Category: Church (Page 44 of 59)

Let's Get Specific Now

What can the church do?Thank you so much for your kind and thoughtful comments the past couple of days regarding this discussion of a church’s vision — or the vision a church may project — and its relation to how the members of that church act on a day-to-day basis. If Stanley Hauerwas is right in that the moral life is as much a matter of vision as a matter of doing; if one acts in the world according to how one sees the world; if our actions are informed and shaped by our attitudes and outlooks; then what can the church do about tweaking — or in some cases, maybe, completely overhauling — the vision?

What specifically can the Church, or a local congregation, do to help Christians see their faith and their citizenship in the Kingdom as a completely different world, a totally different time and space, that determines how we act in this world, in this time and space? Our actions need to be determined beforehand by what God has done for us, what he’s doing for us currently, and has promised to do for us tomorrow. It all has to be connected.

What can the Church do?

I’ll start this part of the discussion by suggesting a return to the spiritual disciplines. To me, it seems like the logical first step.

Corporate fasting would remind us that our devotion to God informs not only where we eat, but what we eat, and when. I’m in control of my growling appetites, not the world and not the culture and not my co-workers or neighbors. Fasting sharpens our spiritual focus. And it teaches us that we don’t have to conform to what’s happening around us. Nobody’s making us do anything.

Daily reading of the Scriptures fills our hearts and minds with faith language, faith images, and faith ideas. It’s a constant reminder that we live according to the big picture of what God is doing for us through Christ and that our work and play and activities of living on this temporary planet are small in comparison. It reminds us that Christ is Lord, not Caeser; that we’re citizens of heaven, not the Empire. It will shape our vision to pay more attention to heavenly things than earthly things.

Constant prayer keeps us in continual communication with the Father, which also fosters these same ways of looking at things.

I would recommend the church teaching the spiritual disciplines from the pulpit and in Bible classes. Frank discussions and direction regarding prayer and fasting, study and service, and confession and submission will energize a group of Christians. The reality that all of life is informed by our status as children of Almighty God will quickly set in. I would suggest the church develop curiculum for use in the home; fasting with a small group, praying with the family, studying with the kids, meditating with the spouse. Maybe just ten or fifteen minutes a day within each family, with small group discussions about the previous week on Sunday nights, is all it would take. A church family then sees itself as doing things the rest of the world doesn’t do. They experience being separate from the world and bound to each other in Jesus. And they’re much more able, even more willing, to let go of the society which has such a hold on us and embrace the eternal realities of God in Christ.

What else?

Peace,

Allan

Vision & Conduct

(Part Two of at least three or four……)

True VisionIf, as stated here yesterday, true vision fosters or leads to or results in right conduct, then we need to evaluate the vision. We need to be certain the vision is true. I believe the vision in our churches, the vision presented by our elders and preachers, needs to be tweaked. Or, in some cases, probably overhauled.

It seems that the vision a lot of churches create for Christians is one of looking inward to the here and now, all but ignoring the future there and then. A concentration on the Bible as a pattern or blueprint for how things are to be done instead of as a collection of inspired pictures to communicate to us what happens when one encounters the living God keeps us focused on the rules. And those rules are more and more about what we do in our Sunday assemblies and less about what we do with the other six days of the week. Ironically, the Bible has much to say about daily living in the world and very little to say about organized corporate worship. The whole of Scripture supports those priorities. But , instead, we seem to care more about what happens during our one hour of worship time on Sunday mornings than we care about how we act at work, at the park, or in line at the bank.

We’ve allowed the Sunday morning assembly to define our Christianity. We judge faithfulness based on how many assemblies one attends each year. The phrase “She’s a faithful member…” means she’s there every time the doors are open. Nothing more, nothing less. We rate churches on the “doctrinally sound” scale based on what and how they do that Sunday morning time.

When we see the Church as Sunday morning only and we see our lives as Christians centered on being there those Sunday mornings, Church and the Christian life becomes just another compartment in our world. Just as what I do in church has nothing to do with whether I make a sale at work or not, what I do at the office has nothing to do anymore with my walk with Christ. It’s all separate. Neither necessarily informs the other. And neither is necessarily more important than the other. People at work don’t care whether I go to church or not, just as long as I perform my job effectively. And, increasingly, people at church don’t really care anymore about what I do at work or play, as long as I’m there and worshiping correctly on Sunday mornings. It’s completely secularized.

Church and Christianity seem to be just another part of our world when it truly is a completely different world altogether that informs how we live in this world. And until we can learn to see our world in the reality of the cross, see how the love of God and the sacrifice of Christ and the promises we have in that salvation act impact all of reality, our character won’t change and neither will our actions.

There needs to be a mindset developed in the Church that everything we do and say and think is directly controlled by our God. Our actions are determined beforehand by what God has done for us, is doing for us currently, and has promised to do for us tomorrow. It all has to be connected. There cannot be a thought that what one does at work has very little to do with one’s claim to be a follower of Christ. It has everything to do with it!

But where do we start? What do we do? How do we tweak or overhaul the vision?

Peace,

Allan

True Vision = Right Conduct

(This is at least a three or four-parter. Hang with me on this for a few days.)

True VisionStanley Hauerwas says the moral life is as much a matter of vision as a matter of doing. One acts in the world according to how one sees the world. Our actions are informed by our attitudes, our values, and our dispositions. Those things are shaped and formed first and those, in turn, determine what we do and say in given situations. But it’s our vision, our way of looking at the reality around us, which initially informs our character.

So if the Church is charged, in large part, with shaping Christians and preparing them to lead a moral life in the struggles against the things that separate us from God, how are we doing? Are we concentrating on building Godly values and attitudes, which lead to proper conduct, by presenting the proper vision?

I’m afraid my experience tells me that the Church wants to do what is right and good, but it’s not as informed or motivated by a radical big-picture view of reality as it is by making sure things are done “decently and in order” and in accordance with the recognized norms of society. In the 1960s, Will Herberg wrote and lectured about the disconnect between what we do and what we confess. He suggested that, unfortunately, one doesn’t necessarily influence the other.

According to Herberg, our religion is so thoroughly secularist that “the familiar distinction between religion and secularism appears to be losing much of its meaning.” We all uphold and cherish certain basic values and organize our moral activities based on those common assumptions. Pagan and Christian alike, believer and non-believer, adhere to similar moral standards, not based on the Father and Son, but on what our culture deems acceptable.

James Davidson Hunter says:

Vast numbers of Christians today live in real cognitive dissonance respecting their claims to being religious and the conduct of their lives.  They retain a vague notion of religious identity but their lives are distinctly secular, with the experience of God in worship and prayer not figuring very prominently in all that they do. Increasingly these nominal Christians embrace the heady hedonism and narcissism of popular culture and do not see that this contradicts biblical faith. Middle-class suburbia is teeming with such persons.

It’s true.

Where has the Church failed? What can we do better?

If true vision fosters and leads to and results in right conduct, maybe we need to evaluate the vision. Or the presentation of the vision.

What can we do better?

Peace,

Allan

Attention All "Moderate" Churches

I’ve added Jay Guin’s blog, One in Jesus, to my list of links there on the right hand side of this page. Jay is a long-time elder at the Alberta Church of Christ in Alabama. And I find his writings provocative and inspirational. It’s addicting. I’ll get on his site once a week and easily spend a couple of hours reading his articles regarding our walk with Christ in our American Restoration churches. His scholarship is obvious. His research is more than thorough. And he comes at delicate issues and explosive topics with a humility and grace that reveal Christ in him.

I’ve thought about adding him to my blogrole for several months now. Here’s what put me over the top: an article he wrote in March 2007 about leading a moderate church. The article was just pointed out to me late last week. It’s excellent.

Overseeing the Moderate ChurchIf you’re a preacher or an elder or a ministry leader of a congregation that positions itself as “moderate” or, God forbid, “middle-of-the-road,” you absolutely must read this article. It’s called Overseeing the Moderate Church. After reading this article, you may feel that Jay has been a member of your congregation for 20 years and spends his evenings under the table where your elders meet. Or that he’s tapped your phones.

A moderate church has leaders and members at every conceivable point on that dreadful A-B Line. (Please see my previous posts Jumping Off the Line and Jumping Off the Line: Part Two.) When they come together on Sunday mornings they’re all over the map. And, instead of addressing the inevitable disagreements from Scripture, we ignore them. Or we try to manage them. Or we make political compromises. The inarguable truth of what Guin presents here will frighten you. It may also — possibly — give you great comfort to know that your church isn’t the only one facing the perils that come with a theologically-divided church led by theologically-divided elders and ministers and staff.

The inspiration comes in Jay’s instructions to leaders and members of these churches: “The solution is for the leadership to lead.”

In this case, leading means teaching a version of the Gospel that encourages people to accept one another despite their differences. This means the centerpiece of the church’s teaching has to be love and unity and grace. Now, this shouldn’t be a problem, as this happens to be the centerpiece of the New Testament’s ethical instructions for Christians (read, for example, Romans 12-15).

You simply cannot be Christ-like and care more about your preferences than those of your brothers and sisters. There is no other Gospel. Guin says the key is for elders and staff to insist on this attitude of love and unity and grace, on the Philippians 2 principles of considering others better than ourselves.

This means asking those who refuse to comply to leave. Selfishness is simply intolerable in church. Jesus died to cure it, and if we insist in wallowing in our self-love, we’ll damn ourselves.

Just read the article. It’s called Overseeing the Moderate Church. Get to it by clicking Overseeing the Moderate Church. His website, One in Jesus, is here and in my links list to the right.

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Making up division ground by not playing!If the Cowboys can schedule three more bye-weeks, they’ll take over the lead in the NFC East and make the playoffs and Wade Phillips can keep his job.

Peace,

Allan

Is Christ Divided?

“One of you says, ‘I follow Paul’; another, ‘I follow Apollos’; another, ‘I follow Cephas’; still another, ‘I follow Christ.'” ~1 Corinthians 1:12

Our Tuesday morning men’s Bible study is looking at 1 Corinthians right now so you’re going to get a dose of this once a week or so for a while.

Is Christ Divided?I see us just like the Corinthians. We have divided up into factions. One person belongs to a “progressive” faction.  One is of a “conservative” group. One claims a “traditional” view. Still another stands for the “liberal” position. Each group claims to have something the others don’t. We’re better. Or we’re more mature. Or more “correct.” Or more free. Or more righteous. Or more whatever. Everybody else is more rigid. Or more strict. Or more loose. Or more prone to slip. Or more worldly. Or more whatever.

Since our differences — distinctions — are seen as good things in and of themselves, and something in which to even boast, we limit ourselves to only the thinkers or authors or preachers or teachers in our own groups and have a real tendency to vilify all the thinkers and authors and preachers and teachers in the other groups.

And we divide. And we disfellowship. And we write articles and papers. And we split up our own families. And we tell the world that the Prince of Peace isn’t really all that great afterall. He can get us to our own congregations (or our own sections of our congregations) on Sundays. But real unity and peace is out of the question.

“Is Christ divided? Was Paul (insert your favorite preacher or congregation or Bible class teacher here) crucified for you? Were you baptized into the name of Paul (insert your favorite Christian university or author or professor here)?”

The answer to this evil division, of course, is found in the Word of God. What we see in Scripture is that the Gospel is Christ and him crucified. Period. That’s it.

But, alas, that’s not enough to support my clan or my faction or my segment of the divisions over the others. We’re all equal at the cross. Equal in sin. Equal in need of God’s mercy and forgiveness. Equally saved by grace. So, forget the Bible. Or, more accurately, let’s add on to the Bible. When’s the next lectureship? When’s the next gospel meeting? Email me the link to that article. Get me a copy of that magazine.

“I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree with one another so that there may be no divisions among you and that you may be perfectly united in mind and thought.” ~1 Corinthians 1:10

Peace. Seriously.

Allan

Our Lord Is Faithful

Our Lord is FaithfulOur Tuesday morning men’s Bible study group dove into 1 Corinthians this week. And we were struck by Paul’s comments at the beginning of this powerful letter. He’s writing to a church that’s completely eaten up with pride and divisions and arrogance and immaturity. The leaders of this church are abusing the very gifts God’s given them to prove his holy presence. They’re running the church with worldly methods according to worldly standards. This church is a mess. It’s a wreck. It’s doing more harm for the Kingdom than good.

Yet, Paul writes:

“Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.”

Huh?

Paul gives thanks for this church. He praises this church for their enriched speaking and knowledge. He calls them the “sanctified.” He claims that this whacked-out church in Corinth has just as many spiritual blessings and potential as any church that’s ever been established.

Huh?

How can he write that? How can he be positive and thankful? How can he, with a straight face, affirm anything good going on here?

“He [Christ] will keep you strong to the end, so that you will be blameless on the day of our Lord Jesus Christ. God, who has called you into fellowship with his Son Jesus Christ our Lord, is faithful.” ~1 Corinthians 1:8-9

God himself provides the guarantee. He will remain faithful to his promises to ultimately perfect his chosen people. No matter how immature they are, regardless of the ways they act toward one another and in their community, God is making his Church wholly blameless. We are forgiven of our sins and are in the process of “being saved.” We’re being remolded, transformed, even if it comes with great swings and dramatic ups and downs.

We’re always going to see the blemishes in God’s Church. His Church is made up of humans. Some days, those blights on the Bride of Christ are all we can see. It can be discouraging. It can bring us down. Especially when we recognize that, a lot of the times, we ourselves are actually part of the problem.

The key is to focus not on the unfaithfulness of God’s people but, instead, on the eternal faithfulness of our God. We are Christians still awaiting perfection, still awaiting the final revelation and completion and arrival of the Kingdom of God. It’s coming. And he promises that when it does, he will have made us ready.

That includes you. And me.

Peace,

Allan

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