Category: 1 Corinthians (Page 16 of 21)

Lord, Come Later

The prayer of God’s Church, from very early on, has always been “Lord, come quickly.” Marana tha. These are the words Paul writes in 1 Corinthians 16. “Lord, come quickly.” These are the words historically and faithfully prayed around the communion table for centuries. “Lord, come quickly.”

And Jesus’ response to that prayer is found three times in the final 15 verses of Holy Scripture: “Behold! I am coming soon!”

Revelation begins with “the time is near” and ends with “I am coming soon.” And everywhere in between there’s this overwhelming sense of urgency and immediacy. Nearness. Soon-ness.

Lord, come quickly.

But our talk today sometimes betrays an un-Scriptural attitude. Our jokes and stories about heaven reveal what we really think and feel about eternal life after death in the presence of our loving Father. Our view seems to be that heaven will be fine once I die. But I don’t want to go there just yet. Not yet. Truth is, I’m doing OK here on earth. Things are pretty good. Instead of  “Lord, come quickly” it’s “Lord, come later.”

We sing it that way sometimes, too. “I’d like to stay here longer than man’s alloted days, and watch the fleeting changes of life’s uneven ways; but if my Savior calls me to that sweet home on high…”

No, no, no. Lord, come quickly!

Lord, come quickly and create that promised new heavens and new earth. Bring about that renewal of all things. Cleanse and purify the earth with that 2 Peter fire. Do that new thing. Reverse the curse. Banish Satan to hell forever. Make all of creation brand new again. Obliterate sin and death so thoroughly that we can’t even remember it anymore. May your holy will be done on earth just as it is in heaven. Bring it, Lord. The new Jerusalem. The new Garden of Eden. The new heaven and earth where everything that’s gone so horribly wrong is now finally made perfectly right!

He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
The grace of the Lord Jesus be with God’s people.

Amen.

Allan

Our Destiny

God is love. The greatest command is to love. Love is what sent Christ to the cross. Love outranks faith and hope. It is the fulfillment of the Law. It never fails. N. T. Wright says love is not our duty; it is our destiny.

It is the language Jesus spoke, and we are called to speak it so that we can converse with him. It is the food they eat in God’s new world, and we must acquire the taste for it here and now. It is the music God has written for all his creatures to sing, and we are called to learn it and practice it now so as to be ready when the conductor brings down his baton.  
                            (from Surprised by Hope, Harper One Publishing, 2008)

We can do no better than to love one another unconditionally. We can be no more like our Lord than if we love selflessly, sacrificially. That is why we pray. That is why we forgive. That is why we accept one another and show mercy and grace. Love is why we always protect, always trust, always hope, and always persevere.

Love is not our duty; it is our destiny.

Peace,

Allan

Swallowed Up In Victory

I have stared at this blank computer screen for almost 15 minutes. I have written and deleted and re-written and re-deleted the opening lines half a dozen times. It’s not that I have writer’s block. It’s not that I don’t know what to say. It’s that I want to write about Richard Dutton and Bob Robertson. And I’ve got way too much to say.

I’m overwhelmed.

Our family of God here at Legacy is hurting today. It was a tough weekend. And a glorious one.

It’s going to be a tough next couple of days, a tough week. And it’ll be glorious.

Richard Dutton, a long time Legacy member-deacon-songleader-teacher, passed away Friday. Bob Roberston, a long-time Legacy member-elder-teacher passed away less than 24 hours later. They both died surrounded by their families, wrapped in the loving arms of our God, and forgiven by the blood of our Savior.

I want my words about these two great men of faith to do justice to their lives of sacrificial service to our God and his Kingdom. And I find that my words are neither big enough nor beautiful enough.

I want my words about Richard and Bob to adequately express what they have meant to me and my preaching ministry here at Legacy. I want to tell you about the encouragement, about the cards and emails, about the pats on the back, about the prayers. And I find that I don’t have enough space to even start to describe how these two men have lifted me up.

I want my words about these dear brothers to comfort you if you’re grieving their deaths, to inspire you, to encourage you, to give you great hope. And I find that my words are wholly lacking when stacked next to the actual lives of these two Christian disciples.

Both Richard and Bob gave everything they had to the Lord. They submitted fully to him. Every action, every thought, every word was subject to Christ. They bowed to Jesus hourly. They reflected the glory of our God continuously. Their faith in him was unshakeable. Their trust in him, immoveable. And nothing would keep them from serving and loving and exhorting and praying and teaching and sacrificing in his great name.

It was my honor to know these two men. And I thank God for allowing me the privilege to pray and study and worship with them, to serve with them, to be friends with them.

“When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: ‘Death has been swallowed up in victory!’ …Thanks be to God, he gives us the victory through our Lord Jesus Christ!” ~1 Corinthians 15:54-57

I imagine that when Richard and Bob breathed their last breaths in this time and space dimension, our Father nudged the angels in glory and said, “See? Now THAT’S what I’m talking about!”

Thank you, God, for Richard and Bob. Lord, come quickly.

Allan

Glory In The Church

“To him be glory in the Church and in Christ Jesus throughout all generations, for ever and ever. Amen!” ~Ephesians 3:21

We spent all of 2010 here at Legacy camped out in God’s self-description in Exodus 34:5-7. Moses tells God, “I want to see your face. Show me your glory.” And God responds by telling Moses, “I’ll show you my glory. I will cause all my goodness to pass in front of you.” And God reveals himself to his servant. He declares his name, his eternal qualities, his divine characteristics to Moses. We learn in Exodus 34 that God is compassionate. Gracious. Patient. Loving. Faithful. Forgiving. Holy.

Scripture tells us we are to reflect that same glory of God. As we are being transformed into the likeness of Christ, we are to increasingly reflect that glory of God, with the same glory that comes from the Father. We are to be compassionate. Gracious. Patient. Loving. Faithful. Forgiving. Holy.

On the last Sunday of 2010, I wanted us to consider what it means, what it looks like, to reflect the glory of God in his Church. What does it mean for God’s Church, this family at Legacy, to embody these eternal qualities of our Father? In preparation for this final Sunday, I asked our congregation about four weeks ago to send me their photos. I wanted them to send me pictures of God’s glory. How do you see the compassion of God? How is his faithfulness communicated to you? Where do you experience God’s great love?

I received 146 pictures from more than 70 of our members. Pictures of sunsets and babies, mountains and baptisms, grandmas and Give Away Day. And we shared the pictures with one another during communion.

 

Koinonia. Communion. Sharing. Partnership. Community.

What better place than at our Lord’s Table to share these testimonies to our God’s great grace and love? As we ate the bread and drank the cup, we rejoiced together in God’s great salvation as manifest in pictures of God using Legacy to feed the hungry, clothe the naked, and lift up the fallen. Pictures of the empty tomb followed pictures of our quilting ladies. Pictures of Jesus as the Great Shepherd were mixed in with pictures of our families reading the Bible together. Images of missionaries and sunflowers, vast oceans and VBS chaos, congregations in Vietnam and Ukraine and our own small groups singing at local nursing homes. Pictures of Al & Marie Grant, whose 70-year marriage reflects the uncompromising love God has for his people. A picture of Quincy, who is a constant witness to the glory of our God. A picture of DeAnn’s new back door, installed by her brothers and sisters at Legacy. DeAnn sent the photo to me, explaining that it daily reminds her of “the love that has been shown to me and my girls over the last few months. Not only have they repaired our home, but in doing so have begun to repair our hearts. That is God’s glory! I am blessed!”

                                  

Sunday at Legacy we combined the table imperatives of “recognize the body” and “do this in remembrance of me” in a powerful way. We saw Christ in each other on Sunday. We gave honor to what God is doing for and among his people. We explored what it means to be a “body.” And we recognized our God in Christ as the gracious force behind those faithful blessings.

Our table time should be the most important time of our Sunday gatherings. It should get the most attention. It should serve as the climax of our assemblies.

Sunday at Legacy, it was.

Peace,

Allan

Two Kinds of People

From the rumor mill… I just got off the phone with a very reliable source in Benton, Arkansas, the home of free-agent ace and savior Cliff Lee and the center of the baseball universe. (The source is a gospel preacher and a great friend of mine. It doesn’t get any more reliable!) The informant tells me that Lee’s granddad was in the downtown Benton bank this morning and was overheard telling a buddy, “Cliff’s going to sign with the Yankees. And we’re going to disown him from the family!”

You heard it here first.

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You will be wowed — quite possibly overcome — by this rendition of the Hallelujah Chorus. Click here to check out this very different version performed to the glory of God by the Brooklyn Tabernacle Choir. Set aside six minutes of your life and be blown away by this. If you’re an impatient Cretan, forward to the 2:25 mark and let it rip. I’ve never heard any arrangement like that. Ever. Not even close. Goosebumps, man. Big time. Wow.

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First Tulsa Workshop preview — You already know what a big fan I am of the annual Tulsa Workshop. Every March, it’s one of the most anticipated and rewarding spiritual highlights of my year. This year, Terry Rush and the Workshop organizers are planning several sessions that are dedicated specifically “For Elders Only” and “For Children’s Ministers Only” and “For Preachers Only.” The speakers for those special sessions include such heavyweights as Don McLaughlin, Rick Atchley, Al Maxey, and Terry himself. The elders sessions are going to be facilitated by the Memorial Drive shepherds. I can’t recommend that highly enough. I’ve been with those elders there. I’ve spent time with them. I’ve prayed with them. They’ve prayed for me. They’ve blessed me. They know what they’re doing. They’re elders in our Lord’s Church and they love it. If you can get your elders to Tulsa this year, do it! Terry provides a sneak peak at this part of the schedule on his blog here.

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“The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.” ~1 Corinthians 1:18

There are two kinds of people: those who are dying and those who are being saved. Paul makes it pretty plain. All of Scripture confirms what the apostle knew. The message of Jesus — his life, his teachings, his death and resurrection — is difficult to accept. It doesn’t make sense with our contemporary eyes. It contradicts everything we’re taught by society. It flies in the face of contemporary culture. It’s offensive to the values of the country in which we live.

Honestly, it’s the exact opposite of some of our own strongly held beliefs and practices.

May our Father give us eyes to see Jesus as the Holy Son of God, not just a really good man; the belief to view the cross of Jesus as our eternal victory, not a scandalous or embarrassing defeat; the faith to embrace the Resurrection as our certain destiny, not just an amazing story; and the trust to submit fully to Christ’s eternal reign as something real for us, not just an abstract idea.

Peace,

Allan

That They May Be Saved

We had just an incredible Give Away Day at Siempre Familia on Saturday. We experienced forgiveness here at Legacy on Sunday in ways that only the Holy Spirit can cause. And I think Jerry Wayne is firing Wade Phillips even as I’m writing this post.

I’ll get to all of that tomorrow. Today, I want to make good on finishing up my thoughts on Knowledge Puffs Up.

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In 1 Corinthians 8-10, Paul is addressing the single most volatile, divisive issue in the early Church. This is the issue that threatens to split God’s Church right in half. This is the thing that is polarizing the disciples of Jesus. It’s a “salvation issue.” It’s causing division, pitting Christians of one viewpoint and one mindset against Christians with different backgrounds and understandings. This is women’s roles and leadership structures and instrumental praise and worship teams and pantsuits and kitchens and divorce and multiple cups and missionary societies and R-rated movies all rolled up into one explosive church issue.

And here’s what the inspired apostle Paul has to say about it:

“Knowledge puffs up, but love builds up” (8:1).
“We put up with anything rather than hinder the Gospel of Christ” (9:12).
“I make myself a slave to everyone to win as many as possible” (9:19).
“I have become all things to all men so that by all possible means I might save some” (9:22)
Everything is permissible” (10:23).
“Nobody should seek his own good, but the good of others” (10:24).
“I am not seeking my own good but the good of many, so that they may be saved” (10:33).

A careful reading of 10:25-30 shows us that, in matters of controversy, Paul clearly favors freedom over abstinence. If it’s true that the strong Christians should not act in ways that harm the weak — and it is! — it’s also true that the weak should not accuse the strong of sin. It’s a two way street when it comes to disciples of Jesus in God’s Church.

But please note that his many instructions to this strife-torn congregation in Corinth share a common theme: in order that those on the outside, those without Christ, would come to know and receive salvation from God.

Paul refuses to engage in anything that may “hinder the Gospel of Christ.” His ultimate goal is to “win as many as possible.” His mission is to “save some.” He seeks the good of others “that they may be saved.”

I really believe that Paul knows, no matter what he does, he’s going to offend some people. You ever feel like that? No matter what you do, somebody’s not going to like it? Somebody’s going to complain? Somebody’s going to be offended? I know preachers feel that way. So do most elders I know. I really believe that Paul’s conclusion is that he would much rather offend a fellow Christian who’s already secure in Christ than an unbeliever who might turn away from the Gospel for unnecessary reasons.

The Gospel message already contains a few major stumbling blocks. There’s that whole idea of a crucified Savior. Hard to swallow. The call to die to ourselves and give everything to Christ. The imperative to sacrifice and give to others. Those are tough hurdles standing between the lost and a full acceptance of salvation from God in Christ. But those obstacles can never be taken away. Those things are the very essence of Christian discipleship. What we don’t need is a legalistic mindset that depicts Christianity as submission to a long list of dos and don’ts and conforming to a bunch of man-made rules. That’s the unnecessary hindrance to the faith that Paul, I believe, wants to abolish forever.

Me, too.

Peace,

Allan

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