Category: Christ & Culture (Page 20 of 43)

Football (mostly) Links

To hold you over until my traditional Labor Day game-by-game prediction of the upcoming Dallas Cowboys football season, I’m providing you with links to two outstanding pieces that are (mostly) about football. Both of these articles are “must read.”

First, let’s go to the Colin Kaepernick national anthem protest that has ignited a DEFCON4 firestorm of outrage and controversy. (First, take a very, very deep breath. Now, exhale. And read quietly to yourself.)

ColinKaepernickAnthemI have never, ever, one time, ever agreed with Mavericks owner Mark Cuban about anything. Ever. But I find myself completely down with Cubes and his angle on Kaepernick’s silent sit-in during The Star Spangled Banner. Cuban tweeted earlier this week, “He didn’t throw a bomb, fire a shot, start a riot, throw a punch, shut a business, yell at someone, troll anyone. He just sat there quietly.”

Thank you. I don’t understand how a person is supposed to protest in this country. We scream and yell and condemn any person who uses violence or vandalism as a protest, and rightly so. We see far too much of it, daily it seems, in the United States. Violence or vandalism or any other type of law-breaking as an act of protest cannot be condoned or allowed. Non-violent protests and silent sit-ins have always been the most honored and traditional and effective and respected forms of protest in the short history of this country. His protest is by the time-honored and approved method, right?

Plus, has anybody noticed the terrible hypocrisy of condemning professional and college athletes for not speaking out on political matters, for not using their voices to effect positive change, and then ripping them to shreds when they do? Now, the pig socks are out of bounds. Not cool. I lose respect for what Kaepernick’s doing, and what he’s doing loses credibility, because of those obscene socks. That’s name-calling and labeling and generalizing and insulting — the very things he’s supposedly protesting. It’s not OK. I’m not good with the socks as a form of protest. They’re mean-spirited and do nothing to foster conversation and debate. But is a celebrity/athlete supposed to speak out or not? It seems they’re brewed either way.

Lastly, and most importantly, as Christians, where are our/your priorities? Or, asked another way, why don’t we Christians get just as upset when we catch somebody talking or texting during the singing of “How Great Thou Art?” Why aren’t we Christians reposting Facebook memes ripping to shreds people who don’t take off their caps when we pray? Why are we followers of Christ so over-the-top incensed about someone not “showing respect to the American flag,” yet we don’t give it a passing thought when someone walks out of a baptism service or gets up to use the restroom during the reading of Holy Scripture. Why are our priorities so out of whack?

OK. That’s my angle. That’s not the “must read” stuff. The really good article that puts a lot of this in a wider perspective is written by Sports Illustrated columnist Charles P. Pierce. He gives us a brief and entertaining history of the American anthem, a thorough examination of the politics of The Star Spangled Banner, and a balanced view of the Kaepernick mess. You can click here to get to the excellent article.

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TonyRomoJerseyThe other article you have to read this weekend is the cover story to the current issue of Texas Monthly. It’s by Michael J. Mooney about Tony Romo. It’s called “The Last Best Hope of Tony Romo.” It was written one week before Romo broke his back on the third play of last Saturday’s preseason game in Seattle. It’s a wonderfully written preview of Romo’s upcoming season, imagining the best and the worst of what’s possible. This is the year Romo writes his legacy. It’s genius. Looking back now, it’s genius. Romo detractors will glory in the piece; Romo supporters will, too. It’s wonderful and tragic, at once beautiful and horrible — just like Romo. You can click here to read the full article.

(Before you click on that “comments” link up there… take a deep breath…)

Peace,

Allan

Jesus is Judge and You Are Not

“Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.'” ~Romans 12:17-19

JudgeMosaic4When people hurt me, my gut instinct, my sinful human instinct, is to hurt them back. When someone does something that causes me pain or causes pain to someone I love, I want that person to suffer some pain, too. Even when that person apologizes, even when that person asks for forgiveness, even after I forgive that person, my gut thinks, “but he needs to feel some pain, too. He can’t get away with this and nothing bad happen to him. It’s his fault this bad thing happened to me or this painful thing happened to my family; he needs to have something bad happen to him, too. He needs to feel this, too.”

We know that justice will be served. We know that God’s children will all be vindicated. We know that evildoers will be punished. But that is not your job. Or mine. That’s not our job. Judging and taking revenge and seeking that kind of justice is the Lord’s job. And it’s his job alone. As followers of Christ Jesus, we do not ever seek to punish the people who hurt us. Ever.

God is the perfect judge. He knows all things, he sees all things, and he has all righteous power. He is a perfectly just God who will not allow evil to go unpunished. So we can trust him. If we try to exact any kind of revenge, we’re trespassing into territory our God has reserved only for himself. So we let him handle it.

Surrounding the above text from Romans 12, Paul quotes from the teachings of Jesus to make his point:

“Bless those who persecute you; bless and do not curse” (12:14).
“Do not repay anyone evil for evil” (12:17).
“Do not be overcome by evil, but overcome evil with good” (12:21).

We believe that God in Christ is ultimately going to make all things right. God is going to right all the wrongs and avenge all the evils. In the meantime, Christians respond to wrongdoing and to evil with kindness and love. This is one of the most distinctive things that sets Christianity apart from Islam and Buddhism and all the other world religions: we do not live tit-for-tat. Harming or killing our enemies is not an option for Christians. Our job is to love and forgive, to bless and to pray. Our job is to faithfully trust God. Trust God that he will judge and avenge.

“To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. ‘He committed no sin, and no deceit was found in his mouth.’ When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.” ~1 Peter 2:21-23

Our Lord Jesus did not retaliate. He didn’t seek to punish or act to avenge the injustices he suffered. Look at Jesus. He refuses to lift a finger in his own defense. He rebukes his followers who try to defend him with a sword. He doesn’t call ten thousand angels to destroy his enemies. He prays for their forgiveness. The people who are killing him — Jesus prays for their forgiveness.

I know this is hard. I know this is counter-cultural, counter-natural, almost anti-American. But this kind of thinking and acting, this way of living, is not just for Jesus. Loving our enemies and being kind to people who do you harm and leaving all retribution to God is not some unattainable ideal or something only for super Christians or the spiritually elite. This very hard thing is required of all who confess Jesus as Lord. When Jesus says “teaching them to obey all I have commanded,” this is part of it.

There are people who say they don’t believe in the God of the Bible, the God who judges and punishes people, because they believe in a God of love. Now, what makes them think God is love? Can they look at the world today and see anything that proves God is love? Can they see anything in history, is there any evidence out there, any proof at all at that God is love? Where does that come from? Where do people get the idea that God is love?

The Bible. The Bible tells us over and over again that God Almighty is a God of deep and eternal love. And the same Bible also tells us that because of God’s deep and abiding love, he will judge and avenge and ultimately make everything in the world right.

Peace,

Allan

Where is Jesus? Part Three

BandAidRedPlease keep my darling wife Carrie-Anne in your thoughts and prayers for the next few days. She’s having surgery this afternoon to repair a fairly significant hole in a sinus passage. The surgery is only supposed to take about an hour and a half, but everybody’s telling us the eight days after are going to be horrible. As you’re probably aware, Carrie-Anne has the best looking nose in our family, and we don’t want anything to happen to it.

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RightHandSaints2

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God.” ~Colossians 3:1

“God raised us up with Christ and seated us with him in the heavenly realms.” ~Ephesians 2:6

It’s a well known and well rehearsed spiritual reality that by our baptisms we all participate in the death, burial, and resurrection of Jesus. We are united with Christ, we are one with him and share in his death and resurrection. But the Scriptures are clear that we also share in his ascension. We reign over the world with Christ both now and, ultimately, when he returns, in the future forever. We’re co-regents, co-rulers with Jesus.

Now, let’s be clear about what this means and what it doesn’t mean. Reigning with Christ does not mean that Christians are supposed to take over the world and start passing laws and trying to push the way we live on others by power or threat or force. Reigning with Christ does not mean telling everybody what to do. Christians have tried that. Christians are still trying that. And it’s always led to disaster.

Reigning and ruling with Christ means the Church — empowered by the presence of Christ by the grace of the Holy Spirit — enters the world vulnerable and suffering, praising and praying, sacrificing and serving. The Church lives in the world as misunderstood and misjudged by humanity, saved and vindicated and raised by God. Like Jesus. Why would we ever believe we can reign with Christ if we’re not going to reign like Christ?

Man, that’s a good sentence right there. I’m going to write it again. Maybe you should tweet it right now: Why would we ever believe we can reign with Christ if we’re not going to reign like Christ?

RightHandWeReignWe like the idea of Jesus being with us everywhere, even inside us. Jesus is present with us because of his Holy Spirit. He dwells in and with his Church. But the One who is present with us and living inside us by his Spirit is also the King of Kings and Lord of Lords who rules with all power and authority from a position over us, directing us, rebuking us, encouraging us, teaching us. So, yes, in a very real sense we do reign with Christ today in the heavenly realms, but only in the ways he directs — with Jesus, in the name and manner of Jesus.

We are a kingdom of priests, or kings and priests, it depends on how it’s translated. Either way, it means we participate in the reign of God like Jesus. We have important roles to play, we have Christ-ordained jobs to perform with our Lord as he brings his Kingdom rule to earth just as it is in heaven. But we don’t fight what’s wrong in the world with the power of the sword, we use the power of love. We don’t threaten or condemn anyone; like our Lord, we suffer and we serve everyone. We’re priests, so we intercede, we pray, we bring the world to God, we lift up people to God. We cannot bring in the Kingdom of God, but we can witness to it. We can’t create the Kingdom of God, but we can set up signs and tell stories. We can’t build the Kingdom of God, but we can live it with humility and faith — turning the other cheek, walking the extra mile, forgiving others, giving up our freedoms and rights, loving our enemies, and praying for the people who want to do us harm.

Jesus is bringing his eternal rule to this world in ways this world does not understand. 1 Timothy 6 says it’ll happen in God’s own time. He is with us, yes. We reign with him, oh yeah. But he is our Lord. And for us to use methods that are contrary to Jesus’ methods is to reject him as Lord and to try to establish a rival kingdom.

Peace,

Allan

Open Letter to Donald Trump

Mr. Trump,

I watched with an odd mixture of amusement and dread as you took the stage in New York City Saturday to introduce Mike Pence as your running mate for the 2016 election. That mix of feelings has become standard for me every time you step in front of a microphone — I’m at once entertained as if I’m viewing an old Saturday Night Live skit which becomes more outrageous as the bit goes along and horrified that conditions in the United States and, indeed, in this world that would make your candidacy for president even a remote possibility actually do exist.

I could expound for several pages on the particular things that nauseate me about your run for national office. But the point of this letter is to set the record straight between you and me and every Gospel preacher I know.

The reason we do not endorse candidates for political office is not because we’re afraid of losing our tax exempt status in our congregations. The pastors, preachers, and Christian leaders who are telling you this do not represent me or any pastors, preachers, or Christian leaders I know.

Since right after Christmas, you’ve made it a point in several speeches and interviews to say, if you’re elected president, you will abolish the “Johnson Amendment” that binds tax exempt status for non-profit organizations to silence when it comes to those organizations endorsing candidates for public office.

This past weekend you told the American people you’ve had several meetings with “top evangelical leaders, top Christian leaders,” who are afraid to speak. You particularly quoted “a great, great gentlemen who everybody knows” — refusing to give us his name — as telling you “We live in fear in our churches that we’re going to lose our tax exempt status if we say anything that’s even slightly political.”

Mr. Trump, the reason Christian preachers and pastors don’t endorse political candidates has nothing to do with the threat of losing our tax exempt status. It has, instead, everything to do with our conviction that worldly politics and national political structures and candidates are opposed to both the means and the ends of our Lord Jesus Christ and his Kingdom. We are thoroughly convinced that God through Christ and, amazingly, even through his Church is changing this world and fixing what’s wrong with this planet with love and grace, mercy and forgiveness, reconciliation and peace. We believe Jesus willingly went to the cross to abolish all violence, to tear down all the barriers between people, and to show us the eternal power of selfless sacrifice and service. Why would any Christian preacher of that Good News or any church he’s a part of officially endorse any political candidate running for office within the political structures of this country? None of you stand for any of the things our Lord says are important.

Your vice-presidential partner, Mr. Pence, on Saturday stated emphatically to thunderous applause that he was “a Christian, a conservative, and a Republican; in that order!” And then just a few minutes later, in the same speech, he vowed to “hunt down and destroy our enemies,” in complete violation of every other paragraph in the New Testament. If our Lord taught us anything, if the Scriptures say anything at all about Kingdom life, it’s that we are to bless our enemies and do good to those who harm us. To be fair, when you’re working for the national government, you don’t have much choice except to use violence and force to get things accomplished. We understand that. It’s the way the world works. We don’t hold that against you or any other politician. It’s just not the way the Kingdom of God works. It’s not how our Lord has commanded us to live.

We’re not afraid of losing our tax exempt status. It’s just that endorsing one of you would be like a regional manager at Target doing his shopping at WalMart. Endorsing one of you would be a betrayal of all we know to be true about the ways our God is saving his creation. It would undercut our message. Building walls? Killing enemies? Insulting our opponents? Self-promotion? Divisiveness? Name-calling? Seriously, you wouldn’t expect a preacher of God’s Word to endorse any of that, would you? Surely, you know better.

Yes, I know many, many Christians and many churches have bought into the idea that the salvation of this country somehow depends on electing the right politicians. I am saddened by that. They campaign and picket, scream and yell, insult and fight right alongside everybody else for their particular party or platform, all of which is decidedly unchristian behavior. And you’re tapping into that for your own personal and political gain. Of course. I don’t blame you.

As for myself and all Christian preachers and church leaders I know, we don’t buy into your ideas of the power of power to do any real lasting good. Frankly, sir, with all due respect, you’re wrong about power. You say “Christianity is under siege in this country and it’s getting weaker and weaker and weaker.” You say you’re “going to work like hell to get rid of the [Johnson] prohibition and we are going to have the strongest Christian lobby.” You say, “Politically if we (Trump and the Church) use that power, we’re going to start going up, up, up because right now we’re being decimated.” You told us Saturday that regular people walking on the streets have more power than the pastors and “we’ve got to do something about that.”

You say the government has “taken a lot of the power away from the church. I want to give power back to the church because the church has to have more power. Christianity is being chopped; little by little it’s being taken away.”

Really? In response, I’d like to go on the record as stating that no person or organization or force of this world has the capability to remove any power from God’s Church. Give me a break. Again, you misunderstand the way power works. Secondly, I dare say the church does not need you, of all people, to restore power to God’s Church. Thanks, but neither you nor any politician can act as the savior of the Church. We don’t need the state’s power to practice love, to selflessly serve others, to suffer for righteousness’ sake, to pray, to sing, to comfort and heal.

Lastly, allow me to add that for several years now I and a lot of preachers I know have wondered aloud if losing our tax exempt status might actually be the very best thing that could happen to the church in America. If some of the church leaders you’re talking to are genuinely afraid of losing the tax free designation then, God help us, we really are tied to the wrong things. Maybe being forced by the government to pay taxes like everybody else will wake all of us up to the realities that the United States and God’s Church are not only two separate entities, they actually oppose one another and are working in completely different ways for totally different purposes. We would clearly see, finally, that the Church has very little, if anything, in common with the State. Maybe then we would be bold in understanding and practicing the subversive love and sacrifice that changes lives. Maybe then we would be courageous enough to renounce violence and bless our enemies, tear down walls and build bridges, sacrifice and suffer in the name and the manner of Jesus. Maybe then we would once and for all — good grief! — stop displaying the Christian flag in a subservient position to the U.S. flag in our church parking lots and inside God’s sanctuaries.

Removing the prohibition and allowing the churches to have an equal voice in this country’s politics might actually do great harm to the Gospel in America. We would receive power from the wrong sources and be tempted to use power in the wrong ways. Removing the “Johnson Amendment” would actually be a work of the devil, I think. He would love it. Thanks, again, Mr. Trump. Please don’t do the Church any favors.

Again, just to set the record straight, Mr. Trump, the Christian leaders with whom you’re in conversation do not represent me. I’m not afraid and I don’t feel like God’s Church is, or could ever become, powerless because of some worldly government’s policies. I don’t endorse candidates, not because I’m afraid of being forced by the government to pay taxes; I feel like that might actually do God’s Church more good than harm. Christian pastors, preachers, and leaders don’t endorse candidates because, as ordained proclaimers of the Good News, it would be a personal, professional, and spiritual betrayal of the highest order.

Sincerely,

Allan

Every Single Drop

DallasPray

 

Someday every single tear drop that’s shed and every single drop of blood that’s spilled will be answered for. Either by the mercy and grace of our Lord Jesus Christ or by the fires of hell, someday every single drop will be accounted for. And made right. None of this goes unnoticed by our Father — none of the madness, none of the sadness. Every single drop will, in the end, serve his loving purposes and result in his eternal praise.

In the meantime, his children pray. Disciples of the Lord Jesus pray for peace. We behave like our Messiah. We wait and we obey. We shed tears of grief and we join in mourning the brokenness of our God’s world and the sinfulness that afflicts his people.

In this day when we Americans seem to be the most dangerous people in the world, in this season when we in the United States seem to be losing our collective minds, the only real comfort comes in knowing that someday every single tear drop and every single drop of blood will be counted.

Peace,

Allan

The Vision

This is our two-part vision at Central. Transformation and mission, discipleship and ministry. Being formed into the image of Jesus in order to bless those outside ourselves. Paying close attention to what God is doing in us and what he is doing through us. We’re committed to it here. We believe in it. We’re sold on the truth that the more we think like Jesus, the more we talk like Jesus and act like Jesus, the more we behave and respond like our Lord, the more naturally we’ll come to consider the needs of others more important than our own. The more we’ll sacrifice for others and serve others and show the love and grace of God to others.

That is not the goal of other institutions. That’s not what the schools are doing. That’s not what your neighborhood Property Owners Association is doing. That’s not the government’s vision. And it’s not the goal of Apple, Fox News, or the Texas Rangers. Becoming Like Christ for the Sake of  __________ is only the mission of the Church. Disciples of Jesus are the only ones committed to this vision. In fact, this Gospel vision actually opposes the vision of most all other worldly establishments. This vision makes us an alternative community. We’re the oddballs, the weirdos. We stick out. What we’re committed to as a group doesn’t make sense to the world.

“If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters — yes, even his own life! — he cannot be my disciple. And anyone who does not carry his cross and follow me cannot be my disciple.” ~Luke 14:26-27

We’re called by Jesus to break free from all the ties of society, he wants us to shake loose from this world’s way of thinking and doing so we can live in this radically new kind of life as a follower of Jesus.

And we do it together.

As disciples, we’re called to forgive others as Jesus forgave us. That means we have to forgive everybody, even people who hate us and want to do us harm. We’re called to suffer and serve instead of use our power and influence to get our way. We’re told to give up our freedom and rights, not fight to preserve them. We’re called to turn the other cheek, to walk the extra mile, to willingly die to ourselves every day. And that is so opposite of what everybody in the world besides Jesus is saying, that we can’t do this by ourselves. We have to do it together.

That’s Church. That’s us. Together. Committed to his vision of Becoming Like Christ for the Sake of  __________.

This world, especially our culture here in the West, has no use for a philosophy or a position that puts others first. David Hume, the Enlightenment Age philosopher who was so influential in the mid 1700’s during the forming of the United States, wrote and spoke continually about the age of reason and logic, the age of the individual. This sample is from his Enquiry Into Morals:

“Fasting, penance, self-denial, humility, sacrifice, silence, solitude, and the whole train of monkish virtues — they are rejected everywhere by men of sense because they serve no manner of purpose. They do not advance a man’s fortune in the world, nor render him a more valuable member of society. They don’t aid him in entertaining company nor increase his power of self enjoyment. We observe, on the contrary, that they all oppose these desirable ends. These practices stupefy the understanding and harden the heart, obscure the fancy, and sour the temper.”

According to Hume and the foundational thoughts that formed this country, the highest purpose of human life is happiness and the well-being of the individual. Everything that might distract from that happiness or compromise that well-being has to be avoided.

Picking up a cross and becoming like Christ makes no sense to our world. It’s incomprehensible. Being crucified with Christ doesn’t compute. Losing your life for the sake of the Gospel sounds silly. But for children of God and disciples of Jesus, this is our calling.

Peace,

Allan

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