Category: 1 Corinthians (Page 3 of 22)

The Table and the Way of Jesus

We’ve spent all of this week in 1 Corinthians 10-11 because it is the only place in the New Testament that tells us how to eat the Lord’s Supper. We’ve detailed exactly what the church in Corinth was doing wrong; it was the way they were eating the meal. It wasn’t the types of foods or the amount of foods, it was that they weren’t waiting for each before they dug in, they weren’t sharing the food equally, the selfishness and “me/us first” attitudes were causing division.

So how does Paul correct the problem? He points to Jesus. He reminds them of Jesus.

“For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, and when he had given thanks, he broke it and said, ‘This is my body, which is for you; do this in remembrance of me.’ In the same way, after supper he took the cup, saying, ‘This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.'” ~ 1 Corinthians 11:23-25

The table is shaped by the salvation work of Jesus. The Church’s meal reflects and demonstrates the Gospel values of sacrifice and service. The Lord’s Supper expresses the way of Jesus–selflessness, giving to others, considering the needs of others more important than your own.

“For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.” ~ 1 Corinthians 11:26

The Lord’s death broke down all the barriers between us and God and between us and each other. The Lord’s death unites all of God’s people together. Around the table on Sundays, and anytime we eat and drink together in his name, we’re proclaiming and practicing all the salvation things Jesus died for, everything that was accomplished at the cross: acceptance, fellowship, unity, forgiveness, peace.

How we eat the Lord’s Supper matters.

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The Stars have more depth and the better goalie. The Avalanche have more speed and more purely skilled scorers. This thing’s going seven and it’s going to be a two-and-a-half hour heart attack every night.

Peace,

Allan

The Gospel at the Table

Whitney and I took in Myles Hill’s final Little League game of the season last night and delighted most of all in seeing both Myles and his dad, Brandon wearing Texas Rangers logos. Brandon and Myles are both massive Astros fans and over-the-top Rangers haters. So it’s been a funny bit all season to poke fun at Myles for playing catcher for the Little League Rangers and Brandon coaching at first base. They wear the Rangers’ “City Connect” uniforms, those horrid Friday night home game black and red monstrosities Texas threw at us last year. But, those are Rangers logos nonetheless! Myles did an expert job handling things behind the plate and lined a sharp single to right field in his last at bat in a tough one-run loss. And I’m certain those two Rangers caps are already at the bottom of a dumpster somewhere between Butler Park and Briarwood.

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If the Lord’s Supper is the place to experience the real presence of Christ and the real fellowship and community we have together with God’s people–if the purpose of communion is, well, communion–then the way we do it matters. The form of the Lord’s Meal serves the function. In fact, the form IS the function. The medium IS the message.

You can’t hold a Weight Watchers meeting at Golden Corral. Why? Those rolls, man! You can’t ask people to pay for Financial Peace University with a credit card. That defeats the purpose. The form matters.

That’s what’s wrong with the Lord’s Supper in Corinth. That’s what so concerns the apostle Paul: the form, the way they were eating the meal. The form of the meal was working against the purpose of the meal. In fact, Paul tells these Christians in Corinth, the way you’re eating it, it’s not the Lord’s Supper at all.

“When you come together, it is not the Lord’s Supper you eat, for each of you eats his own supper without waiting for anybody else. One remains hungry, another gets drunk.” ~ 1 Corinthians 11:20-21

The original Greek text makes this much more clear. Paul says you’re not eating the Lord’s Supper (kuriakon diapnon), you’re eating your own supper (idion diapnon).

It’s important to remember that the Church’s Lord’s Supper started out as a full meal. For the first 300 or so years of Church history, the communion meal was a potluck. The Greek word diapnon is translated as supper, dinner, feast, meal–the word most commonly means the main meal, the biggest meal of the day. We call that supper. And Scripture tells us if we eat the meal one way, it’s the Lord’s Supper, and if we eat it a different way, it’s not.

So, what’s the problem? What are these Christians doing wrong?

“When you come together, it is not the Lord’s Supper you eat, for each of you eats his own supper without waiting for anybody else. One remains hungry, another gets drunk. Don’t you have homes to eat and drink in? Or do you despise the Church of God and humiliate those who have nothing? What shall I say to you? Shall I praise you for this? Certainly not!” ~ 1 Corinthians 11:20-22

The problem here is the breakdown of community during the Lord’s Supper. You’re not waiting for others, you’re not sharing your food with others; people are going hungry, people are being humiliated. The rich Christians are getting full and drunk while the poor Christians are starving and being singled out as not really belonging to the group. People are going back for seconds before everybody’s been through the line once. Some are saving seats. There is selfishness and division, Paul says. Even if they had no idea what the Lord’s Supper is all about, common courtesy demands they don’t get stuffed and drunk while their brothers and sisters in the same room go hungry.

The Gospel of Jesus Christ is breaking down barriers and tearing down walls and uniting us together in his holy community. Only thinking about yourself, only worrying about your own needs and feelings at the meal, denies the very Gospel the Lord’s Supper is intended to demonstrate. Paul says it makes a mockery of the Church.

So, what’s the corrective? How does he fix it? By pointing to Jesus. He reminds them of Jesus.

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I found out at lunch today that my friend Steve Schorr, the pastor at First Presbyterian, is a big Colorado Avalanche fan. This afternoon, I am re-evaluating our friendship and this whole “4Midland” thing.

Go Stars.

Allan

The Meal Makes It Real

Our tendency is to think about baptism, the Lord’s Supper, and the Sunday assembly primarily as commands we obey. These are the things we do. And we have to do them exactly right. But we also tend to think about these sacraments in individualistic terms. Our default is to view these as personal  and individual. This is about God and me. I am baptized by immersion for the forgiveness of my sins. I take the Lord’s Supper every first day of the week in a manner that pleases God. I go to church every time the doors are open. Individualistic obedience to God’s commands.

But all three of these sacraments are actually communal in nature. These are communal moments, first, because they happen when we’re all together. Baptism is not a private thing, it’s a very public declaration of the lordship of Christ and a pledge of allegiance to Jesus as Lord in front of and with the community of faith. The worship assembly is not an individual experience, it involves all of us together. And the communion meal is not about individual introspection, it’s about, well, communion.

If the Gospel is that by the life, death, and resurrection of Jesus we are totally forgiven of all our sins and are completely cleansed and holy and able to come right into the direct presence of God; that we have a righteous relationship now with God and with one another; that we are united with Christ and united with one another in Christ; where do we experience that? How does that become real for us? Where do we feel it?

At the table. We experience the Gospel around the table. The meal makes it real.

“Is not the cup of thanksgiving (eucharist) for which we give thanks (eucharist) a participation (koinonia) in the blood of Christ? And is not the bread that we break a participation (koinonia) in the body of Christ? Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.” ~1 Corinthians 10:16-17

Let’s remember our big picture understandings of the Lord’s Supper. The Lord’s Supper is eating and drinking a meal with God. That’s what God wants with us, that’s his goal, that’s what our salvation is all about: God and eating and drinking a communal meal with us. Why? Because sharing a meal together is an experience of and an expression of relationship. Sitting down together at a meal means you’ve got things in common. There are no barriers between you, no divisions. There’s acceptance and belonging and trust and friendship around a table. When we’re all dipping our chips into the same bowl of salsa, it means all the walls are down. You’re experiencing community.

The meal makes it real.

The blood of Christ is what makes us righteous and clean. When we drink the cup together, we participate in those benefits. Eating the bread together is a communion or participation in the unity we share in Christ. One loaf means we are one body. The people of Israel eat the sacrifices and so receive the benefits of forgiveness and community that are achieved by the sacrifice at the altar. We eat and drink the Lord’s Meal and we receive the gifts of forgiveness and holy community that are achieved at the cross (1 Corinthians 10:18).

“The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. For we were all baptized by one Spirit into one body–whether Jews or Greeks, slave or free–and we were all given the one Spirit to drink.” ~1 Corinthians 12:12-13

By faith, our baptisms unite us as one people in Christ. No divisions. No differences, No distinctions. We are one body. And we experience that around the table. The peace. The reconciliation. The community with God and one another. You want to feel like you really belong? You sit down to a meal with your family. The meal makes it real.

Peace,

Allan

Marital Sex Prioritizes One-ness

The title of this post shines a bright light on my misguided leanings toward using alliteration in the main points of my sermons. It’s a preacher cliche, I know, but I’ve got it bad. Looking at it in print like this, “prioritizes” feels like a stretch. It probably was.

This is an important post today. This was the second most important part of Sunday’s sermon. We need to pay careful attention to this point about sex in our marriages because our culture, and in many ways our own Christian culture, doesn’t see this. Sex is where a married couple experiences and expresses their God-ordained unity and equality. Our culture — again, even our Christian culture — can put blinders on us so that we see this truth throughout the entire Bible, but we look right past it.

“The husband should fulfill his marital duty to his wife, and likewise the wife to her husband. The wife’s body does not belong to her alone but also to her husband. In the same way, the husband’s body does not belong to him alone but also to his wife. Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control. I say this as a concession, not as a command.” ~1 Corinthians 7:3-6

The husband has ownership of his wife’s body. Her body belongs to him. Well, yeah. Duh. Everybody knows the husband is the head of his wife.

No! The wife also has the exact same ownership of her husband’s body. His body belongs to her. The husband owes his wife sex. And the wife owes her husband sex. You see what Paul is doing here. The marriage partners are not in a hierarchical relationship where one is over the other. There is no flow chart or chain of command in a marriage. Marriage is a relationship of mutual and equal unity and submission with each partner having equal authority over the other.

Paul does this throughout the whole chapter.

In 7:10-11, he says a wife cannot divorce her husband and the husband cannot divorce his wife. In 7:12-16, Paul says a Christian man who is married to an unbeliever must stay married to her and a Christian woman married to an unbeliever must remain married to him. In 7:32-34, he lists the pros and cons of marriage for a man and then he lists the exact same pros and cons for a woman. Paul is bending over backwards to treat husbands and wives totally and unmistakably equal. In a Christian marriage, the wife has authority over her husband. She does. She owns his body and he cannot deny her his marital obligation. In the exact same way, the husband owns the wife’s body and she cannot deny him.

That’s provocative, huh? What does this mean, that the husband and wife are completely equal?

One flesh. Unity. This is the one-ness.

The first explicit mention of sex in the Bible is in Genesis 2. It’s the same line Paul quotes in Ephesians 5 and 1 Corinthians 6.

“The Lord God made a woman from the side of the man, and he brought her to the man. The man said, ‘This is now bone of my bones and flesh of my flesh; she shall be called woman for she was taken out of man.’ For this reason a man will leave his father and mother and be united to his wife, and they will become one flesh.” ~Genesis 2:22-24

When we read this, we think it’s only talking about a physical, sexual union between two bodies and two sets of body parts. But it means so much more than that. Marriage is leaving your parents and uniting with another so profoundly that the husband and wife actually become one new single person. Every aspect of the two lives are sewn together. The man and woman merge into a single, legal, social, economic, emotional, physical, spiritual unit. They give up their rights and independence. They give themselves completely to one another. And one of the most important ways that’s experienced and expressed is sexually.

Sex is the God-created way to give your entire self to your spouse. Sex is God’s way for a man and a woman to say to each other, “I belong completely and exclusively and permanently to you.” That’s why sex outside of marriage is illegitimate and opposed to the will of God. It’s not just body parts; it’s not just a casual, physical act.

If Paul were only talking about body parts, he’d say, “The one who unites himself with a prostitute unites himself with a prostitute.” No. He says don’t unite yourself with a prostitute because, remember, “the two will become one flesh.” One person. The man and woman who have sex are united at every level of their lives. Don’t unite with someone sexually unless you’re willing to unite with that person emotionally, personally, socially, economically, legally, and permanently.

Tim Keller said you could paraphrase the 1 Corinthians 6 passage like this: “Don’t you know the purpose of sex is always one flesh? To become united to another person in every area of your life. Is that what you’re seeking with the prostitute? Of course not! So don’t have sex with her!”

The priority is one-ness. The Bible repeatedly talks about the joy of the sexual union that’s meant to drive husbands and wives toward each other. The Old Testament word is “knowing” each other, which is one of the main purposes for marital sex. If all goes well, your honeymoon should be the worst sex of your life. By God’s design, intimacy grows the more you know each other. The more you learn, the closer you get, and the better it gets. Scripture tells married couples to delight in sexual union because it connects you.

That’s why the Bible does not allow married couples to abstain from sex. He calls on both the husbands and wives to fulfill their marital duty or, literally, the original Greek is more like give what is owed. Do not deprive or defraud, don’t cheat your spouse of what is rightfully hers or his. It’s something each partner owes to the other. So it should never be used as a bribe or a reward for good behavior or something you withhold as a threat or punishment. We joke about making somebody sleep on the couch or we say so-and-so is in the doghouse. No! That’s not right! Now, you don’t insist on sex on demand. Each spouse must be sensitive to the emotional and physical state of the other. But one partner can’t consistently try to get out of it.

The only exception Paul allows — he says this is a concession, he doesn’t like it — is if both spouses agree together to abstain from sex for a limited time for the sake of an unusually concentrated period of communion with the Lord. Maybe a retreat, maybe fasting, maybe concentrated prayer — something big and unusual. But then they should come right back together. It’s a concession, he says, not a command. The Bible does not allow marriage without sex, not even if both spouses want it. Because marriage without sex is not marriage. It’s something, but it’s not marriage.

Couples who have settled into a sexless marriage, in which they’re just living together like roommates, have given up on God’s plan for strengthening their union. Your sex life is, in a lot of ways, of course, your business. But your sex life is for the purpose of making your marriage stronger, making your love deeper, and making your commitments richer. That means your children are dependent on your sex life. Trust me, they don’t want to hear about it. But they’re depending on it. Your church is also dependent upon your sex life, although we don’t want to hear about it, either.

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At the halfway point of the season, the Cowboys are 5-3 and do not have a win against a team with a winning record. They lost to the 1-7 Cardinals! How good can they be?!?

The easiest part of their schedule is coming up now with games against the Giants, Carolina, Washington, and Seattle. After that, it’s Philly, Buffalo, Miami, Detroit, and Washington. If Dallas has any chance at all of catching the Eagles in the NFC East, don’t they have to sweep these next four?

Peace,

Allan

Marital Sex Proclaims the Gospel

“He who unites himself with the Lord unites with him in spirit.” ~1 Corinthians 6:17

How could we possibly understand what it means for two to become one? For two separate people to be completely united together? How could we ever comprehend what Jesus means when he says he is united with us? And that all of us will be one just like the Father is in Christ and Christ is in his Father and that he is in us? How could we ever understand that?

Well, our God has come up with this thing that involves a covenant and promises and vows and an ongoing unifying experience between the two in the covenant that’s mind-blowing.

Sex is what unites together two promise-making people into a life-giving covenant union before God and the whole world.

When the prophet Malachi talks about marriage, he says, “Has not the Lord made them one? In flesh and spirit, they are his” (2:15). Sex outside the marriage vows distorts the Gospel and proclaims a false God. An idol. That’s why the Scriptures everywhere use the words adultery and idolatry as synonyms. It’s the same thing. A false Gospel. A different God.

Paul says the one who joins himself to a prostitute joins Christ to that prostitute because sex is a joining together of both bodies and spirits. Sex outside of the marriage vows and commitments is a sin. It’s a sin against your own body. And it’s not like smoking cigarettes or eating too many cheese fries where you’re hurting only yourself. For Christians, your body is not your own. It’s a temple of God’s Spirit. Sex without marriage or outside your marriage desecrates God’s temple, something set apart by God to declare God’s love and faithfulness. Something holy is being used for something unholy, something that is contrary to the Gospel itself.

C.S. Lewis said sex without marriage is like tasting food without swallowing it or digesting it. It’s empty and hollow. It’s shallow and dead. And ultimately defeats the purpose. Sex in our marriages proclaims the unity we share with God in Christ by his covenant of faithfulness and love.

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I was supposed to be in Dallas today with my whole family for the Aerosmith farewell concert at American Airlines Center. It’s been postponed indefinitely because of Steven Tyler’s fractured larynx, suffered in early September on the first leg of the tour. The tour has been postponed until next year — no new dates are set yet — while Tyler receives the “best medical care in the world.” The apology from the band’s front man on the Aerosmith website says we all need to be patient.

I’m not sure if it helps or adds to my anxiety, but here’s an old video of Dream On.

The 2:30 mark makes it obvious as to how Tyler might have fractured his larynx.

Peace,

Allan

Marital Sex Prevents Temptation

A recent Dartmouth study found that having sex at least once a week gives you the same happiness boost as receiving a $50,000 raise at work. So, if you and your spouse feel like you’re not making enough money, I’ve got at least one suggestion.

That’s not a bad reason for doing whatever is necessary to make sure you and your spouse are enjoying regular and frequent sex together. But we find more and better reasons in the Scriptures. We explored a lot of what I’m posting this week in our sermon yesterday at GCR. I’m writing in this space in order to elaborate a bit where time restricted me on Sunday.

Today’s reason for more regular and frequent sex within your marriage is that it helps prevent temptation.

“Since there is so much immorality, each man should have his own wife, and each woman her own husband… Do not deprive each other except by mutual consent and for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.” ~1 Corinthians 7:2-5

This is probably the most obvious reason. A husband and wife should be having sex often enough so that neither of them is frustrated or tempted. You’re trying to avoid the conditions that might allow the devil to get a foothold. We’re not just battling the pull of biology here, we’re fighting against Satan’s attacks on our marriages. And ongoing marital sexuality is a key way to fight. One way for a husband and wife to fight the devil is to have more sex.

Don’t think you and your spouse are not vulnerable to that kind of temptation or that neither of you is susceptible to committing adultery. It happens to godly people all the time! A husband and wife need to be honest about those temptations  and fight them together. There should be an openness to confess to your spouse when you are tempted. You notice you’re mentally drifting or you’re noticing somebody else or you’re becoming emotionally connected to somebody else. The other spouse shouldn’t be shocked that his or her partner is being tempted. Every single marriage gets tested! All of them!

If your marriage is a declaration of the Gospel, if your marriage proclaims the love and faithfulness of God to the world, why would you expect the devil to leave it alone? Confessing it to each other and talking openly about it breaks the power of the secret drama where adultery thrives. Don’t be offended at your spouse’s temptation. That’s a sign of pride. It’s also a sign of pride if you say you’ve never been tempted.

All the studies are consistently showing that married couples are engaging in sex together on average only about two to three times per month. Given the countless opportunities in our world today to satisfy our desires illicitly, the Bible’s instructions to guard against temptation still seem appropriate. Paul’s words are, “Since there is so much immorality.” Well, there still is.

That’s a pretty good reason for regular and frequent sex in your marriage. There are more and better reasons to explore today and through the rest of the week.

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Philadelphia Eagles hang on to beat Dallas 28-23 in thriller

The Cowboys had a 1st down at the Eagles six yard line with 27 seconds to play. The next five plays went like this:

False Start (11 yard line)
Sack (22 yard line)
Incomplete Pass
Delay of Game (27 yard line)
Completion Short of the Goal Line as Time Expired

The Cowboys were inside the Eagles 30 yard line four times in the 4th quarter, three separate times inside the 10 yard line, and they came away with a total of six points. Dallas could have kicked a field goal there at the end to win the game, but McCarthy went for it on 4th and goal on the previous possession instead of taking the points, putting the Cowboys down five points at the end instead of two. McCarthy elected a two-point try on an earlier touchdown instead of taking the PAT, which means Dallas could have kicked a field goal at the end to tie. Yes, it was a close loss to the division-leading Iggles. But only because McCarthy is the Cowboys head coach.

Dallas is 0-4 in their last four trips to San Francisco and Philly. And about as far away from being a contender as California is from Pennsylvania.

Peace,

Allan

 

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