Praying with New Partners

Three years into our ministry in Midland and I am still meeting ministers and pastors who are just as concerned as I am with joining Jesus in breaking down the denominational and racial walls that divide his people. My new friend Elvie Brown, the pastor at Common Unity Church, organized a prayer meeting for a bunch of us on Tuesday and I was honored to kneel in prayer beside so many passionate men and women, crying out to the Lord together for unity, fellowship, partnership, and common Christian love.

We prayed for each other’s ministries. We prayed for each other’s families. We prayed for each other’s churches. We asked our mighty God to tear down the walls that divide us: economic walls, geographic walls, racial walls, denominational walls, political walls, gender walls. We reminded one another and acknowledged to God in prayer that we are one in Christ Jesus today and forever. And when we live into that reality the whole world will know that he is Lord and we are his.

We spent nearly an hour-and-a-half in prayer together inside the gym at the Teen Flow Center in the south part of Midland. I was at the same table with Jon Wymore. I met and prayed with Ken Johnson, the longtime pastor at Goodwill Missionary Baptist. I thanked Elvie for the privilege of joining such a wonderful group of Christian leaders in our city.

And I thank God for so many in this city who care more about his everlasting Kingdom than they do their own churches or denominations.

I experienced some of that Acts 4 homothumadon Tuesday night. God was there. Listening. Speaking. Encouraging. Inspiring. Transforming. We were there together in his presence. Focused. Intense. Committed. Open. It was a humbling thing for me, something I didn’t know how badly I needed.

My community of Gospel partners is a little bigger today. Walls are coming down in Midland and in my own heart. And I thank God.

Peace,

Allan

Two Evils

“Of two evils, choose neither. Christians must turn from the endless cycle of voting for the lesser of two evils and expecting an unrighteous act to produce a righteous result. Choosing the lesser of two evils is still evil, and never should we do evil that good may come.”

~ Charles Spurgeon

On Dak, Deshaun, and D.P.

Scattershooting while wondering whatever happened to Bob Breunig…

With Dak Prescott as the highest paid player in NFL history at $60-million per year, Jerry Wayne is paying his quarterback $3.53-million per game. That’s $185,758 per completion on Sunday or $19,717 per passing yard. Or $3.53-million per touchdown pass.

The Cowboys defense was flying around on Sunday, getting up in Deshaun Watson’s grill on every dropback, stuffing backs at the line on every run, and breaking up passes all over the field. Congratulations to Mike Zimmer who knows how to disguise a rush and pass coverage. The Browns offensive line never knew what was coming. And most of it was done without blitzing. Some of the concern around Zimmer’s return to Dallas was his toughness and no-nonsense approach. Do NFL players respond to that kind of thing nowadays? Maybe Zimmer and McCarthy are working a good cop – bad cop thing. That would make Jerry the evil mayor.

Browns quarterback Deshaun Watson has plenty of issues. He was hit by Cowboys defenders a league-high 17 times on Sunday and sacked six times, throwing for only 169-yards and two interceptions. It was telling to me that Watson’s Cleveland teammates were not helping him get up after those knockdowns. Whenever they hit the turf, most quarterbacks are helped up by two or three hustling teammates. Watson was not. I also noticed in the second half that Watson extended his hand to help up a Browns offensive lineman who had recovered a Watson fumble. The lineman swatted Deshaun’s hand away, rolled over, and got up on his own. Not a great sign. How much of Watson’s putrid play on Sunday had to do with the death of his father earlier last week? How much of it had to do with a brand new lawsuit filed in Houston yesterday alleging sexual assault and battery charges in another weird massage situation? The Browns traded three number-one draft picks and two other picks to the Texans to sign Watson to a fully guaranteed $230-million contract after the first 24 lawsuits and charges of sexual assault had been filed. The Jameis Winston era is about to begin in Cleveland.

As much as I hate to admit it, that was a quality win for Dallas Sunday. It’s hard to win on the road in the NFL–all five of the Cowboys’ regular season losses last year were on the road–but the Cowboys made it look easy. CeeDee Lamb made a strong case for completely eliminating training camp and preseason games. Zeke Elliot looks strong and lean and able to handle ten to twelve carries per game. Kendricks might be a beast in the middle, which could make Parsons even more dangerous. And Cooks is still a legitimate deep threat for Dak. The Browns were a playoff team last season with the NFL’s number one ranked defense. Cleveland was favored to win Sunday. But the Cowboys had it put away by halftime. Next come the Saints in the Cowboys’ home opener, a team that almost hung half a hundred on Carolina Sunday. Dallas is favored by 6.5 points. This one won’t be nearly as easy.

Finally, you do realize that you’re going to have to listen to Tom Brady during half of the Cowboys games this year. In just two years, we’ve gone from Troy Aikman in the Fox Sports primetime booth to Brady. That’s a sea change, man. Wow. My favorite part of yesterday’s game, the whole game, from start to finish, my favorite thing that happened all day, was the first shot from the broadcast booth after the game had started when Fox rules analyst Mike Pereira left Brady hanging on an awkward fist bump. Thank you, Mike! You did that for all of us!

I am not writing a single word about the Longhorns’ dominant win against the defending champion Michigan Wolverines at the Big House on Saturday. You’ll get nothing here on the most impressive win by an SEC team last weekend. I’m not going to say a word about the Longhorns’ number two national ranking. All I will say is that Quinn Ewers’ line in the new Dr Pepper Fansville commercial–“I don’t do backup, even if he has great hair and famous relatives”–is the line of the year in that series so far.

Jesus Won’t Go There?

So many of us see the “lost” people in our lives as irretrievably so. They’re out of reach. They’ve been too far gone for far too long. Your children have so much sin in their lives. Your grandkids don’t even believe in God anymore. Your husband has left the Lord and has no desire to return. Your old college roommate is in a really dark place. Your niece is in a horrible place. You’ve tried. You’ve talked to them. You’ve studied with them. You’ve prayed. Oh, my word, you’ve prayed. You’ve tried everything. You just don’t think anybody can reach her. You don’t think anyone can get to him.

Hey. Our God can reach her. Our God can get to him.

Remember our God’s promise in Ezekiel 34: I will search. I will rescue. I will bring them in. I will gather them up. Our God goes into the darkest and most horrible places to breathe his life into death. That’s why he sent Jesus, to show us in person that this is what our God is all about.

Jesus tells those stories in Luke 15 so we clearly get the picture. As long as there is one single lost coin buried in the dirt in the corner of a dark house, I will not stop until it is found. As long as there is one single lost lamb wandering alone out there in the wilderness, I will not quit until it is found. Every single coin, every single sheep, every single lost son or lost daughter.

Where is your grandson? Where is your nephew or your friend at school?

God won’t go there to get him? Jesus won’t go there?

Jesus goes through a storm across the sea into a pagan cemetery in the Gerasenes to give life to a naked man with no name tied to a tombstone. Jesus pulls Peter out of a boatload of despair and breathes his Spirit into him. He goes to an out of the way well outside a Samaritan village to forgive a sinful woman. He grabs a hated tax collector out of a tree. Why? Because Jesus says he came to seek and save the lost!

Christ Jesus went to the darkest and most hopeless place of all. He went to his own death on the cross for your loved one. He was buried in a cold tomb for three days for your loved one. He went there to seek and to save your lost! There is no place on this earth he won’t go. The early Church would say there is no place in hell Christ Jesus won’t go–didn’t go!–to seek and save the lost! He can find your missing person!

Can these bones live? O Sovereign Lord, you alone know. And you alone are able.

Peace,

Allan

That They May Live

On Sunday we wrapped up our summer-long sermon series from Ezekiel with the familiar vision of the valley of dry bones in chapter 37. With Cassie and Laylan Bundy’s impressive mural behind me, we explored the bones the same way Ezekiel did. As the Lord walked his prophet around and through all those bones, I led our congregation through the scene as best I could. This is complete desolation. Total death. These are not dead bodies–these are bones. Dead, dry, bleached-out bones. There is no life here, no possibility of life, not one flicker. This death valley is filled, not with dead corpses, but with skeletal remains. This is the very essence of dead. No life. No pulse. No organs. No breath. No hope.

God’s people have been utterly destroyed because of their sin. That’s the picture here. The covenant curses have been executed. The people are cut off. No relationship with the Lord. No salvation. No possibility. Just miles and miles of dead, dry, lifeless, hopeless bones.

And God asks, “Can these bones live?”

I’ve got to believe Ezekiel’s first thought is, “No! Of course not! These bones can’t live! They’re bones!”

But then Ezekiel remembers to whom he is speaking. This is Almighty God, the Creator of Heaven and Earth. So he says, “O Sovereign Lord, you alone know.”

That’s when God causes the bones to come to life. The Lord God breathes his Holy Spirit into the bones and they do come to life. The bones connect together, bone to bone, tendons and muscles, and they’re covered with skin, and they live!

Ezekiel knows that God has the power to make the dry bones come to life. Now, Ezekiel knows that God will make the dry bones come to life! Of course God can. Praise the Lord, yes, God will!

“You will come to life!”

Today, 2,600 years after Ezekiel’s vision, I see dead people. And you do, too. I feel like sometimes I’m walking right through the middle of Ezekiel’s valley of dry bones. There are dead men and dead women and dead teenagers everywhere. Spiritually dead. Cut off from God because of their sins. No relationship with the Lord. No salvation. No life. No hope. I see dead people, And you do, too.

Your son has left the Lord. Your daughter is no longer a member of a faith community, she hasn’t been to church in years. Your husband has never submitted to the lordship of Jesus. Your grandchild has never been baptized. Your niece is living in sin. Your nephew doesn’t even believe in God.

Can these bones live?

The Word of the Lord says, “You will come to life! I will put breath in you and you will come to life!”

 

 

 

 

 

At the end of the sermon, we took time for everyone in our church to write down the name of someone they know who is spiritually dead. A close relative. A former college roommate. A friend at school or work. Someone they love. Someone who is living far away from the Lord. We wrote down the names of those people and placed them on the dry bones mural on the Worship Center stage.

I believe our God looks at the spiritually dead people that you love and he sees life. He sees it.

We all have people like these in our lives. We grieve. We agonize. Our hearts are broken every day. The biggest and most powerful and most effective thing we can do is to give these people to our God. Hand them to God in prayer and by faith in him to bring them back to life by breathing his Holy Spirit into their souls.

 

 

 

 

 

I’m not sure, but I believe every person in the room walked down to the front and placed at least one name on that painting. Older people from the back of the sanctuary, helping each other up and down the steps. Young families with their kids. The whole youth group. It didn’t take long, because we all have those people in our lives. We know exactly who they are. We think about them and pray about them and grieve over them all the time. We all have these people and we all want so desperately to do something about their condition. You would die for this spiritually dead person in your life right now if it would do any good. So if writing their name on a sticker and placing it on a painting in the Worship Center as a symbolic act of prayer, a symbolic act of giving these people to the Lord, is what is asked… Well, everybody did it. No hesitation. Lots of tears. Lots of names. Lots of hugs around that painting.

One of our shepherds, Marc McQueen, led us in a congregational prayer and lifted every one of those names up to the Lord. He begged our God to breathe his Holy Spirit into these “bones” that they may live. More tears. More hugs.

I look at that massive mural this morning–we don’t know what we’re going to do with this thing–and I am reminded that every one of us has these people in our lives. It’s important to give voice to the pain, to publicly acknowledge the grief for loved ones who have rejected our God and are living outside of his will and his eternal Kingdom. It’s also important to tangibly, physically, do something about it. We can feel so helpless. It’s important to be reminded that we are not alone in our pain–every person in the room is carrying a similar burden.

It’s important to be reminded that God alone can make the “bones” come to life. We know this is God’s will. We know this is what he wants. He will bring our loved ones to life. And when he does, in his way and in his time, then, as he says, we will know that he is the Lord.

Peace,

Allan

Fleshing It Out

This Sunday at GCR, we’re concluding our sermon series in Ezekiel with the well-known dry bones vision in chapter 37. It’s going to be a special Sunday and I don’t want to bog it down with a bunch of lame puns. So, I’m getting them out of the way right now.

“Read Ezekiel 37:1-14 and we’ll flesh it out together this Sunday.”

“Read Ezekiel 37:1-14 and bone up on your knowledge of this familiar story.”

“Don’t be a bonehead; read Ezekiel 37:1-14 to get ready for this Sunday’s sermon.”

“Make no bones about it–you need to be at GCR this Sunday morning.”

The impressive mural on the stage in our Worship Center was painted by our own incredibly talented sister Cassie Bundy. It’s eight-feet tall and 20-feet long and it serves as the perfect backdrop to what’s going to be a powerful morning at our church. At times tomorrow, the mural will serve as scenery and, at other times, as the focal point of our participation in and response to the sermon. I am so thankful to God for Cassie’s eagerness to share her gifts with God’s people. And I pray that eyes and ears will be tuned in and hearts will be open for our Lord’s powerful message of forgiveness and salvation.

We’re not going to sing “Dry Bones” this Sunday, but we are going to be immersed in the Word of God to us from this significant passage. And if you have a bone to pick with me for anything I’ve written here, don’t let it get under your skin.

Peace,

Allan

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