Category: Preaching (Page 21 of 25)

Slugging It Out With The Preacher

Preach the Word!“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his Kingdom, I give you this charge: Preach the Word; be prepared in season and out of season; correct, rebuke, and encourage — with great patience and careful instruction. For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths. But you, keep you head in all situations, endure hardship, do the work of an evangelist, discharge all the duties of your ministry.” ~Paul, 67 AD

“In a sense, the preacher is like a sparring partner. His job is to keep the church on its toes both intellectually and spiritually. If the church neglects truth, sooner or later it will get flabby and go sick; and what once were soul-stirring insights will degenerate into hollow platitudes. And if the church neglects its call to live out the gospel as the people of God, then whatever truth the church has will go sour on it.” ~Colin Brown, 1967 AD

“May God grant, then, that I may with the help of your prayers, be what you would have me to be. May I, too, with the help of your prayers, be what He would have me be who called me and bade me assume this office.” ~Augustine, 397 AD

At God's Right Hand

At God’s Right Hand

“The God of our fathers raised Jesus from the dead!” ~Acts 5:30

When Peter and the apostles are questioned about their teachings, when they’re asked about their motivations, when they’re given an opportunity to share their beliefs, please notice where they start.

They start the Gospel story not with Jesus’ birth, not with his ministry, not with his teachings or healings, they don’t begin with his crucifixion. They start with his Resurrection. The God of our fathers, they say — our God, your God — raised Jesus from the dead and exalted him to his own right hand as Prince and Savior!

All of salvation history hangs on the Resurrection of Jesus; the fact that God brought him out of the tomb in a physical, bodily way; and the fact that God seated him in the position of honor and power and authority at his right hand.

This is where the Gospel gets its power. Jesus reigns! Jesus is Lord! Jesus is King! He is sovereign! He rules! He controls! He directs! All power and all authority and all dominion belong to the resurrected and exalted Christ who reigns at the right hand of God!

The whole world receives new life in the Resurrection of Jesus. And courage. And confidence. And power. And that’s a message worth telling. In fact, the angel of the Lord tells these apostles in Acts 5, don’t hold anything back. Tell the people the full message of this new life.

And they do.

“Day after day, in the temple courts and from house to house, they never stopped teaching and proclaiming the good news that Jesus is the Christ!” ~Acts 5:42

 Peace,

Allan

The Cost of Preaching

Cost Of Preaching 

To all the preachers out there, the fearless proclaimers of God’s wonderful news:

“When I called, you answered me; you made me bold and stouthearted.” ~Psalm 138:3

The Word we preach is mind-blowing, earth-altering, history-changing Truth. We proclaim the unmerited love and favor of the Creator of the Universe, a right relationship with him through the sacrifice of his Holy Son, and unsurpassed power and authority extravagantly given by his Spirit. It is the greatest news this world has ever heard. It impacts all who hear. It transforms all who respond. And preaching it week after week comes with a price.

Hang in there.

“I will praise your name for your love and faithfulness, for you have exalted above all things your name and your Word.” ~Psalm 138:2

If we are truly passionate about the texts and the Lord of the texts when we preach, it will cost us. We are painting a vision of the Kingdom of God in opposition to the reign in this world of other powers, so it is a spiritual battle we are fighting, which will also physically exhaust us. We have to allow ourselves plenty of time to recover, a Sabbath of rest. We might also have to fight the darkness of doubts, the fiends of seeming failure in society’s terms, the monsters of personal hang-ups, the demons of misunderstanding on the part of those who hear or refuse to hear. (from Marva Dawn’s A Royal Waste of Time)

For all those times when our words don’t come close to matching what’s in our hearts, when our sermons don’t live up to the power of the Truth, when our best efforts fall woefully short of the splendor of our King and the beauty of his love and the majesty of his reign…

…hang in there.

God’s doing something wonderful with you.

To Jason R., Jim G., Grady K., Scott M., Charlie J., Kyle B., Jim M., David H., Jim H., Jimmy M., Chris V., Greg N., Rick A., Terry R., Robert W., Stan R., and every gospel preacher out there who labors in the Word, wrestles with the text, listens to our Lord, and then speaks that Word of Truth and Grace week after week after week:

“The Lord will fulfill his purpose for me; your love, O Lord, endures forever — do not abandon the works of your hands.” ~Psalm 138:8

Peace,

Allan

Christmas Leftovers

Butch JohnsonScattershooting while wondering whatever happened to Butch Johnson and the California Quake…

The “Lex Orandi Lex Credendi” post from last week was prompted by a conversation I’d had with one of our elders here at Legacy. He had read an article from another blog by another minister within our Church of Christ stream questioning our worship practices and how they do or do not match up with what we profess to believe. Our conversation centered on this man’s observation that PowerPoint probably does more harm than good in our worship assemblies. He names PowerPoint as something that, while introduced and used with noble intentions, “might form us in unhealthy or even ugly ways.”

I’ve had the chance to read the article now, and I recommend it to you. The young man’s name is Brad East. His blog is called “Resident Theology.” Here’s the link to that particularly provocative post.  

It’s long been my contention that using PowerPoint in our worship assemblies actually works to destroy what our assemblies are intended by God and our Scriptures and our church leaders to do. The constantly changing slides projected on to the huge screens demand our undivided attention. We’ve stopped looking at each other. Instead, we stare at the slides.

If a congregation of a thousand were singing “Jesus Loves Me” and the words were up on the screen, we’d all — every one of us — be staring at the screen. Not because we don’t know the words to “Jesus Loves Me.” Of course we do! But because when a screen is on, we look at it. That’s what we do. We’re conditioned by our culture to look at screens. In our homes, at work, in line at Wal-Mart, driving down the road in our cars, we stare at screens. If there’s a TV up in the corner in a restaurant, you and I won’t be looking at each other. We’ll be looking at the screen. Even if we can’t hear the sound. Even if it’s an infomercial. It’s what we do.

As a preacher, I’ve noticed that I can’t make eye contact with anybody during an invitation song. Forget it. Smile at someone? Wink at somebody? Encourage someone? Acknowledge a tough time somebody may be experiencing? Impossible! No chance! Everybody’s looking at the screen!

One of the reasons (among many, I know) that nobody comes forward anymore for confession or prayer is that we’re all too busy looking at the screens. As long as the screens are on, we’re tuned out to anything that’s really happening around us. Or within us. The screens come on and our minds and bodies go into neutral. Just like they do on the couch in front of a ballgame, in a theater in front of a movie, or in line for a ride at Six Flags. Do we honestly expect anything different just because the projected words and images happen to be sacred?

But to question the use of technology and PowerPoint in our worship assemblies is taboo. To suggest a day or a month when we don’t use the screens would be heresy. Unfortunately, our churches are spending so much money on the leading technology, the constant cry is to use it more. So, with seemingly no thought to the obvious messages it sends or the ways it shapes us as a church family, we use it more.

When’s the last time you held the song book for your wife? We don’t do that anymore. When’s the last time you handed your book to a late-arriving brother or sister in front of you? There’s no need. When’s the last time you helped a young child, maybe your young child, find the number in the book? There’s a chance you’ve never done that.

I’m not saying that going back to song books is the answer. I’m not advocating that we rip all the screens out of the walls and pawn off all the projectors. I’m not saying there are not some advantages to using PowerPoint in our assemblies (I can think of one). What I beg of our preachers and worship leaders and elders is that we consider carefully why we do what we do and that we think through the long term effects of those things.

The most encouraging part of Brad’s post is that, by the looks of his picture, he’s probably not even 30-years-old. He’s young. Wow, very young! But he recognizes that something’s wrong, something’s inconsistent and disconnected between our gospel and our technology. At least he’s thinking. Not reacting. Not mindlessly following. He’s thinking.

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Legacy To The WorldWe sent Corey and Emily Mullins off with a prayer breakfast here Monday morning. The Mullins are spending the holidays with family in East Texas and Tennessee, and then heading out to Australia as part of the first Church of Christ missionary team to go down under in 25 years. Their commitment is to preach the gospel in Australia for at least five years. They’ve only been with us here at Legacy for about six months. But we’ve all come to love them as our own. And Monday’s “goodbye” was pretty neat.

We all told them how much we love them. We charged them with being strong and faithful. We reminded them that they Corey & Baileyare joining what our Father is already doing there in Wollengong, redeeming his creation, his people, back to him. And we recognized that we are joining them, too. We circled close around them, put our hands on them and our arms around them and each other and lifted them up to our Lord. We prayed for courage and faith and protection. And we committed them and their work to him. Our hearts and our prayers go with Corey and Emily as they head to Australia.

You can keep up with the Mullins by reading their blog here. I’ll also keep the link active on the right hand side of this page.

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Got this picture from Mark Richardson this week.

Mark’s Sign

Thanks, brother. I’ll see you down front Sunday!

Peace,

Allan

Costly Truth

Costly TruthA little bit of the discussion stemming from Friday’s post, Beware The Shadows, has led me to consider anew how Truth, especially as it applies to God’s vision for his people, is costly. Christianity is risky. Discipleship is costly. Being a follower of Jesus is daring and dangerous. And a good many of us don’t have the stomach for it. Seeking that truth and living it out always comes with a price.

I’m reminded of another Lynn Anderson line in his book Freshness for the Far Journey: “Each of us is as free as all truth-seekers have been from Jeremiah to Sagdluk, provided we, like they, value truth highly enough to maintain the payments.”

Jesus said, “If anyone chooses to do God’s will…” (John 7:17) It’s always a choice. And sometimes it can be a very painful choice. Jesus also said, “How can you believe if you accept praise from one another, yet make no effort to obtain the praise that comes from the only God?” (John 5:44) Making that unpopular choice every single day is essential to Christian ministry. It’s paramount to our faith to tread that less-traveled road.

More from Anderson: “Those who most freely pursue God’s truth do so in spite of the fact that the environment does not encourage them. To be able to stand before His smiling countenance means far more to them than their security or their forum or the affirmation of their fellows.”

To apply this thought more directly to preachers and teachers and elders in God’s Church, I’ll pull an illustration from another portion of this same book: “Part of the reason Mozart ended up in a pauper’s grave was, according to legend, because he said, ‘I will not write what they want to buy. I will write what I hear.’ Such was Mozart’s artistic integrity. Question: Can any preacher of the Word do less? Dare we neglect ‘what we hear’ to live and preach only what ‘they will buy’?

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Some of the discussion from another recent post made me dig this up again. Enjoy.

Cowboys Scanner

Peace,

Allan

To The Preachers

“We are clay pots, but we are not crack-pots. We are in his hands, and our flimsy words alter eternal realities. When a clay pot who is Spirit-filled, Scripture-saturated, prayer-armed, servant-hearted, God-adoring, and Christ-following speaks the Word of God, things happen, whether the preacher is aware of it or not. God smiles, angels applaud, hell quakes, and lives change.”

~Lynn Anderson, Freshness for the Far Journey, 2000

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