Category: Central Church Family (Page 34 of 54)
The more I read and study Scripture and assimilate those holy words into my soul, the more I explore and discover about the unfathomable love and grace of our Father, the more I preach and teach and sing and pray about our King and his eternal Kingdom, the scope of which pushes our imagination to its very limits, the more I’m convinced that denominational lines that divide his Holy Church must sicken our God. Our King who prayed for our Christian unity the very night he was betrayed, our Christ who destroyed all the barriers between God and mankind and between all men and women when he died on the cross, our God who spoke through the prophets and his servant Jesus to foretell the great banquet feast when “every tribe and language and people and nation” will be gathered together on that last day, our Lord who is reconciling all people to himself and has ordained us all as his ministers of that reconciliation, must be nauseated at the historic line-drawing and fellowship-testing and debating and dividing that have characterized us as his children.
What a refreshing wind of Holy Spirit life we experienced together Sunday night at the first “4 Amarillo” Thanksgiving service! What an unflinchingly strong statement about our four churches’ refusal to be divided by insignificant issues, preferred practices, or pet peeves! What an undeniable witness to our city of the unifying will and power of the Prince of Peace who transcends all of whatever differences may keep us apart! What a foretaste of glory divine! What a spectacular preview of what is to come on that day of glory!
Boy, was Sunday night significant. Highly significant.
Yes, I know, for years now we have worshiped with other kinds of Christians in a variety of settings. I’m sure you have, too. At retreats and conferences, youth rallies and Bible camps, before and after service projects. No doubt we’ve all prayed and read Scripture together around sick beds in hospitals and at funerals of loved ones without checking who’s in what denomination. We’ve crossed denominational lines to sing and pray together for a long time now. But there is something different about that ‘sacred hour” in our worship centers on Sunday. If you think about it, generally it’s what happens during that worship hour that divides us. The ways we sing and pray, the particular methods we use to baptize and commune — this is generally where we debate and put up walls, where we draw our lines of fellowship.
Most of us have always been able to worship God with Christians from other denominations at a wedding or a patriotic gathering or down at the homeless shelter. But Sundays in our buildings are different. Theologically, of course, that’s a bunch of hooey. Practically, though? Like it or not, it’s true. Sundays in our worship centers are different. It’s that last piece of turf we’ve never surrendered to the grace of God. It’s the one thing we hold on to in order to protect what distinguishes us from other Christians, instead of emphasizing the countless ways we are just alike. Sunday is different. And if we’re truly going to embrace the will of our Christ as expressed so clearly in his prayer for unity, if we’re going to practice what Jesus says so plainly is a foremost method of reaching a lost and dying world, we’re going to have to express our one-ness with all his followers in worship. 
We did it Sunday night. Presbyterians and Baptists, Methodists and us CofC’ers. For almost 75-minutes on a freezing cold night in Amarillo, we did it. Our God was praised. His people were edified. And the city is taking notice.
Again, I may take another post or two to sort it all out. There’s a chance we could do a lot of processing together in the comments section of the blog. That would probably be preferable. But in an effort to continue the post-service debriefing that’s been happening around here since about 7:15 Sunday night, allow me to share just a couple of the more than 50-emails and texts I’ve received from our own Central members in the past 48 hours. I won’t attach their names to the comments, because I haven’t asked any of them for permission. But here’s a sample:
“God has used this to set me free from the bonds of the old confused thinking I grew up with… like, why do we think we (CofC’ers) are the only ones following God’s ways, when my friends and family worshiped differently, but all seemed OK with me, from what I was taught, and more importantly the Christian example they gave me??? Last night all I could do was praise God and thank him for what he is doing. I will say, it has been a long time coming!!! Thank you!”
“I cannot seem to articulate the warm, emotional experience that we had. It took my family 1.5 hours to drive in due to the ice, but we were not going to miss this historic restoration act! Yesterday was so effective in helping me to emotionally release so much of my legalistic baggage from my true, old school Church of Christ rearing in the late ’60s and ’70s.”
“What a night! What a special gift for the four churches to move forward and grow together. The powerful theme of unity and oneness in Christ came through loud and clear. You reminded of Ronald Reagan’s famous theme for ending the cold war, ‘Tear down this wall!’ Tonight, there was NO wall! We were all one in spirit!”
“Thanks so much for articulating our feelings so well.”
“I cannot wait until we all worship together again. I think this is the beginning of something really big — I can just feel it!”
“Tonight was a great blessing to many. I hope it felt as good as you hoped and dreamed it would.”
For more than ten years now I have been praying that someday my children would be able to worship our God together with Christians from other denominations on a Sunday. I’ve begged God that, whether my children are my age and have kids of their own or whether they are old and gray, they will get to experience on earth the kind of unity with other disciples that we’re going to experience in eternity. To realize over the past year that it might actually become a reality in my lifetime, that I might actually get to experience it myself with my wife and kids, has been a tremendous blessing. To actually be the one preaching when the dream came true was an unexpected honor I did not deserve nor will ever forget. It was far better than I had ever hoped.
To those of you who were there Sunday night, I would encourage you to share your thoughts and feelings by clicking on the “comments” at the top of this post. To those of you who were not there, whether you live in Amarillo or somewhere else in the world, I’d like to get your reactions, too.
I’ll write tomorrow about the sermon, about preaching it in that historic setting, and about the spirit of the room on that incredible night. Then, depending on how things go this weekend, I’ll try to find time before Sunday to reflect on our morning service here at Central with Howard Griffin from First Presbyterian.
I don’t know where this is headed. I’m not sure what this turns into over the coming months and years. But I do know it’s significant. It’s important. In our post-modern, post-Christendom, post-denominational world, it’s more important than ever. And I’m so eternally grateful to belong to a church that is determined to jump into these kinds of expressions of faith and grace like Central.
Peace,
Allan
(Click here for Monday’s Amarillo Globe News story about the “4 Amarillo” Thanksgiving service. Click here for the AGN slide show which contains a whole lot of Central folks.)
I was very, very nervous last night and feeling wholly inadequate for the task of bringing God’s Word to the “4 Amarillo” assembly at First Baptist. Alone with our God in the worship center here at Central yesterday afternoon and then an hour later with Steve and Judy, John Todd and Kami, and Kevin in meaningful prayer, I was almost overcome with the significance of what God was doing with us and through us for the Kingdom here in Amarillo. It would be an historic night, yes. It would be uplifting to all those gathered. And it would be important on about seventy-nine different levels.
It was truly marvelous how our very different traditions and practices blended together so beautifully in praise to God. It was fascinating how our variations in theology and distinctions in belief melted almost seamlessly into a unified voice for re-orienting our priorities to love God and neighbor together. What a night!
It was interesting, too, that we CofC’ers were the last ones to leave the building last night. Typical, right? A full 30-minutes after the service concluded, there were still about 30 or 40 of us in the room, still talking, still laughing, still sharing life and processing together what we had all just experienced. Dan Baker, the worship minister at First Baptist, hollered at us as he walked out a side door, “Hey, you Church of Christ people! Just turn off the lights on your way out!”
It may take me two or three more of these posts to really process what happened yesterday and last night. As I told several people this morning, I’m still not sure where God is taking this and what’s going to happen over the coming months and years, but it felt / feels highly significant. In the meantime, for today, please indulge me while I address just my brothers and sisters here at Central:
I’m so proud to be your preacher. I’m so honored to represent you in settings like yesterday’s. I’m so proud of you for the warm welcome you extended to the senior pastor at First Presbyterian, Howard Griffin, and his family as he preached here at our place yesterday morning. I’m so proud of the way you are embracing our brothers and sisters in the other Christian denominations downtown. I’m so proud of the way you lead others by your singing, by your greeting, by your handshakes and hugs, by your great joy, and by your genuine expressions of God’s grace and Christ’s peace to everybody you meet. You represent our Lord very well. Very well. And I’m so honored to be your preacher.
Thank you for a spectacular day in our God’s Kingdom. Thank you.
Allan
“I have given them the glory that you gave me, that they may be one as we are one.” ~John 17:22
We’ve been given a profound intimacy with the Father and Son that changes all of human life. It’s a unity that encompasses the Father with the Son, all disciples with them both, and all disciples, in turn, with one another. This is the gift of Jesus’ prayer. It’s not what we have to do or maintain; it’s what God through Christ has already given us and continues to maintain through the power of his Holy Spirit. It’s just a matter of whether we recognize it or not.
This Sunday, we are set to gather in gratitude to give thanksgiving to our God for the gracious gift of this unity. We will acknowledge the fellowship we share with the other Christian congregations in downtown Amarillo on this day of worship and praise and thanksgiving. Together.
Our guest preacher here at Central on Sunday is Howard Griffin, my good friend and the senior pastor at First Presbyterian Church. As has become our custom on the Sunday before Thanksgiving, we will share a special time of communion around several tables in the worship center piled high with a wide assortment of breads, representing the divinely-ordained diversity in Christ’s Body, his Church. Then at 6:00 Sunday evening, all four churches are meeting at First Baptist for the first ever “4 Amarillo” Thanksgiving service.
As God’s children, unity is our nature. This is who we are: One with Christ and one with his followers everywhere. What that means is that there is very little, if anything, outside of denying Jesus as Lord in word or deed that can separate us. If that’s the case — and it is! — then our diversity and our differences are not just tolerated, they’re embraced and appreciated. Even celebrated. Thanksgiving seems like a perfect time for just such a celebration.
Peace,
Allan
Scattershooting while wondering whatever happened to Bruce Huther…
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Randy Harris says preaching a sermon is like landing an airplane: anytime you can walk away from it, it was good! Well, I had one of those really shaky moments on Sunday when a carefully prepared and meticulously rehearsed line came out wrong and, maybe, distracted from what I was trying to communicate.
In our look at the third desert temptation of Jesus in Matthew 4, I was going with the angle suggested by both Henri Nouwen and Eugene Peterson, that Jesus was being tempted to use impersonal power and force to rule the kingdoms of the world and their splendor instead of relational love and ministry. Power is the shortcut to love. Power is easy; love is hard. It’s easier to be God than to love God. It’s easier to control people than to love people. It’s easier to own the world than to love the world. Yeah, I was on a roll. But about a third of the way into the lesson, this is what came out of my mouth:
“Every single Christian believer has an important voice and a vital presence in the way this country is run and the way our culture is shaped. Yes, it’s critical for the redemption of creation. The world must see God’s children and know where we’re coming from and where we’re going. Yes. But, listen, we are deceived by the devil if we believe for one minute we can act or think or speak in ways that are contrary to or opposed to the ways Jesus acted and thinked and…”
And then I was stopped dead in my tracks. Thinked? Did I really just say “thinked?” I heard the giggles. I acknowledged the silly mistake with a crooked grin. “Thought!” I said. “The way Jesus acted and thought and spoke.” I confessed that I had worked for nearly two weeks on that line but had just butchered it. And we laughed. And then I continued preaching.
I had just about gotten over it when we walked into Rosa’s for lunch with what seemed like half our congregation. There at one of the biggest tables in the center of the restaurant was the Granado clan. All of them. When I walked over to say “hi” like all the good preachers do, Lonnie looked at me and said, “I thinked you might come to Rosa’s today!”
Nice.
Valerie’s boyfriend made a wisecrack in Richard and Lori’s driveway Sunday night after small group. Something about he thinked it was time to go.
Thank you.
Now Valerie’s grounded for four months.
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I’ve had a few requests for more information regarding the book I read from right after I destroyed that excellent line Sunday. It’s called “In the Name of Jesus,” written by Henri Nouwen, a Catholic priest and author who wrote a whole bunch of books on Christian leadership and discipleship based on the life and teachings of Jesus. “In the Name of Jesus” is a treatise on the desert temptations of Christ. And it’s excellent. It will challenge your views of Christ and culture and it’ll call you to a deeper following of our Lord. It’s a really short book, but, as with most of Nouwen’s works, every paragraph is packed with holy insight. As I told our congregation Sunday, you can read it in an afternoon and it’ll change your life.
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Please, please, please take two minutes to watch this video. Then, take another couple of minutes to let the shame and guilt wash completely over you. Don’t deny it. Don’t say the video is exaggerated or unrealistic. If that’s your reaction, I would point to that as proof that you’re spending way too much time looking at your phone and not being present in or paying attention to the place God’s put you. Then, please make a vow to leave your cell phone in your car when you meet friends for meals. Make a promise to never, ever take a cell phone into a business meeting or worship service. And resolve to never again take it out of your pocket and look at the screen unless the thing actually rings or buzzes. We know these phones are turning us in to a society of grunting morons. But we seem so thrilled about it.
Peace,
Allan
“It is God who works in you to will and to act according to his good purpose.” ~Philippians 2:13
Allow me to update you here with the latest numbers from our first ever Missions Month / Missions Sunday here at Central. The money continues to trickle in this afternoon, but the current grand total offered is $344,421.84! And counting…! Before you pull out the calculator, that’s almost $95,000 more than our really ambitious (I thought) goal.
As you know, my initial reactions to the tremendous generosity of our church family ranged from disbelief and wanting to ask for a recount to grateful praise and worship of our forever-giving Father. Since then, several more thoughts have been churning in my brain, among them, that we all should have known this wasn’t going to go in any other way. This is the way it had to happen for God to get all the glory which, by the way, only he deserves.
If we had just barely reached our goal — oh, I can hear it now: Those videos were perfect. The guest speakers were an inspiring touch. Using the kids the way we did was genius. Kevin’s songs were brilliant. The plan was explained in wonderfully clear language. The timing was just right. The beautiful brochures made it so easy. Allan’s sermons were breath-takingly irresistible.
But, no. Nobody heard any of that, nobody said any of that Sunday, yesterday, or today. Mostly, we were all driven to our knees in humble gratitude or compelled to our feet in joyous praise of our Father in heaven who is the ONE who make this happen — the only ONE! It’s too big, too indescribable, too over-the-top, too everything! To God be the glory! He did this! Amen and amen!
We’ve already wired $50,000 to Alara to finish out the brand new permanent school building for the orphans in Kenya and another $50,000 to Great Cities Missions for the continued training, sending, and supporting of Latin American missionaries and the churches they’re planting. The rest of the original goal is already ear-marked for exciting missions endeavors in 2014. The fun part now is figuring out how we’re going to spend that other $95,000.
I thought the quarter-of-a-million dollars goal would challenge our church to the limits of possibility. I may have underestimated our God and his plans for our group of Christians here in Amarillo. It’s happened before.
Peace,
Allan






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