The Kingdom, The Kids, & The Cowboys

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The Transforming Church

January 14, 2026 / / 0 Comments

“The closer we draw to the Church, the closer Christ draws to us.” ~ Kenneth B

I’m still posting some excerpts from this past Sunday’s sermon on how we are transformed more into the image of Jesus in and through the local church. I am also sharing some lines from the excellent article I found Monday–a few days too late!–written by Kenneth B on Substack about the same topic. You can read his outstanding piece here.

The main point of Sunday’s sermon is that the differences we have with one another in our churches are precisely the areas where our Father shapes us into his image. It’s in those differences and disappointments that the Spirit changes us to more consistently think like God and more regularly and predictably act like Jesus. We have different ideas, different preferences, different buttons and triggers–there’s never going to be anything we all agree on together within our churches.

And that’s okay.

If we had to agree with everybody in our churches on everything, Carrie-Anne and I would be at two different churches.

If unity means uniformity, a bunch of us are going to have stop thinking. Nobody wants that.

God’s people are messy in community. But I think that’s the point.

“You are no longer foreigners and aliens, but fellow citizens with God’s people, and members of God’s household… In him, you too are being built together to become a dwelling in which God lives by his Spirit.” ~ Ephesians 2:19-22

“In fact, God has arranged the parts in the body, every one of them, just as he wanted them to be.” ~ 1 Corinthians 12:18

I believe that every man, woman, and child in your church is there because God placed them there. You are a part of your congregation for a reason: God’s reason. We need each other if God’s going to work in us and through us the way he intends. Our mindset must be: We are together in this church because of what God is doing in Christ. If that’s the mindset, then we commit to one another. We vow to make it work.

We were watching a TV show a couple of weeks ago in which two of the characters work together, and they’re dating. They’re in a relationship. He did something at work she didn’t like, something that messed up what she was trying to accomplish, and it made her angry. So she broke up with him. It’s over. And he said, “So, that’s how it is? You don’t get your way and you sever the relationship? You’re going to be a sad and lonely woman.”

Some people leave their church when they don’t get their way. They just leave because something’s not going the way they want.

No! That misses the whole point of Christian community! It’s a family, it’s like a marriage. You work it out. You don’t leave. You work through it. And it’s hard and it’s painful and sometimes it’s disappointing and sometimes it hurts. But this is precisely what leads to spiritual growth. This is what facilitates increased Christ-likeness. You don’t treat your church like you treat your car or your shampoo. Your mindset is: I am all in with these people in this place because God has put me here and he’s doing something.

“In Christ, we, who are many, form one body. And each member belongs to all the others.” ~ Romans 12:5

We belong together in our church communities. And it’s in your church community where God’s grace transforms you. Being together all the time with people you don’t necessarily agree with, worshiping and serving together, living and dying together with people you didn’t choose, forces us to grow in Christ-likeness.

Love one another. Build one another up. Encourage one another. Honor one another. Be in harmony with one another. Pray for one another. Be devoted to one another. Instruct one another. Greet one another. Accept one another. Serve one another. Be patient with one another. Be kind and compassionate to one another. Submit to one another. Forgive one another. These biblical commands can only be obeyed in community. We can only follow our Lord’s instructions if we’re together, if we really belong to each other. And when we do these things, by God’s grace, when we commit to this way of being together in Christian community, we’ll find that we are more consistently thinking like God and more regularly and predictably acting like Jesus.

This is how God works. And where.

I’ll end today with this paragraph from the Kenneth B article. Again, I urge you to read the whole thing here.

“A personal relationship with Jesus Christ is real, but it is not solitary. It is lived through the Church. You do not discover Christ by escaping the community, but by joining it. You do not grow closer to God by seeking exceptional moments, but by entering the ordinary pattern of worship, repentance, fasting, and love that has formed saints for two thousand years… We meet him as members of his Body. We are saved together, healed together, shaped together, and restored together. Even our most personal experiences of grace arise from the shared life of the Church, it’s sacraments, its Scriptures, its prayers, its elders, its martyrs, and its saints… In the ancient world, to speak of knowing Christ personally was to speak of being united to his Body, standing shoulder to shoulder with the community he founded, and learning from the people who had already learned to pray, to repent, to love, and to die with hope.”

Peace,
Allan

Church is God’s Work

January 13, 2026 / / 0 Comments

I paid off a Cowboys debt today. I bet Myles back in August that the Cowboys would not get seven wins this year. Myles is a squirrely 13-year-old kid in our youth group and the son of the wonderful Brandon and Ashlee. He and I share a love for Whataburger, the Texas Longhorns, Stevie Ray Vaughan, and our Lord Jesus. But that’s about the extent of what we have in common. He loves the Cowboys. Poor kid.

Our wagers are always for lunch at Whataburger. Loser buys. Including the vanilla and strawberry shakes. So, I picked up Myles from school today. And his friend, Nolan. I’m not sure how I got roped into buying his lunch, too. I don’t know this kid. Why am I buying his lunch?

When’s the last time you shared a meal with a teenager from your church? I’d suggest doing it soon. It’s awesome.

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A lot of people have this idea that the church is a volunteer organization; that every person in the church makes his or her own decision to belong or not; like we each experience a personal relationship with Christ, and then we join a church that promotes my individual spiritual health. This way, people join the church or leave the church based on whether they feel like their needs are being met or not.

No. Our knowledge of God–understanding who God is and what he is doing–re-shapes the way we think about Christian community, the way we view church. Church is God’s work, not ours. Not yours and not mine.

“You are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light… Once you were not a people, but now you are the people of God.” ~ 1 Peter 2:9-10

Earlier in 1 Peter 2, the apostle writes that you–this is the plural form of the word, you all, or, as I like to say, y’all–are chosen by God and precious. You (y’all) are being built into a spiritual house. You are not building it; you are being built by God. Belonging to a community of faith is not your choice, it is God’s decision. It’s God’s work.

“God has called you (y’all) into fellowship with his Son Jesus Christ our Lord.” ~1 Corinthians 1:9
“Brothers and sisters, think of what you (y’all) were when you were called.” ~1 Corinthians 1:26
“It is because of God that you (y’all) are in Christ Jesus.” ~1 Corinthians 1:30

In the Bible, whenever the Gospel is preached, wherever the power of what God has done and is doing in Christ Jesus is proclaimed, these communities of faith just pop up. The churches in the Bible are defined ONLY by their acceptance of the Good News and their commitment to Christ and to one another. Jews and Gentiles together. Rich and poor together. Free people and slaves together. Men and women, tax collectors and Zealots, national citizens and foreigners together. Young and old, fugitives and business leaders together.

You and I don’t CHOOSE to belong to group like that. We would NEVER choose that. Putting a church together is what God does.

Peace,
Allan

A Very Late Cultural Invention

January 12, 2026 / / 0 Comments

The great Drew Pearson is 75 today. The OG 88. Walk around today with a little bit of a chip on your shoulder in his honor. Try to use the phrase “Hail Mary” at least a couple of times. And just point to the crowd knowingly. Don’t spike it.

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I’m not a hundred-percent sure what to do with Substack. It feels like social media, to which I am fundamentally opposed. But some of the best writers I know personally are writing there regularly. So, I’m reading Jim Martin and Daniel Harris and Carrie McKean. Then Steve Schorr, my brother and partner in the Gospel at First Presbyterian, turned me on to the Disarming Leviathan guys. And now I have come across Kenneth B.

I do not know who Kenneth B. is. He is an orthodox Christian. That’s it. Maybe that’s all I need to know. He has written an excellent piece on the Church and our understandings of Church as the Body of Christ. Or, better said, our gross misunderstandings. And it is the best article on Church as the transforming community of faith I have read in a long time.

He writes about people a little younger than me, people in their 40s and 50s maybe, and how they were raised to view Christianity as a personal relationship with Jesus, faith as an emotional experience, and the Church as functioning to produce that experience.

“The idea that church existed to form a people rather than to stimulate an individual was unimaginable to us. Church was treated like a spiritual energy drink. You consumed it for a jolt of religious feeling, and if you stopped feeling the jolt, you changed flavors… Looking back, I realize that what I was handed was not the faith of the apostles, but a very late cultural invention.”

I just preached yesterday about how God’s Holy Spirit transforms us in Christian community, how our commitments to Christ and to his people–people we would never choose, people we don’t agree with, people we may not even like–form us more and more into his holy image. I only wish I had read Kenneth B’s article before I had preached. I think I might have just read the whole thing to everybody and called it good. This is excellent stuff.

“Because the entire structure was built around individual experience, religious feeling became the engine and the evidence of faith. A good church was one that gave you an experience. A bad church was one that did not. Piety was defined by how deeply a song moved you, how intensely a sermon pierced your conscience, how often you felt the Spirit goosebump the back of your neck. If you prayed and felt nothing, the prayer was thought to have failed. If you worshiped and felt nothing, the worship was considered dead.” 

Please read this whole article. It’s right here. Click right here. Read it twice. I think I’m going to write about it in sections this week, along with excerpts from yesterday’s sermon.

“Consider how the early Christians spoke. They did not describe salvation as me and Jesus but as us in Christ. Baptism did not place you in a private booth with God. It plunged you into a people. The Eucharist did not symbolize an internal feeling. It joined your life with every believer at the table.” 

Okay. It’s really good. Check it out. Then come back tomorrow.

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The boys are six months old. They are both rolling over consistently and sleeping on their bellies. Elliott is starting to hold his own bottle, here and there. Sam is watching Elliott intensely and hollering at him when he feels ignored. They are the two coolest little kids on the planet and they will be center stage at the annual Baby Dedication Service at the Jenks Church this Sunday. We will be on the front row. Cheering and laughing and praising God for his grace in the gift of these guys who fill us with so much joy.

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I had an incredible weekend in Dallas with some of the people I absolutely love the most. Three of the four Horsemen had lunch together at Dan’s house Friday. I snuck in a box of Swiss Cake Rolls and Zebra Cakes–don’t tell Debbie–and we laughed together and talked about all that God is doing in our lives. The Parkinson’s keeps Dan-O mostly confined to his bedroom now, but his Spirit has never known any bounds. He is as full of joy and encouragement as I’ve ever seen him. I thank God for Dan and for his continuous encouragement to me. He sees things in me I never did. Still does. He speaks them into existence, to our Lord and to me, sometimes at the same time.

Friday night, my sister Rhonda and I drove to Oak Cliff to take our Aunt Louann to dinner at the historic Norma’s Cafe. I knew we were going to make for a very loud party, so I made sure we sat in a booth in the very back corner of the restaurant. I think we still scared away some of the patrons. Oh, my word, we shared memories and Stanglin stories, we puzzled over unanswered questions and deep family mysteries, we sang songs (hard to explain), and laughed at everything. And we did it all way too loud.

At one point, the couple in the booth behind Louann got up to leave and looked at us with huge grins on their faces. They laughed and said, “Y’all have some really interesting stories!” I apologized and they assured us it was fine, they were entertained. They could tell we were having fun and that made it fun for them. As they walked away, Louann yelled at me, “WHAT DID THEY SAY?” So I told her. And Louann responded, “DO YOU THINK THEY HEARD US?!” And I yelled back, “I DON’T KNOW! DO YOU THINK THEY HEARD US?!”

Then Saturday morning, Rhonda and I met at the Saturn Road Church of Christ in Garland for Coach Richmond’s funeral. Coach Larry Richmond was my high school football coach at Dallas Christian. He was a history and health teacher and, for a couple of years in an emergency situation, our tennis coach. And we all loved him deeply. There were about 20 of us at the service who played for Coach Richmond, and we took pictures together and swapped a lot of football stories in the foyer, at the reception, and for about three hours at the On the Border at Saturn Road and Northwest Highway.

That crazy last drive and the Savage Fake that beat Metro Christian. The 4th quarter meltdown in that playoff game at Bishop Lynch. Cowboy drills. Sideline tackle drills. Uphill forties. Dean Stewart’s grades that were questionable for the Trinity game and kept him out of the First Baptist game. The Greenhill bell. Crack-backing on Greg Lybrand in practice and fearing for my life every day after until he graduated. A certain peanut butter incident after a week of two-a-days at football camp. The Bomb Squad. Ground Control. Coach T’s “Major Tom” towel. All the nicknames. Pearhead’s intense running. Godoy’s speed and the physical way he went after a football. Dumb Adkins’ toughness and leadership. Coach Lisle.

As I drove to Midland after that long lunch, my head aching from laughing too hard for too long, and Rhonda drove home to Edmond, we talked on the phone with each other for almost an hour and a half. Psycho-analyzing all of it. Reviewing feelings and reactions. Remembering people who weren’t there. Reminding of something funny or unexpected that was done or said.

I came away from the weekend overflowing with gratitude to God for all the amazingly wonderful people he has placed in my life. My whole life. Coach Richmond was MY coach! So was Coach Lisle! I had both of them! And Coach A and Coach T and Coach Savage and Coach Smith and Coach Shack. How was I so blessed? Jason Reeves is MY friend. So is Dan and Kevin and Robby John! Todd Adkins was MY teammate and running buddy in high school and MY roommate in college. I also went to high school and was friends with Mark Cawyer and Randy Hill and Michelle Peoples and Jeff Majors and Stephen Fitzhugh and Kyle Douthit! How? Rhonda Kingsley is MY sister! Completely undeserved! Totally lucky! Deeply and richly blessed by God!

Don’t wait until next week. Tell the people you love that you love them.

Peace,

Allan

Where “All” Becomes “One”

July 31, 2025 / / 0 Comments

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

I believe we are blessed to live in the country we live in, but the systems and structures and mottos and politics of this world will never unite anybody. The only place where the “all” becomes “one” is in Christ alone. In Christ is the only place where all people become one people. Our Lord Jesus is creating one global eternal community, not a bunch of them. So, in Christ, all the barriers are gone. There’s no more separation, no more distinctions or differences–everybody’s totally equal in Christ. The walls are down, the doors are open, the bridges are built! Now that Christ Jesus has come, all people have become one people!

To treat anyone differently, to deny anyone equal standing or equal freedom in God’s Church based on their nationality or their social standing or their gender is to, as Paul writes, proclaim “a different Gospel, which is really no Gospel at all” (Galatians 1:6-7). That kind of discrimination or distinction contradicts not just how we’re saved, but also why we’re saved. When we discriminate or make those distinctions in the Church, our actions contradict our message.

For illustration and application purposes, Paul gives us three pairings. All in the same context. All in the same breath.

In Christ, there is neither Jew nor Greek. This is about ethnicity. He’s talking about nationality and culture, this is about color and race and language, anything ethnically that the world divides over. No one has to become a Jew to be a Christian. When we give equal honor and equal freedom and equal standing to Christians of all colors and from all nations and who speak all languages, then we’re proclaiming the Word of the Lord.

The worshipers in Revelation are singing to Christ Jesus in heaven. Listen to their song:
“You were slain, and with your blood you purchased people for God from every tribe and language and people and nation!” ~Revelation 5:9

The saints of God come from all over and they’re singing the same song. If we treat Christians differently or show them less honor or give them less freedom because they’re a different color or come from a different country or speak a different language, we are proclaiming something different than God’s Word.

In Christ, there is neither slave nor free. This is about social standing and economic status. How a person is educated, what kind of job she has, or how much money he makes has nothing to do with how a person is accepted as righteous by God or how that person serves and worships in God’s Church. It’s totally irrelevant. If anybody’s getting preferential treatment at church, it should be the poor and the marginalized and the people on the outside. Listen to our Lord:

“Invite the poor, the crippled, the lame, the blind, and you will be blessed… Bring in the poor, the crippled, the blind, and the lame… Go out to the roads and country lanes and make them come in so that my house will be full!” ~Luke 14:13, 21, 23

Our Lord’s brother says it straight up in James 2, that if you show favoritism for a rich man over a poor man, you are sinning against God who has chosen the poor to be rich in faith and to inherit his Kingdom. If you only talk to Christians who have jobs, if you only eat with Christians who live in your zip code, if you only show honor to Christians who can pay you back, you’re proclaiming a different Gospel, which is really no Gospel at all.

In Christ, there is neither male nor female. This is about gender and all the different dynamics that surround gender. This is about bestowing or not bestowing status or freedom in the Church based on a Christian’s sex.

It’s interesting to me that in a lot of our churches, in our Bible classes and small groups and in almost all our church settings, our Christian sisters are encouraged to express their full freedom in Christ and asked to exercise their spiritual gifts. But it’s different in the Worship Center. Generally speaking, women lead prayers and read Scripture and exhort the church at 9:30 all over the campus, but they’re not allowed to do those exact same things in front of the exact same people and the same God in the Worship Center at 10:30.

It seems like we should interpret and apply this third pairing just like we do the other two.

In 1 Corinthians 11, where the apostle Paul instructs women on how to pray and how to teach in the Sunday assembly, it’s in the context of we are all one together in Christ and how we need each other and each other’s spiritual gifts.

“In the Lord, however, woman is not independent of man, nor is man independent of woman. For as woman came from man, so also man is born of woman. But everything comes from God.” ~1 Corinthians 11:11-12

In Christ, men and women are the same. No gender is better than the other, no gender is more honored or more gifted or more free to exercise those gifts than the other. Males and females are equal in Christ. Again, it seems to me we should interpret and practice this third couplet like we do the other two. We wouldn’t tell some Christians they can’t lead a prayer in the assembly because they’re Black. We wouldn’t tell some Christians they can’t lead the communion time because they don’t have a job. So why do we tell some Christians they can’t do those things because they are women? Paul sees these categories as the same.

Now, there are two verses in the Bible that are used to restrict Christian women in exercising their spiritual gifts, two lines addressing two particular concerns in two very specific settings. But we have this central passage in Galatians 3 and many others that call for and demonstrate this equal standing between men and women in Christ. It seems that if we restrict our Christian sisters where the Bible doesn’t, we’re proclaiming a different Gospel, which is really no Gospel at all.

Peace,

Allan

In Christ Alone

June 12, 2025 / / 0 Comments

Last night was our annual GCR night at the Midland RockHounds game. More than 280 of us enjoyed the perfect weather, all-you-can-eat dinner and snacks, and a tightly-played pitchers duel. Cory and our worship team sang the national anthem, Bob Judkins threw out the first pitch, and Cullen Landry shattered all the stadium’s speakers with his exuberant “Play Ball!” A dozen of our kids participated in the between-innings promotional events, including our own Doug Cochran who won a 50-dollar HEB gift card for rolling around the dirt in front of the first base dugout in a giant tortilla. We celebrated Rex Henderson’s 70th birthday, ate one or two too many hotdogs, and marveled at how the RockHounds P.A. guy sounds exactly like our VBS mascot, Davy Wavy.

 

 

The highlight of the whole evening for me was getting to hold  Griffin McGraw for about an inning. This little guy was only born last Thursday–less than a week ago!–and I got to hold him while he took in his very first baseball game! I think he understands the bases and foul balls and the concept of three outs. But his eyes glazed over when I tried to explain balks and the infield fly rule.

Several people asked if I was practicing for our two grandsons who are going to be born in the next couple of weeks. If “practicing” means handing the baby back to his mom the moment the diaper gets warm, then yes.

 

 

 

 

You can click on these thumbnails to get the full size pictures. Thanks to Joey Gennusa and the RockHounds for another terrific night at the ballpark!

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I’ve been clear this week in this space in my conviction that it is wrong to say your kind of church is God’s true church and demand that others belong to your kind of church to find the truth. It’s wrong to criticize other churches because they do things differently. That is sectarian denominationalism and it’s a perversion of the Gospel of Jesus. We cannot ever try to make people join a specific group in order to be acceptable to God.

However, don’t hear me say that I think all churches are alike. Because they’re not. Not all churches are the same; I want to be just as clear about that.

Some churches are more biblical than others. Some are more orthodox in their beliefs and practice than others. Some churches are more lively and healthy, some churches are more on God’s mission than others. Some churches are better than others. But nobody can make those judgments by looking at the name on the sign out front.

Now, I’m biased, but I believe the Golf Course Road Church of Christ is a pretty great church. We mostly uphold most of the historical Church of Christ understandings and traditions. We teach and practice believer’s baptism by immersion for the forgiveness of sin, we eat and drink the communion meal every Lord’s Day, we believe and practice the priesthood of all believers–pretty standard Church of Christ stuff. At Golf Course Road, those things are deeply held Gospel convictions. But our shepherds and ministers, our church leadership, is committed to this: if any of our CofC traditions ever come into conflict with the Gospel, the Gospel is going to win every time. We’re going to go with the Gospel all the way. Every time. We’re doing our very best, by God’s grace, to always act “in line with the truth of the Gospel” (Galatians 2:14).

At GCR, we know that some of the best ways we we’re formed and some of the more significant ways we minister are in partnership with Christians from other denominations. Our “4 Midland” worship services and service projects are so important. What an undeniable testimony to the saving and uniting power of the Gospel! Our elders and ministers eat dinner and pray with the elders and ministers from those other churches. Our unity and fellowship with them allows us to both experience and express just how big God’s Church really is. It drives us to our knees in gratitude to God for the greatness of his salvation activity throughout our city in hundreds of different ways.

We know that GCR is just one small way God is drawing people to himself. We know the Churches of Christ are just a tiny part of God’s enormous salvation plans.

We believe that God’s power saves us and his grace calls us to teach and practice our Christian understandings, to stick to our Gospel convictions, but to operate under a big tent, where all baptized believers who confess Jesus as Lord are equal brothers and sisters in Christ around our Father’s table.

So, what about our distinctives? What about our identities? Where do we get our sense of who we are?

Well, not in our groups. Not in our distinctive cultures and customs. Our identity is found where our salvation is found: in Christ alone.

“I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” ~Galatians 2:20

To be crucified with Christ means all your other identities are irrelevant. Race, language, color, zip code, tax bracket, nationality, church tribe–forget all that! You are not defined by the law or by any customs or traditions or circumstances that divide people. We belong to Jesus, and his life is at work in us and through us. And since the main thing about Jesus is his loving faithfulness, may the main thing about us, the main thing that defines us, is our own loving faithfulness for him and for all who confess Jesus as Lord.

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Whataburger has brought back its awesome Pico Burger, hopefully for much longer than a limited time. Finally! I indulged this tasty delight for lunch today while reading my newly-arrived Texas Monthly barbecue edition. On the way out, I picked up the first of what’s going to be 16 different collectors cups, celebrating the 75th anniversary of this iconic Texas establishment. That’s a pretty good lunch break.

Peace,

Allan

Either / Or

June 11, 2025 / / 0 Comments

Kara Alaimo, a communications professor at Fairleigh Dickinson University, has written an article that was published this week in the American Psychological Journal about kids and screen time. Based on a “meta-analysis” of 117 different studies on children younger than eleven-years-old, Alaimo shows that the more time kids spend looking at a screen, the more likely their feelings and actions don’t meet expectations for their stage of development. The more time a child spends with screens, the more likely that child is to experience and express above normal anxiety, depression, hyperactivity, and aggression. You can find the article by clicking here. 

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“I died to the law so that I might live for God.”  ~Galatians 3:19

By refusing to eat with uncircumcised Christians, the apostle Peter was saying that God’s salvation and the unity of God’s people was based on both grace and faith and circumcision and law. By refusing to worship and fellowship with Christians in other denominations, we’re saying that God’s salvation and the unity of God’s people is based on both grace and faith and interpretation and method.

It has to be one or the other; it can’t be both. This is an either/or; not a both/and.

As a way to be saved, as a way to gain righteousness, Paul writes that he gave up the law in order to live for God (Galatians 3:19). And we can’t go back. The law has been fulfilled in Christ Jesus. The law is history. We’re dead to the law so we can be alive to our God. Being saved by obeying the law and being saved by faith in the life, death, and resurrection of Jesus are mutually exclusive things. It can’t be both. If Peter and Barnabas in Antioch or the Jewish Christians in Galatia are saying that circumcision or any part of the law plays a role in the good news of the Gospel, then they’re making a mockery of the life, death, and resurrection of Jesus.

Paul knows it’s an either / or, he knows it can’t be both. If he chooses law, he must reject grace. So, he makes his choice crystal clear:

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing.” ~Galatians 2:21

We can’t go back. Paul writes that if he goes back to trying to get right with God by means of the law, then he proves he’s a sinner (Galatians 2:18). In other words, if the law is what saves you, then look out! You’ve already broken it!

Do you see why it can’t be both? If the law is the method, then all Christians are sinners. But if the perfect faithfulness of Jesus is the means, then all Christians are righteous. And any behavior or attitude that separates groups of Christians or draws lines of acceptance or fellowship between different kinds of Christians, distorts that good news.

We are not saved by our own merits or works, we’re not saved by being in the right group; we are saved by the faith of Jesus. That was true when Peter was differentiating between Jewish Christians and Gentile Christians back then, and it’s just as true today when we’re differentiating between Church of Christ Christians and Presbyterian Christians and Baptist Christians and Methodist Christians. We are all saved by the exact same thing in the exact same way, but putting our faith in God through Christ.

That means we all belong at the same table. That means we accept all Christians with a different history, different traditions, a different story to tell. And, no, it’s not easy. I’m not saying it is. It’s actually very difficult for us. It’s almost offensive. Because God’s matchless grace totally disregards our human merit, his mercy and love completely breaks down even our socially acceptable barriers and brings together very different kinds of people. That sort of unity is tough to swallow.

Jonah got ticked off at God’s grace because God showed favor to Jonah’s national enemies. The older brother refused to come to the feast because the Father had invited the runaway son. The Pharisee thanks God that he’s not like the tax collector.

But this is God’s way: he unites as he saves and he saves as he unites.

Peace,

Allan

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