Category: Church (Page 40 of 59)

Watching Closely

“Some of them were looking for a reason to accuse Jesus, so they watched him closely.” ~Mark 3:2

“One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched.” ~Luke 14:1

Watching CloselyJesus was constantly being watched. He was always under the microscope. The religious leaders carefully watched Jesus so they could pounce on him the minute he broke one of their rules. These synagogue sheriffs kept their eyes on him so they could jump on Jesus the moment he violated one of their traditions.

Jesus heard the whispers. He knew what was going on.

I wonder what he hears in our places of worship…

“Did you see what he’s wearing?” “Did you hear what she said in class?” “He’s raising his hands.” “She’s closing her eyes.” “He’s clapping.” “She’s kneeling.” “He won’t stand.” “She won’t sing.”

And our Savior asks, “Which is lawful on Sunday, to do good or to do evil, to save life or to kill?”

Which is lawful?

To watch for those who might stray from my tradition and call them on it? Or to praise God with them with the understanding that we’re both redeemed by the blood of the Lamb?

To watch closely for someone who might violate my regulation and talk to them about it? Or to encourage them and be thankful you both share salvation from God in Christ?

To remove the barriers or burdens or hurdles from my brothers and sisters or to weigh them down with my rules and boundaries and preferences that act as chains and prison bars to those who’ve been freed?

If our God and his Church and his plan is all about people — much more so than laws — and if people always trump rules with our God, why is it that we bicker and argue so much about the laws and rules? Why are we sometimes worried about the laws and the rules, even at the expense of the people?

Who are you watching closely?

Now stop.

Peace,

Allan

Being Church

Fourth Sundays at Rosa’sA year ago we challenged our Legacy Small Groups to act with one another the way they’d like to see the entire congregation act. We believe that what happens in our Small Groups will, eventually, over time, permeate our whole church family. So we started this past Small Groups cycle with this question: What if the whole church acted like my Small Group?

What if everybody at Legacy showed up for assemblies and church functions as consistently as I do for Small Groups? What if everybody at Legacy participated in church events as much as I do Small Groups? What if everybody at Legacy showed the same amount of grace and love to one another as is shared within our Small Group? What if the brothers and sisters at Legacy were as quick to understand and forgive? What if all of us at Legacy placed the same emphasis on hospital visits, delivering meals, helping others financially, and integrating visitors and new members just like we do it in my Small Group? What if Legacy worshiped and studied and prayed just like we do in my Small Group? What if Legacy looked exactly like my Small Group? Would that be a good thing or a bad thing?

In order to keep moving from simply doing church to actually and radically being church, we need to act individually and in small groups the way we’d like the whole congregation to act.

I’m so proud of my Small Group.

Sara’s Sweet HatOne year ago we met in David and Shanna’s living room and gave the upcoming twelve months to our God. We asked him to join us and move us and shape us through our Small Group. Carrie-Anne and I already had a great relationship with David & Shanna. But we really didn’t know anybody else in the room. I’d had only short, casual conversations with Doug & Phyllis. I knew Kirk, but I knew nothing of the great loss he’s suffered in his life. I’d shaken hands with Steve probably seven million times and talked with him about the Rangers for two years. But I didn’t know who he was. I didn’t know Brian and Julie and their Why do the kids always go first?five kids or Michael and Christy and their four kids at all. (Why would anybody with all those children sign up for a group that already had so many kids?) But through our shared experiences this year, I have come to love every one of them like family. Like real family.

Steve & DakotaOur group loved and served and blessed and encouraged one another through two surgeries, an aging parent moving in, Cowboys wins and losses, communion bread that tasted like old pretzels, job changes, birthdays, and the tragic death of a niece. We also worked together to rescue David from a sure trip to the state prison. We sang “Days of Elijah” and “Awesome God” exactly 52 times in our 52 meetings. We shared 52 meals in five different homes and everybody brought something every week. We all took turns holding the kids and fixing plates and cleaning up afterward. We hugged and laughed and cried and wrestled with our God and his will for our lives.

And we brought in and loved and served a middle-school teacher who’s going through an incredibly horrible divorce right now. She’s letting us take care of her and her four children in the name of our Savior. We’re ministering to them through the sufficiency and competency of Christ. She’s become a member at Legacy and is doing her best to trust our God to deliver her through this dark valley.

I’m so proud of our group.

Last night we finalized our plans to become two groups for this next cycle in order to take what we’ve experienced by the grace of God to others at Legacy who haven’t tasted it yet. We’ve become four sets of co-leaders now instead of two. And we’re praying that our Father will use us in mighty ways to benefit his people and his Kingdom.

What if everybody at Legacy looked and acted just like your Small Group?

They will. Eventually.

Peace,

Allan

By All Possible Means

“I have become all things to all men so that by all possible means I might save some.” ~1 Corinthians 9:22

Clearing the stumbling blocksThere are stumbling blocks in the Gospel message. Big-time stumbling blocks. The cross of Christ is a huge one. The call to sacrifice and service messes people up. The Resurrection can get in the way. The requirement to surrender is a problem. The directive to die is another one. The Lordship of Jesus can be a real issue.

Those are all certainly necessary components to the Good News. But if we’re not consistently preaching and teaching and living those things, then it’s not Christianity. It’s another religion, entirely.

Our mission as God’s Church is to remove each and every unnecessary obstacle, to strip away the things that would prevent an unbelieving world from accepting the grace and forgiveness of Christ. That doesn’t mean running away from our traditions or carelessly discarding our practices. It doesn’t mean we treat our heritage flippantly.

It does mean we are constantly evaluating the things we do and the reasons we do them. It means we are always thinking and reflecting. And we measure our message against the will of our God and the mind of our Christ: not wanting anyone to perish, but everyone to come to repentance.

It means that when we consider a change, we don’t ask, “How will this affect me?” or “What if this upsets one of our members?” We ask, “How will this reach someone on the outside?” And if it might, we take the risk and we do it. Boldly.

We need to be less concerned with our own congregations and church structure and organization and worship practices and much more concerned with understanding our culture, getting inside the heads of the people around us and determining what makes them tick. We should be eaten up with trying to figure out their access points to the Gospel.

We should never ask, “How many Church of Christ people live within ten miles of our building and how do we get them here?” We should ask, “How many lost people live within ten miles of our building? And how do we win them for Christ?”

Yes, we need to be faithful to our past. But we also need to be faithful to our future. That’s a God-ordained responsibility, too.

Paul says “by all possible means.”

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More empty tomb “tags” from around our community:

from Olivia W.    from Jason B    Annika B in The Rock    from Paul B

 How about that “tag” on the grave marker there? Paul Brightwell’s dad died almost a year ago. He sent me that picture last night with these words: “I laughed; then I cried, thinking, someday, because of the empty tomb, we will see each other again; and then I rejoiced.”

That’s what Resurrection Conversations are all about. That’s what the power of the Resurrection and the hope of the Resurrection is all about.

Keep applying those decals. Keep dropping those cards. And when people ask, tell them that the tomb is empty. And tell them that means death has nothing on you. And neither does sin.

Peace,

Allan

We Put Up With Anything…

“We put up with anything rather than hinder the Gospel of Christ.” ~1 Corinthians 9:12

We put up with anything…Most of the rules and regulations we devise to keep our “decency and order” intact in the church are motivated, I believe, by our deep desire to keep from offending our brothers and sisters. And that’s not an awful motivation. It’s noble, I think, to not want to do anything that would hurt a fellow Christian. It’s very Christ-like, actually.

The problem comes when those brothers and sisters insist on rules and regulations — and even more rules and regulations — so they’re not offended. When believers impose their own comfort zones and cultural or generational preferences on fellow Christians so as not to be offended, it’s just flat-out wrong. They use the “weak” brother position as a weapon of power. They use “weak” as a means to control. And it’s ungodly.

Paul tells us to be careful that the exercise of the great freedom we have in Christ does not become a stumbling block to the weak (1 Cor. 8:9). In that same context — same paragraph — Paul defines the “weak” as a brand new Christian who was just worshiping idols in the pagan temples a few days earlier. These “weak” Christians are still wet behind the ears, figuratively, of course. Still dripping from their very recent baptisms (8:7). And then he goes on to explain that causing a “weak” brother or sister to stumble means to cause them to participate in activities that violate their own consciences (8:10-11).

Generally speaking, the complainers among us are never in a million years going to adopt the practice(s) against which they are railing. Generally speaking, those who gripe are never going to defile their conscience by participating in the debated activity. Generally speaking, these brothers and sisters we’re trying so hard not to offend are not brand new Christians, either. They should know better.

“Why should my freedom be judged by another’s conscience? If I take part in the meal with thankfulness, why am I denounced because of something I thank God for?” ~1 Corinthians 10:29-30

Paul says we should not cause anyone to stumble, not “grumble.”

If you see a fellow Christian drinking a beer or worshiping God with a piano or sporting a nose ring or vacationing in Vegas or taking communion on Saturday night, leave it alone. Even if you’re really offended. Leave it alone. The only complaint you have is if by seeing these offending practices you begin participating in them yourself and violate your conscience. Let me know when that happens.

“I make myself a slave to everyone, to win as many as possible.” ~1 Corinthians 9:19

“I have become all things to all men so that by all possible means I might save some.” ~1 Corinthians 9:22

“Nobody should seek his own good, but the good of others.” ~1 Corinthians 10:24

“I am not seeking my own good but the good of many, so that they may be saved.” ~1 Corinthians 10:33

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Corey and Emily Mullins, Legacy’s missionaries to Australia, are now proud parents of a brand new baby boy. Enoch Elian was born yesterday at 6-pounds-2.5-ounces and 18.5-inches long. Congratulations! You can read all about it and see all the pictures by clicking here to the Mullins’ blog. I got an email last night from Mark Hooper that simply said, “The Mullins’ baby was born naked. Please pray for him.”

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More than 900 empty tomb T-shirts arrived here this morning. Many wonderful volunteers are tirelessly sorting and packaging the shirts for pick-up on Sunday. We also received 300 more empty tomb decals today to meet the still-steady demand. And we still have nearly 3,000 of the empty tomb cards ready to go.

927 shirts!   What an amazing way to spend Spring Break! Thanks, mom!!!   I can’t tell the difference between gray and green!

More importantly, the stories keep coming in, too.

The Legacy Church of Christ is engaging our community with the Gospel. Resurrection Conversations are happening out there. Mike Trader with his IT guy at work who saw the empty tomb on Mike’s phone. Keith Alexander and a group of 30 by-standers at a Goodwill store who were intrigued by the “saw blade” design and the “piece of toast.” Richard Ashlock at work. My family at Rosa’s. All the Legacy school kids having Resurrection Conversations in class, during lunch, and in the halls.

We’re hoping that saturating our community with the empty tomb images, and the resultant conversations, will get people into our building during the Resurrection Renewal here April 4-7. A wonderful side benefit for us is that our mindset is being directed to people and things outside our building, not inside. We’re looking out now, not in. And that’s critical for Resurrection Renewal - April 4-7 - Legacy Church of Christanyone who calls himself a disciple of Christ.

Peace,

Allan

Love Builds Up

“Knowledge puffs up, but love builds up. The man who thinks he knows something does not yet know as he ought to know.” ~1 Corinthians 8:1-2

Love Builds UpThe “gray areas” of Christian faith and practice are always the ones that get us in trouble. Beliefs and actions that are neither good nor bad in and of themselves tend to be the very things that polarize us and cause ungodly strife and division.

Paul sees the Corinthians church dividing over, among many things, the practice of eating meat that had been sacrificed to idols in pagan temples. The apostle goes out of his way to tell the Christians there that 1) what is good for one believer may not be good for another, 2) true discernment in these matters takes love, not knowledge, and 3) disciples of Jesus have no right to demand their own way.

Whew! That’s tough.

See, the easy thing to do is to just make a whole bunch of rules that legislate exactly what Christians can and cannot do. An even easier solution is to just allow everything, tolerate everything, in the name of Christian grace. The more difficult thing is to advocate and practice that crucial balance between total permissiveness and complete legalism.

Unfortunately, I get the feeling that we’ve been guilty of prohibiting the “gray area” practices that are amoral — neither good nor bad, such as eating meat sacrificed to idols — and allowing or ignoring practices in our churches that are clearly immoral — evil, un-Christ-like. We’ve wound up tolerating immoral behavior and outlawing things that really don’t matter at all.

We’ve gotten it so messed up, maybe, because it’s so much easier to just make a bunch of rules and judge people and praise people and condemn people—even our own brothers and sisters—according to our own pleasures and comfort zones. We tolerate adultery in our churches but we hold meetings and produce positions on clapping hands during “Shine, Jesus, Shine.” We look the other way on drunkenness and shady business dealings but condemn Christians who worship God with guitars. We laugh at and forward racial emails and jokes that make fun of or attack people based on nationality or income or geography but we worry to death over a Christian drinking wine with his lasagna or enjoying an evening of dancing.

“Food does not bring us near to God; we are no worse if we do not eat, and no better if we do.” ~1 Corinthians 8:8

There’s no spiritual advantage in allowing these “gray areas” or in prohibiting them. None. So, Paul says, concern for your Christian brother or sister is what takes priority. That’s what it really means to follow Christ. That’s really what “love builds up” means.

(Concern for offending your Christian brother or sister by your actions is NOT what Paul’s talking about here. He says don’t cause your brother to “stumble,” not “grumble.”

Maybe we’ll talk about that tomorrow.)

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Caps will be awarded to the winners on Sunday March 21The “Caps for Tags” deadline is tomorrow, Tuesday March 16. Those empty tomb decals are showing up all over Northeast Tarrant County and flooding my inbox. We’re judging them in three categories: visibility (seen by lots of people), originality (I never thought of putting a sticker “there”), and hospitality (a picture of the decal and the people who gave you permission to stick it). As always, click on the picture to get the full size.

Doug C. in the Bedford city jail; I’m assuming he put that there from the outside  Keith and Hudson E; a front-runner in the “visibility” category   an unexpected entry from our Legacy singles in Honduras this week; does this go in originality or visibility? maybe an honorable mention…

Jalayna&Melissa&Kelsa; definitely on the wrong side of the tracks  Jason Brown at Chisholm Park; another visibility candidate   Lance Parrish forgot his card so he drew this on his receipt at the restaurant; originality?

The Swaffords are seeing it on their TV; it’s like Richard Dreyfuss and his mashed potatoes in Close Encounters!   Walgreen’s prescription window  Another Sonic; these are easy

Boston Market  Chick-Fil-A  Never thought of that….

Keep ’em coming!

Peace,

Allan

Expectation #7

“Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.” ~Matthew 22:37-40

Love God, Love NeighborLove is the beginning and the end of our righteous relationship with God — and everything in the middle. Love pushes us. It motivates us. It defines us. Love is what Scripture says binds everything we do together in perfect unity. We must place unconditional, God-ordained love in the supreme position of our hearts and minds and in God’s Church.

God’s love for us depends completely upon his character, not ours. Everyone stands before our God equally. No human being can ever do anything to earn God’s love. That fact that we are sinners is woefully inescapable. The fact that God still loves us anyway is amazingly wonderful. And we respond to that matchless grace and undeniable love by loving him back and by loving all people the way he does.

And that doesn’t mean surface relationships. It doesn’t mean love at arm’s length. It doesn’t mean love all people, but don’t get involved in their lives. It means imitating God’s gutsy love, his all-in love, a love so full and so complete that it compelled Christ to suffer and die to show us.

May we be a people who receive one another as Christ receives us, who forgive others as we’ve been forgiven by God, and who love God and others as fearlessly and unconditionally as he loves us.

Peace,

Allan

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