The Kingdom, The Kids, & The Cowboys

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Category: Worship (Page 13 of 27)

Recover the Small Groups Dynamic

May 9, 2012 / / 0 Comments

Most baseball experts and historians today are debating the place in baseball lore of Josh Hamilton’s Tuesday night in Baltimore. The Rangers slugger hit four home runs against the O’s last night, drove in eight runs, hit for a total of 18 bases, and mixed in a double for good measure. He went five-for-five with no outs as Texas racked up its 20th win of the year and reclaimed the best record in the major leagues. Sports Illustrated’s Cliff Corcoran has written an excellent article that details Josh’s night and compares it with every other four homerun performance in baseball history. Click here to read Corcoran’s case for Hamilton’s heroics to be classified as the second best hitter’s night ever.

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In the 16th chapter of Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?” he presses for more imagination, more risk, more innovation, more change in the way we are the Church. He complains, perhaps a bit too harshly, about our “boring, lifeless, gloomy” worship assemblies and, by implication, blames our declining numbers on our lack of joy and excitement. By pointing right at our Sunday assemblies right at the beginning of the chapter, Garrett probably causes the reader to focus on the wrong thing and actually miss his main point. I think Garrett’s main objective is to encourage joyful and exciting shifts in the ways we are church, not in the ways we do worship services. Although, the two paragraphs following his initial indictment certainly speak to all of our church life, not just what we do together on Sunday mornings:

At the heart of our problem is that we are caught in the trappings of our own institutionalism — or churchism might be the word. We have expensive edifices to pay for and to maintain, staffs to support, programs to fund. Our Achilles heel is the System. The System resists change, except occasional cosmetic change. Nothing real or substantial. The System demands conformity, and it is uneasy with thinking people around, especially a thinking preacher or a preacher that says something.

The System must maintain the status quo, and it must preserve itself at all cost. This is why it seeks to keep everyone satisfied by reacting rather than acting. And most significantly, the System is tied to the building. Regular church attendance, along with generous giving, is the essence of “faithfulness.”

This brings me to the one thing above most everything else that we must do to be saved. We must recover — or is it discover? — the great lost secret of primitive Christianity. That secret was the dynamic of joyous, Spirit-filled gatherings in homes.

Garrett is definitely speaking my language when he’s talking small groups.

If our salvation is tied directly to the Holy Spirit working in our lives to transform us more and more into the image of Christ — and it is! — churches should be in the business of teaching this transformation. This imitating Christ and becoming more like Christ should drive everything we do as a church. We should be all about planning the settings and fostering the atmospheres for this transformation to more easily and quickly take place. Where in your church do you and other members become more like Jesus? What program or setting in your church encourages self-sacrifice, considering the needs of others more important than your own, true community and fellowship, compassion and love and service? Which program or setting fosters Christian family where honesty and transparency are the norm and where burdens are shared? Which setting communicates accountability to one another, mutual responsibilities to one another, where we all rejoice and mourn with one another as equal members of the Lord’s Body? Which program more accurately reflects the gospel image of one people around the one table, fellowshiping with one another and with our Lord? It’s our small groups!

This kind of relationship and fellowship doesn’t happen in our ordered Sunday morning worship assemblies where, for the most part, we sit in neat rows and stare at the backs of each other’s heads while focusing our attention on one screen or one speaker. There’s more fellowship happening when you pass a hot dog to a stranger at a baseball game than when you pass the blood of Jesus to your brother in Christ at most Sunday morning gatherings. It doesn’t happen in our Bible classes either, not like it happens in smaller groups in our homes.

I’ll never get to know you — to really know you — if I never share a meal with you or spend time with you in your home. It’s in your home where I read the cartoons on your refrigerator and see the pictures of your children in the hall. You’ll never be completely honest with me and I’ll never be totally transparent with you until we get to know and trust one another. I can pray for you in Bible class when you add your name to the list. But I can’t really bear your burdens for you — with you — until I experience them with you together in our homes.

There’s more freedom to be spontaneous in our living rooms where the order of worship isn’t printed and distributed beforehand and the PowerPoint slides aren’t already in order. There’s more opportunity for Christian hospitality and serving one another where meals are shared and chores are assigned and kids are corralled. There’s more time for true testimony, more allowance for joyful laughter and even making fun of ourselves, and more room for tough questions and even periods of doubt.

These small groups are also ideal for friendship evangelism. Outsiders can often be introduced to spiritual things in the informal atmosphere of a private home rather than in a church setting. The joy and spontaneity of the home gatherings can also transfer to some degree to the public assemblies if only we will be less rigid. When are services are revved up and there is “a sweet spirit that fills this place” we will be more inclined to share it with others. Who wants to invite a friend to a boring service?

I’m a huge believer in regular small groups. I think our small groups do more for actual Christian transformation than our Sunday morning worship assemblies and our Bible classes combined. Yes, small groups are hard. They’re time-consuming. They’re energy-draining. They require a pouring out of oneself for the sake of others. Small groups demand personal sacrifice for the benefit of the whole. They call for commitment; they command sharing; they impose honesty and accountability. Small groups demand that we model compassion, that we forgive, and that we love. Does that sound like a Savior you know?

Peace,

Allan

Not the First Century Church

May 1, 2012 / / 1 Comment

In Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?”  the author makes twenty suggestions for our faith heritage if we are to remain a viable voice for the Kingdom in our increasingly post-modern, post-denominational, post-Christian world. The numbers don’t lie. We’re losing our people left and right. And some things need to change. As Churches of Christ, some things we have refused to change over the years are now coming to roost. It can no longer be ignored.

Garrett’s eleventh suggestion is that we shed ourselves of the tremendous and unnecessary burden of trying to become an exact replica of the Church of the New Testament. Not only does Garrett say it could never be accomplished; it should never be tried.

Recognize that we can’t be a first century church.

Garrett writes that a lot of our people have for decades understood the Churches of Christ to be a complete restoration of the New Testament Church in name, in belief and practice, in leadership structure and worship. Frankly, while being raised in and by the Church of Christ I, too, was taught this very idea.

It is a fiction grounded on false assumptions, such as the church of the apostles having a particular name, which it did not, and that it had a uniform organization and clearly-defined “acts” of worship, which it did not.

There is no ground for supposing that God ever intended for his Church in each succeeding century over the past 2,000 years to be a first century church, even if it were possible, which it isn’t. The evidence rather suggests that God calls us to do for our generation what the primitive church did for its generation. Nothing in Scripture indicates that the earliest congregations were intended to be models for all time to come or even in their own time for that matter. The facts of history, culture, and civilization demand that the Church of Christ of the second century would be a second century church and that the church of the sixteenth century would be a sixteenth century church. Each generation of Christians is to serve its own time, drawing upon both Holy Scripture and the experience of the Church (tradition) for its direction.

A lot of this, of course, is predicated upon the ways we view and interpret the Bible. Those who see the Scriptures as a rule book and a list of guidelines and commands to follow in order to be “right” with God will seek those patterns and regulations and strive to be “right.” Those who understand the Scriptures to be the Spirit-inspired accounts of real people being impacted by a real God and the very real ways it’s all worked out in real life will look for something else. In considering church beliefs and practices, structure and worship, those brothers and sisters look for whether those things are in tune with God’s Spirit, whether they genuinely reflect the Gospel, and whether they bring glory to God.

Instead of searching the Bible and asking the question, “Is this what the first church did?” we should be asking, “Is this consistent with the person of Jesus?” The “pattern” for the Church — and this “pattern” will never change — is the person of Christ Jesus, our risen Lord. It’s his image we see in the mirror. It’s his likeness into which we are being transformed by God’s Holy Spirit. It’s his death, burial, and resurrection that should be modeled and proclaimed and upheld in every one of our beliefs and practices. The Good News should be the lens through which we view our church beliefs and practices. Jesus’ sacrificial service should be the spirit with which we enter every elders meeting and committee hearing. Our faith is in a person, not a policy; the Church is built on a relationship, not regulations.

No one congregation in the New Testament therefore can be viewed as our pattern, nor all of them together, but out of their experiences, their strengths and weaknesses, we learn how to be his Church.

Peace,

Allan

Cease Being Male-Dominated

April 26, 2012 / / 3 Comments

Leroy Garrett’s book, “What Must the Church of Christ Do to Be Saved?” suggests twenty changes that congregations in our faith heritage must make if we are to remain a viable voice for Christianity in the future. In our increasingly post-denominational, post-Christian world, we’ve got to change some things, Garrett says, or we’re going to fade quickly into complete irrelevancy. Hard numbers and statistics would back up that bold claim. So we’re considering his book, chapter by chapter, and reflecting together on our future as a faithful branch of the Kingdom of God.

In Chapter Nine, Garrett addresses the sensitive issue of the woman’s role in our congregations:

Cease being male-dominated.

If the Church of Christ is to have an effective witness going into the [future], it must make some changes in reference to the place of women in the church. These changes need not be what most of its members would consider radical changes, such as having women as elders or pulpit ministers, but they must be substantial enough to reflect a change in attitude and practice. If there is a concise way to say it, it would be the Church of Christ must cease being male-dominated. Corporate worship is male-dominated, teaching is male-dominated, decision-making is male-dominated. The overall attitude is male-dominated.

It is not evident that we really believe, “In Christ there is neither male nor female,” as Galatians 3:28 urges upon us. If that truth means anything, it means that in the Body of Christ gender is not to be an issue. The Church of Christ must take steps to demonstrate that it really believes that oneness in Christ transcends gender. It means that when a member functions as part of the Body, it will not matter what sex that member is, just as it will not matter what race the member is.

Garrett goes on to suggest several things he says can be done immediately — he calls these “small steps.” He also claims that all of us can do these things at once because they “do not violate any Scripture, and they call only for an end to some of our traditions that have no validity.”

Hmmm……

That’s a huge oversimplification. Huge. However, in Garrett’s defense, he’s not interested in breaking down every single biblical passage on the matter. And, neither am I. Not today and not in this space. For the best exegesis and application of all those important passages, I’d suggest Jay Guin’s studies here.

To continue, Garrett calls for our congregations to equip and empower our women to make the announcements during our worship assemblies and to share in formally welcoming the visitors. Allow the ladies to participate in calling the church to worship. Allow the women to read the Scriptures and pray to our God out loud in our assemblies. Let our sisters serve the communion meal on Sunday mornings. Allow the younger girls to serve as greeters and pass out and collect attendance cards. Enable the women to teach. Allow them to share in the decision-making by serving and chairing church committees. And appoint women as deacons as is the example in Scripture.

Complicated. This is complicated. Not because the Bible is complicated or unclear on these matters, but because we have complicated it almost beyond hope.

Allow me to refer back to one of the things mentioned in yesterday’s post about instrumental music: This, too, is a “salvation issue” in that the ways we draw our lines and judge and accuse others reveal whether we are being Christ-like or not, whether we are acting in the spirit of the Law or the spirit of the Spirit, and whether we are considering the needs of others more important than our own.

As discussed yesterday, the ways we act and react to musical instruments and women’s roles has a lot to do with the issues themselves. But the music issue itself, the actual practice of a praise band versus a cappella, may or may not have as much to do with the truth of the Gospel as this women’s role issue might.

My understanding of the Gospel is that God came to earth as Jesus and suffered and died and was raised again to reverse the curse, to defeat sin and death and Satan and everything else that separates us from God. The barriers have all been obliterated. The things that divide are now gone. The things that separate man from God and the things that separate man from man are all destroyed forever in Christ Jesus. Reconciliation — peace, perfect peace — is the holy result: peace between man and God and peace among all mankind. No more distinctions, no more differences, no more barriers or walls. In Christ, all are one. In Christ, all are equal. That’s why the apostle Paul says what he says in Galatians 3: “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.”

If this is a correct view of the Gospel, then our Church of Christ practices as they relate to the limitations placed on women communicates very clearly that while all are equal in Christ, some are more equal than others.

I’m not interested in pushing and arguing for women to be more visible in our worship assemblies for the sake of satisfying the people who may be complaining or leaving because the women are silenced. I would not push for Garrett’s suggestions in order to fall more in line with our prevailing culture or to simply shake things up just so we can shake things up. I am very interested, however, in practices that more faithfully proclaim the Gospel and in traditions that paint a  more accurate picture of our salvation in Christ. Our current practices of restricting women from reading or praying in our public assemblies not only rob the entire Body of passionate, heart-felt, urgent prayers and dramatic, emotional, intentional readings of the Word that we’ll never get otherwise; these practices also present a distorted portrait of the Good News. The picture that Scripture paints, from Genesis to Revelation and the maps in the back, is of a table. Every culture, every tribe, every language, every tongue all at the same table. All nations, all peoples, communing together with one another and with Christ. No social distinctions, no economic barriers, no differences between the races, and no gender issues. It’s a beautiful picture. It’s the Gospel. But it’s not the picture we’re painting when our women are not allowed to participate at that table in the same ways as our men.

The other thing I would observe is that, for the most part, that list of Garrett’s straightforward suggestions above would be rejected by the majority of our Church of Christ congregations. In the Sunday morning corporate worship assembly, most of us cannot imagine women praying or reading Scripture, making announcements or teaching or interpreting a biblical passage or serving the communion meal. Never. Not in the worship center on a Sunday morning. At the same time though — and please check me on this — the vast majority of us would agree that most, if not all, of those things are permissable and even desired in other church settings. It’s OK for a woman to read out loud a verse or two in the classroom upstairs at 9:30 in the morning, but not in the auditorium downstairs at 10:15. It’s perfectly fine for a woman to pray in our living rooms and around our kitchen tables on Sunday night in our small groups, but never in the worship center. At the youth retreat, around the campfire, at our marriage retreats and family encampments, our ladies are encouraged to lead songs and to share their views of Scripture, to pray and to tell their faith stories. But to do so in our official corporate Sunday morning venues would result in emergency elders meetings and piles of new policies to make sure it never happened again.

Now, honestly, what kind of message is that communicating to everybody? We’ve done this for so long, we’ve distinguished between worship settings for so long, we’ve drawn arbitrary lines around and through this thing for so long that a disturbing thing has happened. Most people my age and older believe that the Sunday morning corporate assembly is the “real” worship time and those other times, when the rules are relaxed, are something else. Definitely not official. Most people my age and younger believe just the opposite. They feel like the “real” times of genuine worship are in our living rooms and around our campfires, on the retreats and mission trips. Sunday morning in the auditorium, when the “rules” go into effect, isn’t real. They see it as us just trying to protect a doctrine that doesn’t exist with rules that are not in the Bible to keep everybody happy. Or from getting mad and leaving.

Just like with the music issue, we have horribly distorted the very idea of Christian worship and fed it to our people for decades. We’ve communicated that some of our worship time is more important than other worship times, some of our assemblies are more pleasing to God than others. Yuk.

I believe that most of our folks are aware of the contradictions and the inconsistencies in our practices. But I honestly believe we’ve spent so much energy and spilled so much ink in our Church of Christ history accusing and withdrawing from those who are different, most of our people are afraid to talk about these things out loud for fear of being labeled. It’s going to take strong leadership. It’s going to take shepherds and ministers who are committed to a more faithful proclamation of the Gospel and a more accurate picture of our salvation in Christ. It’s going to take a trust in God’s Holy Spirit. It’s going to take a strong faith in one another. And it’s going to take a serious and discerning eye on the future of the Churches of Christ. It’ll take all those things in order to have the conversations. But I believe that if the conversations are focused on the Gospel aspect of the issue, by the grace of God we’ll come much closer to believing and teaching and practicing the right things.

Peace,

Allan

Reexamine Our Positions on Instruments

April 25, 2012 / / 0 Comments

We’re continuing our chapter-by-chapter reflection of Leroy Garrett’s “What Must the Church of Christ Do to Be Saved?” with a move toward some very specific issues. I would remind as we get into these issues together that most people who discuss them speak in terms of “salvation issues.” Generally, those arguing for more freedom and more grace and bigger-picture thinking in these areas argue that they are not “salvation issues.” Those who argue for more rules and strict adherence to those rules claim to do so because these are “salvation issues.” Allow me to suggest that they are all “salvation issues.” My understanding of “salvation” has led me to conclude that everything is a “salvation issue.”

We get into discussions about “salvation issues” and we start ranking things in order of importance to God, in terms of what’s going to save us or condemn us. And we’ll talk about baptism and church and the authority of Scripture — sometimes we’ll even talk about worship styles — but we never talk about helping the poor or being kind to our enemies. Scripture maintains that those are actually the weightier matters. God has already spoken and made it very clear that he doesn’t give one rip about what we do in our worship to him if our lives are not consistent with his glory. If our lives are not about grace and forgiveness and acceptance and love and service, then whatever else we do with these so-called “salvation issues” simply doesn’t matter. In God’s book, salvation lies in the attitude of the heart. In God’s book, the motivations are what matter. Therefore, in my book, everything’s a salvation issue.

Where’s your heart? Are you motivated more by the Law or by the Spirit? Are your actions and thoughts Christ-like in that you’re considering the needs of others more important than your own? Do you tend to judge and condemn more than you love and accept? See? Salvation issues.

With that foundation in place, let’s consider Garrett’s eighth suggestion for saving our branch of the Christian faith:

Reexamine our position on instrumental worship.

Instead of writing this chapter of the book himself, Garrett gives us an article by Bob Shaw, a Church of Christ preacher in Alberta, Canada. Shaw preaches at an a cappella church and for 25 years fought bitterly against the use of musical instruments in corporate worship. But now he’s changed his stance. Today he sees the question of organs and guitars and drums as a matter of personal preference and congregational choice. Garrett and Shaw both claim we must all come to the same conclusion if the Churches of Christ are to be saved as a viable voice in the Kingdom.

Shaw lists eight reasons why he changed his position on instrumental music during Christian worship, some of them much better than others:

1. All biblical references to singing are addressed to the individual Christian and not to the assembled church. To be consistent, we’d have to say instrumental worship is as wrong at home and in our cars as it is in the auditorium on a Sunday morning. That’s a position we don’t normally take.

2. God is a just God. He’s not going to condemn millions of people for violating a law that’s not even found in the Bible.

3. If this were an important matter, God could have easily made it clear in the Bible. It would have only taken one line!

4. The psalms would not call on God’s people to do something that is sinful.

5. Good, honest, knowledgeable Christians do not see this issue the way we do. They respect the authority of Scripture just as much as us, yet they come to different conclusions.

6. The Bible does not clearly teach that instrumental music in worship is sinful.

7. God would not command the use of musical instruments in the Old Testament, condemn them in the New Testament, and then approve of them again in heaven (Revelation 15:1-3). A merciful and loving God would not give out instruments in heaven after condemning millions of others for using them.

8. The basic problem in all this is distinguishing between matters of faith and matters of opinion. The same argument that condemns instrumental music condemns Sunday Schools, Vacation Bible Schools, multiple cups for the Lord’s Supper, four-part harmony, and on and on. Until we realize that these are opinions over which we can agree to differ, we will continue to divide.

Again, some of these reasons are decent, some are better than others, and some of them, honestly, just don’t hold much water in a serious theological discussion. Shaw’s eighth reason there carries the most weight with me.

Here’s my personal angle on all this:

I favor the use of a cappella music in our corporate worship assemblies. I believe I will always push for a cappella , I will always teach a cappella, and I will always hold up a cappella as the best way for God’s people to sing praises to our Creator and Savior. I can definitely argue that from a historical position. That’s easy. During at least its first 700-900 years, Christ’s Church did not employ instruments of music in worship. I think I could also make a fairly decent argument theologically. There’s something about the many voices forming the one song; the many gifts, the many parts, becoming one, much like Jesus’ Church itself. Admittedly, however, I cannot make the argument from Scripture. It’s just not there.

In judging others and drawing lines of fellowship around the issue of musical instruments in worship, we have horribly distorted one of our fundamental Stone-Campbell maxims. We speak where the Bible speaks and, where the Bible is silent, we speak even more!

The “salvation issue” is in the way we label and accuse, divide and condemn, over musical instruments. The “salvation issue” is in the way we make up rules and draw inconsistent lines around our practices to protect a doctrine that doesn’t exist. It’s in the ways we interpret Scripture by one method when it suits us and by another method when it suits you. You know, the way we treat this issue communicates something to our people. It absolutely communicates. It communicates to our own people and it communicates to the outside world.

The ways we interpret the Bible and approve our policies sends the message to all who are still listening that Christianity is about following rules and drawing lines and adhering to boundaries. Never mind that the rules and boundaries make no sense. Following Jesus means following rules.

We must stop telling our people that it’s OK to worship in that way over there but not this way in here. We must stop telling our teens that it pleases God to sing that song in that room but singing this song in this room is a sin. We must stop telling one another that there’s nothing wrong with worshiping God in that style on this day but not in this style on that day. We’ve lived so long with and in our vain practices of protecting  our own comfort zones and comfort rules that many of us will insist that weddings and funerals are not worship services. When you tell me that an assembly of Christians in the worship center in which the gathered men, women, and children sing songs of praise and thanksgiving to God, prayers are offered to God in the name of Jesus, Holy Scripture is read, and a sermon is preached from the Bible is not a worship assembly because the family of the deceased brought in a violist to play “Amazing Grace,” it makes no sense! Our kids are not stupid. Neither are the people we claim to be trying to win for Christ. They see right through this stuff. And I don’t blame them.

I agree wholeheartedly with Shaw’s final plea in this eighth chapter:

I would not favor going headlong in adopting instrumental music in a Church of Christ… It is right for us to sing a cappella as a matter of personal conviction. It also preserves unity among us. It is our attitude that we must change. Our neighbors resent our unloving, unaccepting, and condemnatory attitude toward those who differ with us, even when they envy our ability to sing. We must come to see a cappella singing as our tradition, the method that is better for us, and not a matter of faith and salvation for everyone else. Unless we do, honest, truth-seeking, unity-minded brothers and sisters will continue to leave us.

I’m blessed to belong to a church family and to serve with church leaders here in Amarillo who are completely committed to our a cappella heritage. We view it as something of which to be very proud. We love it. And we’re dedicated to it. And not one of us can ever imagine that changing. At the same time, we understand that musical instruments in a sermon video, in an announcement, during a wedding or a funeral or a youth campout, or as accompaniment to some special music even in a Sunday assembly in no way compromises that commitment. In no way. We refuse to condemn those who worship with a band. We accept as brothers and sisters all those who submit to the Lordship of Jesus and are striving to live their lives in ways that bring glory to God.

Afterall, it is a salvation issue, right?

Peace,

Allan

And When You Go To Church

April 20, 2012 / / 0 Comments

“Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children.” ~Deuteronomy 6:5-7

This Sunday is the fourth Sunday of the month. Here at Central, that means we will not be dismissing the youngest of our children from our main assembly for their own worship time in their own room. It means it will be a little louder in our worship center. It means our younger parents and those sitting around them will be a little more distracted. It means a little more crying, a little more fidgeting, a little more talking and giggling.

It means an opportunity to rejoice in the fact that our God has blessed us with five full generations of people within our church family. It means another chance to interact with the most precious and innocent among us. It means another moment to pass on to our children the faith that has been handed to us. It means another reminder that we are not running this race alone.

“Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. And when you go to church.” ~Deuteronomy 6:7

OK, I cheated. I added that last part myself: “…and when you go to church.”

Here at Central we believe very strongly that if our people are always with their own age group, always with their own peers and demographics every single time we come together, it does more harm than good. It’s vital — it’s critical! — to this holy task of passing on the faith that our children regularly worship and read, sing and study, listen and pray, commune and laugh and cry and learn with the entire corporate Body of Christ.

Don’t tell me the children don’t get anything out of it. Of course, they get plenty out of it. If they didn’t, or couldn’t, then why in the world do you read them bedtime stories every night? Why were you singing Jesus Loves Me to them before they could crawl? Why bother kissing them as infants or telling them you love them before they even know what love is? Because it matters. It’s important. They do get something out of it.

And don’t tell me you can’t get anything out of church when you’re wrestling with your kids in the pew. First, it’s not about you and your personal worship experience. It’s about all of God’s people coming together in one place at the same time as a family and the mutual responsibilities with which we’ve been graced by our Father. You get plenty out of it. You’re blessed to be able to view the magnificence of the Christian assembly through the eyes of a child. You’re privileged to partner with God as he draws your child to him and his Kingdom. You’re being shaped and transformed as you actively pursue what God has ordained you as a parent to do.

This coming Sunday I urge you to pay attention to your young children during our assembly. Don’t simply pacify them with an iPad or a plastic tub of Cheerios. Engage them. Interact with them. Sing with them. Read the Bible with them. Explain to them something you hear in a prayer. Talk with them about the bread and the cup. Be as fully present with them as you are at the park and at the dinner table. Don’t abandon your parenting during this most critical time. If anything, step it up!

And if you’re sitting around some of these younger parents with their small children, this goes for you, too. For all of us. Engage. Interact. Teach and encourage. We are all under a tremendous obligation by our God to teach our children and lead them toward him. Let’s approach these fourth Sundays with anticipation and excitement. Let’s also come to these fourth Sundays in reverent fear of our Creator that we would not neglect this great responsibility.

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Carrie-Anne and I were so blessed to participate in the CareNet Pregnancy Center’s annual banquet last night at the Amarillo Civic Center. More than 1,200 wonderful people gathered to praise God and to raise money for this most important of Christian ministries in our town.

I was impressed by author Gary Thomas’ speech. I was inspired by Amy Spears’ song. I was moved by the videos. But I was completely blown away by Candy Gibbs, CareNet’s Executive Director. She speaks like Eugene Peterson writes. Her speech was amazing. She’s careful, very deliberate, with her words. She preached to us, she preached with us last night. And. It. Was. Powerful. (You can read the transcript of Candy’s speech on her blog by clicking here.)

I’m impressed with CareNet because last year 103 pregnant young ladies went there to talk about their planned abortions and 100 of them were moved by prayer and counseling to decide against it. I’m impressed because CareNet counselors in Amarillo made 9,868 client visits last year to encourage and equip, to strengthen and heal. I’m impressed because in 2011, through the efforts of CareNet and by the grace and power of our God, 187 young women and men submitted to the Lordship of our risen King.

But here’s what’s most important about CareNet: they have rejected the ways of the world and embraced the ways of our Lord. This is not an organization that’s out there waving flags and signing petitions and lobbying congress and pressuring law makers and threatening litigation and marching in the streets. No. They’re not pushing for legislation to outlaw abortion. They’re actually telling dozens and dozens of young ladies every month why abortion is against the plans of our Heavenly Father, and making promises to these young ladies to walk with them through their difficult journeys. They mentor these young ladies and their new babies. They counsel with them. They provide education for them. They meet with them and pray with them. They become friends and family with them. They love them with the compassion and grace and mercy of Jesus. They walk with them for years after they’ve made the decision to have these babies. It’s really quite beautiful. And very counter cultural. Very Scriptural. Very like our Christ. They’re doing it differently. And it’s working. Just like Jesus promised us it would.

I can really get behind a deal like this. I’d suggest you look a little more into it, too.

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Valerie and I are gearing up for the Warrior Dash tomorrow down in Roanoke. It’s a 5K run with thousands of crazy people through an obstacle course in the mud. Of course, events like this are targeted to people half my age who drink a lot more than just Dr Pepper. But we ran it last year with several of our great friends from Legacy and just had an absolute blast. We’ll hook up in the morning with most of the same crowd: John & Suzanne, the Cliftons and Engers, Josh Penn. Tracy and Samantha are running it with us this year and I think Steve & Sandy will also be there.

It’ll be crazy. It looks like a lot of the obstacles are different from last year. There seems to be a couple more water obstacles and the climbing obstacles look to be a little more difficult. But Valerie and I are committed. We’ve signed the waivers that promise we won’t sue anybody even if we suffer horrible injury, we’ve packed our grubby shorts and T-shirts and shoes we don’t mind losing, and our warrior attitudes are primed.

I hope you’re doing something really cool this weekend, too.

Peace,

Allan

Learn to Praise

March 27, 2012 / / 4 Comments

“Is this not the great Babylon I have built as the royal residence, by my mighty power and for the glory of my majesty?” ~Daniel 4:30

We must be praisers of God. We are mostly praisers of people, praisers of things, praisers of ourselves, praisers of almost anything and everything but God. But we must learn to praise God. We must give him glory. We must give him honor. We must give him credit.

We must stop praising technology. We must stop praising innovation. We must stop praising politicians and platforms and parties, celebrities and athletes, preachers and churches, corporations and CEOs. We must learn to praise God.

Without him, we are sinners condemned to hell; with him, we are righteous sons and daughters of his eternal glory. Without him, we are an assembly of misfits and morons with no potential for good; with him, we are a community of heaven’s ambassadors on a mission to change the world. Without him, we are blind and lost; with him, we can see and we are saved. We must learn to praise him more and praise him better. We must give him more glory and honor.

We must stop just sitting there in our Christian assemblies, Sunday morning after Sunday morning, refusing to praise our God. Young people, old people, and everybody in between — we must learn to praise God. We must stop sitting there as spectators while others praise. We must stop the selfish and sinful practice of choosing when to praise and when not to praise according to who’s leading and what they’re leading. We must stop the arrogant practice of, even in our singing, while singing, being proud that we’re praising correctly, being proud that we’re doing it right. We must stop spending twenty minutes at a time writing down requests for prayers of physical healing and financial deliverance and start spending hours on our knees together in earnest prayers of praise and thanksgiving to the God who has already rescued us.

We were made to praise him, created to bring him glory, empowered by God’s Holy Spirit to give him honor. We were meant to turn our eyes and energies toward him, never toward ourselves. Good things happen when we praise. When we praise God, we actually feel better — physically, emotionally, spiritually — because we’re doing what we were always designed to do.

Power and wealth and wisdom and strength and honor and glory and praise. None of it belongs to us. All of it belongs to our God.

Peace,

Allan

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