Category: Story of God (Page 4 of 7)

Holy Spirit Community

September 25, 2015 / Allan / 0 Comments

The proclamation of the inaugurated Kingdom of God is expressed through Holy Spirit community. Following the Resurrection of Jesus, God’s Spirit creates a brand new community of all people, all nations, all languages, all brought to perfect unity under the Lordship of the Messiah. On the Day of Pentecost, Peter quotes the prophet Joel:

“I will pour out my Spirit on all people… Everyone who calls on the name of the Lord will be saved… Repent and be baptized, every one of you… The promise is for you and your children and for all who are far off — for all whom the Lord our God will call.” ~Acts 2:17-39

The Holy Spirit breaks down barriers between people, he destroys the walls between all people and brings us together in Christ.

“Now in Christ Jesus you who once were far away have been brought near through the blood of Christ. For he himself is our peace… [he] has destroyed the barrier, the dividing wall of hostility… his purpose was to create in himself one new man out of the two, thus making peace, and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household.” ~Ephesians 2:13-18

The Berlin wall was erected by the Soviets to separate East and West Berlin. In Bethlehem today, there’s a 27-foot wall that divides the Palestinians from the Israelis. We know all about dividing walls. Not all of them are physical. There are social and racial barriers. There are gender and economic walls. We’re divided by language and ethnicity and education and politics. But the blood of Jesus brings all of us together and the Spirit of God holds us together so that our unity in diversity becomes an unmistakable testimony to the true Prince of Peace!

We have to practice this tearing down of walls, we have to be committed to demolishing the things that separate us. We must do the very, very, very hard work of reconciliation because it is such a vital component to the Christian witness.

Peter slipped up in Antioch. He was under some social pressures there and he stopped eating with Gentiles. He wouldn’t associate with them in public. And Paul called him on it. He told Peter he wasn’t acting “in line with the truth of the Gospel.”

“You are all children of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.” ~Galatians 3:26-28

If these barriers have been set aside by Christ — the walls between Jew and Gentile, slave and free, men and women — if these distinctions have been abolished at the cross, then what other barrier can be justified? If God does not show favoritism, if all people are created by God in the holy image of God, if God’s great purpose and goal is unity in his Son, if we are to love even our enemies, if Jesus took the hostility into himself to destroy it forever, on what grounds can we justify keeping in place any barriers?!?

Peace,

Allan

Act Five – Church: The Proclaimed Kingdom

September 24, 2015 / Allan / 2 Comments

The Texas Rangers’ magic number for clinching their sixth division title is “8.” After last night’s clubbing of the A’s, Texas has its largest division lead in more than two years at 3-1/2 games. Texas has won Cole Hamels’ last seven starts, and he’s pitching the getaway game today in Oakland. And then they fly to Houston for this critical three game weekend set with the Astros. As good as Texas has played in September (14-7) and as badly as Houston has played this month (7-14) it’s still going to come down to this weekend series. Going to Houston with the division lead sure helps. Taking two of three from the ‘Stros would just about clinch it.

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Act Five of the Story of God is where all of us are suddenly pushed out onto the stage. The lights come up, the curtain opens, and we’re on the stage with lines to say and parts to play. We’ve been given a role in the Story of God, an important role. This is not just a cameo appearance.

On that first Sunday morning, the women arrive at the tomb to find the stone has been moved and their rabbi Jesus is not there. And the angel says:

“Don’t be alarmed. You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.'” ~Mark 16:6-7

In other words, look, everything Jesus told you about the coming of the Kingdom of God — in his work, his teachings, his life and death — has all come true! The Resurrection is not just a miracle to show us how powerful God is. It’s not just a way of showing us there is life after death. The Resurrection of Jesus is the decisive event that proves God’s Kingdom has been launched on earth. The Resurrection completes the inauguration of God’s Kingdom. It’s not, “Hey, Jesus is risen, it looks like we all get to go to heaven when we die.” It’s more like, “Hey, Jesus is risen, you’d better get to Galilee and check in; see what he wants you to do.”

“He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.'” ~Matthew 28:6-7

When Jesus ran into these women at the tomb, he tells them the same thing:

“Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.” ~Matthew 28:10

“Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go… Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.” ~Matthew 28:16-20

Jesus is claiming all authority in the universe now belongs to him. And by that authority he commands his disciples to go now and make it happen. Go do the Kingdom work as agents of my authority. Jesus is now enthroned as Lord of heaven and earth. His Kingdom has been established. And now his Kingdom rule is to be proclaimed. Jesus’ ambassadors are told to declare the Good News to all the nations and to call all the territories to allegiance to their new Lord.

“This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets, and the Psalms… The Christ will suffer and rise from the dead on the third day, and repentance and forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. You are witnesses of these things!” ~Luke 24:44-49

The Resurrection is not a happy ending for the Son of God. Jesus says the Resurrection is the turning point for a brand new beginning. Because of the Resurrection, all the old promises are coming true: the promise of an unshakable kingdom, the promise of God’s holy presence, forgiveness and a restored relationship with the Creator, blessings from God through Abraham’s line for all the peoples of the world.

There’s a new order. New rules. New law. Everything’s brand new for all the nations. The enemy has been destroyed. Peace between God and all people has been established. The good and just reign of the true King of the world has begun. Jesus is Lord over all the earth today, tomorrow, and for ever more! True peace. Genuine security. And Jesus, the King, says to his disciples, “You go tell everybody the Good News!”

In the mid 30s AD, this is what a King does when he becomes the ruler over a new region.

In Matthew, the first words spoken by Jesus following his Resurrection are, “Greetings. Do not be afraid. Go and tell.” Later, that same evening: “Go and make disciples of all nations.” In Mark, the first recorded words of the risen Jesus are, “Go into all the world and proclaim the Good News to all of creation.” In Luke, Jesus says, “The Good News is going to be proclaimed to all nations.” Same thing in John when, on Resurrection day, the King’s first words to his disciples are, “Peace be with you. As the Father has sent me, I am sending you.”

Jesus is Lord. Jesus is now the undisputed King over all the earth. And his messengers, his emissaries, are to go to all the territories where Christ is enthroned as Lord to proclaim the Good News of his righteous rule.

“You will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.” ~Acts 1:8

And that’s exactly what happens. And please notice — this is the main point — they don’t just offer people a new and different religious experience. They don’t just teach about eternal life after we die. They don’t just preach the Resurrection as a miracle that proves how powerful God is. The disciples are commissioned by Jesus to go and tell the world that Jesus, the Messiah, really is the world’s true Lord and to call all the nations of the earth to submit now to his rule.

Act Five. The Proclaimed Kingdom. There is where we come in. We are living today in the unfinished fifth act of the drama of the Story of God. God’s Church was established by the Holy Spirit on the Day of Pentecost in order to proclaim to the world the Good News. We are telling all nations that God has come here in the flesh-and-blood of Jesus to establish his rule and to forgive and redeem and restore all the men and women of the earth. We are no longer enemies of God. It’s truly Good News! And we are called to declare it to all the earth.

Now, you are not exempt from this part of the Story. In this Act Five, you are not in the audience. You’re not backstage. You’re not a spectator or a critic. You’re not selling programs in the lobby or reading about it the next day. You are on the stage. You have lines to say. You have a role to play. To borrow from Robin Williams in Dead Poets Society, “The powerful play goes on and you may contribute a verse.”

You must contribute a verse. All of us who have been baptized into the death, burial, and resurrection of Jesus are commissioned to jump into the Story and proclaim the Good News. In Act Five, following the Resurrection of Jesus all the way through the rest of the New Testament, all the characters in the Story are proclaiming. Church leaders, church members, all Christ followers do the work of evangelism. It’s the number one priority for all disciples. No exceptions. Everything takes a back seat to the proclamation of the Good News. Everything serves the purpose of proclaiming the rule of Christ and the Kingdom of God. That is our role today in Act Five.

What will your verse be?

Peace,

Allan

It Is Finished!

September 19, 2015 / Allan / 0 Comments

“Jesus said, ‘It is finished!’ With that, he bowed his head and gave up his spirit.” ~John 19:30

Not a cry of desolation. This isn’t, “Man, at last! It’s over!” This is an announcement of victory. “It is done! It is accomplished!”

Jesus came to fulfill the promises of God. He came to complete the salvation work of God. Jesus had said earlier, “My food — what keeps me going, what gives me energy and life, what sustains me — is to do the will of my Father who sent me and to finish his work.” On that last night, our Savior prays, “I have brought you glory by completing the work you gave me to do.” So when Jesus declares, “Is if finished!” he means all of it. The forgiveness of sin: Done! Relationships restored between humans and God: Accomplished! The dark forces of evil destroyed forever: Finished!

“It is finished!” means God has succeeded now in accomplishing everything he wanted to do for us through Jesus. And what was needed to satisfy God ought to be enough to satisfy us.

That’s the good news of the Gospel.

Christians know that all people are alienated from God. It’s our fault. We have disobeyed God’s commands. Even worse, we’ve ignored or even rejected his love. But, incredibly, it’s not the guilty party who acts to restore the broken relationship. It’s the injured party who makes the first move. God doesn’t demand that we’ve got to do something first to make up for our sins and then he’ll reluctantly agree to forgive us and love us again. We don’t make peace with God; God makes peace with us! That’s what the death of Jesus is all about.

Jesus died not to change God’s mind about us, but to express God’s heart for us.

In the cross of Christ, God says to us, “Yes, it’s true, you have hurt me and offended me. But I still love you. Oh, my child, how I love you! So I am making your guilt mine. I will bear the consequences of your sins in myself. I will suffer with you and for you to make things right between us forever.”

When I survey the wondrous cross, I have to ask “Why?” Why would Jesus do this for me? Why would he die for you? It should leave us with a deep sense of gratitude when we realize it’s simply because he loves me so. But should also create in us a sense of being inseparably bound up with him, obligated to live for him. We are so tied up with Jesus that when God looks at you, he sees his righteous Son. We are one with God because of his death, burial, and resurrection on our behalf. He restored the relationship. He fixed everything.

As a result, we are now free to live for him, to become who we were always created to be before sin wrecked it. Because of Christ, everything’s new. To be in Christ means a new creation. A new order. The prophets always talked about God bringing rulers down from their thrones and lifting up the poor. But they never imagined God himself would come down off his heavenly throne to suffer with the sinful so we could all be lifted up.

You don’t need a complicated theology to know that salvation for us and salvation for the whole world is found in Christ Jesus. But the cross of Christ is about transformation and renewal. Jesus doesn’t just offer forgiveness and salvation. He offers life. Real life. Abundant life. Eternal life. Life in perfect union with God as true sons of daughters of God.

“To all who received him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” ~John 1:12-13

Peace,

Allan

The Son of God!

September 18, 2015 / Allan / 0 Comments

“With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, heard his cry and saw how he died, he said, ‘Surely this man was the Son of God!'” ~Mark 15:37-39

I know this Roman military commander saw the sky turn dark. He felt the earth shake. Maybe he received reports from inside the city about the temple curtain. Maybe he heard about the dead people walking around. Of course, that had an impact on everybody who was there that day.

But I think the centurion was mainly focused on Jesus. He was watching this King. When they insulted Jesus, Jesus blessed them. When they beat him, Jesus loved them. And when they nailed him to the cross, Jesus forgave them. The soldier saw how Jesus died. And it changed him. I think it turned his whole world upside down. Jesus is a King who died like a criminal. He was rejected and killed by the very people he came to save. He’s the mighty Son of God, but he never used his power for himself. Everything’s been reversed. Weakness is a sign of strength. Death is the means to life.

Jesus’ sacrificial death means that Caesar and all the values that Caesar’s world is built on are in trouble. It shows us that faithful obedience unto death, not mighty works of power, can convert even the executioner. God’s people are going to change the world, not with violence, but with love and sacrifice. The centurion not only changed his mind about Jesus, he must have also changed his mind about what it means to be a son of God. Divinity is no longer tied to the splendor and military might of the Empire. Divinity, eternity, lives where it doesn’t look like there is any splendor or might.

The power of the Empire is coercive. It forces others to submit, or else. Jesus’ death shows us a different kind of power. The power the centurion served crushes and destroys and turns life into death. The power of the cross gives itself for the sake of others and turns death into life.

At the beginning of Jesus’ ministry, at the waters of our LORD’s baptism, the heavens were torn apart and the Creator of Heaven and Earth declared, “This is my Son.” At his death on the cross, the temple veil ripped open and a representative of the most powerful nation in history made the same confession.

What set Jesus apart and what marks all disciples who follow him today is not his strength, but his weakness; not his majestic power, but his suffering; not his authority and rule, but his sacrifice and love.

Peace,

Allan

Torn in Two

September 17, 2015 / Allan / 0 Comments

“With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom.” ~Mark 15:37-38

The curtain of the temple was a beautiful and imposing barrier between the people of God and the visible, physical presence of God. The Creator lived in the temple’s Holy of Holies. His glory dwelled there, behind the veil. That’s where God was. And only the high priest of Israel could enter. And he could only go in there once a year, on behalf of the people.

The curtain is described by Josephus as being 80-feet tall, “…a Babylonian tapestry with embroidery of blue and fine linen, of scarlet also and purple, wrought with marvelous skill, woven with the whole panorama of the heavens.”

It was beautiful. Historical. Precious. It was a national treasure. But the curtain was a barrier that separated a holy God from an unholy people. Direct access to the presence of God, to his glory, had always been denied.

But not now. The curtain that shielded God’s glory is now ripped wide open at Jesus’ death. The veil is lifted and now everybody can see the face of God and bask in his glory and love. The barrier between the Creator and his created has been torn away. Religious leaders can’t rope God off from the people anymore. Everybody in the world now has direct access, “through a new and living way,” to a gracious God who has sacrificed so much for our salvation.

No more sacrifices: the Lamb of God has been offered. No more exclusive priests: now all of God’s people are priests and worship and serve together in his actual presence. Even Gentiles are allowed in now. Even women!

This “torn in two” curtain now lets people in. But it also lets something out. God’s glory can’t be confined anymore to a national shrine made of stone and brick. God’s glory now floods the earth. Just like the heavens were ripped apart at the beginning of Jesus’ ministry, at his baptism, and the Holy Spirit descended on him, now the temple veil is torn open and the Holy Spirit of God is now freely available to all!

Peace,

Allan

The What, Not the Why

September 16, 2015 / Allan / 0 Comments

For the past two thousand years, we’ve developed dozens of theories as to why Jesus had to suffer and die on the cross to forgive our sins. The ransom theory says Jesus had to die to pay our debt of sin. The substitution theory is that Jesus took our rightful place on the cross. Propitiation says God’s wrath had to be satisfied so Jesus took the brunt of God’s holy anger instead of us. I could go on. There are lots of atonement theologies.

The New Testament itself uses legal language and sacrificial imagery, military terms and financial lingo, all kinds of different ways to try to explain what Jesus did on the cross. But in Scripture, in the Story, it’s not about what Jesus had to do, it’s only about what Jesus did. The Bible is not explaining what God had to do in order to save us, it’s interpreting what God did.

He died for us.

He died a terrible death.

He died.

What happened at the cross maybe shouldn’t be studied and discussed as much as meditated over and pondered. It should be absorbed, not just described.

“The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. They put a purple robe on him, then twisted together a crown of thorns and set it on him. And they began to call out to him, ‘Hail, King of the Jews!’ Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him…

They brought Jesus to the place called Golgotha (which means The Place of the Skull)… And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

It was 9:00 in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two robbers with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, ‘So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!’

In the same way the chief priests and the teachers of the law mocked him among themselves. ‘He saved others,’ they said, ‘but he can’t save himself! Let this Christ, this King of Israel, come down now from the cross that we may see and believe.’ Those crucified with him also heaped insults on him.

At 12:00 noon darkness came over the whole land until 3:00. At 3:00 Jesus cried out in a loud voice, ‘Eloi, Eloi, lama sabachthani?’ – which means, ‘My God, my God, why have you forsaken me?’

When some of those standing near heard this, they said, ‘Listen, he’s calling Elijah!’

One man ran, filled a sponge with wine vinegar, put it on a stick, and offered it to Jesus to drink. ‘Now, leave him alone. Let’s see if Elijah comes to take him down,’ he said.

With a loud cry, Jesus breathed his last.” ~Mark 15:16-37

Remember, Jesus the Christ is God. This is God, the Creator of Heaven and Earth. So, God doesn’t inflict pain on someone else to appease his wrath. God is on the cross, absorbing all the pain and violence and evil of the world into himself. He is becoming our sin for us. Our God is nothing like the pagan deities who demand human blood for their anger to be satisfied. No, our God becomes human so he can offer his own blood.

God died. He died for us. Scripture never says he had to die in order to forgive. But it makes a very big deal out of the fact that he did. Jesus didn’t die on the cross to change God’s mind about us; he died to express God’s heart for us.

This is how he saves us. This is how he loves us. He loves us all the way to the cross. Incessantly, purposefully, willfully, stubbornly, dying on the cross to destroy sin and death and Satan and everything that separates us from God.

Peace,

Allan

Category: Story of God (Page 4 of 7)

Holy Spirit Community

Act Five – Church: The Proclaimed Kingdom

It Is Finished!

The Son of God!

Torn in Two

The What, Not the Why

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