it both ways.

“Which is lawful?” he says. For hungry people to eat or for them to remain hungry in order to protect your rules? (Mark 2:23-27) Which is lawful? For this man with the debilitating injury that singles him out as less than whole to be healed and to made whole or to remain withered and less than what he’s meant to be in order to keep your traditions? (Mark 3:1-6) Which is lawful? For this woman who’s been bent over for as long as she can remember, burdened by the weight of the world and her own sins, to be delivered from these burdens and made to walk again or to remain stooped over and burdened even more in order to keep your order? (Luke 13:10-17) Which is lawful?

God’s Law is not about the rules. It’s about people.
God’s Church is not about the institution. It’s about people.

And if we’re partnering with God and with his plan to redeem the world, we take care of people, not rules. So why, sometimes, do we act like Sheriffs of the Synagogue? I’m afraid, sometimes, we get together with God’s people on God’s holy day, the day set aside for us to celebrate salvation from God in the resurrection and reign of Christ, and we’re watching closely. Looking for a reason to accuse.

“Did you see what he’s wearing? Did you hear what she said? He’s raising his hands. She’s closing her eyes. He’s clapping. She’s kneeling. He won’t stand. She won’t sing.

And Jesus asks, “Which is lawful?” To do good or evil? To watch for those who might stray from my tradition and call them on it? Or to praise God with them in the understanding that we’re both redeemed by the blood of the Lamb? Which is lawful? To save life or to kill? To watch closely for someone who might violate my regulation and talk to them about it? Or to encourage them and be thankful that you both share salvation from God in Christ? Which is lawful? To remove the barriers and burdens and hurdles from my brothers and sisters or to weigh them down with my rules and regulations that act as chains and prison bars to those we’ve told have been set free?

Jesus says there are two ways. One way cares about people. One way doesn’t. The synagogue ruler in Luke 13 actually addresses the people after Jesus heals the crippled woman. “Hey! he says. “If you’re looking for freedom, if you’re looking for healing, if you’re looking for relief and rescue, if you’re looking to be delivered from the things that are weighing you down, come back some other day. You’ve got six other days to do stuff like that. Come back tomorrow. We have our rules, you know.”

Nobody—and I don’t care if they’ve been members of the congregation for 45 years or if they’re completely unknown strangers off the street—nobody should ever come into our church buildings to sit with us, worship with us, sing and pray with us, and study the Scriptures with us and feel like somebody’s watching him closely. Or looking for a reason to accuse.

That situation says a whole lot more about the watcher than it does the watch-ee or the rules. Jesus called it hardness of heart.

Aren’t we glad we serve a King who’s much more about mercy than ritual?
Aren’t we glad our God deals with us compassionately with patience and grace instead of Law?
As God’s children and subjects of the King, aren’t we compelled to treat others the same way?

Peace,

Allan

Dissatisfied Or Impatient?

KK&C Top 20 Logo 

November 11, 2008

Controversy marks this week’s “KK&C Top 20″ college football poll. Texas Tech’s Red Raiders are the new number one, edging out previous top dog Alabama by a mere three votes. The Crimson Tide pulled in six first-place votes to five for Mike Leach’s record-setting Raiders. (Jerry K cast his #1 for Texas “I can’t believe I’m doing this” Tech) But Paul D’s 5th place ranking of Alabama denied the Tide the top spot.

Most of the panelists are already making conference championship game and BCS title tilt predictions. Several are already figuring tie-breaker scenarios in case of a three-way deadlock in the Big 12.Me? Right now I’m focused on Texas Tech and OU in Norman a week and a half from now. First one to 70 wins!

Bama falls to #2 this week, the slot vacated by Penn State. The Nittany Lions slid all the way down to #8 (still too high) following their loss to Iowa. Texas, Florida, OU, and USC all move up a spot in the poll. Georgia Tech fell all the way out. Florida State’s back in.

For a complete look at this week’s poll, click here or click on the green “KK&C Top 20” tab at the top of this page. Enjoy.

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“You, therefore, have no excuse, you who pass judgment on someone else…” ~Romans 2:1

Terry Rush, the great good news preacher up in Tulsa, wrote Sunday about those (of us) (me) who are impatient with our brothers and sisters in Christ namely because they don’t see things the way I see them or do things the way I do them. Click here for Terry’s post from his blog, Morning Rush.

Peace,

Allan

Knowledge & Depth Of Insight

“And this is my prayer: that your love may abound more and more in knowledge and depth of insight.” ~Philippians 1:9

What causes your love for somebody to grow? We say if we spend more time together we’ll grow closer. The more we’re with each other, the more we learn about each other, the more we love each other. Something like that. Having a history with someone helps. Some common experience. Some common interests. Maybe we root for the same basketball team. Maybe we enjoy the same hobbies.

But Paul takes us to something so much bigger and better here. “…in knowledge and depth of insight.” Not in knowledge of your fellow Christians. Not depth of insight into what makes church people tick. I don’t love you more because I discover your love for roller coasters or that your uncle and aunt were some of our best friends when we lived in Mesquite. No, Paul’s talking about spiritual knowledge. Depth of spiritual insight.

I’ll never be able to love you the way Paul calls me to love you until I grasp just what it is God is doing for me in Jesus. When I’m able to comprehend that the Holy Son of God left his heavenly glory at the right hand of the Father in heaven to suffer and die for me; that I am saved; that I am rescued from the clutches of hell by the ultimate sacrifice of Jesus; when I get it, that Jesus willingly gave up everything he had to forgive me and serve me; then my love for you is never based on what you can do for me or on what we can do for each other. It’s grounded firmly in what God  is doing for me in Christ Jesus!

We’ve heard it said that “love is blind.”

Christian love is NEVER blind! Christian love abounds more and more, it grows, it shows itself in sacrifice and service, it impacts people because it sees clearly the love Jesus has for me. Jesus’ love informs and gives shape to my love for you. Paul’s talking about a way of thinking about each other, seeing each other, treating each other, ministering to each other, a way of loving each other that’s based on a knowledge and depth of insight into what Christ has really done for me. Sacrificial service. Uncompromising loyalty. Abounding love.

I always forgive you because Christ always forgives me. I make sacrifices for you because Christ gave the ultimate sacrifice for me. I serve you because Jesus served me. I give in to you, I submit to you, I defer to you because Jesus went to the cross for me. He died for me while I was his enemy. He buried my sins at the bottom of the ocean floor. He removed my transgressions from me as far as the east is from the west. My friend, you don’t owe me anything. You owe me nothing. And I’ll never, ever demand anything from you. I can’t.

How can Christ’s love for me NOT be the same love we have for each other?

When it is, then we’re able to discern what is best (Phil. 1:10) for our church family and for the relationships within the church family. There’s not a situation or a circumstance or a problem that could possibly come up that we can’t navigate correctly when everybody abounds in love. And when decisions do need to be made and lines do need to be drawn, we err on the side of tolerance and grace. We err on the side of sacrifice and service. We err in the name of spiritual growth. We err in the way of love.

Peace,

Allan

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